Suy Niệm Tin Mừng Thứ Hai tuần thứ Hai mùa Vọng.
Nhiều người trong chúng ta đã thấy hình ảnh của những cảnh tàn phá do chiến tranh, động đất, hoặc lũ lụt. Điều ngạc nhiên là thường sau một vài năm mọi thứ đều được xây dựng mới và coi như không có gì đã từng xảy ra. Trong bài đọc thứ nhất, Tiên tri Isaiah đã dùng những hình ảnh của sự bừng nở và những thành quả trong sa mạc để chỉ cho chúng ta thấy Thiên Chúa đã ban sự sống mới cho những cuộc sống đã bị tan vỡ như thế nào.
Ngay cả sau khi thất bại, hay gặp phải những chuyện không may, hay những thứ khó khăn, chúng ta nên nhớ rằng Thiên Chúa luôn phục hồi niềm hy vọng và cho chúng ta một tương lai tươi mới. Thiên Chúa muốn mọi người chúng ta được hạnh phúc và thịnh vượng; nhưng khi những sự việc đó không xảy ra như yhế là vì con người chúng ta thường hay có những sự chọn lựa sai lầm hoặc đã trở thành nạn nhân của những người khác.
Trong sự tuyệt vọng của những người bạn bè thân thiện nhất của người bất toại hôm nay đã làm cho họ không còn cách nào hơn là đưa người bất loại lên mái nhà và thòng anh ta xuống trước mặt Chúa Giêsu. Chúa đã thương xót và tha thứ tất cả mọi tội lỗi cho anh ta và đã cho anh ta được được bình phục và được trở nên nguyên vẹn như mọi người. Điều này không có nghĩa là Thiên Chúa ông đã trừng phạt ông ta vì những tội ông ta đã phạm mà Chúa để ông ta đã phải bị bại liệt, những thật ra ông ta chính là tù nhân của một cuộc sống rối loạn và hư hỏng. Những người biệt phái và luật sĩ đã cho rằng Chúa Giêsu đã phạm tội phạm thượng vì Chúa đã tha tội cho người bại liệt, vì chỉ có Thiên Chúa mới có thể làm được điều đó, nhưng Chúa Giêsu đã nhấn mạnh cho họ biết rằng việc tha thứ tội lỗi và chữa lành tất cả đều là một phần của lòng từ bi và lòng thương xót của Thiên Chúa. Việc dung chữ không quan trọng mà việc tỏ lòng từ bi, nhân hậu mới là đìều thiết yếu. Trong Chúa, chỉ có ánh sáng, sự sống và tình yêu. Tất cả những điều khác được bắt nguồn từ trí tưởng tượng của con người. Lạy Chúa, Xin Chúa chữa lành cho chúng con và ban xuống cho chúng con được tràn đầy hy vọng.
Monday 2nd of Advent "Your God will
come and save you'"
Many of us have seen pictures of scenes of devastation from war, earthquake, or flood. It is surprising that often after a few years everything looks new and as if nothing had ever happened. The reading from Isaiah uses images of a blossming and fruitful desert to show us how God gives new life to shattered lives. Even after failures, tragedies, and difficulties of all kinds we should remember that God restores hope and gives us a future. God desires that people be happy and flourish; when that does not happen, it is usually because people have made bad choices or become the victims of others.
So desperate were the friends of the paralytic that they lowered him through the roof to Jesus. The Lord forgave his sins and restored him to health and wholeness. This does not mean that he was being punished for his sins, only that he was a prisoner of a disordered and broken life.
The authorities were outraged that he forgave sins, only God can do that, but Jesus insisted that forgiving sins and healing were all part of the compassion and mercy of God. It doesn’t matter which words are used, compassion is the essential part. In God there is only light, life, and love. anything else springs from human imagination. Lord, heal me and fill me with hope.
Monday
of the Second Week of Advent
And some men brought on a stretcher a man who was paralyzed; they were trying to bring him in and set him in his presence. But not finding a way to bring him in because of the crowd, they went up on the roof and lowered him on the stretcher through the tiles into the middle in front of Jesus. Luke 5:18–19
It’s interesting to note that, as the paralyzed man’s faith-filled friends lowered him down from the roof in front of Jesus, Jesus was surrounded by Pharisees and teachers of the law “from every village of Galilee and Judea and Jerusalem” (Luke 5:17). The religious leaders came in droves. They were among the most educated of the Jews and happened to be among the ones who had gathered to see Jesus speak that day. And it was partly on account of large numbers of them gathering around Jesus that the friends of the paralyzed man could not reach Jesus without this radical move of opening the roof.
