Saturday, May 27, 2023

Suy Niệm Tin Mừng Lẽ Chúa Thánh Thần Hiện Xuống Năm A

Suy
Niệm Tin Mừng Lẽ Chúa Thánh Thần Hiện Xuống Năm A
Và bỗng xảy đến tự trời một tiếng rào rào như thể do cuồng phong thổi đến, vang dậy cả nhà, nơi họ đang ngồi. 3 Và họ thấy những lưỡi như thể là lửa, phân tán dần mà đậu trên mỗi người trong họ. 4 Và hết thảy họ được đầy Thánh Thần, và bắt đầu nói những tiếng lạ, tùy theo Thần khí ban cho họ phát ngôn. Acts 2:2–4
Và cùng với đó, Giáo hội ra đời. Hôm nay chúng ta mừng kính  Lễ Chúa Thánh Thần Hiện Xuống, theo nhiều cách, đây là tột đỉnh sứ mệnh của Chúa Kitô. Đỉnh cao sứ mệnh của Ngài sẽ đến vào ngày tận thế khi Ngài trở lại trong tất cả vinh quang của Ngài để phán xét kẻ sống và kẻ chết và thiết lập Vương quốc vĩnh cửu của Ngài. Nhưng hiện tại, chúng ta đang sống dưới sự cai trị của Chúa Thánh Thần, Đấng đã ngự xuống trên chúng ta dưới hình thức nguyên vẹn, biến đổi chúng ta và giúp chúng ta có thể chuẩn bị cho sự quang lâm cuối cùng và vinh quang của Chúa Giêsu.
Thiên Chúa Ba Ngôi thực sự là một Mầu Nhiệm Đức Tin. Theo cách giới hạn của chúng ta, chúng ta chỉ có thể hiểu rằng Thiên Chúa là Ba trong Một, ba ngôi nhưng chỉ coq một Chúa. Ngài là Cha, là Con và Thánh Thần. Mỗi người là một người riêng biệt. Mỗi người hoàn toàn chia sẻ trong một bản chất thiêng liêng. Mặc dù ba ngôi hành động trong sự thống nhất hoàn hảo, nhưng mỗi Ngôi đều hoàn thành sứ mệnh riêng của mình. Chúa Cha là Đấng đã sai Chúa Con đến thế gian và muốn Người hiến mạng sống mình để cứu độ mọi người. Chúa Con được sai đến và hoàn thành ý muốn của Chúa Cha cách hoàn hảo, bằng cách kết hợp nhân loại với thần tính. Chúa Thánh Thần là Lời Hứa của Chúa Cha và Chúa Con, Đấng xuất phát từ Hai Ngôi và ngự xuống trên chúng ta, làm sinh động chúng ta và giúp chúng ta có thể thông phần vào sự sống của Chúa Ba Ngôi Chí Thánh.
Nếu điều đó là điều khó hiểu, đúng thế đây là mầu nhiệm huyền bí nên chúng ta khó có thể hiểu được. Trí tuệ giới hạn của chúng ta chỉ có thể nắm bắt được một cái bóng của sự thật về Đức Chúa Trời. Tuy nhiên, trên thực tế chúng ta cần có đưc tin để hiểu và không nên làm chúng ta nản lòng. Ngược lại, mầu nhiệm huyền bí này sẽ giúp thôi thúc chúng ta mong đợi ngày mà chúng ta sẽ thấy Thiên Chúa mặt đối mặt và tiến sâu hơn vào mầu nhiệm sự sống thần linh của Ngài.
Hôm nay chúng ta đặc biệt tập trung vào Ngôi Thứ Ba của Chúa Ba Ngôi Chí Thánh: Chúa Thánh Thần. Đó là một món quà  hết sức  kỳ diệu và cần thiết mà chúng ta đã được ban cho để sống trong thời đại của Chúa Thánh Thần. Có lẽ chúng ta đã từng nghĩ rằng thật tuyệt vời nếu chúng ta được sống vào thời của Chúa Giêsu sống trên đất. Nhưng chính Chúa Giêsu đã nói rằng khi Ngài ra đi thì tốt hơn cho chúng ta. Tại sao? Bởi vì sau khi Ngài đi về với Chúa cha Ngài sẽ sai Đấng biện hộ của Ngài, là  Chúa Thánh Thần, là Thần Chân lý, là Đấng sẽ dẫn dắt chúng ta vào mọi Chân lý. Do đó, thời đại mà chúng ta đang sống, thời đại của Chúa Thánh Thần, là thời đại may mắn nhất mà thế giới từng thấy. Điều này cho chúng ta thấy rằng là giờ đây chúng ta có thể nhận được sự ngự trị của Chúa Ba Ngôi trong thế giới của chúng ta nhờ quyền năng của Chúa Thánh Thần. Thiên Chúa không còn chỉ được nói qua các tiên tri. Ngài không còn được bày tỏ chỉ qua Thân vị của Con trong Chúa Giêsu Kitô. Giờ đây, Ngài cũng có thể sống trong chúng ta, biến linh hồn chúng ta thành nơi ngự trị của Ngài. Đất trời giao hòa trong tâm hồn ta. Không có gì có thể to lớn hơn thế này.
Khi Đức Chúa Thánh Thần ngự xuống trên chúng ta, Ngài mang đến sự hiện diện của Đức Chúa Cha và Đức Chúa Con. Và cả Ba Đấng  không thể tách rời. Do đó, khi thành tâm nhìn vào bên trong mình, chúng ta khám phá ra Tiếng nói của Đức Chúa Cha, dẫn chúng ta đến thánh ý của Ngài. Chúng ta khám phá Ngôi vị của Chúa Con, Đấng mà chúng ta được mời gọi để trở nên phù hợp với Ngài về mọi mặt, sống như những chi thể trong chính thân thể của Ngài trên trái đất. Điều này có thể thực hiện được vì Chúa Thánh Thần ngự xuống trên chúng ta theo cách tương tự như cách Chúa Thánh Thần bao phủ Đức Maria Mẹ của chúng ta, khi thụ thai Con Thiên Chúa nơi Mẹ. Khi Đức Chúa Thánh Thần bao phủ trên chúng ta, Đức Chúa Trời được hình thành trong linh hồn chúng ta, và chúng ta bắt đầu chia sẻ chính sự sống của Đức Chúa Trời ở đây và bây giờ.
Hôm nay chúng ta hãy suy niệm về những mầu nhiệm thánh này để củng cố đức tin của chúng ta. Chúng ta hãy xem hành động của Chúa Cha, Chúa Con và Chúa Thánh Thần là một mầu nhiệm đích thực. Cách duy nhất để chúng ta có thể bắt đầu khám phá những điều bí ẩn này là thông qua việc suy ngẫm và cầu nguyện. Chúng ta phải tìm kiếm công việc của Đức Chúa Trời bên trong, nhìn thấy Ngài đang hành động trong tâm hồn chúng ta, thưởng thức sự hiện diện của Ngài, vui mừng vì điều đó và luôn dán chặt mắt vào Ngài. Chúng ta phải nhìn thấy hoa trái của sự hiện diện của Thiên Chúa trong cuộc sống của chúng ta, chẳng hạn như Quà tặng của Chúa Thánh Thần. Chúng ta hãy suy ngẫm về 7 ơn Chúa Thánh Thần  ngày hôm nay. Khi chúng ta làm như vậy, và khi chúng ta nhìn thấy những ơn này bên trong mình chúng ta, chúng ta sẽ nhìn thấy chính Chúa, Chúa Thánh Thần, đang sống và đang ngự trị trong sâu thẳm tâm hồn chúng ta.
Lạy Chúa Ba Ngôi Chí Thánh, Chúa Cha, Chúa Con và Chúa Thánh Thần, chúng con thờ lạy Chúa và hết lòng tôn thờ Chúa. Chúng con cảm tạ ơn Cha đã sai Con Cha đến thế gian. Chúng con cảm ơn Chúa Cha và CGusa Con đã gửi Chúa Thánh Thần vào cuộc đời của chúng con. Xin cho chúng con luôn biết mở rộng tâm hồn mình hơn cho Chúa hôm nay và mỗi ngày để chuẩn bị cho sự trở lại vinh quang của Chúa vào cuối thời đại. Amen
 
