Aug 22, 2025 Suy Niệm Lễ kính Đức Maria Trinh Nữ Vương

Aug 22, 2025 Suy Niệm Lễ kính Đức Maria Trinh Nữ Vương
Hôm nay chúng ta mừng lễ Ðức Maria Trinh Nữ Vương . Đức Giáo Hoàng Piô XII năm 1954 đã nói: "Mục đích của Lễ này là để tất cả chúng ta có thể nhận ra rõ hơn về quyền của Đức Mẹ và tôn kính sốt sắng hơn về lòng thương xót của Mẹ Maria, người mà đã mang Thiên Chúa trong cung lòng của Mẹ . " (Piô XII, Ad Coeli Reginam).
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Trong Ngày lễ kính đức Mẹ lên Trời, mẹ đã vào thiên đàng, Mẹ đã được Chúa Kitô đăng quang và Mẹ đã được toàn thể Thiên Thần và các thánh trên Thiên đàng đón nhận Mẹ làm Nữ Vương
Đức Maria là mẫu gương của người môn đệ. Đức Maria là "người phụ nữ của sự im lặng và sự chú tâm." Chúng ta đã bao giờ có thế nghĩ rằng cái sức mạnh của tiếng "Xin Vâng (Yes)" cua Đức Maria với Thiên Chúa đã đươc đưa vào lịch sử cứu độ nhân loại của chúng ta? Tiếng “Vâng” của Mẹ đã cho phép  Thiên Chúa  thực hiện và  mở ra con đường cho người Con duy nhất của Thiên Chúa để trở thành con người như chúng ta và sống như chúng tanhưng  theo ý muốn của Chúa Cha để chúng ta, tất cả được trở nên  những con cái của Ngài, và cho chúng ta có thể được sống với Ngài trong Nước vĩnh cửu của Ngài trên Thiên đàng.
Chúng ta không nên bao giờ nghi ngờ về tình yêu của Thiên vì Thiên Chúa chỉ muốn điều tốt nhất cho chúng ta, ngay cả những khi chúng ta không thể hiểu được hoàn toàn lý do tại sao mà những điều đang xảy ra trong cuộc sống của chúng ta theo cách của chúng mà không như ý của chúng ta mong ước.  Cũng như Đức Maria, Mẹ đã không hiểu tất cả và đầy đủ về những thông điệp của thiên sứ mang đến cho Mẹ, Mẹ chỉ biết rằng Thiên Chúa muốn và đang sử dụng Mẹ cho một mục đích cao cả và vỹ đại hơn và Thiên Chúa sẽ không bao giờ muốn làm gì hại đến Mẹ. Chúng ta hãy trở nên giống như Đức Maria, chúng ta hãy đặt niềm tin của chúng ta hoàn toàn vào Thiên Chúa, chúng ta hãy làm theo ý muốn của Chúa và phục vụ Ngài với tất cả lòng chân thành với tất cà tâm hồn, lòng trí, trái tim và thân xác của chúng ta.
 
Reflection:
     Today is the Memorial of the Queenship of the Blessed Virgin Mary instituted by Pope Pius XII in 1954: "The purpose of the Feast is that all may recognize more clearly and venerate more devoutly the merciful and motherly sovereignty of her who bore God in her womb." (Pius XII, Ad Coeli Reginam). 
     On her Assumption into heaven, Mary our Mother was solemnly crowned by Christ and received by the whole court of Heaven as Queen. 
     Mary is our model of discipleship. Mary is "a woman of silence and attentiveness." Have we ever thought what the power of Mary's "Yes" to God had on our salvation history? Allowing God's will to be done to her opened the way for God's only Son to become human and live out the will of the Father so that we, his adopted sons and daughters, may be with him in his everlasting kingdom. 
     Let us never doubt that God only wants the best for us, even when we do not fully understand the reason why things are happening in our lives the way they are. Just as Mary had no full comprehension of the Angel's message to her, she knew that God was using her for a greater purpose and God will not wish harm on her. Like Mary, let us put our full trust in God, follow his will and serve him with all our heart, soul, mind and body.
 
August 22: Queenship of Blessed Virgin Mary 2026
A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. ~
Reflection: The twentieth century saw a great resurgence in devotion to the Mother of God. Several decades prior to that century, on December 8, 1854, Pope Pius IX declared the Dogma of the Immaculate Conception. Four years later, the Blessed Mother appeared to Bernadette Soubirous, a fourteen-year-old peasant girl, in Lourdes, France. In this apparition, when Bernadette asked who the Heavenly Lady was, she responded, “I am the Immaculate Conception.” This mystical confirmation of the papal dogma sparked great devotion to the Mother of God, and Lourdes became a frequent pilgrim site where many miracles have taken place.
