Friday, February 3, 2023

Suy Niệm Tin Mừng thứ Tư tuần thứ 4 Thường Niên

Suy Niệm Tin Mừng thứ Tư tuần thứ 4 Thường Niên
Con người chúng ta luôn nhận biết sự liên hệ giữa nhân và quả: nếu không có nguyên nhân thì chắ sẽ không bao có hậu quả. Mặc dù thế nhưng đôi lúc chúng ta không thể hiểu được nguyên nhân. Kinh thánh được viết qua nhiều thời đại, khi con người vẫn còn cái nhìn về thế giới với những giải thích về khoa học rất đơn giản khi giải về nguyên nhân của những dữ kiện.đã xảy ra trong thế giới
Lấy câu chuyện về cuộc kiểm tra dân số của vua David nếu hiểu theo nghĩa chúng ta nghĩ là Thiên Chúa có vẻ đã quá tàn nhẫn trong việc trừng phạt dân chúng chỉ vì việc kiểm tra dân số của Vua David. Để hiểu được câu chuyện này theo đúng nghĩa, chúng ta phải vượt qua tất cả các chi tiết trong bài học này.
Nói một cách khách quan thì vấn đề hành chính trong việc kiểm tra dân số chỉ rất đơn giản không phải là việc làm nên tội.  Tuy nhiên, khi Joab báo cáo số người nam "thích ứng để phục vụ trong quân đội", thì vua David dường như đã nhận ra rằng việc tìm biết được sức mạnh của quân đội là một việc làm tự cao và coi thường việc đặt hết sự tin tưởng của mình vào Thiên Chúa và vì vậy ông ăn năn, hối hận về những iệc làm của mình . Ông ta cần nên phải nghĩ đến những hậu quả của những việc làm của mình.
Trong việc Vua David chọn lực một trong ba sự lựa chọn, Bài đọc nà đã dạy cho tắt cả chúng ta biết là Thiên Chúa  là người luôn biết xót thương và đối xử với chúng ta một cách tử tế hơn là những người đồng loại của chúng ta.
Lạy Chúa Cha ở trên trời, xin ban cho chúng con những ân sủng của sự khôn ngoan để giúp chúng con luôn luôn biết nghĩ đến hậu quả của những việc làm và những hành động của chúng con trước chúng con bắt đầu hành động.
Wednesday 4th Ordinary Time
We human beings have always realized that there is a relationship between cause and effect: there is no effect without a cause, even though the cause may not be totally intelligible to us. The Bible was composed during ages when human beings still had a very pre-scientific view of the world and produced rather simplistic explanations of the cause of events. Taking the story of David’s census too literally will make God seem cruel in punishing the people merely because of David’s census. To understand a story like this we must get beyond the details to the teaching. Objectively speaking a mere administrative matter like holding a census would not be a grave sin. However, when Joab reported the number of men “fit for military service”, David seems to have realized that knowing the strength of his army was a matter of pride and a failure to put all his trust in God and so he immediately regretted his action. He should have thought of the consequences of his action.
In having David choose between three options, the writer wishes mostly to teach that God is most merciful and deals with us in a kindlier way than our fellow human beings do.
Father in Heaven, grant us the grace of prudence that we will always think of the consequences of our actions before we act.
 
Wednesday 4th Ordinary Time
“Is he not the carpenter, the son of Mary, and the brother of James and Joseph and Judas and Simon? And are not his sisters here with us?” And they took offense at him. Mark 6:3
After traveling throughout the countryside performing miracles, teaching the crowds and gaining many followers, Jesus returned to Nazareth where He grew up. Perhaps His disciples were excited to return with Jesus to His native place, thinking that His own townspeople would be overjoyed to see Jesus again because of the many stories of His miracles and authoritative teaching. But the disciples were soon to have quite a surprise.
After arriving in Nazareth, Jesus entered the Synagogue to teach, and He taught with an authority and wisdom that confounded the locals. They said among themselves, “Where did this man get all this? What kind of wisdom has been given him?” They were confused because they knew Jesus. He was the local carpenter who worked for years with His father who was a carpenter. He was Mary’s son, and they knew His other relatives by name.
The primary difficulty Jesus’ townspeople had was their familiarity with Jesus. They knew Him. They knew where He lived. They knew Him as He grew up. They knew His family. They knew all about Him. Therefore, they wondered how Jesus could be anything special. How could He now teach with authority? How could He now do miracles? Thus, the townspeople were astonished, and they allowed that astonishment to turn into doubt, judgment and criticism.
The same temptation is something we all deal with more than we may realize. It is often easier to admire a stranger from afar than one whom we know well. When we hear of someone for the first time who is doing something admirable, it’s easy to join in that admiration. But when we hear good news about someone we know well, we can easily be tempted to jealousy or envy and to be skeptical and even critical. But the truth is that every saint has a family. And every family potentially has brothers and sisters, cousins and other relatives through whom God will do great things. This should not surprise us—it should inspire us! And we should rejoice when those close to us and with whom we are familiar are used powerfully by our good God.
Reflect, today, upon those whom you are familiar with in life, especially your own family. Examine whether or not you struggle with an ability to see beyond the surface and accept that God dwells within everyone. We must constantly seek to discover the presence of God all around us, especially in the lives of those whom we know very well.
My ever-present Lord, thank You for the countless ways in which You are present in the lives of those all around me. Give me the grace to see You and to love You in the lives of those closest to me. As I discover Your glorious presence in their lives, fill me with deep gratitude and help me to acknowledge Your love that comes forth from their lives. Jesus, I trust in You.
 
