Tuesday, November 10, 2026

Suy Niệm Tin Mừng Thứ Bẩy Tuần 32 Thường Niên.

Suy Niệm Tin Mừng Thứ Bẩy Tuần 32 Thường Niên.
Trong bài đọc Tin Mừng hôm nay, chúng ta thấy cách mà người thẩm phán bất công đã bị buộc phải làm rõ công lý chỉ vì sự kiên trì và bền bỉ của một bà góa phụ, bởi vậy, không lẽ Thiên Chúa chẳng nhìn thấy được sự công lý, và lẽ phải được thực hiện giữa con cái của Ngài, những người đang khóc than đêm ngài với Ngài, ngay cả khi Ngài đã trì hoãn việc giúp họ? (Lk.18: 7) Các môn đệ và những người Do thái đương thời đã sống trong một thời gian đã muộn màng; vì vậy cuộc sống chúng ta hôm nay cũng thế.
 Chúa Giêsu đã bảo các môn đệ của Ngài là hãy duy trì niềm tin vào Thiên Chúa, Vì sự công lý và lòng trung thành của chúng ta đối với Thiên Chúa không phải là chỉ là một cú gọi điện thoại hay một lời nhắn tin qua điện thoại di động trong là đủ. Câu hỏi thực sự vế lòng trung tín của con người chúng ta hôm nay là một trong những yêu cầu của Chúa Giêsu như trong bài Tin mừng của Thánh Luca: "khi Con Người ngự đến, liệu Người còn thấy lòng tin trên mặt đất nữa chăng? " (Lk.18: 8).
Vậy trong những lúc Thiên Chúa luôn trung thành với chúng ta, chúng ta có trung thành với Thiên Chúa như Thiên Chúa đã luôn trung thành với chúng ta?  Khi Thiên Chúa muốn công lý được thực hiện,  vậy khi nào thì chúng ta mới  biết nghe và giữ lời của Chúa?.  Chúng ta có sẽ trở thành người môn đệ thật sự của Chúa Giêsu và sẵn sằng là những khí cụ của lòng từ bi và công lý của Ngài chăng?
Đó là những câu hỏi đã thách thức chúng ta để đi theo Chúa Kitô trong cuộc sống hàng ngày của chúng ta. Một cách cụ thể hơn là tinh thần hiếu khách và tình yêu thương được coi như là một biểu hiện của đức tin và tình yêu như đã được nhắc đến trong bài đọc thứ nhất hôm nay.
"Lạy Chúa, xin giúp cho chúng con biết sống một cuộc sống của Chúa Kitô trong thực tế của cuộc sống mỗi hàng ngày của chúng ta."
 
Reflection (SG)
In the Gospel reading, we see how an unjust judge can be forced to do justice by the persistence of a widow, so will not God see justice done to His children who cry to Him day and night, even when he delays to help them? (Lk.18: 7)The disciples and the community, for whom Luke was writing, were living in a time of delay; so we are too. Jesus asked His disciples to maintain their faith in God. It is not the justice and fidelity to God that we should call to question. The real question is the one asked by Jesus: “When the Son of Man comes, will he find faith on earth?” (Lk.18:8)
While God is always faithful, will we be the same?
When God wants justice done, when will we hear God’s word and keep it?
Will we become Jesus’ disciples and be His instruments of Compassion and Justice? these questions challenge us in the following of Christ in our daily living. One specific way is the spirit of hospitality and love as an expression of faith and love as reiterated in the first reading. “Lord, help us live the life of Christ in our daily realities.”
 
Saturday of the Thirty-second Week in Ordinary Time 2026
“There was a judge in a certain town who neither feared God nor respected any human being. And a widow in that town used to come to him and say, ‘Render a just decision for me against my adversary.’ For a long time the judge was unwilling, but eventually he thought, ‘While it is true that I neither fear God nor respect any human being, because this widow keeps bothering me I shall deliver a just decision for her lest she finally come and strike me.’” Luke 18:2–5
Discouragement often sets in when things don’t turn out as we had hoped. This temptation becomes especially strong when repeated efforts fail to bring the desired outcome. The more discouraged we become, the more likely we are to fall into despair—that is, the loss of hope, which leads to giving up altogether.
In our relationship with God, the spiritual gift of hope is one of the three theological virtues, alongside faith and charity. These three are interdependent. When one is lacking, the others are weakened. When despair takes hold, faith and charity are deeply wounded.
Jesus tells today’s parable “about the necessity for them to pray always without becoming weary.” This is another way of saying that our prayer life must be rooted in the gift of hope. To become weary in prayer is to become discouraged in it.
We grow weary in prayer when we endure trials, beg for God’s help, and perceive only silence in return. But even in that silence, we must learn to see God’s hidden presence. Why is God sometimes silent? One reason may be that our prayer reflects our own will more than His. For example, if someone is ill and we ask for a miracle, God may grant it only if it leads to a greater good. Or if a loved one is applying for a job and doesn’t get it, despite many prayers, it may be that God has something better in store.
This teaches us that prayer should not be a list of requests we hope God will fulfill. Rather, it must be an act of surrender, entrusting both ourselves and our intentions to His providential care, without clinging to any particular outcome. God’s silence, at times, is His answer because it invites deeper trust and surrender during the trial we or others are enduring.
Of course, there are prayers we can be confident always align with God’s will. For instance: “Lord, draw me closer to You, reveal Your perfect will, and grant me the grace to serve You with all my heart.” Such prayers express a heart open to grace and transformation.
Today’s parable focuses not on the content of our petitions, but on the disposition we must bring to prayer—a hopeful trust in God that refuses to give in to discouragement or despair.
In biblical times, a widow was among the most vulnerable members of society, often with no legal protection. A dishonest judge would have had little incentive to respond to her. The judge in this parable did, solely because of her persistence.
If even an unjust judge can yield to persistence, how much more will our loving Father hear our prayers? When He seems silent, He invites us to imitate this widow. Persistent, hope-filled prayer is often more beneficial for our soul than a quick answer. It deepens faith, strengthens charity, and makes us holy. If God seems silent, it is for a good reason, the best reason; the longer His silence, the deeper our trust and hope must become.
Reflect today on the importance of unwavering prayer rooted in hope. Let God’s silence be an invitation to deeper surrender. Trust that even in silence, He is at work in ways far beyond what we can perceive. Never give up, never doubt, and never despair. God always hears us and answers our prayers according to His perfect will, which is far greater than anything we might believe is best for us or others.
My providential Lord, You always hear our prayers and desire to pour out upon us an abundance of grace, far more than we even desire to receive. Grant me a heart steadfast in prayer, never giving in to doubt, discouragement, or despair. May I always hope in You, especially when trials endure. Let those moments draw me into deeper surrender to Your perfect will. Jesus, I trust in You.
 