In 1916, three shepherd children in Fátima, Portugal received three apparitions from the Angel of Peace, the Guardian Angel of Portugal. Then, in 1917 they received six apparitions from the Lady of the Rosary, as she called herself. On the day of her final apparition, some 70,000 had gathered and all witnessed the promised miracle. A pouring rain immediately stopped, the sun danced and plunged to the earth, and everything and everyone were immediately dry. This apparition and miracle continue to fuel devotion to the Mother of God.
In 1950, Pope Pius XII issued an apostolic constitution by which he declared as a dogma of our faith “that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.” Since Jesus is the King of Kings, and since He sits on His throne at the right hand of the Father in Heaven, and since his mother was assumed into Heaven, body and soul, then the logical conclusion flowing from these truths necessarily leads us to today’s memorial.
Early Church Fathers used what is referred to as “typology” to clearly establish the continuity between the Old and New Testaments. For example, though King Solomon sinned, he is also a prefigurement, or “type” of Christ because he was a peacemaker, filled with wisdom, and built the Temple. Saint Augustine, in his commentary on Psalm 127, states that our Lord is “the true Solomon” and that “Solomon was the figure of this Peacemaker.” The true Peacemaker is Christ, and just as Solomon built the Temple, so our Lord built the true Temple of His Body, the Church.
Following this form of typology, the Book of 1 Kings states, “Then Bathsheba went to King Solomon to speak to him for Adonijah, and the king stood up to meet her and paid her homage. Then he sat down upon his throne, and a throne was provided for the king’s mother, who sat at his right. She said, ‘There is one small favor I would ask of you. Do not refuse me.’ The king said to her, ‘Ask it, my mother, for I will not refuse you’”. If King Solomon, an Old Testament type of Christ, honored his Queen Mother’s requests and sat her on a throne next to his, then so much more does our Lord, the true King of Kings, do so with His mother. Therefore, today’s memorial celebrates the fact that, in Heaven, Jesus’ mother is seated on a throne next to His, and like Solomon, Jesus says with certainty to her, “Ask it, my mother, for I will not refuse you.”
It is for these reasons, that on October 11, 1954, four years after the proclamation of the Assumption, Pope Pius XII instituted the Memorial of the Queenship of Mary with his encyclical letter, Ad Caeli Reginam (The Queen of Heaven). This memorial was first assigned the date May 31, which followed the Memorial of the Immaculate Heart of Mary. However, in 1969, Pope Paul VI moved the date to August 22, eight days after the Solemnity of the Assumption of the Blessed Virgin Mary. In large part, this was done to create an octave of anticipation and to show that the Assumption necessarily results in the Mother of God being also the Queen Mother of Heaven and Earth.
As Queen, Mother Mary not only intercedes on our behalf, she also acts as her Son’s mediator. From her heavenly throne, the Queen Mother of Heaven and Earth is entrusted with the grace of God. She is not the source, but she is privileged to be the instrument of distribution. As a loving mother, nothing pleases her more than to lavish every good thing upon her children on earth. She longs to gather all of her children together in Heaven, with and in her divine Son.
Though the liturgical and theological evolution of today’s memorial might seem complex, the heart of it is simple. We not only have a mother in Heaven, we also have a Queen Mother. As Mary is the Queen Mother of God, we must turn to her with childlike faith and simplicity. As a young child runs to a loving mother in time of need, never questioning her love, protection, and care, so we must run to her. She is our protectress, our refuge, our hope, and our sweet delight. Her affection is perfect and her motherly love unmatched.
As we honor the Queen of Heaven today, ponder the Church’s ever-deepening understanding of her role. As the Church has increased its comprehension of Mary’s exalted role through the centuries, so we must individually make this discovery throughout our lives. Turn to her, seek her prayers, rely upon her intercession, and honor her as your mother and your queen.
Prayer: Mother and Queen of Heaven, this day I run to you as a child with confidence and trust. You are the glorious Queen Mother, reigning over all of your children with love and mercy. Please pray for me, and bestow upon me all that I need. I open my heart to the grace of your Son, which you are entrusted to dispense. Make me holy and free from sin, so you can present me spotless and pure to your beloved Son, the King of the Universe. Queen of Heaven, pray for me. Jesus, I trust in You.