So
what does Jesus do when He sees the paralytic lowered before Him from the roof?
He told the paralytic that his sins were forgiven. Sadly, those words were
immediately met with severe interior criticism from these religious leaders.
They said among themselves, “Who is this who speaks blasphemies? Who but God
alone can forgive sins?” (Luke 5:21).
But
Jesus knew their thoughts and decided to do one more act for the good of these
religious leaders. The first act of Jesus, to forgive the paralytic’s sins, was
for the good of the paralytic. But the paralytic’s physical healing,
interestingly, appears to be primarily for these pompous and self-righteous
Pharisees and teachers of the law. Jesus heals the man so that they will “know
that the Son of Man has authority on earth to forgive sins” (Luke 5:24).
As soon as Jesus performs this miracle, the Gospel tells us that everyone was
“struck with awe” and glorified God. Apparently, this included the judgmental
religious leaders.
So
what does this teach us? It shows how deeply Jesus loved these religious
leaders despite their exceptional pride and judgmentalism. He wanted to win
them over. He wanted them to convert, humble themselves and turn to Him. It’s
somewhat easy to show love and compassion to one who is paralyzed, rejected,
and humiliated already. But it takes an incredible amount of love to also care
deeply about the proud and arrogant.
Reflect, today, upon the love Jesus had for these religious leaders. Though they came to find fault with Him, falsely judge Him and continually tried to trap Him, Jesus never ceased in His attempts to win them over. As you think about this mercy of our Lord, consider also the person in your life who is most difficult to love, and recommit to loving them with your whole heart in imitation of our divine Lord.
My most merciful Lord, give me a heart of forgiveness and mercy for others. Help me, especially, to have a deep concern for those whom I find most difficult to love. In imitation of Your divine mercy, strengthen me to act with a radical love for all so that they will come to know You more deeply. Jesus, I trust in You.
Monday 2nd of Advent
Opening Prayer: Dear Jesus, I draw close to you again for this time of
prayer. Let me receive your word in my life today. Prepare my heart for your
coming. Jesus, you are so good. Here you are, waiting for me to draw close to
you. You are ready to receive me and listen to the deepest longings of my
heart, perhaps even before I recognize my need to voice them. Let me enter this
time of prayer and sit beside you, listen to you, and receive the word that you
wish to speak to me. Don’t let the challenges and disappointments keep me back.
I wish to give you my whole life, Jesus.
Encountering Christ:
Come In and Sit Down: Entering this passage, we take our place in the scene. What resonates most in our hearts as we encounter God’s word here? Perhaps we take a seat beside the teachers of the law, drawing nearer to get to know a bit more about this Jesus and his message. Or maybe we sit down–hidden, anonymous–one of the crowd about to witness a great miracle. Or perhaps we are carrying a loved one on that mat, in place of the paralytic. Or are you and I also paralytics, in need of the Lord’s healing? Placing ourselves in this scene, we humbly seek Our Lord’s unique blessings.
Redirected Plans: The paralytic’s friends could not find a way in, but they
didn’t give up at the first or the second “no.” They continued looking for a
way to bring their friend to Jesus. We can sometimes get frustrated when our
best efforts to reach out to Jesus seem to fail. What, or who, are we trying to
bring to Jesus this Advent? How might Jesus be inviting us to press on—to find
a creative, even if different or unexpected way, to break through the crowd, so
as to bring souls to him?
Faith That Jesus Sees to the Heart: Perhaps it surprises us, as it did the teachers of
the law, that Jesus didn’t ask the paralytic or the Pharisees what they wanted.
He simply said to the paralytic, “Your sins are forgiven.” He saw right into
the heart of this man and knew what he most needed. So too, he knew the hearts
of the Pharisees. Perhaps they sincerely wondered, “Only God can do this. And
yet, he has done this. What must that mean?” And Jesus answered, again, not
with his voice, but with an unvoiced question, “Are you wondering if I have
this authority? Let me show you: I will make the paralytic walk again and I
will cleanse his sins.” What question might Jesus find in our own hearts as
this Advent journey continues?
