Bài giảng Chúa Nhật 28 Mùa Thường Niên Năm C (Các Vua 5:14-17, 2 Ti-mô-thê 2:8-13, Lu-ca 17:11-19)
Để tạ ơn Chúa, chúng ta phải đối xử với người khác như Ngài đã đối xử với chúng ta, với lòng chân thành, thương xót và tình yêu thương. Chẳng phải cả mười người đều đã được sạch sao? Chín người còn lại đâu? Chúng ta sẽ đi đâu khi nhận ra mình đã trải nghiệm Tình Yêu Thiêng Liêng? Chúng ta có quay trở lại nơi mình đã từng vì tức giận về quá khứ không? Hay chúng ta lan tỏa Ân sủng mà chúng ta đã nhận được cho người khác bằng sự quan tâm và lòng chân thành của mình?
Homily for 28th Sunday in Ordinary Time Year C (Kings 5:14-17,2 Timothy 2:8-13, Luke 17:11-19)
Last couple of weeks ago, I went to conference in San Antonio, one day at lunch break we went to eat together at a local restaurant a few blocks from our meeting place. When the waiter bring food to the table, everyone pickup the food and eat, but I quietly make the sign of the cross and said a short prayer as usual. One of the men from one of our vendors looked at me and said oh! You are catholic…
This man made me to remember about the story of Dr. Harry Ironside, who was a Canadian-American Bible teacher, preacher. One day he went into a crowded restaurant to have a meal. Just as he was about to begin his meal, a man approached and asked if he could join him. Ironside invited him to have a seat. Then, as was his custom, Ironside bowed his head in prayer. When he opened his eyes, the other man asked: “Do you have a headache?”
- The man continued, “Is something wrong with your food?”
- Ironside replied, “No, I was simply thanking God as I always do before I eat.”
- The man said, “Oh, you're one of those, are you? Well, I want you to know that I never give thanks. I earn my money by the sweat of my brow and I don’t have to give thanks to anybody when I eat. I just start right in!”
- Ironside said, “Yes, you're just like my dog. That’s what he does too!”
There are many people in our society today who are just like Ironside’s dog. Such people believe they have earned every good thing by their own hand, therefore; they do not need to thank anyone or any God for it. They forget that the blessings that come into our lives are God’s blessings before they become our achievements.
What did anyone do to merit being born alive while some people were born dead or were even aborted? What did you do to deserve loving parents while many people never had any? What did you do to have eyes to see, ears to hear, tongue to speak, feet to walk, that some people among us do not have?
How much did you pay God to make you such an intelligent and beautiful person? Think of the many wonderful teachers, friends and relations that you have had and that you still have. We take our blessings for granted. Emerson once said that if the stars came out only once a year, everybody would stay up all night to behold them. We have seen the stars so often that we don’t bother to look at them anymore.
How easily we grow accustomed to our blessings and forget to give thanks for them. Most people, who think they are the center of the world, cannot understand why they should be grateful to anyone for what they think they have coming.
This Samaritan leper wanted others to rejoice with Him. He wanted Jesus to know how grateful he was. He returned to praise God and thank Jesus. Many times, a child, particularly an older child, a Teen or a young adult, receives a great gift from his or her mom or Dad, and then says, "What can I do to pay you back?? Inevitably, the parent responds, "We didn't do this for you because we want repayment. We did this because we love you. All we want is that you be good to your brothers and sisters, or perhaps, "All we want is that you be good to others like we were good to you.? That is all God wants from us. He wants us to show our gratitude by being good to our brothers and sisters, by being good to others as He has been good to us. You see, thanking God is not a matter of words or recited prayers.
To thank God, we have to treat others as He treated us, with compassion, mercy and love. Were not all ten made clean? Where are the other nine? Where do we go when we realize that we have experienced Divine Love? Do we walk backwards to where we were out of anger for our past? Or do we spread the Grace that we have received to others by our care and compassion?
Are we one of the nine? Or are we the one out of the ten, the one who returned glorifying God with His life? We are Catholics come together on Sunday is to give thanks to God. The word “Eucharist” comes from the Greek word meaning “thanksgiving.” If we count our blessing, if we realize that all is from above, then we shall be more likely to act like the Samaritan leper when he realized he was healed; to return with joy and give God thanks and praise in every Sunday.