 
 
August 22: Queenship of Blessed Virgin Mary
A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a
Reflection: 
The twentieth century saw a great resurgence in devotion to the Mother of God. Several decades prior to that century, on December 8, 1854, Pope Pius IX declared the Dogma of the Immaculate Conception. Four years later, the Blessed Mother appeared to Bernadette Soubirous, a fourteen-year-old peasant girl, in Lourdes, France. In this apparition, when Bernadette asked who the Heavenly Lady was, she responded, “I am the Immaculate Conception.” This mystical confirmation of the papal dogma sparked great devotion to the Mother of God, and Lourdes became a frequent pilgrim site where many miracles have taken place.
In 1916, three shepherd children in Fátima, Portugal received three apparitions from the Angel of Peace, the Guardian Angel of Portugal. Then, in 1917 they received six apparitions from the Lady of the Rosary, as she called herself. On the day of her final apparition, some 70,000 had gathered and all witnessed the promised miracle. A pouring rain immediately stopped, the sun danced and plunged to the earth, and everything and everyone were immediately dry. This apparition and miracle continue to fuel devotion to the Mother of God.
In 1950, Pope Pius XII issued an apostolic constitution by which he declared as a dogma of our faith “that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.” Since Jesus is the King of Kings, and since He sits on His throne at the right hand of the Father in Heaven, and since his mother was assumed into Heaven, body and soul, then the logical conclusion flowing from these truths necessarily leads us to today’s memorial.
Early Church Fathers used what is referred to as “typology” to clearly establish the continuity between the Old and New Testaments. For example, though King Solomon sinned, he is also a prefigurement, or “type” of Christ because he was a peacemaker, filled with wisdom, and built the Temple. Saint Augustine, in his commentary on Psalm 127, states that our Lord is “the true Solomon” and that “Solomon was the figure of this Peacemaker.” The true Peacemaker is Christ, and just as Solomon built the Temple, so our Lord built the true Temple of His Body, the Church.
Following this form of typology, the Book of 1 Kings states, “Then Bathsheba went to King Solomon to speak to him for Adonijah, and the king stood up to meet her and paid her homage. Then he sat down upon his throne, and a throne was provided for the king’s mother, who sat at his right. She said, ‘There is one small favor I would ask of you. Do not refuse me.’ The king said to her, ‘Ask it, my mother, for I will not refuse you’”). If King Solomon, an Old Testament type of Christ, honored his Queen Mother’s requests and sat her on a throne next to his, then so much more does our Lord, the true King of Kings, do so with His mother. Therefore, today’s memorial celebrates the fact that, in Heaven, Jesus’ mother is seated on a throne next to His, and like Solomon, Jesus says with certainty to her, “Ask it, my mother, for I will not refuse you.”
It is for these reasons, that on October 11, 1954, four years after the proclamation of the Assumption, Pope Pius XII instituted the Memorial of the Queenship of Mary with his encyclical letter, Ad Caeli Reginam (The Queen of Heaven). This memorial was first assigned the date May 31, which followed the Memorial of the Immaculate Heart of Mary. However, in 1969, Pope Paul VI moved the date to August 22, eight days after the Solemnity of the Assumption of the Blessed Virgin Mary. In large part, this was done to create an octave of anticipation and to show that the Assumption necessarily results in the Mother of God being also the Queen Mother of Heaven and Earth.
As Queen, Mother Mary not only intercedes on our behalf, she also acts as her Son’s mediator. From her heavenly throne, the Queen Mother of Heaven and Earth is entrusted with the grace of God. She is not the source, but she is privileged to be the instrument of distribution. As a loving mother, nothing pleases her more than to lavish every good thing upon her children on earth. She longs to gather all of her children together in Heaven, with and in her divine Son.
Though the liturgical and theological evolution of today’s memorial might seem complex, the heart of it is simple. We not only have a mother in Heaven, we also have a Queen Mother. As Mary is the Queen Mother of God, we must turn to her with childlike faith and simplicity. As a young child runs to a loving mother in time of need, never questioning her love, protection, and care, so we must run to her. She is our protectress, our refuge, our hope, and our sweet delight. Her affection is perfect and her motherly love unmatched.
As we honor the Queen of Heaven today, ponder the Church’s ever-deepening understanding of her role. As the Church has increased its comprehension of Mary’s exalted role through the centuries, so we must individually make this discovery throughout our lives. Turn to her, seek her prayers, rely upon her intercession, and honor her as your mother and your queen.