Solemnity of Pentecost Sunday (Year A)
And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were. Then there appeared to them tongues as of fire, which parted and came to rest on each one of them. And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim.  Acts 2:2–4
And with that, the Church was born. Today we celebrate the Solemnity of Pentecost which, in many ways, was the culmination of the mission of Christ. The pinnacle of His mission will come at the end of time when He returns in all His glory to judge the living and the dead and to establish His permanent Kingdom. But for now, we live under the rule of the Holy Spirit Who has descended upon us in full form, transforming us and making it possible to prepare for Jesus’ final and glorious coming.
The Trinity is truly a Mystery of Faith. In our limited way, we understand that God is Three in One. He is Father, Son and Holy Spirit. Each a distinct Person. Each fully sharing in the one divine nature. Though They act in perfect unison, They each fulfill Their unique mission. The Father is the one Who sent the Son into the world and willed that He give His life for the salvation of all. The Son was sent and perfectly fulfilled the will of the Father, uniting humanity with divinity. The Holy Spirit is the Promise of Father and Son Who proceeds from Them and descends upon us, animating us and making it possible for us to share in the life of the Most Holy Trinity.
If that is hard to comprehend, it should be. Our limited intellects can only grasp a shadow of the reality of God. That fact, however, should not discourage us. On the contrary, it should inspire us to anticipate that day when we will see God face to face and enter more deeply into the mystery of His divine life.
Today we especially focus upon the Third Person of the Most Holy Trinity: The Holy Spirit. It is an incredible gift we have been given to live in this age of the Holy Spirit. Perhaps you have thought to yourself that it would have been nice to live during the time that Jesus walked the earth. But Jesus Himself said that it was good that He go. Why? Because then He would send His Advocate, the Holy Spirit, the Spirit of Truth, Who will lead you into all Truth. Thus, the age in which we now live, the age of the Holy Spirit, is the most blessed age the world has ever seen. This is because we are now able to receive the indwelling of the Most Holy Trinity by the power of the Holy Spirit. God is no longer spoken only through the prophets. He is no longer revealed only through the Person of the Son in Jesus Christ. He is now also able to live within us, making our very souls His dwelling place. Heaven and earth unite within our souls. There could be nothing greater than this.
As the Holy Spirit descends upon you, He brings the presence of the Father and the Son. They are inseparable. Therefore, as we prayerfully look within ourselves, we discover the Voice of the Father, leading us into His holy will. We discover the Person of the Son to Whom we are called to be conformed in every way, living as members of His very body on earth. This is made possible because the Holy Spirit descends upon us in a way similar to the way the Holy Spirit overshadowed our Blessed Mother, conceiving within her the Son of God. As the Holy Spirit overshadows us, God is conceived within our souls, and we begin to share in the very life of God here and now.
Reflect, today, upon these holy mysteries of our faith. See the actions of the Father, Son and Holy Spirit as a true mystery. The only way we will be able to begin to probe these mysteries is through prayerful pondering. We must look for the workings of God within, see Him at work within our souls, savor His presence, rejoice in it and keep our eyes firmly fixed on Him. We must see the fruit of God’s presence in our lives, such as the Gifts of the Holy Spirit. Below is a full list of these Gifts. Ponder them today. As you do, and as you see these Gifts within you, you will be seeing God Himself, the Holy Spirit, alive and living within the depths of your soul.
Most Holy Trinity, Father, Son and Holy Spirit, I worship You and adore You with all my Heart. Thank You, Father, for sending Your Son into the world. Thank You Father and Son for sending the Holy Spirit into my life. May I open my soul more fully to You today and every day so as to prepare for Your glorious return at the end of the ages. Jesus, I trust in You.
 
Sunday May 28, 2023 - Solemnity of Pentecost
Opening Prayer: Lord, I have been preparing my heart this week for the coming of the Holy Spirit. Send forth your Spirit to enlighten my mind as I reflect on this Scripture.
Encountering Christ:
1. The Doors Were Locked: The doors of the room where the disciples were gathered were locked because they feared the Jews. The doors of our hearts are also locked when we are afraid. A wise confessor once told me to prepare for the Sacrament of Reconciliation by asking myself, “What was I afraid of when I did/said/thought that?” Sin often happens because we’re afraid. Fears can point to self-love, worldly attachments, or vanities. St. John tells us that “perfect love casts out fear.” When we identify our fears, let us ask the Lord to replace them with love. And the grace of Reconciliation strengthens us to reopen the doors to our hearts.
2. Peace Be with You: Our Lord knows the perfect antidote to fear: peace. He bestowed peace on his apostles, who were locked in the upper room. And He always brings peace to us when we let him into our moments of prayer or activity. Peace is his “trademark,” a sure sign of his presence in our life. Even when life circumstances challenge us, Jesus brings peace if we invite him in. Why do we hesitate? Come Holy Spirit! Reign in my heart and cast out all fear.
3. Receive the Holy Spirit!: There is no better gift on earth or in heaven than to receive the Holy Spirit. Our Lord promised us the Paraclete, and when we are in a state of grace, the Holy Spirit is alive and active within us. The Holy Spirit brings invaluable gifts (wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord) and fruits (charity, joy, peace, patience, kindness, goodness, forbearance, gentleness, faith, modesty, self-control, and chastity). The Sanctifier works to make us holy and worthy of eternal life with the Holy Trinity. So, when our Lord said to his apostles, “Receive the Holy Spirit,” he was saying also to us on this Pentecost Sunday, “Receive the fullness of the Holy Spirit.” Come Holy Spirit. Come!
Conversing with Christ: Lord, please send your Holy Spirit in abundance! I need grace and inspiration to live a life worthy of you. I want to know you more personally and revere you with the gift of fear of the Lord. Please bless me with special graces on this feast day! Allow me to pray in the Spirit.
Resolution: Lord, today, by your grace, I will use the resources below to pray the “Promises of Christ,” and personalize and add to them as I scour the Scriptures in the coming weeks.
For Further Reflection: A shortlist of the promises of Christ:
God will never leave you (Deuteronomy 31:6).
God will always protect you (2 Thessalonians 3:3).
God will give you strength for every battle (Isaiah 40:31).
God will give you the graces necessary to endure all suffering (2 Corinthians 12:9).
God will forgive you even when you have sinned against him (1 John 1:9).
God will never stop loving you (Ephesians 3:17-19).