28th Sunday in Ordinary Time Year C
This story begins very well for all ten of these lepers. For nine of them, it ends tragically. For one, it ends in an even better and more glorious way than it began.
The lepers represent us all. Their illness was a symbol of all sin and the consequences of sin. When the disease began, the lepers began to experience the effects of their disease. Discolored and thick dry skin, sores, and rashes would set in. Once detected, each leper was removed from the community to stop the spread of the disease and was only free to associate with other lepers. They no longer could gather freely with their loved ones as the lepers entered isolation and shame. Analogously, all sin has similar effects. Sin causes pain within our souls as we discover the growing wounds it causes. Sin affects our relationships and our ability to freely relate to those whom we love.
The initial cure for sin is simple. We cry out, “Jesus, Master! Have pity on me!” But that is only the first step. By curing the lepers, Jesus was showing us that He had power over our sin. He could forgive us and will forgive us when we seek His mercy. But forgiveness will end in tragedy if it does not lead us to faith and to a following of the will of God with zeal and determination. If we take the forgiveness of sins for granted, then we will be in an even more miserable state than before. The nine lepers who failed to return and give thanks to God represent those who do not convert their lives when touched by God’s merciful hand.
This story highlights the importance of our response to God when He does touch us. We must glorify God with a loud voice, fall on our knees before Him and express our deepest gratitude. When the one leper does this, Jesus says to him, “Stand up and go; your faith has saved you.” That mercy from our Lord was a mercy that touched his soul. It imparted the gift of faith and enabled this man to go forth and be healed with eternal graces.
Too often we turn to God in prayer only when we have a problem. Then, once the problem is taken care of, we pay little to no attention to our Lord. God’s role in our lives is not to fix our problems so that we can then go about our daily lives as normal. His mercy must evoke ongoing and profound gratitude. Gratitude to God is nothing other than an acknowledgement of the truth. We owe everything to God. Without Him, we are nothing. We are dead in our sins. Just one leper realized this and was blessed with the gift of faith that saved not only his body, but also his soul.
Reflect, today, upon the ways in which you turn to God in prayer. It is good to come to Him with your needs and problems. It is good to cry out “Jesus, Master! Have pity on me!” It is good to come to Him as the Physician of your soul and the source of healing you need. But that is not enough. In fact, if you stop there in your life of prayer, you will end in a most miserable state. You will be using God for your selfish advantage. Reflect upon whether you are able to take the next and most important step in faith. Do you come to Him when all is well? Do you praise Him with all your might for all that He has done for you? Do you fall on your knees before Him with the deepest gratitude in your heart? Reflect upon your prayer and seek to imitate this one leper. If you do, your faith will also save you and our Lord will invite you to rise and go forth, healed in the truest way possible.
Most merciful Lord, You are able to do all things. You are able to heal all my wounds, forgive my sins and solve every problem I encounter. As I cry out to You in my need, please do heal me. In response, may I always turn back to You with the deepest gratitude and praise so that my faith in You will grow and my love for You will truly flourish. Jesus, I trust in You.
28th Sunday in Ordinary Time Year C 2025
Opening Prayer: Lord God, you always give good things to your children. You are a loving Father who knows what we need even before we ask you. I thank you for your goodness and mercy towards me and pray that I may respond faithfully to your love.
1. Ten Lepers: In the Gospel, ten lepers met Jesus at the entrance to an unnamed village. Numbers are important in the Bible, so what might be the significance of the number ten on Jesus’ journey through Samaria and Galilee? It evokes the ten tribes of Israel that were exiled under the Assyrians in 722 B.C. This is underscored by the fact that one of the ten lepers was a Samaritan. Samaritans were distant descendants of the ten northern tribes of Israel, but were considered impure by the Judeans because their ancestors had intermarried with foreign immigrants and honored foreign gods (2 Kings 17:24). In this way, the ten lepers represent the lost tribes of Israel who needed the cleansing, mercy, and salvation that Jesus Christ could give. When Jesus directs them to show themselves to the priests, it was a way of being faithful to the Law of Moses, which required priests to examine whether or not a cleansed leper could be readmitted into the community. It was also anticipating the sacramental role of priests in the New Covenant, especially their role in the Sacrament of Reconciliation.

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