Wednesday 4th Ordinary Time
Introductory Prayer: O Lord, you said that blest are they who find no stumbling block in you. I want to be a blest person, so that you may find in me no obstacle to the holiness you want for me. I believe in you, but I long for a greater faith to see and respond to the signs of your hand moving in my world. I love you, Lord, and wish to lead my brothers and sisters to you through my testimony, through my being truly convinced that you are the life of men.
Petition: Lord, grant me the gift of total surrender to your will for me in all things.
1. “Where did this man get all this? What mighty deeds are wrought by his hands”: How beautiful it is to contemplate the humble and meek Christ!  He now manifests, to the shock and awe of the worldly-minded, the signs of his true origin and the nature of his true mission.  The power of God, the power of the supernatural, now intervenes in what is merely natural through the mere “carpenter’s son.” The “signs of credibility” that Christ enacts through his mighty words and deeds powerfully point to his divine origins and invite his contemporaries to faith.  It is an invitation to leave behind them the superficial category of Jesus as just a nice neighbor (which means they can live the same as before) and receive the gift of Christ as Redeemer (which means change and conversion). Are there signs in my life that the Lord is looking to change me, to change my behavior in some way so I might live more by faith and charity?  How much longer will I resist before I will am won over by his goodness?
2. “And they took offense at him”: It is a sacrifice to give God his place in the ordinary flow of our day. To do so, we need to sacrifice our sense of self-sufficiency, by which we are inclined to be the prime mover of everything in our world. We need to sacrifice our vanity, which desists from efforts to adore God since they bring little or no applause from those around us. We need to sacrifice the comfort of our naturalism, our horizontal view of things. Ultimately this sacrifice is a work of love responding to a divine invitation to share in God’s life––love, because he is asking and wants to see us giving. Let us move our hearts to embrace this sacrifice joyfully, for the sake of love. It helps to see that in this passage there are no neutral states. Those who reject the invitation to love are turned to love’s opposite––hate, specifically the hatred of the supernatural. It is a tragedy at work in our culture in many places, giving rise to the forces of anti-evangelization. Let us pray and be vigilant that it may never become our tragedy.
3. “He was not able to perform any mighty deed there”: Our Lord makes himself vulnerable to us, to our willingness to believe. He comes only to make us happy and to elevate our lives to be more beautiful, deeper in meaning and richer in fruits. He wants to bring into our life his power to work miracles and to move mountains of fear and burdens that we encounter. He comes to be ointment for our wounds and consolation for our weary hearts. The only thing he needs to make us happy, then, is our faith, our unconditional and active faith. Without it (since he respects our freedom), we cripple his capacity to act in our life as Savior and Lord. How sad it is to see how easily we refuse such a selfless and beautiful gift.
Conversation with Christ: Lord, teach me to receive you with a heart ready to leave my rationalistic way of acting and choosing. Help me to know how to read your invitations with supernatural faith and to follow them in true obedience, where true love proves itself.
Resolution: I will be very obedient to the lights I receive today from the Holy Spirit, acting on them with promptness and generosity.
 
Wednesday 4th Week in Ordinary Time
            King David decided to hold a census — a counting — of his people. What was so unusual? Don’t most countries today do the same? But it made God angry, and God delivered a stern rebuke and harsh punishment. Numbering the people was usually done in order to squeeze more taxes from them or to grab them for military service. David’s act was an indication that he didn't entirely trust God to be generous enough with him. Greed and a lust for control over others had taken hold of him.
            We too fail in similar but not so spectacular ways. When we try to impose our will on others or on situations, often it is a sign that we are fearful and do not really trust God to give us what we need. What are the ways in which we ‘count the people’ or try to squeeze others for our own benefit? Sometimes it is difficult to be respected by family, friends, and those with whom we have grown up. They know us too well; they know our quirks and weaknesses and have seen us at our worst as well as our best. Those who do not know us so well can have a very different and much more positive view of us.
            The people of Jesus’ hometown could not get past outward appearances and past memories of Jesus.
They remained deaf to his message and blind to his deeds. Even he was not able to do much in the face of so much unbelief. Perhaps we do the same thing — we label people and do not look beyond the outward aspects of their personality.  Lord, help me to see others in a new light.

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