Prayer: Mother and Queen of Heaven, this day I run to you as a child with confidence and trust. You are the glorious Queen Mother, reigning over all of your children with love and mercy. Please pray for me, and bestow upon me all that I need. I open my heart to the grace of your Son, which you are entrusted to dispense. Make me holy and free from sin, so you can present me spotless and pure to your beloved Son, the King of the Universe. Queen of Heaven, pray for me. Jesus, I trust in You.
 
Aug 22, Memorial of the Queenship of the Blessed Virgin Mary 2025
Opening Prayer: Lord God, you called Mary to be the Queen Mother. She has been exalted through her Assumption as Queen of Heaven and Earth. Listen to her as she intercedes with maternal care for us before her Son.
Encountering the Word of God
1. Queen Mothers: In ancient Israel, the queen was not the king’s wife, but rather his mother. From First and Second Kings, we know the names of the queen-mothers of almost every king of Judah. Bathsheba, for example, was the mother of Solomon, and she had royal authority and acted as an advocate on the Davidic royal court. Azubah, Zibiah, Jocoliah, Jerusha, Abi, and Jedidah were all seemingly good queen-mothers. Holy Scripture presents the queen mother as a highly revered noblewoman who came to wield significant authority in the government affairs of Israel. Queen mothers wore a crown (Jeremiah 13:18), was arrayed in gold (Psalm 45:9), and sat enthroned at the king’s right hand (1 Kings 2:19). In Proverbs 31:1-9, we hear a queen mother advise her son to administer justice to the poor and avoid the pitfalls of women and wine (see Ignatius Catholic Study Bible, 506).
2. Evil Queen Mothers: “A few queen mothers in Israel used their high-level position to sponsor idolatry (2 Kings 15:13), to counsel their sons in doing wickedness (2 Chron 22:3), and even to seize control of the kingdom when the Davidic throne was temporarily vacant (2 Kings 11:1-3)” (Ignatius Catholic Study Bible, 507). The worst queen mother was Athaliah, who usurped the throne from 841-835 B.C. She was the daughter of King Ahab and Queen Jezebel from Northern Israel. She tried to exterminate the Davidic line and introduced the worship of Baal in the kingdom of Judah. Instead of advising the king and advocating for the people, Athaliah sought to kill the royal sons and led the people into idolatry.
3. Mary, the Queen Mother of the Messiah: Today, we celebrated the queenship and coronation of Mary in heaven. Mary is the Queen of Heaven and Earth and our Queen because she is the Mother of our Lord and because she cooperated in Christ’s redemptive work of salvation. Assumed into heaven, Mary entered the royal court of heaven and sat at the right hand of her Son, Christ the King. As our Queen, Mary directs us, protects us, and intercedes for us. Mary is a most excellent queen because of her Immaculate Conception by which she possessed a fullness of innocence and holiness, as well she is a most efficacious queen as she shares in Christ's influence over humanity, distributing graces through her motherly intercession. In heaven, Mary does not cease her saving service, which expresses her maternal mediation “until the eternal fulfillment of all the elect” (John Paul II, Redemptoris Mater, 41). 

Suy Niệm Tin Mừng Thứ Sáu tuần thứ 20th Thường niên.

Suy Niệm Tin Mừng Thứ Sáu tuần thứ 20^th Thường niên.
“Thương yêu” có rất nhiều nghĩa, chẳng hạn như Thương yêu có nghĩa là sự trung thành, trung thực, và luôn biết nghĩ đến người khác. Trong bài đọc thứ nhất, chúng ta thầy bà Ruth đã có tất cả những phẩm chất này. Bà Ruth không phải là một người Israel nhưng người xứ Moab (ngoại đạo). Những người Moab thường bị người Israel rất kinh bỉ và không coi họ ngang hàng với người Israel. Sau khi chồng bà là người Israel qua đời Israel, bà Ruth đã có cơ hội để trở về quê hương, xứ sở của bà, bà Naomi là mẹ chồng của bà cũng khuyên bà nên về xứ, nhưng bà đã một lòng theo mẹ chồng và yêu quý mẹ chồng đáng kình của bà. Mặc dù quyết định này của bà có thể đem tới những nguy cơ đến cho bà. Ba đã đi theo bà Naomi (mẹ chồng) đến bất cứ nơi nào và chấp nhận Thiên Chúa của Mẹ Chồng. Thiên Chúa của Israel, như là Thiên Chúa của riêng mình. Đây là một câu chuyện thật cảm động và đầy thách thức trong một thế giới mà sự cam kết và lòng trung thành dường như đang biến mất.
