Suy Niệm Tin Mừng Thứ Sáu Tuần 13 Thường Niên
Đoạn Tin Mừng
hôm nay đoạn cho chúng ta thấy được niềm hy vọng,
vì Chúa Giêsu đến
để kêu gọi và cứu chữa những con người tội lỗi. Người thu thuế Mathêô chắc chắn
đã có thấu hiểu đưoơc về sự vô nghĩa của việc tích lũy của
cải vật chất. Và vì thế ông đã
từ bỏ tất cả để chạy theo và nghe những lời Chúa Giêsu giảng dạy. Tất
cả của cải vật chất trên thế giới và sự đam mê của chúng sẽ không thể đáp ứng cho con người chúng ta. Chỉ có Chúa Giêsu, Con Thiên Chúa là vị cứu tinh của thế giới mới có thể
đem lại chúng ta những niềm vui và hạnh phúc nước trời. Lạy Chúa Giêsu, là
Đấng Cứu Thế
của chúng con, xin Chúa, sưởi
ấm tâm hồn của chúng con với tình yêu vị tha của Chúa. Vì
tâm hồn của chúng con
đang mang đầy tội lỗi; Xin tẩy sạch chúng con
bằng máu quý báu
của Chúa. Va
xin lấp đầy tâm hồn của chúng con với sự hiện diện của Chúa
Thánh Thần. Lạy Chúa Giêsu, tâm hồn của chúng con là của Chúa; Xin
Chúa hãy chiếm hữu tâm hồn chúng con và chỉ có Chúa mới
là sở hữu tâm hồn con mà thôi.
Reflection:
Today gospel passage gives us hope. Jesus comes to save sinners.
The tax collector Matthew must have experienced the meaninglessness of
accumulating riches, exploiting others, etc. He must also have resolved
to amend his ways after listening to Jesus preach. The world and all its
allurements cannot satisfy man. Only Jesus, Son of God and saviour of the
world, can.
Do we believe
this? Have you finally realized this? If you are still thinking that the
world can give you happiness, true happiness, Jesus is coming to you and
inviting you to change your mentality. Do not be like the Pharisees who were
self-righteous and who looked down on others. Jesus is willing to dine with us
even if we are sinners. Are we interested in dining with him or do we prefer the
company of the devil?
Friday
13th ordinary time
Opening Prayer: Lord,
you nourish me with your words in Scripture, and with your body when I answer
your invitation to come to your banquet table. Never stop calling me to follow
you, and give me the grace to walk in your ways, with the help of your Holy
Spirit.
Encountering Christ:
1.
Seeing a Man: When
the penetrating gaze of Jesus fell upon Matthew, the Lord saw a man. Instead of
perceiving Matthew as the object of derision for the role he played in society,
Jesus saw the man first and foremost as a reflection of himself, created in his
image and likeness. Man’s first sin in the garden had surely tarnished this
reflection, but neither that original sin, nor any subsequent sin committed by
this particular man, diminished the incredible dignity that Matthew enjoyed as
a child of God. Matthew had used his free will, granted by our loving God and
Father, to side with the Roman authorities against the Jews, the chosen people
into which he was born. But Our Lord also gave him, and gives us, a chance to
turn his back on his former life and follow Christ, perfecting that will. “By
free will one shapes one's own life. Human freedom is a force for growth and
maturity in truth and goodness; it attains its perfection when directed toward
God, our beatitude” (CCC 1731).
2.
Seeing a Problem: Jesus’ invitation to Matthew, a seemingly simple “Follow
me,” was anything but simple. Adding the despised tax collector to his band of
followers would have immediately sowed discord among the rest of the disciples.
Many of them would surely see a problem with this new addition. We can imagine
what they might have been thinking, or even declaring aloud: “Lord, not him!”
Today, we may be preparing for our weekend and hoping to get together with
family or friends. How will we respond if we find a stranger in our company?