Saturday of the Thirty-second Week in Ordinary Time
Opening Prayer: Heavenly Father, teach me to pray as your Son taught his disciples. When pride creeps into my prayer, humble me. When I grow weary or discouraged, strengthen me. When the concerns of daily life distract me from you, draw my heart back into your presence. Deepen my trust in your goodness, and help me persevere in prayer as your beloved child.
Encountering the Word of God
1. Pray Always: During his final journey to Jerusalem, Jesus teaches his disciples about the importance of prayer. His first teaching concerns the necessity of praying continually, while his second emphasizes the need to pray with humility (Luke 18:1-14). Both teachings take place within the broader context of Jesus’ instruction about the coming of God’s Kingdom, the judgment, and the advent of the Son of Man. Prayer is conversation with God: “Prayer is the raising of one's mind and heart to God or the requesting of good things from God” (CCC, 2559). To pray always means to remain in communion with God throughout our lives: “The life of prayer is the habit of being in the presence of the thrice-holy God and in communion with him” (CCC, 2565). We can cultivate this habit by beginning, interrupting, and ending our daily activities with prayer, while continually lifting our minds and hearts to God.
2. Pray without Becoming Weary: In the parable, Jesus emphasizes the necessity of persevering in prayer. The widow repeatedly approaches the judge, refusing to surrender her pursuit of justice. Her persistence illustrates the determination and perseverance that should characterize our prayer. This tireless fervor can come only from love: “Against our dullness and laziness, the battle of prayer is that of humble, trusting, and persevering love” (CCC, 2742). We should unite our prayer to all our works and our good works to prayer (CCC, 2745). Prayer is not something separate from the activities of daily life; rather, it should animate and sustain everything we do. Like the widow, we must not become discouraged when our requests seem unanswered. Instead, we should persevere in bringing our needs, hopes, and concerns before God.
3. Pray with Filial Trust: Jesus contrasts the unjust judge, who eventually grants the widow's request out of self-interest, with our Heavenly Father, who is perfectly good, merciful, and just. If even an unjust judge can be moved to secure a widow's rights, how much more will God answer the prayers of his beloved children! Unlike the widow, who must continually plead with an indifferent judge, we approach a Father who already knows our needs and desires what is truly good for us. We do not persevere in prayer because God is reluctant to hear us, but because we trust in his goodness, even when his answers do not come as quickly or in the way we expect. Jesus concludes by asking whether the Son of Man will find faith on earth when he returns. Our perseverance in prayer is ultimately an expression of our faith and filial trust as we await his coming. We must remain faithful, confident that our Father hears us and will bring his saving justice to fulfillment.
 
Saturday of the Thirty-Second Week in Ordinary Time
The Lord said, “Pay attention to what the dishonest judge says. Will not God then secure the rights of his chosen ones who call out to him day and night? Will he be slow to answer them? I tell you, he will see to it that justice is done for them speedily.” Luke 18:6–8
It’s interesting that Jesus uses the example of a dishonest judge to illustrate the importance of praying to God, calling out to Him day and night for justice. As the parable goes, this judge cared little about a widow in his town who continually came to him asking for a just decision. He felt as though she was continually bothering him. Because she was so persistent, the judge thought to himself, “…because this widow keeps bothering me I shall deliver a just decision for her lest she finally come and strike me.” Jesus’ conclusion from this parable is quoted above.
The simple lesson we ought to learn from this parable is that we must be persistent in prayer. God will always answer our prayers, seeing to it that “justice is done” speedily. But many people have prayed and prayed and prayed for some situation, prayed even for justice, and it appeared that God did not answer their prayer. Thus, some may question the promise of Jesus that persistent prayer will always be answered and justice always be rendered.
If this is your experience, it is essential that you remind yourself of two things. First, Jesus’ words are true. When we persevere in prayer and trust in God, He hears us and answers. This is our Lord’s unwavering promise. But secondly, the “justice” that God delivers may often be different than the justice we expect. It may be that we want someone to pay for a wrong they did to us, but after praying fervently, our expectation is not met by our Lord. For this reason, it is essential that we know that God answers every prayer we pray, but in accord with His perfect will and wisdom. Therefore, God’s view of justice at times may be very different than ours. At times, His justice is satisfied by His invitation to us to show mercy in abundance. True mercy always satisfies justice.
Take, for example, the case of someone speaking in a rude manner to you. If you offer that situation to our Lord, He will enter in and provide His grace for you to deal with it in accord with His will. Perhaps He will soften the other person’s heart so that they apologize, or perhaps, if they don’t apologize and their heart is not softened, then God’s answer to your prayer will be to give you the grace of humility so that you can love that person despite their unrepentance. Regardless of the way our Lord intervenes, the fact remains that He will intervene and enable you to fulfill His perfect will. If, however, your prayer is that the person be held accountable and condemned, then you are trying to tell God what to do, and He will not accede to your request. All of our prayer must ultimately be for the fulfillment of God’s perfect will in accord with His wisdom.
Reflect, today, upon how completely you trust in God. Do you know, with certainty, that He will answer every prayer that you fervently pray with faith in accord with His divine will? Believing this is freeing and enables you to live more fully in union with Him. If there is some issue with which you struggle right now, even some apparent injustice, then entrust it to our Lord, day and night without ceasing, and know that His grace will guide you as He answers you in accord with His will.
My all-wise Lord, Your will is perfect in all things, and You always bestow Your grace upon me when I pray without ceasing. Please give me a trusting Heart, dear Lord, so that I will never waver in my hope that You will always answer my prayers in accord with Your will. Jesus, I trust in You.
 
Saturday 32nd in Ordinary Time 2024
Opening Prayer: Lord God, I always need to sit in the school of prayer led by your Son. When I become prideful in my prayer, humble me! When I grow weary in prayer, strengthen me! When I forget you throughout the day, bring me back to you!
Encountering the Word of God
1. Pray Always: On the way to Jerusalem, Jesus teaches his disciples about their life of prayer. The first teaching is about the need to pray continually. The second teaching is to pray with humility (Luke 18:9-14). Both teachings about prayer take place in the context of Jesus’ teaching about the coming of judgment, the arrival of the Kingdom, and the advent of the Son of Man. Prayer is conversation with God: “Prayer is the raising of one’s mind and heart to God or the requesting of good things from God” (CCC, 2559). Praying continually or always means being in communion and communication with God: “The life of prayer is the habit of being in the presence of the thrice-holy God and in communion with him” (CCC, 2565). Do I mark the beginning, middle, and end of each day with prayer? Do my thoughts and does my heart lift up to God throughout the day?
2. Pray without Becoming Weary: In the parable, Jesus teaches us to pray without becoming weary. He wants us to persevere in prayer. This tireless fervor can come only from love. “Against our dullness and laziness, the battle of prayer is that of humble, trusting, and persevering love” (CCC, 2742). We need to unite our prayer to all our works and unite our good works to prayer (CCC, 2745). The parable invites us to see that if a corrupt judge will answer the continual prayer of a widow, then how much more will our Father in heaven, who is good, merciful, and just, answer our continual prayer. Just as the widow does not grow weary in her pursuit of justice, we should not grow weary as we request good things from God. When we persevere in prayer, especially when it seems like our prayer is not heard, this perseverance contributes to an increase in our filial trust. From our point of view, it can seem like God is slow to answer our prayer. But Jesus tells us that his Father is not slow to answer. The Father knows exactly what we need and when we need it.
3. Welcome those who Preach the Gospel: One of the reasons why the Third Letter of John was written was to encourage the addressee, “Gaius” to show hospitality toward traveling Christians and preachers in need of food and lodging. “By providing care and further provisions for them, Gaius will be acting in a way worthy of the God they mutually serve. He is fulfilling the word spoken by Jesus, ‘Whoever receives you receives me, and whoever receives me receives the one who sent me’ (Matthew 10:40)” (Anderson and Keating, James, First, Second, and Third John, 265). The traveling preachers are worthy of this care because they are working for Christ to advance the Kingdom of God. Those who preach the Gospel and those who welcome those who preach are all coworkers in the truth. This is because the Gospel of Jesus Christ teaches the deepest truths about God, the world, and humanity.
 