Conversing with Christ: You desire this season of Advent for my soul much
more than I do. Make me long for your coming more and more. I need you, Jesus,
just as this paralytic and his friends–and even these Pharisees–also needed
you. I trust in you, Good Jesus, and I love you. Move my heart to respond to
you in greater love, one step closer, on this Advent journey to the manger
side.
Resolution: Lord,
today by your grace I will pray throughout the day, “Jesus, I surrender to you.
Take care of everything,” as an expression of my desire to let you do what and
when you wish.
Opening Prayer: Heavenly Father, you wish to remind me that I am more
precious to you than I can even fathom—that every person is more precious to
you than we can imagine. Open my heart to this great truth and let it touch and
change me; let it mold me to be more like you, to look upon this world with
your eyes, and to strive to let you make yourself present in the world through
me. Let me be found by you anew today; then send me out, too, to bring others
closer to you.
Encountering Christ:
God’s Love Is beyond Statistics: Were this a math equation, human logic would consider the loss of one out of ninety-nine to be an exceedingly high percentage rate. We might take for granted that something (someone) would be lost along the way. The shepherd’s reaction reveals to us the heart of God. Let’s just settle into this paradox: Not only does he leave the ninety-nine (so great is this one sheep worth to him), but he wanders up through the hills, down the valleys, and back up and around again, searching for that sheep. What does this truth about who God is say to our own hearts today?
Precious One: This
parable shows us that, for God, love is not about math equations or
percentages. Each one of us sheep is all to him, and “all” are not a great
collective, but a communion of sons and daughters in which each one is precious
to him and each one is known. What can it mean, then, that he rejoices more
over the one than the ninety-nine? Perhaps it means that each encounter with
Jesus, each glance of recognition and acceptance of his merciful love, is
something new; it is a new creation, a new moment of grace that exists now that
did not exist before. Such is the creative power of God—a cause for great
rejoicing in our hearts.
Not One
Lost: It must be extremely
important to Christ to express so directly and clearly the will of God in this
matter: that not one of these little ones be lost. Let us take great hope in
this desire of God’s heart and be renewed in strength and courage as we live our
Christian vocation in the world. God desires that not one of these little ones
be lost. Who are the little ones around us? How might God be inviting us to be
his hands and his feet to go out in search of them, that, by the grace of God,
not one may be lost? Or does he, in this moment of prayer, wish to remind us
that we are his little ones?
Conversing with Christ: Jesus, you are the Good Shepherd. You have laid down your
life for me, and time and time again you have gone out in search of me to lead
me back to your heart. Thank you for your goodness, Jesus, for never tiring of
forgiving me and of leading my wandering heart to you. In these Advent days,
Jesus, prepare my heart to welcome you, the Infant King, and give me courage
and perseverance to bring many others to know you, too.
Nhiều người trong chúng ta đã thấy hình ảnh của những cảnh tàn phá do chiến tranh, động đất, hoặc lũ lụt. Điều ngạc nhiên là thường sau một vài năm mọi thứ đều được xây dựng mới và coi như không có gì đã từng xảy ra. Trong bài đọc thứ nhất, Tiên tri Isaiah đã dùng những hình ảnh của sự bừng nở và những thành quả trong sa mạc để chỉ cho chúng ta thấy Thiên Chúa đã ban sự sống mới cho những cuộc sống đã bị tan vỡ như thế nào.
Ngay cả sau khi thất bại, hay gặp phải những chuyện không may, hay những thứ khó khăn, chúng ta nên nhớ rằng Thiên Chúa luôn phục hồi niềm hy vọng và cho chúng ta một tương lai tươi mới. Thiên Chúa muốn mọi người chúng ta được hạnh phúc và thịnh vượng; nhưng khi những sự việc đó không xảy ra như yhế là vì con người chúng ta thường hay có những sự chọn lựa sai lầm hoặc đã trở thành nạn nhân của những người khác.