            Điền răn nào là đìền răn quan trọng nhất của các điều răn của Chúa? Chỉ có một điều răn duy nhất đó là yêu mến Thiên Chúa hết ình, hết cả tâm hồn và hết cả trí không của chúng ta, hai là yêu thương những người lân cận như chính mình, đây là một phần mở rộng của đèu răn thứ nhất. cả hai điều nàu luôn luôn phải được đi với nhau và không thể tách rời. Thương yêu không nhất thiết phải là có những cảm xúc hay thậm chí thích một ai đó. Nhưng còn có nghĩa là biết trung thành, trung tín, có tâm hồn quảng đại và biết quan tâm đến những phúc lợi và hạnh phúc của những người khác, thậm chí cả những người không ưa mà còn ghét chúng ta và không thèm đáp trả lại tình yêu của chúng ta.
            Trong Kinh Thánh, Luân lý và Đạo đức học đều được tóm gọn trong đó một điều răn. Để tuân giữ và sống với điều răn này là để đi trong đường lối của Thiên Chúa; Nếu như không làm như vậy là tự mình lìa tách xa ra khỏi tình yêu của Thiên Chúa bất kể là chúng ta có đạo đức như thế nào", một người có thể được.  Chúng ta hãy cố gắng đặt ý chí, lời nói và hành động của chúng ta trong sự biểu hiện của giới răn này.
            Lạy Chúa, xin Chúa dạy cho chúng con những bài học về tình yêu. Và cũng xin Chúa mởi rộng trái tim của chúng con để chúng con biết sẵn sàng đón nhận tình yêu của Chúa qua những người anh chị em khốn khó của Chúng con.
 
Reflection Friday 20^th Ordinary Time: Love means many things, such as loyalty, fidelity, and always thinking of the other. Ruth showed all of these qualities. Ruth was not an Israelite but from Moab. The folks from Moab were not regarded very highly by Israelites. After her Israelite husband died, she had the opportunity to return to her people — her mother-in-law Naomi released her from all obligations. But she stayed — she cast her lot with her beloved mother-in-law even though it involved risk. Wherever Naomi would go, so would Ruth, and she would adopt the God of Israel as her own. This is a touching and challenging story in a world where commitment and loyalty seem to be disappearing.\
            What is the greatest of the commandments? There is only one — love God with everything that you have and all that is in you. The second part — to love your neighbor as yourself — is an extension of the first. The two go together and cannot be separated. Love is not necessarily warm feelings or even liking someone. It means being faithful, loyal, kind, and concerned for the well-being and happiness of others, even those who do not return that love. The Bible, ethics, and morality are all summed up in that one commandment. To live this commandment is to walk in God’s ways; not to do so is to walk away from God regardless of how 'religious' a person might be. Let every thought, word, and action be an expression of this commandment.
Lord, teach me the lessons of love.
 
Friday of the Twentieth Week in Ordinary Time 2026
“You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself.” 
We are very familiar with this passage above. It is Jesus’ answer to the Pharisees who came to test Jesus. Prior to this, a group of Sadducees tried to trap Jesus and failed. So now it was the Pharisees who gave it their best shot to trap our Lord. Of course, Jesus’ answer was perfect. And upon the conclusion of this answer, Jesus returned the favor by asking the Pharisees some questions that they could not answer, and they dared not ask Him any further questions at that time.
Sometimes, being challenged by another in matters of faith helps us, in that it allows us to clarify what we actually believe. Though Jesus did not need clarity for His own sake, He did offer this clarity in the face of trickery so as to help both the Pharisees as well as His followers who were listening attentively.
Have you ever been challenged by another about matters of faith? If so, what was your response? Were you able to respond by the inspiration and clarity given by the Holy Spirit? Or did you walk away confused and unable to respond? Having our faith challenged by another will either result in our own confusion or in our deeper understanding.
By answering this question in the way that Jesus did, He presented the entire Law given by Moses in the Ten Commandments in a new and summarized way. The first three of the Ten Commandments have to do with love of God, and the last seven have to do with love of neighbor. The second commandment Jesus gives, “You shall love your neighbor as yourself,” is a consequence of the first commandment. How do you “love yourself?” You do so by fulfilling the first commandment Jesus gave: “love the Lord, your God, with all your heart, with all your soul, and with all your mind.” When God is loved above all, then loving your neighbor simply means that you love God Who dwells within your neighbor in accord with the way God loves them.