Friday, May 26, 2023

Suy Niệm Tin Mừng Thứ 7 Tuần thứ 7 Phục Sinh

Suy Niệm Tin Mừng Thứ 7 Tuần thứ 7 Phục Sinh
            Qua Tin Mừng hôm nay, chúng ta Thánh Phêrô dường như đã thấy chính mình đang bị rơi vào trong một tình huống khó xử mà chúng ta không thể chứng minh được một sự kiện chúng ta tin là có thật và đúng. Sau khi quay lưng lại với Chúa Giêsu, ông đã nhận thấy rằng mình đã được một cơ hội khác, có lẽ ông đã nghĩ Chúa đã có sự nghi ngờ về lòng trung thành, và sự thành thực của ông. Nhưng Chúa Giêsu tin tưởng hoàn toàn vào thánh PhêrôNgài đã yêu cầu ông tiếp tục sứ mệnh quan trọng mà Đức Giêsu đã uỷ thác Giáo Hội của Chúa cho Thánh Phêrô, là hãy chăm sóc đàn chiên của Ngài. Với sự tin tưởng nơi thánh Phêrô, Chúa Giesu đã bất chấp tất cả những sự thiếu xót, những thất bại trong quá khứ của ông Phêrô kể cả cái tội phản bội và chối Ngài ba lần.     Chúa Giêsu luôn sẵn sàng ban cho chúng ta một cơ hội thứ hai, nếu chúng ta biết nhìn nhận những tội lỗi và những yếu kém và thiếu xót của chúng ta. Chúng ta hãy nhìn thẳng vào trái tim của chúng tahãy thử cảm nhận tình yêu của Chúa Giêsu đã được thể hiện trong cuộc sống của chúng ta như thế nào. Chúng ta hãy thử cảm nhận mỗi buổi sáng khi Chúa cho mặt trời mọc lên cho chúng ta và mỗi cái cầu vồng Ngài cho chúng ta thấy được sau cơn mưa… Hãy chiến đấu và hãy ráng giữ lấy những cảm nhận đó trong tâm khảm của chúng ta. Hãy Ở lại với Chúa Giêsu và theo Ngài.

REFLECTION
Have we ever been in an awkward situation where we couldn't prove a point we believe is real or right? Perhaps it can be some experience we would like to share with our friends so that can to learn from it, or some theory we failed to explain in class. But we know we are right, even if we realize that we'll lose our credibility to others.
            Peter seems to find himself in a similar situation. After turning his back on Jesus, he finds himself being given another chance. Perhaps there may be doubts regarding his loyalty and faithfulness. But Jesus believes in Peter and he asks him to continue this important mission. Jesus entrusts Peter with his church, with looking after his flock in spite of his past failings and transgressions.
            Jesus is always willing to give us a second chance. Let us look into our hearts and feel how his love is shown in our lives. Feel each morning as he makes the sun rise for us and each rainbow, he shows us after the rain. Hold on to it. Fight for it. Stay with Jesus and follow him.
 
Saturday of the Seventh Week of Easter 2023
It is this disciple who testifies to these things and has written them, and we know that his testimony is true. There are also many other things that Jesus did, but if these were to be described individually, I do not think the whole world would contain the books that would be written. John 21:24–25
As we conclude our Easter season, we are given the conclusion of the Gospel of Saint John to ponder. Recall that John’s Gospel has been a central focus throughout the Easter Season. Therefore, if you have been prayerfully reading the Gospel for Mass each day for the past several weeks, then you have truly immersed yourself in this holy Gospel.
The Gospel of Saint John is much different from the other three Synoptic Gospels. John’s language is mystical and symbolic. John presents the seven miracles as the seven “signs” that reveal Jesus’ divinity. Jesus is identified as I AM, the Son of the Father, the Vine, the Bread of Life, the Light of the World, the Eternal Word, and more. John points to the Crucifixion as Jesus’ hour of glory in which He takes up His throne of the Cross for the salvation of the world. And John’s teaching on the Eucharist is truly profound.
John states that the reason he wrote his Gospel was so “that you may come to believe that Jesus is the Messiah, the Son of God, and that through this belief you may have life in his name” (John 20:31). John clearly loved our Lord and understood Him, not only by personal experiences while Jesus was alive on earth but also through a profound level of prayer in his later years. And this depth of understanding and mystical knowledge is communicated in such a way that the reader is easily drawn into John’s prayerful understanding.
As John concludes His testimony about Jesus, he states something worth pondering. He states that Jesus did so many things that were not recorded by him or others, that if they were all written down, the whole world would not contain the books that would be written. First of all, everything that was written down could be the source of prayerful study for a lifetime. John’s Gospel alone could never be exhausted of its meaning. But then consider this final line of John’s Gospel and try to take it as a literal statement for a moment. If that statement were literally true, that the whole world could not contain the books that would record all that Jesus did, then this fact should leave us with a holy awe. In fact, the reason this must be true is because what Jesus did within each and every mind and heart He touched is truly indescribable. Volumes upon volumes could not thoroughly describe it. His divine action of saving souls, rescuing people from sin and death, and pointing them to eternal life is more than our feeble minds can fully comprehend. 
Reflect, today, upon the holy Gospel of Saint John. As we do conclude this Easter Season and our reading of John’s Gospel, allow yourself to sit in awe of the infinite activity of our divine Lord in the lives of those who have turned to Him. Consider every movement of grace in their lives that has been accomplished with such care and love by our Lord. Reflect upon the fact that for eternity you will be contemplating the Eternal Word made Flesh, the Messiah, the Great I AM, the Son of the Father and every other name given to Him Who is our God and King. Saint John loved our Lord and understood Him deeply because he spent his life prayerfully pondering all that Jesus did. Continue to commit yourself to this holy pondering so that you will be drawn more deeply into this contemplation with holy awe.
Jesus, Messiah, You are truly beyond comprehension in Your beauty, glory and holiness. You are God from God and Light from Light. You are the Great I AM, and all the books in the world could not properly describe the depth of Your greatness. Fill my mind and heart with the gift of deep spiritual insight so that I, like Saint John the Evangelist, will be continually drawn into a holy awe of You. Jesus, I trust in You.
 