Meditation:
What can a shameless and unjust judge pitted against a crusty and pestering woman teach us about justice and vindication in the kingdom of God? Jesus tells a story that is all too true - a defenseless widow is taken advantaged of and refused her rights. Through sheer persistence she wears down an unscrupulous judge until he gives her justice. Persistence pays off, and that's especially true for those who trust in God. Jesus illustrates how God as our Judge is much quicker to bring us his justice, blessing, and help when we need it. But we can easily lose heart and forget to ask our heavenly Father for his grace and help.
Faith-filled persistence reaps the fruit of justice and grace
Jesus told this parable to give fresh hope and confidence to his disciples. In this present life we can expect trials and adversity, but we are not without hope in God. The Last Judgment will reveal that God's justice triumphs over all the injustices perpetrated by his creatures and that God's love is stronger than death (Song of Songs 8:6). The just who put their trust in God can look forward with hope to that day when they will receive their reward. Jesus ends his parable with a probing question for us. Will you and I have faith - the faith that perseveres to the end - when Jesus returns in glory to judge the living and the dead? Faith is an entirely free gift that God makes to us. If we want to live, grow, and persevere in faith until the end, then we must nourish our faith with the word of God and ask the Lord to increase it (Luke 17:5). When trials and setbacks disappoint you, where do you place your hope? Do you pray with expectant faith and confidence in God's merciful care and providence for you?
"Lord Jesus, make my faith strong that I may never doubt your promises. When I face trials and difficulties, help me to trust in your unfailing love and to find joy and contentment in you alone."

Suy Niệm Tin Mừng thứ SáuTuần 32 Thường Niên

Suy Niệm Tin Mừng thứ SáuTuần 32 Thường Niên
Qua bài Tin Mừng hôm nay, Đức Chúa Giêsu nhắc lại cho chúng ta những hình ảnh trong thời Cựu Ước như hình ảnh của ông  Noah và trận đại Hồng Thuỷ và hình ảnh ông Lot với trận mưa Lưu Huỳnh và lửa từ trời đã thiêu hủy cả thành Sodom để nhắc nhở chúng ta rằng, trong ngày phán xét, những người đã sống và giữ Lời Chúa sẽ được cứu thoát, còn những người chỉ biết hiến thân, nô lệ cho tiền tài vật chất thế gian và quên đi Thiên Chúa thì sẽ phải đối mặt với những bản án nặng nề như trên.
Chúa Giêsu muốn cảnh báo chúng ta rằng, nếu chúng ta không chịu chuẩn bị trước trong cuộc sống ở đời nay, thì khi Chúa gọi chúng ta đến để phán xét một cách đột ngột, chúng ta sẽ không có đủ thời gian để chuẩn bị. Vì vậy, chúng ta nên sống một cuộc sống theo như Lời giáo huấn của Chúa và Hội Thánh đó là những cách mà chúng ta cần phải làm để chuẩn bị cho ngày trở lại của Con Người lần thứ hai.
Chúng ta hãy thường xuyên suy ngẫm và phản ảnh về cuộc sống của chúng ta, hãy kiểm tra, rà xét những gì mà chúng ta cho là quan trọng nhất, những gì mà có thể sẽ giúp chúng ta chuẩn bị để đối mặt với ngày Chúa phán xét. Chúa Giêsu đã luôn nhắc chúng ta về sự phán xét, không phải để đe dọa chúng ta, nhưng để giúp chúng ta nhận thức được sự thưởng phạt phân minh. Chúng ta hãy thử tưởng tượng rằng, trong khi chúng ta đang đọc bài suy niệm này, Con Người chợt đến bất ngờ, và đến lượt sắp tới của chúng ta, chắc chắn chúng ta không kịp trở tay để sám hối ăn năn và cầu xin Chúa cho sự tha thứ, để tha thứ cho những người khác đang mắc nợ chúng ta, để chúng ta được hòa giải với con cái, với cha, để nói lên yêu thương với cha mẹ và gia đình, để giúp đỡ người nghèo và những người đang có nhu cầu đê được giúp đỡ.
Phản ảnh theo cách này sẽ nâng cao sự nhận thức về cách sử dụng thời gian một cách khôn ngoan để chuẩn bị tốt cho sự phán xét của chúng ta. Chúa đã ban cho chúng ta ân sủng để đối diện với Ngày Phán Xét mà không lo sợ và hối tiếc..
 
Reflection: Friday 32rd Ordinary Time
Jesus recalls the Old Testament images of Noah and Lot to remind us that, in the time of judgment, those who live according to God’s word will be saved, while those who give themselves to worldly things and forget about God will face the judgment. Jesus warns us that, if we are not prepared for it before it comes; judgment will come so suddenly that we will not have enough time to prepare. So we should live our lives in ways that prepare us for the coming of the Son of Man. 
Reflect on your life and consider what you give most importance to, what will most help you to prepare to face the judgment day. Jesus speaks about the judgment in this way, not to frighten us but to help us to be aware. Imagine that, while you are reading this reflection, the Son of Man comes. The suddenness of his coming leaves no time to ask for forgiveness, to forgive others, to be reconciled with your children, to tell your father that you love him, to help the poor and those in need. Reflecting in this way will raise one’s awareness of how to use time wisely to prepare well for judgment. 
Lord, grant us the grace to face the Day of Judgment without fear or regret.
 