It is also helpful to note that it is possible to “love” our neighbor in such a way that is contrary to the love of God. For example, if our love of neighbor is expressed in such a way that is contrary to the Love of God, then this is not true love. Let’s say that your neighbor has chosen a gravely immoral lifestyle. How do you love them with the love of God? You don’t say to them “I support you in your immoral living.” Doing so is not love of God; it’s a selfish form of love that cares more about how the person will respond back to you than caring for their eternal soul. The right form of love for one who has gone astray in an objectively immoral way is to let them know you love them but do not support the choices they are making. And though they may respond negatively to this, caring for their eternal salvation must supersede every desire to simply get along with them.
Love of neighbor, at times, especially when the “neighbor” is a family member who has turned from God, can be challenging. But when it is, think about the way that the Sadducees and Pharisees tried to constantly trap Jesus. He always gave the perfect response of love and never allowed their misguided conversation to leave confusion. So with us, we must rely upon the wisdom and love of God when loving another is difficult. God must guide our every conversation in that case so that the other knows they are loved and so that our love does not deviate from the pure love of God.
Reflect, today, upon the high calling you have been given to love God above all and to love your neighbor with that same love that you have for God. If you find loving someone is difficult, pray for the wisdom you need to remain faithful to them in God’s love alone. And if you find your love challenged, rely upon our Lord to lead you and to give you the words you need when you need them the most.
My loving Lord, You love all people with a perfect love, and You call us all to love You with our whole heart, soul and mind. And You call us to love others with the love You have for them. Fill my heart with love of You and all people, especially those who are most difficult to love. Give me wisdom, dear Lord, to know how to love others in You so that they will experience Your perfect love in their lives. Jesus, I trust in You!
 
Friday 20^th Ordinary Time: 2026
Opening Prayer: Lord God, you have invited me to the wedding feast of your Son, the King and Bridegroom of your people. Give me the grace to respond generously to your invitation each day. Do not allow the cares of this world to distract me from your call. Clothe me with charity, that I may enter the feast prepared to share your eternal joy.
Encountering the Word of God
1. Invited to the King’s Feast: Jesus’ parable about a king inviting people to a feast harkens back to one of Jesus’ ancestors, the good King Hezekiah. The king celebrated the Passover and invited the northern tribes of Israel to join him (2 Chronicles 30). Around 715 B.C., Hezekiah restored the Temple, purified it, and sent messengers throughout the northern kingdom, urging them to return to proper worship in Jerusalem. Despite the mockery of some, many from tribes such as Ephraim and Manasseh accepted the invitation. The celebration was marked by great joy and was even extended for an additional seven days. Hezekiah's efforts were a significant attempt to reunite the divided people of Israel in worship. Like Hezekiah, Jesus is gathering God's scattered people, but he is doing so on a far greater scale. He invites Israel and, ultimately, the nations to the wedding feast of the Kingdom of heaven. The feast points toward the New Passover established by Jesus, through which the Davidic kingdom is redeemed from sin, and the twelve tribes are restored from exile. The Eucharistic Passover is the means “by which the Davidic kingdom will be redeemed from sin and the twelve tribes restored from exile” (Pitre, Jesus and the Last Supper, 382). The invitation to the feast is therefore an invitation to enter the restored Kingdom of God's Son.
2. The Wedding Garment: The most challenging part of the parable is the man who arrives at the feast without a wedding garment. He has accepted the invitation and entered the banquet hall, but he has not come prepared for the feast. The wedding garment therefore reminds us that responding to God’s invitation requires more than merely accepting an invitation externally. Grace calls for a genuine transformation of life. We must put on Christ and allow his grace to clothe us in holiness and charity. The man without the wedding garment represents the danger of receiving God’s invitation without allowing it to change us. The parable thus holds together two truths that must never be separated: salvation is a gracious invitation, and that invitation demands a response. We do not earn our place at the feast; the King invites us freely. Yet once invited, we are called to live as members of his Kingdom. The wedding garment is ultimately a garment of charity, holiness, and fidelity to Christ. The Christian life is a continual process of allowing God’s grace to transform us so that we become worthy participants in the wedding feast of the Lamb.