Saturday 7th of Easter 2023
Opening Prayer: Lord, thank you for Peter. He teaches us so much about how you work with human nature. Help me to be open and honest in my prayer today.
Encountering Christ:
1. Peter turned...?: The Gospel opens with the phrase “Peter turned…” Jesus had just intimated that Peter would die on a cross, and commanded him to, “Follow me.” Instead of responding to Jesus with “fiat,” or even “I’m frightened,” Peter turned and inquired about John. Little children do this sometimes. They ignore a direct command as if they didn’t hear it and busy themselves with the nearest distraction. When God asks more of us than we are willing to give, we sometimes turn away too. Fortunately, we know that Peter, who seemed more interested in John’s fate than in following Jesus at that moment, went on to grow in grace enough to lead the Church and become a saint. We draw consolation from Peter’s example as we hope to become saints someday.
2. What Concern Is It of Yours?: Our Lord rebuked Peter, reminding him (and us) to stay focused on the mission. “You, follow me,” Jesus said. Why did Peter ask, “What about him?” Was Peter envious of John? Concerned for John, that he might also face crucifixion? Overwhelmed by Jesus’s revelation and out of sorts? Regardless of his motive, Peter earned a reprimand. Considering the ugliness of sin, Our Lord’s reprimands can be exceedingly gentle. They can come in the form of a spouse’s well-intentioned criticism, a friends’ fraternal correction, a chiding by a spiritual guide with our best interests at heart, or an inspired confessor. Knowing, as we do, that these comments are grounded in the love of Christ, we humble ourselves, thank Our Lord for his wisdom, make the correction, and refocus on the mission. 
3. Jesus Did So Many Things: John tells us that all the books in the world could not have contained Our Lord’s actions. That was true in his lifetime, but even more true today, as Christ acts in many ways in everyone’s life every day, every hour. Among his most profound acts is the transubstantiation that happens at every Mass worldwide around the clock. His presence through the sacraments sanctifies souls continually. And he acts among nonbelievers in the good they do and the love they share. Even in those spiritually dead, Jesus is entombed. “He remains in all those who are tempted: in those who are in mortal sin, he is in the tomb. We should never come to a sinner without the reverence we would take to the Holy Sepulchre.” – Caryll Houselander
Conversing with Christ: Lord, you remind me to keep my eyes on you in these Gospel verses. I get frightened, overwhelmed, and easily distracted from my everyday mission— to love those you put in my path. Please let me know when I’ve stepped out of line. I want to do your will, but I’m weak. Come Holy Spirit!
Resolution: Lord, today, by our grace, I will do a thorough examination of my conscience to see where I can reorient my thoughts and actions toward you.
 
Saturday 7th of Easter 2022
Encountering Christ:
How Would You Be Known?: John described himself as the one “whom Jesus loved.” To our ears, it sounds like John was making a bold proclamation, calling attention to himself as the Lord’s favorite. Yet, each of us could say the same about ourselves. We are all individually, personally loved by Jesus.We are all free to place our heads on Jesus’ chest, metaphorically. If we understood the depth of the love Jesus has for us, we would not hesitate to describe ourselves as “the one whom Jesus loves.”
0.      What about Him?: By asking Jesus, “What about John?” Peter jeopardized his potential for interior peace, according to Linda Dillow, author of Calm My Anxious Heart. “Never compare your lot with another’s,” she said, because comparing is a recipe for discontentedness. This tendency we all have displeases Jesus as well, as we can deduce by his answer to Peter: “What concern is it of yours?” We immediately stymie our progress on the path to holiness when we allow ourselves to be distracted by the success of others. Each of us has a singular, unrepeatable mission, unique gifts, and all the grace we need to succeed. Let us take to heart Jesus’ command to Peter, “Follow me,” and use our energy to accomplish the mission he gave each of us.
1.      Beware of Misinterpretations: As students of the Master, the disciples must have mulled over Jesus’ words and actions, discussing them and trying to interpret them so that they could one day teach and preach. They may have also occasionally fallen into unhealthy speculation at times, because they misinterpreted Jesus’ comment to Peter, “What if I want him to remain until I come?” assuming that John would live forever. It’s a warning for those of us who spend time with the word, write and preach the truths of Jesus, and pastor others. We are blessed with the Holy Spirit, the rich tradition of the Church, and scholarly works to guide us, but the most reliable way to interpret Scripture for ourselves and others is to approach our responsibility prayerfully, with sincerity, purity of intention, and humility.
Conversing with Christ: Lord, help me to grow in my understanding of your love for me more each day. When I am full of this awesome truth, I am much less inclined to concern myself with how others are doing. Knowing you love me stirs my humility. I am grateful for your revelation through the word. Help me to be a good steward of your message of salvation.
Resolution: Lord, today by your grace I will practice gratitude for the opportunities I have to read your word and share your message of love with others. 
 
Saturday 7th of Easter
Encountering Christ:
What about Him: “Peter turned and saw the disciple” and he compared himself to John. He asked Jesus, “Lord, what about him?” Why are we always concerned about what the other person receives, and whether or not we receive what we think we deserve from God? Peter and John were friends, and their friendship was built on their relationship with Christ. Peter took his eyes off Jesus and looked at John, “the disciple whom Jesus loved” (John 20:2). Peter might not have been jealous of John’s relationship with Christ, but he wanted to know what John’s path of discipleship would be. Sometimes a person becomes so familiar to us, we think we know who they are, and we judge them. Peter “saw” the disciple, and he thought he knew him. As Mother Mary Francis, PCC, says in But I Have Called You Friends, friendship begins with respect, which comes from the Latin roots “to look again” (14), but often we fail to truly see them for who they are. “The trouble is that we think we know people, and we really don’t know them at all. So we must look again and again and then again and gradually we shall get to know these people…we shall never completely understand another person. This is part of the wonder of Christ” (15-16).
You Follow Me: John’s path of discipleship would be different than Peter’s. “What if I want him to remain until I come? What concern is it of yours?” Why do some seem to have an easier path than others? The story of the soul who wanted to trade in his cross for a lighter one is a good reminder. No sooner had his guardian angel taken him to the place with crosses, he saw giant tree limbs, huge iron bars, and then he found a light cross made of a couple of twigs. “I’ll take this one!” he cried. His guardian angel replied, “This is the cross you already carry.” Our cross is tailor-made to fit our shoulders, and we have to trust that God knows what he is doing. This boring desk job, the teenager who won’t answer when I ask about her day, the wife who stares at her Instagram, the husband who works late, the disease that is slowly progressing—these crosses are given lovingly by Our Lord who gives us the grace to embrace them, carry them, grow into them. 
His Testimony Is True: John asserted the truth at the end of his Gospel. He bore witness to Christ by his word and by his life. Truth can often be a fuzzy notion. When a wife asks her husband if her jeans are flattering, the best answer is always “Yes.” But Jesus is more concerned about our hearts, and if we are being faithful to ourselves and the truth that is in us. He has given us a mission and everyone is different. He called most of the Apostles to martyrdom but John lived out his life on the island of Patmos, where he composed the Book of Revelation. They were all faithful to Christ’s call to testify to the truth until the end of their days on earth.
Conversing with Christ: Lord, you know I sometimes fail to love those closest to me, those I live with, and those in my own family. Help me to be a voice of encouragement to those around me.
Resolution: Lord, today by your grace I will support someone who is struggling to live his or her vocation by sending them a note or giving a word of encouragement.
 
