Monday, February 27, 2023

Suy Niệm Thứ Bẩy Tuần thứ Nhất Mùa Chay

Suy Niệm Thứ Bẩy Tuần thứ Nhất Mùa Chay (Mat 5:43-48)
            Trong mùa Chay này, chúng ta được nhắc nhở về trách nhiệm Kitô giáo của chúng ta. Chúng ta phải nhận thức được mối liên hệ giao ước giữa Thiên Chúa và chúng ta.
            Bài đọc thứ nhất trong sách Đệ Nhị Luật nêu rõ những lời hứa của Thiên Chúa với con người trong bản một giao ước ngắn gọn, nhưng với niềm hy vọng chúng ta sống theo mệnh lệnh của Thiên Chúa. Những yếu tố liên tục gắn kết chúng ta với Thiên Chúa là nhận thức qua kinh nghiệm những sự tốt lành của Thiên Chúa cũng như tình yêu vô điều kiện mà Ngài dành cho chúng ta một cách cụ thể (TV 118), Đây là một trong những ơn gọi của mỗi người Kitô hữu. Nếu chúng ta sống với khía cạnh này, chúng ta sẽ tìm thấy những sự ngạc nhiên của những biến đổi đã diễn ra trong cuộc sống của chúng ta qua những sự ngạc nhiên trong cuộc sống đó, chúng ta sẽ thấy mình trở nên giống Chúa Kitô hơn trong những suy nghĩ và trong những hành động của chúng ta.
           Do đó mầu nhiệm Nhập Thể chắc chắn phải có nghĩa gì trong cuộc sống của chúng ta. Đấy là những gì mà Thiên Chúa đã mời gọi đòi hỏi nơi chúng ta "anh em hãy nên hoàn thiện, như Cha anh em trên trời là Ðấng hoàn thiện." .
            Lạy Chúa, xin ban cho chúng con có những ân sũng của Chúa Thánh Thần trong Mùa Chay thánh này để chúng con được trở nên giống như Chúa Kitô trong những suy nghĩ và hành động của chúng con, nhờ đó chúng con sẽ mạnh dạn làm chứng cho tình yêu vô biên, vô điều kiện của Chúa đã ban cho chúng con, là những người thật là tội lỗi.
 
Saturday 1st ưeek ò Lent
During the season of Lent, we are reminded of our Christian responsibility. Firstly, in our relationship with God. Are we aware of the covenantal relationship between God and us? The first reading in Deuteronomy states clearly the declaration of this covenant; a compact treaty that expects us to follow God’s commands.  The constant factor that binds us with God in this covenantal relationship is the awareness and concrete experience of God’s goodness and unconditional love for us. (Ps. 118). This moves us to witness to this love by our love for others. This is the other dimension of our Christian vocation. If we live these two dimensions, we will gradually find, to our amazement that transformation takes place in our lives. Then to our surprise, we begin to see ourselves becoming more Christ-like in our thoughts and actions.
            Thus making sure what Incarnation means in our lives. This is what the call ‘to be perfect as our heavenly Father is perfect’ entails. “Lord, grant us the Lenten grace to be more like You in our thoughts and action, thus witnessing to your unconditional love for us, sinners.”
 
Saturday of the First Week of Lent
But I say to you, love your enemies, and pray for those who persecute you, that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust.” Matthew 5:44–45
    Today’s Gospel ends with Jesus saying, “So be perfect, just as your heavenly Father is perfect.” This is a high calling! And it is clear that part of the perfection to which you are called requires a generous and total love even for those you may consider your “enemies” and those who “persecute” you.
    When faced with this high calling, one immediate reaction could be that of discouragement. When faced with such a challenging command, it is understandable that you may feel incapable of such a love, especially when the hurt caused by another is ongoing. But there is another reaction that is entirely possible and one for which we should aim. And that reaction is deep gratitude.
    The gratitude we should allow ourselves to experience is on account of the fact that our Lord wants us to share in His life of perfection. And the fact that He commands us to live this life also tells us that it is entirely possible. What a gift! What an honor it is to be invited by our Lord to love with His very heart and to love to the extent that He loves all people. The fact that we are all called to this level of love should result in our hearts giving deep thanks to our Lord.
    If discouragement, however, is your immediate reaction to this calling from Jesus, try to look at others from a new perspective. Try to suspend judgment toward them, especially against those who have and continue to hurt you the most. It’s not your place to judge; it’s your place only to love and to see others as the children of God who they are. If you dwell upon another’s hurtful actions, angry feelings will inevitably arise. But if you strive only to see them as children of God whom you are called to love without reserve, then even feelings of love will more easily arise within you, helping you to fulfill this glorious command.
    Reflect, today, upon this high calling of love and work to foster gratitude within your heart. The Lord wants to give you an incredible gift by loving all people with His heart, including those who tempt you to anger. Love them, see them as God’s children and allow God to draw you into the heights of perfection to which you are called.
My most perfect Lord, I thank You for loving me despite my many sins. I thank You for also calling me to share in the depths of Your love for others. Give me the eyes to see all people as You see them and to love them as You love them. I do love You, Lord. Help me to love You and others more. Jesus, I trust in You.
 