Friday of the Thirty-second Week in Ordinary Time 2026
“Whoever seeks to preserve his life will lose it, but whoever loses it will save it. I tell you, on that night there will be two people in one bed; one will be taken, the other left. And there will be two women grinding meal together; one will be taken, the other left.” They said to him in reply, “Where, Lord?” He said to them, “Where the body is, there also the vultures will gather.” Luke 17:33–37
In today’s Gospel, Jesus recalls the tragic events of the flood in the time of Noah and the destruction of Sodom and Gomorrah in the time of Lot. He uses these familiar stories to emphasize the suddenness of divine judgment and the danger of spiritual indifference. In both cases, people were going about their daily lives—eating, drinking, marrying, buying, selling, planting, and building—completely unaware that judgment was imminent. These actions were not sinful in themselves, but they reveal a preoccupation with worldly affairs and a neglect of the things of God.
Recall that Noah was commanded by God to build an ark in preparation for a great flood. Though the people around him likely mocked and dismissed him, Noah remained steadfast in faith. He obeyed not because he saw the rain, but because he trusted the word of the Lord. His vigilance and obedience amid apparent normalcy was a sign of interior fidelity. When the flood came, Noah and his household were ready, not because they anticipated the timing, but because they lived in right relationship with God.
Likewise, recall that Lot was warned by angels to flee the city of Sodom before its destruction. Though he hesitated, he ultimately obeyed and departed with his family. Sadly, even in this moment of grace, Lot’s wife looked back. Her backward glance symbolized a divided heart still attached to the life she was leaving behind. As a result, she was turned into a pillar of salt (cf. Gen 19:26). Her fate serves as a lasting warning that half-hearted obedience and lingering attachment to sin hinder salvation. It is a warning that should grab our attention.
Jesus evokes these two stories to highlight what will occur “on the day the Son of Man is revealed,” that is, the day of the Second Coming of Christ. It will be sudden and cut through the fabric of everyday life. There will be no time to retrieve possessions or make final preparations. The decisive question at that moment will not be one’s wealth, status, or success, but whether the heart has remained faithful to God.
That is why Jesus warns, “Whoever seeks to preserve his life will lose it, but whoever loses it will save it.” The one who clings to earthly life as if it were an absolute good—disregarding God and eternal truth—risks losing everything. But the one who willingly dies to self each day, lives in obedience to God’s will, and lets go of attachments for the sake of the Kingdom will gain eternal life.
Christ also makes it clear that judgment will be personal and particular. “Two people in one bed… one will be taken, the other left.” This refers to the final separation of the just from the unjust. Even those who live in closest proximity—spouses, siblings, co-workers—will be judged according to their individual fidelity. Holiness cannot be borrowed from another; it must be lived.
Jesus concludes with a cryptic image: “Where the body is, there also the vultures will gather.” This saying evokes a scene of finality and death, reminding us that the coming judgment will be unmistakable and universal. Just as vultures naturally gather around a corpse, so too will the final judgment descend upon a world that has grown spiritually lifeless. It is both a warning and a call to spiritual vigilance.
Reflect today on Jesus’ vivid warning about the necessity of living each day with readiness and obedience. Are you diligently preparing for the Lord’s coming and for your particular judgment at the end of time? If so, that thought is not frightening, it is hopeful. Remain obedient to God’s voice even if those around you seem complacent and carefree. Blessed are those whom the Son of Man finds watchful and faithful when He returns in glory.
My Lord and just Judge, I believe and profess that You will return at the end of time to judge the living and the dead and to establish Your everlasting Kingdom in the New Heavens and New Earth. Awaken me, Lord, to the seriousness of that day. Help me to live this life as a preparation for that moment, so that it may be for me a day of rejoicing and not of dread. Jesus, I trust in You.
 
Friday of the Thirty-second Week in Ordinary Time 20206
Opening Prayer: Heavenly Father, you sent your Son, the Good Shepherd, to seek me out and rescue me from slavery to sin and eternal death. Help me remain vigilant and faithful as I journey toward your Kingdom. Give me the courage to leave behind whatever separates me from you and embrace the paradox of the Cross: losing my life for Christ so that I may gain eternal life with you.
Encountering the Word of God
1. The Days of Noah: In today’s Gospel, Jesus turns from answering the Pharisees’ question about the coming (advent) of God’s Kingdom to preparing his disciples for its mysterious fulfillment. He draws two lessons from the Book of Genesis, beginning with the story of Noah. The people living in Noah’s day were absorbed in the ordinary activities of life: eating, drinking, marrying, and giving in marriage. There was nothing inherently wrong with these activities. Their problem was that they lived without regard for God, oblivious to their need for repentance and the coming judgment. Noah, by contrast, listened to God’s word, obeyed his commands, and prepared the ark through which he and his family were saved (Genesis 6–7). Jesus warns that the coming of the Son of Man will be similarly unexpected. People will continue with their ordinary activities, unaware that the time of judgment has arrived. His warning applies both to the judgment that would come upon Jerusalem and to the final judgment at the end of time. Like Noah, Jesus’ disciples must remain attentive to God’s word and prepared for the coming of the Lord. They cannot allow the ordinary concerns of daily life to distract them from their ultimate purpose: attaining eternal life.
2. The Days of Lot: Jesus then recalls the destruction of Sodom in the days of Lot. Like Noah’s contemporaries, the people of Sodom were preoccupied with their daily activities: eating, drinking, buying, selling, planting, and building. They were oblivious to the impending judgment that would come upon them. On the day Lot and his family escaped from the city, fire and brimstone rained down from heaven and destroyed its inhabitants (Genesis 19:1-29). Yet even as Lot’s family was being rescued, his wife looked back and became a pillar of salt. Her backward glance symbolizes an attachment to the sinful life she was leaving behind. Although she had physically departed from Sodom, her heart remained attached to what she had been commanded to abandon. Jesus tells his disciples to remember Lot’s wife because following him requires more than simply leaving behind a sinful way of life; it requires a conversion of heart. We cannot cling to the pleasures, possessions, and attachments that separate us from God while simultaneously seeking the fullness of his Kingdom. As Jesus warns, the day of the Son of Man will reveal where our hearts truly lie. We must be willing to leave behind our former lives and persevere in following Christ without looking back.
3. The Paradox of the Cross: The stories of Noah and Lot teach Jesus’ disciples to remain vigilant, heed God’s word, and persevere in their journey toward salvation. Jesus brings these lessons together in a striking paradox: “Whoever seeks to preserve his life will lose it, but whoever loses it will save it.” Those who cling to earthly security, possessions, and sinful pleasures ultimately jeopardize their eternal destiny. By contrast, those who are willing to deny themselves, take up their cross, and follow Jesus will gain eternal life (Luke 9:23-24). Through Baptism, Christians have died with Christ and risen to new life in him. They have left behind their former way of life and become members of God’s covenant family. Now they must live according to this new identity, persevering in faith and resisting the temptation to return to their former sins. Jesus’ response to the disciples' question about where the judgment will take place is equally striking: “Where the body is, there also the vultures/eagles (aetoi) will gather.” His words may allude to the Roman destruction of Jerusalem in A.D. 70, since the Roman legions carried the eagle as their military standard. The destruction of Jerusalem and its Temple became a historical manifestation of divine judgment and a prophetic anticipation of the final judgment. Just as the people in Noah’s day and Lot’s day experienced God’s judgment, so too will the coming of the Son of Man bring history to its definitive fulfillment. In the meantime, the Kingdom established through Jesus’ Last Supper, Cross, and Resurrection continues to grow and spread throughout the world. As his disciples, we must remain faithful to the new life we have received, willing to lose everything for the sake of Christ so that we may share in his eternal Kingdom.
 