Suy Niệm đoạn kết Tin Mừng thánh Gioan (John 21:20-25) ,
Thứ Bẩy sau tuần thứ 7 Phục Sinh
Trong bài đọc thứ nhất, chúng ta được nghe việc Thánh Phaolô đến Rome trong xích sắt và gông cùm. Trong thời gian ở đó, Thánh Phaolô đã tìm cách để gặp gỡ những người La Mã gốc Do Thái để giải thích trường hợp của mình với họ. Ngay cả trong hoàn cảnh khó khăn, Phaolô đã nắm lấy cơ hội để rao giảng Tin Mừng của Chúa Giêsu Kitô cho người Do Thái ở đó.  Trong đoạn kết của Tin mừng theo Thánh Gioan hôm nay cho chúng ta thấy ông Phêrô nóng lòng muốn biết số phận của người mộn đệ Chúa yêu, Nhưng Chúa Giêsu nói với Phêrô là đừng quan tâm việc đó, vì việc đó chẳng có liên quan gì tới Phêrô cả, Việc của Phêrô là “hãy theo Chúa”. Phêrô và Phaolô cà hai đều là những Tông đồ cao cả của Chúa Kitô, Nhưng hãy coi sự khác biệt giữa hai người:
  - Phaolô gặp Chúa Kitô trên đường đến Damascus để bắt đạo. Ông đã hứa hoàn toàn theo Chúa Kitô. Tất cả cuộc sống của ông đã mong muốn và dành cho việc rao giảng về Chúa Giêsu kitô và sự cứu rỗi của Ngài.
- Mặt khác, còn Phêrô lúc nào cũng lúng túng và loạng choạng trong những ngày theo làm môn đệ của Chúa. Có những lúc chúng ta nghĩ rằng Phêrô làm được việc, nói đúng ý Chúa thì ngay lúc ấy ông lại nói sai hoặc làm điều làm mất lòng Chúa. Tuy nhiên, theo thời gian, nhờ ân sủng Chúa ban, Phêrô đã lớn lên và trưởng thành trong đức tin và trở thành vị lãnh đạo thực sự của Giáo Hội ban đầu theo như ý của Chúa.
Là môn đệ của Chúa Kitô, chúng ta sẽ không bao giờ và không thế nào có thể giống nhau hoàn toàn,.Mỗi người chúng ta đều có cái độc đáo riệng, có mỗi cá tính và sự suỹ nghĩ riêng, khác nhau. Vì thế Đức Kitô mời gọi chúng ta theo Chúa vì cái bản chất riêng, hay năng khiếu riêng của mỗi người. .Như vậy, chúng ta không có sự so sánh giữa mình với những người khác hoặc các sứ vụ và thiên chức của họ. Chúa Giêsu mời gọi chúng ta theo Ngài, theo kế hoạch riêng mà Ngài dành cho chúng ta. Chúng ta phải dành nhiều thời giờ cầu nguyện để xin ơn Chúa thánh thần soi sáng để biết thánh ý Chúa cho cuộc sống của chúng ta hơn là chúng ta phải quá bận tâm để so sánh hay phân bì về những gì người khác đang làm hoặc không làm cho Chúa
 
 
REFLECTION
Just before the beginning of today's Gospel, Jesus says to Peter, "Follow me." Peter starts walking behind Jesus. His mind should be focused on "follow me," on discipleship, but it's wandering. Jesus had just confirmed Peter's appointment as chief shepherd of his flock and had hinted Peter would die a martyr. So as he's walking behind Jesus, Peter looks back at John and asks Jesus, "What about John? What's going to happen to him?" Jesus is a bit short-tempered with Peter, "That's none of your business, Peter, your business is to follow me."
            Peter has fallen into a very common human failing: not looking at oneself to find worth and value, but looking to another person as a point of comparison against which to measure one's own worth. It didn't matter that Peter and John were to die different types of death. That one was to die a violent death and the other was to live a long life and come to his end in peace, did not make the two apostles rivals in honor or prestige nor did it make the one greater or less  than the other. If each of them followed the path Jesus assigned to  him, both would be his servants, his disciples.
            This is the source of our glory: not being greater than other men or women, but being in the service of the Lord in whatever capacity he has allotted to each of us. Let's ask ourselves today: Do we find our glory in the service of Christ, or do we insist that our worth can be determined only by how we measure up against the success of others in Christ's service

Suy Niệm Thứ Sáu Tuần thứ 7 Phục Sinh

Suy Niệm Thứ Sáu Tuần thứ 7 Phục Sinh

Phêrô đã chối Chúa ba lần, nên Chúa Giêsu đã bắt ông phải tuyên xưng tình yêu của ông với Ngài ba lần. Nhưng thực tế còn nhiều hơn con số ba mà chúng ta sẽ thấy có liên quan đến hai câu chuyện này. Ngoài ra trên thực tế có thể cả hai sự việc đã xảy ra trong cùng một dữ kiện đó là bên một ngọn lửa.  Khi Phêrô chối Chúa, là lúc Phêrô đang sưởi ấm ngay bên một đóng lửa. Khi Chúa Giêsu hỏi ông ta : "Con có yêu mến thầy không?", Ông cũng đang ngồi quanh với Chúa và các môn đệ khác bên một đóng lửa đang nướng cá trên đó.
            Ngoài ra  là cả hai câu chuyện cũng đều được xảy ra trong lúc trời sắng sang (bình minh): Câu chuyện chối Chúa, là câu truyện thật là một bi kịch sâu sắc trong tâm trạng, được đặt trong một bóng tối của màn đêm, ngay vào lúc  trước khi bình minh được những con gà trống gáy báo hiệu một ngày mới. Còn cảnh tuyên xưng tình yêu, thì là một cảnh vyu mừng và tràn đầy hy vọng trong những tâm trạng tích cực, được thiết lập ngay lúc bình minh vừa ló dạng, trong ánh sáng đang tăng dần của một buổi sáng sớm.
            Chúa Giêsu đã chọn quang cảnh này với ý tưởng là mang lại một sự tha thứ và chữa lành những vết thương “tội phạm đang nén đè trong trong tâm trí và ký ức của thánh Phêrô.  Như là muốn phủi sạch những vết bụi than trong lòng của ông Phêrô.  Cũng như Khi những miếng cá thơm vửa chin tới trên đống lửa hồng trên bờ biển, Phêrô có thể đã bừng tỉnh trong sự vui mừng, (Có, có) Lạy Chúa, Chúa biết con yêu mến Chúa."
            Ngay tại đống lửa lần đầu, Phêrô đã "khóc lóc thảm thiết." Tin Mừng không nói ra, nhưng chúng ta cũng có thể mong rằng ngay trong lúc ngồi bên đống lửa thứ hai , Phêrô cũng khóc, nhưng ông khóc với nước mắt của niềm vui trong tình yêu Chúa.
            Để mang lại sự chữa lành sâu đậm hơn và để tẩy sạch những vết nhơ và nỗi buồn trong tâm hồn của chúng ta, chúng ta có thể nhớ đến những đống lửa vừa ló dạng riêng trong lòng của chúng ta, để chúng ta có thể nói như thánh Phêrô trong nước mắt của chúng ta: "Lạy Chúa, Chúa biết chúng con yêu mến Chúa,  Chúa biết Con yêu Chúa. Lạy Chúa, Chúa đã biết Con yêu Chúa "
 