3. Saint Bernard and the Love of the Bridegroom: It is providential that the Church gives us this Gospel on the Memorial of Saint Bernard of Clairvaux, one of Christianity’s great teachers of the love of Christ the Bridegroom. Bernard’s spirituality was deeply rooted in the Song of Songs, which he understood as expressing the profound love between Christ and the soul. In his On Loving God, Bernard teaches that God is to be loved simply because he is God and because he first loved us. Our love is a response to the love we have received: “The cause of loving God is God; the measure of it is to love without measure.” Bernard’s Sermons on the Song of Songs similarly invite us to contemplate Christ as the Bridegroom who desires an intimate union with his people. The wedding feast of today’s Gospel therefore points beyond a mere banquet. It reveals the destiny for which Christ has redeemed us: communion with him in love. The proper response to the Bridegroom’s invitation is not indifference but love. Like Saint Bernard, we are called to let the love of Christ become the center of our lives, allowing that love to transform us until we are fully prepared for the eternal wedding feast.
 
Friday 20^th Ordinary Time: 2024
Opening Prayer: Lord God, I love you with all my heart. Reign in my heart. I love you with all my soul. Fill my soul with your grace. I love you with all my mind. Bestow the gift of your wisdom upon my mind.
Encountering the Word of God
1. Testing Jesus: The Pharisees were unable to trap Jesus with the question about paying taxes to Caesar (Matthew 22:15). So, they sent a scholar of the Law to ask Jesus another question. The intention of this question was not to trap Jesus but to test Jesus. Unlike the question about paying taxes, this question doesn’t seem to have ill will toward Jesus. “There is not necessarily a trap here. Rabbis often debated which laws within the Torah carried precedence, and discovering the way an individual Rabbi prioritized or ranked the Mosaic laws gave insight into his interpretive approach or legal system” (Bergsma, The Word of the Lord: Year A, 452). There were 613 laws to choose from. Here, the Pharisees wanted to see if Jesus was truly a Rabbi and scholar of the Law of Moses. They were testing whether this carpenter from Nazareth, with no formal training in a Rabbinic school in Jerusalem, could answer a question about the Law.
2. These Two Commandments: According to Jesus, the entire Torah (the first five books of the Bible) and the Prophets hang on the two commandments to love. Jesus first cites Deuteronomy 6:5 from the Shema, “the monotheistic creed of Israel that the faithful recited as part of their daily prayers” (Mitch and Sri, The Gospel of Matthew, 288). We are called to love God with our entire being. Love is not a passing emotion or feeling. Love is an action, a giving of oneself, a commitment to keep the covenant relationship with someone. Jesus then cites Leviticus 19:18 about loving our neighbor. “Neighbor” includes our family, our friends, the people in our community, and even our enemies. John will teach in his First Letter that love of God and love of neighbor go together. We are liars if we say we love God without loving our brothers and sisters. The flip side is also true: we cannot truly love our brothers and sisters without divine love.  
3. The Vision of the Valley of Dry Bones: In the First Reading, the prophet Ezekiel has a vision of a valley full of dry bones. This vision is part of the Book of Ezekiel that deals with the aftermath of the Fall of Jerusalem (chapters 33-39). It is from a section called the “Book of Comfort” (Ezekiel 34:1-37:28). “Many of the prophecies in these chapters can be understood as being fulfilled in Jesus and his ministry as recorded in the Gospels. Ezekiel even predicts the coming of a new covenant, although his preferred term for it is ‘covenant of peace.’ (Ignatius Catholic Study Bible: Ezekiel, 58). God has just promised to lead the people of Israel on a New or Second Exodus, cleanse them with water, give them a new heart, pour out his Spirit upon them, and make a new covenant with them (Ezekiel 36:24-28). The vision of the dry bones develops these promises. The unclean, dead bones are dried up, meaning that it seems like there is no hope for restoration. But what Ezekiel promises is that there is hope. One day, in the future, the people will receive God’s Spirit who will restore them to life. From a historical point of view, Ezekiel promises that God will restore the nation of Israel from exile in Babylon. From a deeper point of view, Ezekiel is promising that God will bestow new life upon humanity. Human beings will be raised from the dead to share in the eschatological blessings of eternal life, divine sonship, and divine glory.
Conversing with Christ: Lord Jesus, I humbly ask you to bestow your blessing upon me. Bless me with the gift of eternal life. Bless me with the gift of divine sonship. Bless with the gift of divine glory. I will strive to correspond to this blessing and love the Father with all my heart, soul, and mind, and my neighbor as myself.
 
Suy Niệm Tin Mừng Thứ Sáu tuần thứ 20^th Thường niên.