Friday of the Thirty-Second Week in Ordinary Time
Jesus said to his disciples: “As it was in the days of Noah, so it will be in the days of the Son of Man; they were eating and drinking, marrying and giving in marriage up to the day that Noah entered the ark, and the flood came and destroyed them all.” Luke 17:26–27
            As we enter into the final weeks of the liturgical year, we begin to turn our attention to the final coming of Christ. In today’s Gospel, Jesus gives us the example of Noah and Lot. In both of their stories, people were eating, drinking, marrying, buying, selling, planting and building up, until the very day that the floods came to destroy the earth at the time of Noah and fire rained down from the sky at the time of Lot. Both Noah and Lot were saved, but many others alive at that time met with sudden and unexpected destruction.
            Jesus says that the “days of the Son of Man” will be similar to these previous two events. At an unexpected time, Jesus will return to earth, and the Final Judgment will ensue. So His message is clear: Be ready at all times.
Though we are familiar with this teaching of our Lord, spoken many times and in various ways in the Gospels, many people do not heed the message. It is easy to believe that you always have tomorrow to change, and so you give into temptation today. And then tomorrow comes, and the temptation is once again embraced with the thought that you will work on it tomorrow, and henceforth. We can easily go about perpetuating our sins and embracing our temptations while we have the ongoing good intention of changing tomorrow. This is a mistake for two reasons.
            First of all, it always remains a possibility that our Lord will indeed come today and that today truly will be the end of the world. Or, it always remains a distinct possibility that your life will come to an end today, suddenly and unexpectedly. If that were to happen, would you be fully ready to stand before the judgment seat of Christ? Most people would not, at least not fully ready. Thus, this should be motivation enough to work tirelessly today to be ready now and every moment hereafter.
            But we should also see this prophecy of our Lord as applying to every present moment of every day. Jesus is always coming to us, suddenly and without warning, inviting us to serve Him by grace. This Gospel passage states that “Whoever seeks to preserve his life will lose it, but whoever loses it will save it.” This applies to the end of our lives and to the end of the world, but it also applies to every present moment of every day. If we continually seek to lose our lives, meaning, to choose the Heavenly realities over the temporal earthly indulgences we are daily tempted with, then we will also daily experience the grace of salvation, here and now, in every present moment of our lives. 
            Reflect, today, upon whether or not you regularly seek to lose your life for the sake of the Kingdom of God. Do you continually choose grace, mercy, Heaven, obedience, love, self-sacrifice, compassion, forgiveness and the like, every moment of every day of your life? If so, then our Lord will continually bestow the gift of His saving grace upon you here and now, preparing you for the ultimate moment of judgment. If not, then you will be more like the people of Noah’s and Lot’s time who met with sudden destruction when they least expected it. Live for God now, today, in this moment, and you will be eternally grateful you did.
              My ever-present Lord, You come to me always, suddenly and unexpectedly, and so often I do not hear You or perceive Your presence. Please help me to live continually for You and by Your grace, choosing Heavenly realities over temporary indulgences. May I live this way always, meeting You every moment of my life and anticipating that glorious final meeting with You at the time of judgment. Jesus, I trust in You.
 
Friday 32nd in Ordinary Time 2024
Opening Prayer: Lord God, you have sent your Son, the Good Shepherd, to find me and save me from slavery to sin and eternal death. Help me embrace the path of salvation. No matter how difficult it may seem, I need to lose my life and die to myself to save my life and attain eternal life with you.
Encountering the Word of God
1. The Days of Noah and Lot: In the Gospel, Jesus is answering a question from the Pharisees about the coming (advent) of the Kingdom of God. The Pharisees wanted to know when the Kingdom of God would come. Jesus answers that the coming of the Kingdom is a mystery and is not something that can be observed. He teaches that the Kingdom is something already mysteriously present but also something that has not yet come in its fullness. Jesus invites his disciples to learn about the coming of the Kingdom from two examples from Genesis. The first example is taken from the story of Noah. The generation of people “in the days of Noah” were absorbed in their everyday lives and were oblivious to their need for repentance. Noah, by contrast, listened to the word of God and saved his family by building and entering the ark. The second example is taken from the story of Lot. Lot and his family left the sinful city of Sodom, but Lot’s wife looked back. She symbolically longed for and returned, so to speak, to the life of sin she left behind. 
2. The Day of the Son of Man: Meditating on the story of Noah encourages Jesus’ disciples to heed the Word of God. Just as Noah lived among an evil generation, so also Jesus’ disciples. Will they be absorbed and “choked by the anxieties and riches and pleasures of life” (Luke 8:14) or will they be attentive to God’s word and seek salvation? Meditating on the story of Lot and his wife encourages Jesus’ disciples to persevere in their decision to heed and follow God’s Word. To lose and leave behind their old life to gain eternal life. Christians, through their washing in the waters of Baptism, have embraced new life and left behind the life of sin – symbolized by life in the cities of Sodom and Gomorrah. Will we look back with longing to our old life of sinful pleasure or continue to look ahead to new life in Christ?
3. Walking in Truth and Love: The Second Letter of John envisions our life as a journey. John speaks about walking in the truth and walking in love. Truth is something that is within us but also something in which we walk. “For John, ‘the truth’ is Jesus Christ himself, the truth about him, and the true way of life he has called us to follow. The author also draws attention to the commandment to love one another and urges his readers to walk in love and keep the commandments. Further, he warns his audience against deceivers who teach in the spirit of the antichrist: they do not acknowledge that Jesus Christ has ‘come in the flesh.’ John calls his readers to reject these deceivers and to remain in the ‘teaching’ of Christ the Son. This enables them to abide in the Father and the Son” (Anderson and Keating, James, First, Second, and Third John, 244).