Friday 7th Week of Easter
Peter had denied Jesus three times, so Jesus got him to profess his love three times. But there’s more than the number three linking these two stories. There’s also the fact that both happened near a fire. When Peter denied Jesus, Peter was warming himself near a fire. When Jesus asked “Do you love me?”, he was near a fire with fish cooking on it.
            There’s also the fact that both stories happened near dawn: The denial story, which is profoundly tragic in mood, is set in the dark of night, just before the dawn is signaled by a cock. The profession of love scene, hope-filled and positive in mood, is set just after the dawn, in the increasing light of early morning.
            Jesus chose this scene-of-the-crime setting to bring about a complete healing of memories in Peter’s mind. To scrub every bit of charcoal from his heart. As the penny fell about being in a fire place for a second time, Peter might well have said “touché`, (Yes) Lord, you know I love you.”
            At the first fire, Peter “wept bitterly.” The Gospel doesn’t say it, but we might well expect that at the second fire Peter also cried — tears of joy and love as well as sorrow
            To bring about deeper healing and cleansing in our own minds and hearts, we can recall our own fireplaces and dawns, as we say with Peter and maybe with tears:
“Lord, You know I love you. Lord, You know I love You. Lord, you know I love you."
Friday 7th of Easter 2023
Friday of the Seventh Week of Easter
“Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” He said this signifying by what kind of death he would glorify God. And when he had said this, he said to him, “Follow me.” John 21:18–19
On this, the third time that Jesus appeared to His disciples, Jesus enters into a threefold discourse with Peter. Each time that Jesus asks Peter if he loves Him, Peter responds that he does. And Jesus responds back each time, “Feed my lambs,” “Tend my sheep,” and “Feed my sheep.” The passage quoted above concludes Jesus’ discourse with Peter using very powerful language. Jesus tells Peter that when he grows old, “someone else will dress you and lead you where you do not want to go.” This was Jesus’ way of saying to Peter that he would ultimately express his love of Jesus by dying for Him. As we know, tradition states that Peter was ultimately crucified. And at Peter’s request, he was crucified upside down because he felt unworthy of dying in the exact same way Jesus died.
As we consider this conversation between Jesus and Peter, it is clear that Jesus’ understanding of love is very different from the way many others understand it today. Jesus was not only telling Peter that he would die for Jesus, but Jesus was clearly offering His approval of this act of love Peter would one day offer. Most often when we love someone, we would do all we can to keep them from any such fate. In fact, when a loved one suffers, we often will do all we can to look for a way to relieve them of that suffering. So which approach is most loving?
Clearly, Jesus sees suffering differently than most of us. For Jesus, suffering is not opposed to love when the suffering is freely embraced for a higher purpose. Suffering in and of itself is of no value. But when suffering is embraced sacrificially out of love for another, it is able to take on tremendous power. And when Jesus offered His clear support to Peter who would one day die out of love for Jesus, Jesus was focusing upon the eternal merit that would be won by Peter’s cross. The fact that Jesus did not shy away from Peter’s future sacrificial suffering is one of the clearest signs of Jesus’ more perfect love for Peter.
Reflect, today, upon your attitude toward the sufferings that your loved ones endure. Do you find that your primary goal is to rid them of their sufferings? Or do you understand that even their sufferings have the potential to become a source of their own holiness and the source of grace for others? Strive to see suffering as Jesus sees it. Look at the sacrificial love that is made possible when your loved ones unite their sufferings to the Cross of Christ and try to commit yourself to the mission of helping them embrace that sacred gift of love.
My most compassionate Jesus, in Your great love for us all, You desire that we unite our sufferings to Your Cross so that all suffering shares in Your redemptive love. Give me the grace I need to not only embrace my own sufferings in life out of love for You but to also help those whom I love to live sacrificially by embracing the crosses they carry out of love. Jesus, I trust in You.
 
Friday 7th of Easter 2023
Opening Prayer: Lord, Pentecost is just days away. Send your Spirit to me so that I can enter into this seaside conversation between Peter and Jesus and learn what lessons you have for me there.
Encountering Christ:
1. You Know That I Love You: Three times, Our Lord asked Peter, “Do you love me?” Peter, who had earlier denied Christ three times, replied enthusiastically, “Yes, you know that I love you.” Peter’s love had failed him during Jesus’s Crucifixion, but he didn’t run away, attempt to isolate himself, or despair. Instead, Peter threw on some clothes and leaped into the water to be the first to greet Jesus on the seashore (John 21:7). We can only receive Our Lord’s limitless mercy and a chance to make amends when we draw near to him. “Let no one doubt concerning the goodness of God; even if a person’s sins were as dark as night, God’s mercy is stronger than our misery. One thing alone is necessary; that the sinner set ajar the door of his heart, be it ever so little, to let in a ray of God’s merciful grace, and then God will do the rest” (Divine Mercy 1507).
2. Feed My Sheep: Peter was to become the first Pope, and Jesus’s command, “Feed my sheep,” is traditionally interpreted as an invitation to priestly ministry. Certainly, priests, bishops, and popes have a serious pastoral responsibility, but all of our Lord’s disciples bear a share of “priestly ministry.” Just as a priest “fosters holiness, precisely in the measure that he serves as a bridge between God and human beings…” so too baptized believers “serve as a bridge between God and human beings,” according to Bishop Barron. “They affect this through their own intense devotion to prayer, the sacraments, and the Mass. They act out their priestly identity and purpose in cultivating a real friendship with the living Christ. Then, they are sent out into families, communities, places of work, the political and cultural arenas, etc., to carry the integration they have found like a holy contagion.”
3. Stretch Out Your Hands: Jesus predicted how Peter would die—with his arms outstretched, nailed to a cross. Jesus set the example when he voluntarily placed his outstretched arms on the crossbeam as they were nailed to the Cross. Jesus glorified God. Peter glorified God. May we also, when the time comes, stretch out our hands in humble submission to whatever it is the Holy Spirit asks of us.
Conversing with Christ: Lord, like your disciples, I deny you sometimes. Yet, by my Baptism, you have called me priest, prophet, and king. Please help me honor your trust in me by living ever more virtuously. I stretch out my hands in supplication, begging for the grace to please you in everything I do.
Resolution: Lord, today, by your grace, I will renew my Baptismal promises.
 