Khi chúng ta yêu một ai đó, chúng ta luôn cố gắng hết sức làm vui lòng người ấy. Chúng ta muốn làm cho người mình yêu được hạnh phúc, vui vẻ. Chúng ta thể hiện tình yêu theo nhiều cách khác nhau; bằng lời nói thật lòng, chân thật và tỏ lộ tình yêu, trong việc tặng quà và phục vụ, trong sự cảm thông và có mắt với người mình thương khi có việc….
Đôi với Thiên Chúa, chúng ta thể hiện tình yêu với Thiên Chúa như thế nào? Chúng ta nói chúng ta yêu mến Thiên Chúa trong những lời cầu nguyện của chúng ta. Chúng ta dành thời gian quý báu với Chúa trong những lời kinh nguyện, trong các Thánh lễ và các việc mục vụ tôn giáo. Chúng ta phục vụ Chúa qua những người chung quanh và Giáo hội của Ngài. Chúng ta thể hiện tình yêu và sự tôn trọng với Thiên Chúa bằng cách thể hiện tình yêu và sự tôn trọng đối với những người khác, những thứ của cải của người khác và những nơi tôn nghiêm.
Làm thế nào để chúng ta có thể thể hiện được tình yêu vợi những người hàng xóm? Lời Chúa Giêsu dạy các môn đệ về ngày phát xét chính là hình ảnh để chúng ta học noi gương Ngài về cách yêu đối với người hàng xóm: "Hãy đến! hỡi những kẻ được Cha Ta chúc phúc, hãy lĩnh lấy làm cơ nghiệp Nước đã dọn cho các ngươi từ tạo thiên lập địa.  Vì xưa Ta đói mà các ngươi đã cho Ta ăn, Ta khát mà các ngươi đã cho Ta uống, Ta là khách lạ mà các ngươi đã tiếp rước,  Ta mình trần mà các ngươi đã cho Ta mặc, Ta đau yếu mà các ngươi đã thăm viếng, Ta ở tù mà các ngươi đã đến với Ta".(Mt 25: 34 - 36).
"Lạy Chúa, khi nào chúng ta thấy Chúa đói khát, hay là một người lạ, hay Chúa trần truồng, hoặc thấy Chúa ốm đau hoặc ở Chúa ở tù ...?" nhà Vua trả lời "Quả thật, Ta bảo các ngươi: những gì các ngươi đã làm cho một người trong các anh em hèn mọn nhất này của Ta, là các ngươi đã làm cho chính mình Ta".'" (Mt 25: 37 - 40) Và với những người bên trái Người phán, “Hỡi phường bị chúc dữ, hãy xéo đi xa Ta, mà vào lửa đời đời đã dọn sẵn cho ma quỉ cùng chư thần của nó.  Vì xưa Ta nói mà các ngươi không cho Ta ăn, Ta khát mà các ngươi không cho Ta uống,  Ta là khách lạ mà các ngươi không tiếp rước, Ta mình trần mà các ngươi không cho mặc, Ta đau yếu và ở tù mà các ngươi đã không thăm viếng" ... vì những gì các ngươi đã làm cho một người trong các anh em hèn mọn nhất này của Ta, là các ngươi đã làm cho chính mình Ta". (Mt 25: 41 - 45)
Theo Chúa, chúng ta có cách nào tốt hơn để bắt chước Chúa Giêsu để thể hiện thế nào là tình yêu thương người hàng xóm như yêu chính mình?"
 
REFLECTION
When we love someone, we try to give our very best. We wish to make the loved one happy. We show love in various ways – in words of affirmation and love, in giving of gifts and service, in presence and touch.
How do we show our love of God? We declare our love in our prayers. We spend quality time with God in prayer, at Masses and religious services. We serve God through people and his Church. We show love and respect to God by showing love and respect to religious objects and places.
How do we show our love of neighbor? Jesus' account of the Last Judgment is his model for love of neighbor: "Come, blessed of my Father! Take possession of the kingdom prepared for you from the beginning of the world. For I was hungry and you fed me, I was thirsty and you gave me drink, I was a stranger and you welcomed me into your house, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to see me." (Mt 25: 34 – 36)
"Lord, when did we see you hungry, thirsty, a stranger, naked, sick or in prison?" "The King will answer, 'Truly, I say to you: whenever you did this to these little ones who are my brothers and sisters, you did it to me.'" (Mt 25: 37 – 40)And to those on his left, "Go, cursed people, out of my sight into the eternal fire which has been prepared for the devil and his angels! . . . Whatever you did not do for one of these little ones, you did not do for me." (Mt 25: 41 – 45) Is there a better way to express or describe how to "love your neighbor as yourself?"