Suy Niệm Tin Mừng thứ Năm Tuần 32 Thường Niên

Suy Niệm Tin Mừng thứ Năm Tuần 32 Thường Niên
Qua bài Tin Mừng chúng ta tự hỏi: Tại sao người Pha-ri-si lại hỏi Chúa Giê-su câu hỏi này? Khi nào nước Thiên Chúa đến" Tại sao họ muốn biết khi nào nước Thiên Chúa sẽ đến? Để trả lời câu hỏi này, trước tiên chúng ta phải xem xét toàn bộ bối cảnh của các cuộc giao tiếp khác nhau giữa Chúa Giêsu và người Pharisiêu.
Khi chúng ta làm điều này và thấy nhiều cách mà người Pharisiêu đã cố gắng bẫy Chúa Giêsu qua những câu hỏi và những lần Chúa Giêsu  khiển trách những người Pharisiêu một cách nghiêm khắc, thì có lẽ chúng ta đa thấy rõ ràng là người Pharisiêu đã không hỏi Chúa Giêsu câu hỏi này một cách ngây thơ trong sự cởi mở giả tạo của họ. Thay vào đó, họ một lần nữa cố gắng bẫy Ngài.
Họ đặt ra một câu hỏi mà qua đó họ tỏ ra tin vào lời dạy của Chúa Giêsu là Nước của Thiên Chúa sẽ đến, nhưng họ không hỏi bằng đức tin mà bằng sự chế giễu và họ đang cố gắng làm Chúa Giêsu phảo vấp ngã vào trong cái bẫy cỷa ho qua câu trả lời của Ngài.
            Nhưng họ đã lầm vì câu trả lời của Chúa Giêsu thật bí ẩn. Câu trả lời này không để lại những chỗ sơ hở cho những người Pharisiêu dùng để chống lại Ngài.  Có lẽ những người Pharisiêu hy vọng rằng Chúa Giêsu sẽ nói rằng Vương quốc sẽ sớm đến, hoặc vào tháng tới, hoặc trong năm nay. Nhưng câu trả lời của Chúa Giêsu khiến họ bối rối trước sự huyền bí này rằng “Nước Thiên Chúa ở giữa các ngươi”.
Phần lớn những gì Chúa Giêsu nói chỉ có thể được hiểu đầy đủ thông qua đức tin. Ngài thường cố ý nói bằng ngôn ngữ ẩn dụ, hay dụ ngôn bởi vì cách duy nhất để vén bức màn che để nhận thức ý nghĩa của những lời dạy của Ngài là dựa vào ân sủng đức tin được soi dẫn. Đức tin giống như một chiếc chìa khóa để mở ra những bí mật của những điều huyền bí của Thiên Chúa. Đức tin trở thành một lăng kính mà qua đó mọi dụ ngôn, mọi hình ảnh ẩn dụ và mọi điều huyền bí mà Chúa chúng ta dạy đều được hiểu. Nhưng nếu không có ân sủng đức tin được mặc khải và soi dẫn này, những lời dạy của Chúa Giêsu vẫn là những điều bí ẩn và không thể hiểu được.
Khi chúng ta suy ngẫm về những lời này “Nước Thiên Chúa ở giữa các ngươi”, chúng ta hiểu được điều gì? Chúng ta có thể sử dụng ân sủng đức tin để mặc khải được ý nghĩa của lời dạy thiêng liêng này không? Thật thú vị, khi đọc những lời của Chúa Giêsu, được nói theo cách dụ ngôn, mang đến cho chúng ta cơ hội để thử thách đức tin của chính mình. Nếu chúng ta đọc những lời này và cảm thấy bối rối, thì đây là một dấu hiệu rõ ràng cho thấy chúng ta cần cầu nguyện và mở lòng đón nhận món quà đức tin. Nhưng nếu chúng ta đọc những lời dạy bí ẩn của Chúa Jesus và được ban cho ánh sáng của sự hiểu biết, thì đây là một lý do rõ ràng để vui mừng, vì sự hiểu biết này chỉ có thể có được thông qua món quà đức tin.
Hôm nay, chúng ta hãy suy ngẫm về lời dạy thiêng liêng này của Chúa Giêsu: "Nước Thiên Chúa ở giữa các con". Chúng ta hãy thử suy ngẫm về những lời đó và cầu nguyện để được Chúa Thánh Thần soi sáng và hiểu được ý nhgĩa của lời Chúa dạy. Lời của Chúa Giêsu là sự thật. Vương quốc của Ngài thực sự ở khắp mọi nơi, xung quanh chúng ta và bên trong chúng ta. Nước của Thiên Chúa sống động và mạnh mẽ. Chúng ta có thấy được Nước của Thiên Chúa không? Chúng ta có nhận thức được nơi đó không? Chúng ta có thấy vai trò của mình trong việc xây dựng Nước Thiên Chúa đó không? Chúng ta hãy dùng những câu hỏi này như một bài kiểm tra mức độ đức tin của chính chúng ta và biết rằng Chúa muốn tiết lộ cho chúng ta những điều bí ẩn này mà chúng ta chỉ có thể hiểu được bằng ân sủng của Ngài.
Hôm nay Ðức Giêsu nói với người Do Thái "Triều Ðại Thiên Chúa đang ở giữa các ông". Ngài muốn nói tới triều đại Thiên Chúa chính là sự hiện diện của Ngài.
Ðể nhận ra Nước Thiên Chúa, nhận ra sự hiện diện của Ðức Giêsu, chúng ta không thể dùng giác quan tự nhiên, mà phải nhìn với con mắt đức tin. Chúng ta tin rằng Nước Trời hiện diện ngay trong cuộc sống trần gian này, ngay trong tâm hồn chúng ta. Vì thế cuộc sống trần gian này, ngay trong tâm hồn chúng ta. Vì thế cuộc sống của chúng ta sẽ là bằng chứng sống động cho sự hiện diện của Nước Trời.
Lạy Chúa là Chúa bí ẩn của chúng con, Vương quốc của Ngài ở khắp mọi nơi, xung quanh chúng con và bên trong chúng con. Chúng con tin.  Xin ban cho chúng con có đôi mắt đức tin để chúng con có thể liên tục nhận ra bàn tay của Chúa đang hoạt động. Xin cho chúng con luôn biết chú ý đến tất cả những gì Chúa muốn mặc khải cho chúng con và xin Chúa mở lòng của chúng con để nhận ra những ý nghĩa sâu xa của những mầu nhiệm Chúa mặc khải. Xin Chúa gia tăng đức tin của chúng con, để chúng con có thể biết Chúa và tham gia vào việc xây dựng Vương quốc vinh quang của Chúa. Amen
 
Thursday of the Thirty-Second Week in Ordinary Time
Asked by the Pharisees when the Kingdom of God would come, Jesus said in reply, “The coming of the Kingdom of God cannot be observed, and no one will announce, ‘Look, here it is,’ or, ‘There it is.’ For behold, the Kingdom of God is among you.”  Luke 17:20–21
Why did the Pharisees ask Jesus this question? Why did they want to know when the Kingdom of God would come? To answer this question, we must first look at the full context of the various communications between Jesus and the Pharisees. When we do this and see the many ways that the Pharisees attempted to trap Jesus in speech and the times in which our Lord firmly rebuked the Pharisees, it seems clear that the Pharisees did not ask Jesus this question in innocence and openness. Instead, they once again were trying to trap Him. They posed a question by which they gave the appearance of believing Jesus’ teachings that the Kingdom of God was coming, but they asked not in faith but in mockery and in an attempt to trip Jesus up in His answer. Jesus’ answer is mysterious. It leaves little room for the Pharisees to use Jesus’ speech against Him. Perhaps the Pharisees were hoping that Jesus would say that the Kingdom was coming soon, or next month, or within the year. But Jesus’ answer leaves them with confusion in the face of this mystery that “the Kingdom of God is among you.”
Much of what Jesus says can only be fully understood through faith. He often speaks in veiled language intentionally, because the only way to lift the veil to perceive the meaning of His teachings is to rely upon the inspired gift of faith. Faith is like a key to unlock the secrets of the mysteries of God. Faith becomes a lens through which every parable, every figure of speech, and every mystery taught by our Lord is understood. But without this inspired gift of faith, Jesus’ teachings remain mysterious and incomprehensible.
When you ponder these words that “the Kingdom of God is among you,” what do you understand? Are you able to use the gift of faith to unlock the meaning of this sacred teaching? Interestingly, reading Jesus’ words, spoken in a veiled way, offer us the opportunity to test our own faith. If we read these words and are left in confusion, then this is a clear sign that we need to pray for and be open to the gift of faith. But if we do read Jesus’ mysterious teachings and the light of understanding is given to us, then this is a clear reason to rejoice, since this comprehension is only possible through the gift of faith.
Reflect, today, upon this sacred teaching of our Lord: “The Kingdom of God is among you.” Meditate on those words and pray for insight and understanding. Jesus’ words are true. His Kingdom truly is everywhere, all around us and within us. It is alive and well. Do you see it? Do you perceive it? Do you see your role in building it? Use these questions as a test of your own level of faith and know that God wants to reveal to you these mysteries that are only able to be comprehended by His grace.
My mysterious Lord, Your Kingdom is everywhere, all around us and within us. I do believe. Give me the eyes of faith so that I may continually perceive Your hand at work. May I always be attentive to all that You wish to reveal to me and open to the deep meaning of the mysteries You do reveal. Increase my faith, dear Lord, so that I may know You and join in the upbuilding of Your glorious Kingdom. Jesus, I trust in You.
 