Friday 7th Week of Easter 2022
Opening Prayer: Lord, you know that I love you. You know everything. You also know that I fall short of demonstrating my love for you, particularly in giving you thanks. Help me appreciate all of the many blessings which you have given me from your Sacred Heart, and let my praise and gratitude for your unmerited gifts naturally flow from my heart and from my lips. 
Encountering Christ:
The Love of a Shepherd: What a memorable start to the day the disciples had! First, they received a surprise visit from their friend who continued to amaze them with his defeat of death. Next, a shared meal symbolized a return of the intimacy they had felt with him prior to his Passion and death. For Simon Peter, though, the symbolism didn’t end with the final swallow of breakfast. Jesus asked him a simple question about their relationship, but inquired three times. The searing pain of his threefold denial of his Lord and Savior caused Peter to lash out. Jesus, though, was offering Peter mercy to replace his guilt. Furthermore, he was taking the opportunity to reiterate the driving force that our first pope (and any who would follow) would need to exhibit to shepherd his flock: self-sacrificial love. Thankfully, this virtue is offered to our religious leaders, and each of us, as a free gift. This gift, though, like those of faith and of hope, are given to us for much more than our personal consumption. Let us reflect: to whom do we need to extend self-sacrificial love today?
The Smell of the Sheep: Preceding each of the three questions from Jesus, Simon was reminded of his humanity and his place in the worldly order as a “Son of John.” As a son, Simon was subject to authority. As a believer in the one God of the Jewish religion, he was also bound by the fourth commandment: “Honor your father and your mother” (Exodus 20:12). How could Simon Peter honor not only his earthly father but also his heavenly Father? The One who is our supreme authority asked simply that Simon Peter honor his vocation and shepherd his flock with love. Each of us, whether called to the vocation of the priesthood, consecrated life, or married life, must discern that call and attempt to humbly follow the will of God. As Catholics, in accordance with the Gospel we are exhorted to preach as we depart from each Mass; our vocation will necessarily involve shepherding with love and mercy those who are put in our path. “Evangelizers thus take on the ‘smell of the sheep,’ and the sheep are willing to hear their voice” (Evangelii Gaudium 24).
Led Where We Do Not Want: After Jesus had reminded Simon Peter of his sonship and thus his origins, he provided a prophecy of Simon’s future. If Simon Peter was to follow the path down which he was being invited, witnessing boldly and courageously to the Gospel preached by Jesus, martyrdom would be his reward. In today’s liturgy, we memorialize St. Charles Lwanga and his companions. Charles spoke out against the debauchery of a late-nineteenth-century leader of Uganda named Mwanga, and fearlessly resisted Mwanga’s sexual demands of young boys in his court. For their bravery, St. Charles and his similarly bold “pages” suffered their earthly fates of being burned alive, but earned their heavenly reward of eternal communion with the Holy Trinity and all of the angels and the saints. Lord, I want to be “in that number.” Grant me the grace to preach and live your Gospel messages of repentance and mercy, especially when tempted to conform to this world instead.
Conversing with Christ: When I hear your questions of Simon Peter, I feel the words working in my own mind and in my own heart. Do I love you? Yes, you know that I love you. Why do you ask? Is it not easy for you to tell? I am sorry that my love is so weak; grant me the grace to strengthen this love.
Resolution: Lord, today by your grace, on this First Friday of the month, I will attend Mass and thank you for the many blessings that flow from your Sacred Heart. If Mass attendance is not possible, I will make a spiritual communion, and pray individually for my many blessings. 
 
Friday 7th Week of Easter 2021
Opening Prayer:
 Lord, I am here out of love for you. I want to follow you, and I want to feed your sheep. But I am weak, and I need to depend on your merciful love. Feed me with your love so I can in turn care for your sheep.
Encountering Christ: 
Sincerity of Heart: Jesus waited until after he grilled the fish, served the disciples, and sat down and ate with them on the seashore to ask Simon Peter three times the burning question that was on his heart, “Do you love me?” He knew Peter as he knows each one of us. Peter was human, he was weak, he betrayed his Lord at the moment Jesus needed him most. Surely he had already told Jesus he was sorry, poured out his heart, and received forgiveness for the worst sin of all sins—denial of his best friend, brother, and, as he once testified in his own words, the “Messiah, the Son of the Living God” (Matthew 16:16). Why did Jesus ask him three times to affirm his love and his conviction to follow him? Jesus wanted to hear that Peter was willing to remain the faithful leader chosen to “tend [his] sheep.” Peter had to come face-to-face with his own inability to love perfectly, in order to reaffirm his commitment to Christ and his desire to “feed [Jesus’s] sheep.” 
It’s All in a Name: Jesus called Peter “Simon, son of John,” rather than addressing him as “Peter.” He hadn’t called Peter “son of John” since Peter first received his new name when he testified that Jesus was the “Messiah, Son of the Living God” (Matthew 16:16). Peter must have been shaken and perhaps a bit trepidatious since the memory of his denial was still fresh in his mind. Jesus was about to offer Peter an opportunity for reparation and restoration, from his former self to the preeminent leader of the new church Jesus was founding. “Jesus's look of infinite mercy drew tears of repentance from Peter and, after the Lord's resurrection, a threefold affirmation of love for him” (CCC 1429).
Follow Me: Peter’s interior transformation was a conversion of heart that resulted in his recommitment to follow Christ, even after Jesus foretold his martyrdom. Peter’s experience was “one of those sorrowful outpourings that impoverish us but are ultimately profitable because they show us our powerlessness and oblige us from then on to trust exclusively in God’s mercy and faithfulness” (Interior Freedom, Jacques Philippe, 100). 
Conversing with Christ: Lord, you know everything. You have seen me at my best and at my worst. Give me the conviction to renew my desire to follow you even after I fall. You are always there, ready to pour the Holy Spirit on my wounds and heal me.
Resolution: Lord, today by your grace I will make an act of contrition for my sins, and schedule a time to go to reconciliation in the coming week.
 
Reflection
Peter and Paul were good men and the world owes them a lot. Peter was the leader of the disciples but compared with Paul he was rather quiet and unobtrusive. Paul, however was very different. Nowadays he might be regarded as something of a media man. When necessary he demanded and got attention. He was a “hot potato” and even the Roman authorities handled him carefully. They moved him up the line of investigators and judges as quickly as they could. They even consulted the local authorities about him. One can imagine the relief individual officials felt as they saw his back disappearing on his way  up  the  stairs to the next higher official in the building.
            In the Gospel Peter is assured that he has been  forgiven by Jesus. He is being commissioned once again to lead the disciples and the newly born Church. He did the job to the best of his ability. On one or two occasions he and Paul had differing points of view. These differences were not glossed over in the Acts of the Apostles. They, however, did their jobs well. They died close to one another in time but widely separated in place. We celebrate a joint feast for the two men on June 29th.  It takes all kinds to make the Church too. So, there is a place and a job for all of us, Peter and Petra, Paul and Paula, with our differing temperaments and abilities  in the Church which Peter and Paul served so well        Heavenly Father, lead me to serve You in the Church.
 