Trong sự tuyệt vọng của những người bạn bè thân thiện nhất của người bất toại hôm nay đã làm cho họ không còn cách nào hơn là đưa người bất loại lên mái nhà và thòng anh ta xuống trước mặt Chúa Giêsu. Chúa đã thương xót và tha thứ tất cả mọi tội lỗi cho anh ta và đã cho anh ta được được bình phục và được trở nên nguyên vẹn như mọi người. Điều này không có nghĩa là Thiên Chúa ông đã trừng phạt ông ta vì những tội ông ta đã phạm mà Chúa để ông ta đã phải bị bại liệt, những thật ra ông ta chính là tù nhân của một cuộc sống rối loạn và hư hỏng. Những người biệt phái và luật sĩ đã cho rằng Chúa Giêsu đã phạm tội phạm thượng vì Chúa đã tha tội cho người bại liệt, vì chỉ có Thiên Chúa mới có thể làm được điều đó, nhưng Chúa Giêsu đã nhấn mạnh cho họ biết rằng việc tha thứ tội lỗi và chữa lành tất cả đều là một phần của lòng từ bi và lòng thương xót của Thiên Chúa. Việc dung chữ không quan trọng mà việc tỏ lòng từ bi, nhân hậu mới là đìều thiết yếu. Trong Chúa, chỉ có ánh sáng, sự sống và tình yêu. Tất cả những điều khác được bắt nguồn từ trí tưởng tượng của con người. Lạy Chúa, Xin Chúa chữa lành cho chúng con và ban xuống cho chúng con được tràn đầy hy vọng.
Many of us have seen pictures of scenes of devastation from war, earthquake, or flood. It is surprising that often after a few years everything looks new and as if nothing had ever happened. The reading from Isaiah uses images of a blossming and fruitful desert to show us how God gives new life to shattered lives. Even after failures, tragedies, and difficulties of all kinds we should remember that God restores hope and gives us a future. God desires that people be happy and flourish; when that does not happen, it is usually because people have made bad choices or become the victims of others.
So desperate were the friends of the paralytic that they lowered him through the roof to Jesus. The Lord forgave his sins and restored him to health and wholeness. This does not mean that he was being punished for his sins, only that he was a prisoner of a disordered and broken life.
The authorities were outraged that he forgave sins, only God can do that, but Jesus insisted that forgiving sins and healing were all part of the compassion and mercy of God. It doesn’t matter which words are used, compassion is the essential part. In God there is only light, life, and love. anything else springs from human imagination. Lord, heal me and fill me with hope.
And some men brought on a stretcher a man who was paralyzed; they were trying to bring him in and set him in his presence. But not finding a way to bring him in because of the crowd, they went up on the roof and lowered him on the stretcher through the tiles into the middle in front of Jesus. Luke 5:18–19
It’s interesting to note that, as the paralyzed man’s faith-filled friends lowered him down from the roof in front of Jesus, Jesus was surrounded by Pharisees and teachers of the law “from every village of Galilee and Judea and Jerusalem” (Luke 5:17). The religious leaders came in droves. They were among the most educated of the Jews and happened to be among the ones who had gathered to see Jesus speak that day. And it was partly on account of large numbers of them gathering around Jesus that the friends of the paralyzed man could not reach Jesus without this radical move of opening the roof.
Reflect, today, upon the love Jesus had for these religious leaders. Though they came to find fault with Him, falsely judge Him and continually tried to trap Him, Jesus never ceased in His attempts to win them over. As you think about this mercy of our Lord, consider also the person in your life who is most difficult to love, and recommit to loving them with your whole heart in imitation of our divine Lord.
My most merciful Lord, give me a heart of forgiveness and mercy for others. Help me, especially, to have a deep concern for those whom I find most difficult to love. In imitation of Your divine mercy, strengthen me to act with a radical love for all so that they will come to know You more deeply. Jesus, I trust in You.
Come In and Sit Down: Entering this passage, we take our place in the scene. What resonates most in our hearts as we encounter God’s word here? Perhaps we take a seat beside the teachers of the law, drawing nearer to get to know a bit more about this Jesus and his message. Or maybe we sit down–hidden, anonymous–one of the crowd about to witness a great miracle. Or perhaps we are carrying a loved one on that mat, in place of the paralytic. Or are you and I also paralytics, in need of the Lord’s healing? Placing ourselves in this scene, we humbly seek Our Lord’s unique blessings.
God’s Love Is beyond Statistics: Were this a math equation, human logic would consider the loss of one out of ninety-nine to be an exceedingly high percentage rate. We might take for granted that something (someone) would be lost along the way. The shepherd’s reaction reveals to us the heart of God. Let’s just settle into this paradox: Not only does he leave the ninety-nine (so great is this one sheep worth to him), but he wanders up through the hills, down the valleys, and back up and around again, searching for that sheep. What does this truth about who God is say to our own hearts today?
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