Thursday of the Thirty-second Week in Ordinary Time
Asked by the Pharisees when the Kingdom of God would come, Jesus said in reply, “The coming of the Kingdom of God cannot be observed, and no one will announce, ‘Look, here it is,’ or, ‘There it is.’ For behold, the Kingdom of God is among you.”  Luke 17:20–21
The Pharisees, like many Jews of their time, expected the Kingdom of God to arrive in a dramatic, visible, and political way. They awaited a Messiah from the line of King David who would deliver Israel from Roman rule, restore national independence, and establish a glorious earthly reign, marked by triumph over enemies. Their expectation was purely earthly, not spiritual. Thus, their question about when the Kingdom of God would come reveals a fundamental misunderstanding of God and His saving activity in the present moment.
Their question may have been more than simple curiosity. It was likely a test or even a trap. The Pharisees often questioned Jesus, not to learn from Him, but to expose Him as a fraud and undermine His credibility. Relying on human wisdom alone, they used that “wisdom” as a weapon to discredit our Lord. They may have hoped Jesus would recklessly offer a concrete timeline, giving them grounds to accuse Him of false prophecy or incite unrest among the people. How tragic that the greatest adversaries of the Messiah were the very religious leaders tasked with preparing His way.
Jesus corrects their misguided expectation of a political or visible messianic kingdom by revealing that the true Kingdom of God is not something to be “observed” with earthly eyes. It is not found “here” or “there” in a geographical or political sense. Instead, He says, “the Kingdom of God is among you.” The Greek phrase translated “among you” may also be rendered “within you,” indicating either that the Kingdom is in their midst—through Christ’s very presence—or within the hearts of those who believe.
Saint Augustine, in his commentary on the Our Father, teaches that the petition “Thy Kingdom come” refers to Christ Himself. Jesus is the Kingdom. Where He is present, the Kingdom has indeed come.
Moving forward two thousand years, if we ask our Lord when the Kingdom of God will come, He will first look into our hearts to discern the sincerity of our question. If He finds humility and a longing for truth, seeing that we seek not a sign but Himself, then He will reveal His presence to us in profound ways.
Do you perceive the presence of Christ in this world? By virtue of the Incarnation, the Son of God, our King and Messiah, remains present in countless ways. He is among us in the Sacraments, in His living Word, in His Church, and in the lives of those who serve Him in charity and truth. He is within us when we pray, surrender to Him, conform our will to His by grace, and reflect His love to others.
Yet often, as we journey through life, we live for tomorrow rather than for today. We think of when things will be better and overlook the sacred presence of Christ in the present moment. By learning from the poor example of the Pharisees, we are invited not to search for something distant or delayed, but to recognize Him who is already here, dwelling in our midst, awaiting our recognition, our love, and our witness.
Reflect today on whether you tend to seek God in some future moment or extraordinary sign, while overlooking His quiet and constant presence in your life right now. Ponder the ways He is “among you” and “within you” in prayer, in grace, in the Eucharist, and in the people He places before you. Ponder whether you truly believe that His Kingdom has already come through Christ and whether you live each day in communion with that Kingdom. As you reflect, renew your awareness that Christ is not distant. He is here. He reigns already in hidden glory, and He invites you to discover and serve Him with all your heart.
My Lord and King, You are not a distant ruler, hidden in some far-off land. You are here, among us and within those who believe. Help me to perceive Your presence today—in the Eucharist, in Your Word, and in the quiet movements of grace in my heart. May I never seek You in empty signs, but recognize You where You truly dwell. Reign in my heart today and always, O Lord, and make me a living witness of Your Kingdom. Jesus, I trust in You.
 
Thursday of the 32nd Week in Ordinary Time 2026
Opening Prayer: Heavenly Father, I long to see your face and experience the fullness of your Kingdom. Through the coming of your Son, you have revealed your merciful love and begun to establish your reign on earth. Help me recognize your Kingdom in my midst, cooperate with its growth in my life and in the world, and await with joyful hope the glorious return of your Son.
Encountering the Word of God
1. Questions about the Kingdom: Today’s Gospel begins with a question from the Pharisees about the timing of the Kingdom – when will the Kingdom of God come? Tomorrow’s Gospel will conclude with a question from Jesus’ disciples about the place of the Kingdom – where will the Kingdom be manifested? The Pharisees have heard Jesus speak about the Kingdom of God, a central theme of his preaching. In wanting to know when the Kingdom would arrive, they were likely interpreting the prophecies about the restoration of David’s Kingdom in political and earthly terms. They longed for the overthrow of Roman rule and the restoration of Israel’s independence under a royal descendant of David. They may also have anticipated the military power, political influence, and material prosperity associated with earthly kingdoms. However, Jesus teaches that God’s Kingdom will not come in the way they expect. It will not be established through political revolution or military conquest. Instead, God’s reign is being established through the person and saving mission of Jesus Christ.
2. The Past, Present, and Future Kingdom: Jesus corrects the Pharisees’ expectations by declaring, “The coming of the Kingdom of God cannot be observed ... For behold, the Kingdom of God is among you” (Luke 17:20-21). The Greek expression translated as “among you” can also mean “in your midst.” Jesus is telling the Pharisees that the Kingdom is already present because the King himself is standing before them. Through his preaching, miracles, forgiveness of sins, and victory over Satan, Jesus is manifesting God’s reign and fulfilling the promises made to David. The Kingdom has its roots in God’s covenant with David, is inaugurated through Jesus’ Incarnation and public ministry, and continues to be present through his Church. The Church is the seed and beginning of the Kingdom on earth, through which Christ continues his saving work (see Catechism of the Catholic Church, 763-769). The Kingdom is therefore both an invisible and a visible reality. It is God’s reign in the hearts of those who believe, but it is also manifested visibly through the Church’s sacraments, worship, works of charity, and proclamation of the Gospel. Although the Kingdom is already present, it has not yet reached its fullness. We live in the tension between what Christ has accomplished through his first coming and what he will definitively accomplish when he returns in glory.
3. Awaiting the Kingdom: Jesus tells his disciples that the days will come when they will long to see one of the days of the Son of Man. He warns them not to follow those who claim that the Messiah has appeared in some particular place. His return will not be a hidden or localized event that requires people to search for him. Like lightning that illuminates the entire sky, the coming of the Son of Man will be unmistakable. Yet before his glorious manifestation, Jesus must “suffer greatly and be rejected by this generation” (Luke 17:25). The cross must precede the glory of the resurrection, and the suffering of Christ precedes his glorious return. As members of his Church, we live between these two comings of Christ. We work to advance the Kingdom through lives of faith, hope, and charity, even as we patiently await its definitive fulfillment. In the Eucharist, we receive a foretaste of the heavenly banquet and participate in the saving sacrifice of Christ. At every Mass, we proclaim the mystery of faith and look forward to his return, praying, "Come, Lord Jesus!" and "Thy Kingdom come!" Our hope is not for the triumphal restoration of an earthly kingdom, but for the fulfillment of God’s plan, when Christ will make all things new and reign forever.
 