Saturday 1st week of Lent 2023
Opening Prayer: My Lord, let your Spirit widen my heart through your words and with your wisdom. Help me to become more like you and teach me to love my neighbor as you love me.
Encountering Christ:
1. Love My Enemies?: Jesus’s invitation to love one’s enemies is so well known that it has become proverbial. Nevertheless, consider how shocking this idea is! An enemy, in the proper sense, explicitly wants our ill. To experience such aggression is genuinely dark. And there seem to be only two options for reacting to it. You either respond aggressively in kind, or you swallow the injustice and assume the role of a victim. In both cases, the darkness of animosity is likely to swallow you. Animosity is bad; it is a black hole that threatens to suck us in.
2. Jesus Proposes a Different Option: To react to animosity with love means neither aggression nor victimization. Love does not swallow injustice but dips it in light, thus vanquishing the toxic black hole. How is such a thing possible? Who can illuminate a black hole? Only someone who is the source of light itself. Herein lies Jesus’s glorious victory. For when the enemy par excellence seized him, the source of goodness and the heart of the world, and tried to swallow him in death, death could not quench his light. On the contrary, his divine light filled the abyss of death and woke all those who had been swallowed by it. Jesus’s heart vanquished death as it resumed beating; his light erased the black hole; his love dissolved the relentless power of the enemy.
3. How Can You Truly Love Your Enemy? Only in Christ: When Jesus’s resurrected and glorified heart started to beat again on the third day, it became the pulse that animates a new creation, one in which we participate through grace beginning on the day of our Baptism. Therefore, Jesus’s heart is the heart of the redeemed world and should become our heart. When Jesus’s light started to illuminate the night, it started spreading among the disciples he had bound to his heart as members of his body. When Jesus’s love defeated and redeemed those who had killed him–his enemies–he also called on his friends and empowered them through the gift of the Holy Spirit to participate in this love. Jesus’s heart pumps love into his friends. All of this means we can love our enemies in a truly redeeming way if we do so in Christ and allow him to love in us if his heart becomes our heart.
Conversing with Christ: My Lord Jesus Christ, you look at me and see me. Sometimes, with grief, you see an enemy in me, someone who is capable of sinning and thus offending you. However, you always react to my animosity similarly: you love and keep loving me. Your love has vanquished my sin and redeemed me from its grip. And you offer me this gift repeatedly, as often as I fall back into the traps of evil. Today, I thank you for your love and for your mercy. And I raise my gaze to the horizon where I might see people that move against me, my enemies. Lord, I have experienced how your love has saved me from the darkness. Allow me, through your love, to love my enemies.
Resolution: Lord, today, by your grace, I will examine where I need your help to love my enemies. I want to love like you, love with and in you.
 
 REFLECTION
     It is so easy for us to love those who are lovable and who love us in return.
 In the Gospel reading Jesus extends the commandment "to love your neighbor" to "your enemies" and to "those who persecute you." Speaking with the Pharisees and the teachers of the Law, he recalls to them the rule to "love your neighbor and not do good to your enemy." He clearly states this is not enough: for even tax-collectors and pagans do the same.
       Jesus teaches us to love all, even the unlovable, even those who have betrayed us, those who have hurt us and taken advantage of us. Love of neighbor is much related to forgiveness of those who have offended us, those who have transgressed against us. This comes from our Lord who at the cross prayed, "Father, forgive them for they do not know what they do." (Lk 23: 34)
        We can ask who our friends are: no problem about loving them and being friendly and good to them. How about those we do not particularly like? How can we show them love and friendship? How about those who have wronged us? Can we forgive them and show them love and friendship? Hopefully we can do much better than the tax­ collectors and pagans mentioned by our Lord!
        And let us heed the Lord's words, "As for you, be perfect as your heavenly Father is perfect."

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