Thứ Sáu Tuần Thứ 7 Mùa Phục Sinh (John 21,15-19)
            Phêrô, Con có yêu thầy nhiều hơn những thứ này không?
Qua bài Tin Mừng hôm nay, chúng ta tự hỏi: Tại sao Chúa Giêsu lại hỏi Phêrô một câu hỏi như thế tói ba lần trước mặt những tông đồ khác?  Điều mà ông Phêrô phải đay nghiến và đau khổ mãi là từ lúc ông đã công khai chối Chúa ba lần trong đêm Chúa Giêsu bị phản bội, bị bắtbị án tử hình. giờ đây,  với lòng đầy sầu não và khiêm tốn, ông Phêrô đã thưa với CHúa rõ ràng rằng à mạnh dạn là Ông yêu Chúa, người thầy của mình và sẽ sẵn sàng để phục vụ Ngài bất cứ điều gì mà người Thầy của mình muốn, và bằng bằng mọi giá mà ông sẽ phải chịu.
            Khi Chúa Giêsu hỏi ông Phêrô: "con có yêu thầy nhiều hơn những ‘thứ này’ không?"  Chúa Giêsu có thể chỉ vào chiếc thuyền, lưới đánh cá mẻ cá vừa bắt được, Chúa Giêsu có thể đã thách thức với Phêrô và muổn thử coi ông ta muốn theo Chúa hoàn toàn hay vẫn còn ý muốn trở về con đường nghề cũ với con thuyền, mảnh lưới và cuộc gắn liền với beiển cả?.Theo Chúa, thì ong phải từ bỏ cái nghề đánh cá của ông, nghề mà oó lẽ ông đã sống qua bao nhiều đời cha truyền con nối.  Từ bỏ những thứ ông biết, ông thích làm để làm nhiệm vụ chăn dắt và hướng dẫn dân của Chúa. Chúa Giêsu cũng có thể nêu ra cho các môn đệ khác thấy về niềm tự hào trước kia của Phêrô: " Cho dù mọi người đều vấp ngã vì Thầy, con sẽ không vấp ngã bao giờ " (Mt 26:33). Phêrô bây giờ dã điềm ĩnh,  không còn khoe khoang hay so sánh, nhưng đã khiêm tốn trả lời: "Thầy biết con yêu thầy"
               Chúa Giêsu mời gọi mỗi người chúng ta, ngay cả trong sự yếu đuối, tội lỗi, và thất bại của chúng ta, để yêu mến Người trên hết mọi sự. Thánh Augustine đã viết: "Cuối cũng con cũng yêu Chúa, Ôi một vẻ đẹp rất cổ xưa và cũng như mới vậy, dù có trễ hay là kẻ cuối cùng Con vẫn yêu Chúa ...Chúa tỏa ánh sáng của Chúa trên con và đưa con ra khỏi chốn đui mù của con! . Chúa thở hương thơm của Chúa trên con. ... Chúa hương thơm, và con đã thu hút hơi thở của con và bây giờ con thèm muốn trong Chúa....Con nếm trải tình Chúa, và giờ đây, con khát khao Chúa. Chúa rờ vào con!. con ghi dấu ân tình này để sống trong sự  an bình của Chúa " (Tự Thú (Confessions) x:27).
               Những niềm tự hào, tội lỗi của chúng ta và sự cố chấp có thể làm cho chúng ta tuột ra khỏi tình yêu của Thiên Chúa. Thiên Chúa yêu thương chúng ta trước hết và tình yêu của chúng ta dành cho Ngài chì là một sự đáp trả lại sự khoan dung và lòng nhân hậu của Ngài dành cho chúng ta.
                Chúng ta có cho phép tình yêu Thiên Chúa thay lòng và biến đổi cuộc sống của chúng ta không?".
Lạy Chúa Giêsu, xin Chúa kích động lòng trí chúng con với tình yêu của Chúa và loại bỏ bất cứ những nơi chúng con mà không có tình yêu thương, như sự ác độc, vô ơn, bội nghĩa xấu xa, và tất cả những gì không phù hợp với lòng mong ước của Chúa"
 
Meditation: "Do you love Jesus more than these?"
The Lord Jesus asked Simon Peter and he asks each one of us a very personal and profound question - do you love me more than anything else that might be very dear to you? How can the love of Jesus Christ be so attractive and so costly at the same time? Jesus on many occasions spoke to his disciples about the nature of God's unquenchable love. God is love (1 John 4:16) because he is the creator and source of all that is true love. His love is unconditional, unmerited, and unlimited. We can't buy it, earn it, demand it. It is a pure gift, freely given, and freely received. God's love doesn't change or waver. It endures because it is eternal and timeless. It’s the beginning and the end - the purpose for which God created us and why he wants us to be united with him in a bond of unbreakable love. And it’s the essence of what is means to be a son or daughter of God the eternal Father.
The Lord Jesus shows us that love is a personal choice and a gift freely given - it is the giving of oneself to another person for their sake. Unselfish love is oriented wholly to the good of the other person for their own welfare and benefit. John the Evangelist tells us that "God so loved the world that he gave us his only-begotten Son" (John 3:16) who took on human flesh for our sake and who died upon the cross for our salvation - to set us free from the power of sin so that we might receive abundant everlasting life and peace with God.
God's love heals and transforms our lives and frees us from fear, selfishness, and greed. It draws us to the very heart of God and it compels us to give him the best we have and all we possess - our gifts, our time, our resources, our full allegiance, and our very lives. Paul the Apostle tells us that God’s love has been poured into our hearts through the Holy Spirit which has been given us (Romans 5:5). What can quench such love? Certainly fear, sin, pride, indifference, disbelief, and the loss of hope and trust in God's promises and his mercy towards us.
Do you love me more than these?
Why did Jesus question Peter's loyalty and love three times in front of the other apostles? It must have caused Peter great pain and sorrow since he had publicly denied Jesus three times during the night of Jesus' betrayal and condemnation by the religious authorities who had sought to kill him. Now Peter, full of grief and deep remorse, unequivocally stated that he loved his master and was willing to serve and obey him whatever it might cost. When Jesus asks him "do you love me more than these?" Jesus may have pointed to the boats, fishing nets, and catch of fish from the night's work. He may have challenged Peter to abandon his work as a fisherman for the task of shepherding the community of God's people. Jesus may have also pointed to the other disciples and to Peter's previous boast: "Though they all fall away because of you, I will never fall away" (Matthew 26:33). Peter now makes no boast or comparison but humbly responds: "You know that I love you."
The Lord Jesus calls each one of us, even in our own weakness, sins, and failings, to love him above all else. Saint Augustine of Hippo (354-430 AD) in his Confession wrote: "Late have I loved you, O Beauty so ancient and so new. Late have I loved you! ...You shone your Self upon me to drive away my blindness. You breathed your fragrance upon me... and in astonishment I drew my breath...now I pant for you! I tasted you, and now I hunger and thirst for you. You touched me! - and I burn to live within your peace" (Confession 10:27).
Nothing but our own sinful pride and stubborn wilfulness can keep us from the love of God. He loved us first and our love for him is a response to his exceeding graciousness and mercy towards us. Do you allow God's love to fill your heart and transform your life?
 "Lord Jesus, inflame my heart with your love and burn away everything within it that may be unloving, unkind, ungrateful, unholy, and not in accord with your will. May I always love what you love and reject what is contrary to your love and will for my life."