Thursday 32 Ordinary Time: 2024
Opening Prayer: Lord God, I long to see your face. By sending your Son, you have revealed your face and the depths of your merciful love. I pray in earnest for the glorious return of your Son to bring all things to fulfillment.
Encountering the Word of God
1. The Kingdom of God is Among You: From the beginning of his public ministry, Jesus has proclaimed the Good News of the Kingdom of God (Luke 4:43). Naturally, the Pharisees are curious about the timing of when the Kingdom would come. Jesus uses their question to teach them that the Kingdom is not something natural or merely physical. When the Kingdom of God comes, they are not going to see a king sitting on a physical throne in Jerusalem surrounded by earthly wealth and legions of soldiers and warhorses. Rather, the Kingdom of God is a mysterious human and divine reality. Jesus teaches the Pharisees that the Kingdom of God is present among the people or even within people. They haven’t realized that the Kingdom of God is in their midst. The Kingdom is a mysterious reality realized principally in Jesus, the Incarnate Son of God, and is also a mysterious reality growing in the world and in the members of Jesus’ Body, the Church. When we pray, “Thy Kingdom Come!” (Luke 11:2), we are asking God to reign more fully in and through us and for the Kingdom to be definitively established: “Though the kingdom is already at hand with Jesus (Luke 11:20; 17:21), one must also fervently pray for its future coming in power (Luke 12:31; 23:42, 51). The petition implicitly asks that God’s kingdom, rather than Satan’s kingdom rule in one’s own life (see Luke 11:18-20)” (Gadenz, The Gospel of Luke, 219).
2. The Suffering and Glorification of the Son of Man: Jesus turns from the question of the Pharisees about the Kingdom to teach his disciples about the mystery of the Son of Man. Jesus is the Son of Man will one day appear in glory. Some of his disciples got a glimpse of this glory at the Transfiguration. But Jesus reminds his disciples that before they see the Son of Man in glory, the Son of Man must suffer greatly in Jerusalem. As Daniel prophesied, the Son of Man is the one who will bring about the establishment of the Kingdom of God (Daniel 7:13-14). This will be accomplished through the Anointed one’s passion, death, and resurrection. The Kingdom is present. It is here now among us. But it is also not yet. Only at the end of time, with the glorious coming of the Son of Man, will the Kingdom be brought to its perfection.
3. From Slave to Brother in Christ: Paul’s Letter to Philemon asks Philemon to welcome back his slave, Onesimus, as a brother in Christ. We can only speculate about whether Onesimus was a runaway with no intention of returning or was a truant who left intending to return one day. In any case, Paul sends Onesimus back to Philemon and tells him that Onesimus has become a Christian. Paul pleads for Philemon to welcome Onesimus back not as a slave but as a brother. Paul expects Philemon to receive Onesimus as he would Paul. Paul even promises to pay whatever Onesimus owes him and reminds Philemon that he himself owes Paul his very life! “These appeals essentially turn the tables and place Paul over Philemon in the chain of power. Philemon is the paterfamilias with legal power over this slave who owes him, but in God’s household – the church – Philemon is the beggar who owes Paul his salvation and the servant who must obey the Lord” (Prothro, The Apostle Paul and His Letters, 267). Philemon and Onesimus are now brothers in Christ!
 
Suy Niệm Tin Mừng thứ Năm Tuần 32 Thường Niên
"Vương quốc của Thiên Chúa" đang ở ngay trong thế giới của chúng ta,  trong con người của Đức Kitô, sống và hoạt động trong lịch sử hiện đại của chúng ta. Chúng ta cần phải phải biết mở cửa tâm hồn để đón nhận ...Nước Trời đang ở trong tầm tay của chúng ta ... và cũng ở trong mọi người chúng ta. Không có lý do gì để chúng ta không thể nắm giữ được. Nước Trời của Thiên Chúa  phụ thuộc vào mỗi người chúng ta cho dù chúng ta có quyết định được tiếp xúc động  Nước Trời  và được biến đổi trong cuộc sống tập thể và cá nhân của chúng ta.
Nước Thiên Chúa là một hoạt động,  với đầy sự hy vọng  đang tham dự vào thế giới của chúng ta, ngay trong hiện tại,  ở giữa của cuộc sống bình thường của những người không có những tỳ vết. Chúng ta sẽ không bao giờ có được phương tiên tốt của kiểm tra bằng cách quan sát, và nói rằng "Những người trong hội Thánh này đang ở trong Nước Thiên Chúa.  Thuộc về giáo phái của chúng tôi "Vương quốc của Thiên Chúa được phân tán ra, nó được chia sẻ, nó im lặng, nó là tại nơi làm việc, nó là mạnh mẽ. Và nó sẽ không bao giờ bị tách gọn gàng và nhanh chóng ví dụ như 'những người được rửa tội và thực hành Công giáo "là trong!
Mỗi giáo hội có hệ thống kiểm soát chất lượng riêng của mình trở thành những vương quốc, bởi vì tất cả chúng ta chơi các trò chơi tương tự như người Do Thái giáo chơi! Tại sao không yêu mến Thiên Chúa và tha nhân của chúng ta và để phần còn lại cho Thiên Chúa? Có vô số cá nhân dường như không thuộc về bất cứ hội thánh hay tôn giáo nào nhưng họ là những người biết từ tâm, thương người, họ quên chính cho bản thân, không gian, thời gian và năng lực của họ để lo nghĩ giúp đỡ những người bị coi là bẩn cùng và thấp kém nhất". Đó không phải là một biểu hiện rõ ràng một Vương quốc của Thiên Chúa ở giữa chúng ta? Lạy Chúa, xin giúp chúng con đừng bao giờ có thể đánh mất tầm nhìn hướng vể Chúa, trong khi chúng con tìm kiếm Chúa.
 
Suy Niệm
The “Kingdom of God” is in our world — in the person of Christ, alive and active in our history. We need to be open to it...it is within  our reach...it is among you. There is no excuse for not being able to grasp it. It depends upon each one of us whether we decide to be touched by it and be transformed within our collective and personal life.  The Kingdom of God is an active, hope filled involvement in our world, in the present — in the midst of the ordinary life of the people with no special signs accompanying it. We are never going to have the luxury of verification by observation, saying “Those within this church are in the Kingdom of God. The 1 44,000 elect (Rev.7:4) belong to our denomination.” God’s Kingdom is scattered out, it is shared, it is quiet, it is at work, it is powerful. And it is never going to be subject to neat and quick separation e.g ‘those baptized and practicing Catholics’ are in!
Every church has its own quality control system for getting into the kingdom, because we are all playing the same game that Judaism played! Why not love God and our neighbor and leave the rest to God? There are countless individuals, who seemingly don’t belong to any church/religion but who give of themselves, their space and time and energy to the “lost, the last and the least”.  Isn’t this a clear manifestation of the Kingdom of God in our midst? Lord, may we never lose sight of You, in our search.