What if this stranger has a reputation? One one hand, Jesus does tell us to be
“shrewd as serpents,” but he also implores us to be “harmless as doves”
(Matthew 10:16). Furthermore, although we must always speak the truth in charity
regarding behaviors we witness, Scripture frequently urges us not to judge
others, leaving judgment to Our Lord (Matthew 7:1, Luke 6:37, and Romans
2:1-2).
3.
The Master’s Plan: Jesus knew exactly what he was doing when he called Matthew. His
reasons soon became quite clear, at the “breaking of bread” that evening. The
religious authorities, convinced of their superiority, took the opportunity to
test Our Lord. Placing themselves above the sinners present at the dinner, they
endeavored to have Jesus admit that the worth of the individual, and thus the
degree to which the individual is worthy of attention, is somehow related to
his or her behavior. They failed to acknowledge that they had misunderstood the
God of Israel, the object of their intense study. They should, instead, have
been studying this man right in front of them to witness how he was fulfilling
the law. Jesus, always the teacher, reminded them, and reminds us, how we can
draw near to God: “I desire mercy, not sacrifice.”
Conversing with Christ: Jesus, thank you for calling men of all kinds to
follow you, especially those to whom I can relate. You show me with your
example that you not only desire mercy, but you freely extend mercy to sinners
who return to you. Let me never think that any sin is worth distancing myself
from you; on the contrary, grant me the grace to seek you often in your
sacrament of Reconciliation.
Resolution: Lord, today by your grace I will pray the Divine
Mercy chaplet, offering each decade for somebody whom I find myself judging.
REFLECTION 2017
There are two key points we could consider from the Gospel reading today.
The
first is how Matthew, the tax collector, was called by Jesus. Walking by the
custom-house, Jesus sees Matthew, a tax collector, Jesus simply tells him,
"Follow me!" and, without any hesitation or thought, Matthew
"got up [from his seat at the custom-house] and followed him."
Matthew's response was one of great generosity and trust in Jesus: what
did Matthew know about Jesus? What kind of a man was Matthew? Except that he
was named among the Twelve, there is nothing more about Matthew in the Gospels.
Matthew wrote the first Gospel which was written in Aramaic. Tradition says
Matthew preached in Persia and Ethiopia. He was martyred in Ethiopia.
The
second key point was Jesus' reiteration of his mission in life, "Healthy
people do not need a doctor, but sick people do... I did not come to call the
righteous, but sinners."
This
was a simplified statement of his mission, as compared to what he had read and
affirmed from the prophet Isaiah, "The Spirit of the Lord is upon me. He
has anointed me to bring good news to the poor, to proclaim liberty to captives
and new sight to the blind; to free the oppressed and announce the Lord's year
of mercy." "Today these prophetic words come true even as you
listen." (Lk 4:18- 19, 21)
Hence, we see Jesus eating with tax collectors and sinners; we see him
forgiving sin; we hear him give the parable of the Prodigal Son and the
Merciful Father. We see him promising heaven to the good thief and praising the
humility and faith of the publican in his parable.
We
thank the Lord for his loving mercy for all of us, sinners that we are.
Reflection:
“Come to me all you that labour and are burdened, and I will give
you rest”. This quotation from Matthew's Gospel, chosen for today’s Alleluia
verse, has been described as “the sweetest verse in Scripture.” Although this
verse occurs in a later Chapter, the Gospel passage we read today illustrate
how Jesus looks for and chooses those who labour and are burdened.
As
a tax-collector, Mathew was despised and marginalized, and the friends whom he
could invite to dinner in his home were tax-collectors and those whom religious
leaders looked down upon as “sinners” — ordinary hard-working people who did
not know the Law as the scholars did. These religious leaders presumed that the
people were not capable of living according to it.
In
spite of what the leaders thought, these poor people were probably living lives
of quiet desperation, and striving to live as decently as possible. They came
together in Matthew’s house to be with Jesus and would have felt something of
the comfort of his presence and acceptance.
Jesus, when
we are burdened by the cares and worries of life and wonder where we can find
God, draw us to Yourself for spiritual rest and consolation.
No comments:
Post a Comment