Wednesday, May 29, 2024

Suy Niệm Tin Mừng Lễ Thăm Viếng (31/5) Luke 1:39-56,

Suy Niệm Tin Mừng Lễ Thăm Viếng (31/5) Luke 1:39-56,

Ngày hôm nay chúng ta mừng lễ Đức Mẹ Thăm Viếng bà thánh Esave (Elizabeth), chúng ta vui mừng trong sự hy vọng. Nếu không có niềm hy vọng, chắc chắn chúng ta không thể tìm thấy bất cứ điều gì mà có thể hấp dẫn trên thế giới. Chúng ta cần hy vọng. Chỉ cần nhìn vào thế giới, không phải chỉ ở trong nước ta, mà trong tất cả các nước trên thế giới. Những cửa hàng buôn rộng lớn của hận thù, ích kỷ và hoài nghi đang thúc đẩy và đưa tới những tội ác vô nhân đạo nhất và làm ảnh hướng đến cảm xúc của chúng ta. Sự tàn bạo, những đam mê sắc dục như thú vật được tự do thoả mãn đã phác hoạ một cách sinh động trong các ấn phẩm và phim ảnh hiển thị một thế giới không có hy vọng.
Thế giới mà Đức Mẹ đã được sinh ra chắc chắn là vô vọng hơn, bởi vì Chúa Con Ngôi Hai chưa nhập thể, Chúa Kitô vẫn chưa được hình thành trong trong thế giứi tạo vật của chúng ta. Đức Kitô vẫn chưa trở thành một phần của nhân loại chúng ta. Sau khi Đức Maria nói "xin VÂNG" với Thiên Chúa, và cô đã thực sự mang chính Con của Thiên Chúa trong lòng mình, một con người hoàn toàn là con người và cũng hoàn toàn là Thiên Chúa, Ngài sẽ làm cho mọi người biết đến Thiên Chúa trong thế giới của chúng ta và đem tình yêu của Chúa Cha đến với chúng ta, qua việc Ngài thực hiện lời hứa cứu chuộc của Ngài và mang niềm hy vọng cụa ngài đến với nhân loại.
Đức Maria mang trong lòng cô tình yêu của Thiên Chúa, và cuộc thăm viếng bà Elizabeth, đã làm đứa trẻ trong bụng bà Elizabeth đã nhẩy mừng và chúc mừng cô. Đây là biểu tượng của niềm hy vọng của chúng ta, đó là sự cam kết mà chúng ta hy vọng sẽ được thành tụ, đó là lời hứa mà con người chúng ta, có thể phát triển trong sự trưởng thành cần thiết để đạt được sự cứu rỗi.
 
REFLECTION
Today's feast, the Visitation, is a celebration of hope. Without hope, is there anything in the world that we might possibly find attractive? We need hope. Just look about the world, not only in our country, but throughout the entire world. Immense stores of hatred, selfishness and cynicism that motivate the most inhuman crimes assault our senses. The brutality, the animal passions let loose are portrayed vividly in print and picture and show a world without hope. The world our Lady was born into was undoubtedly more hopeless, for Christ was not yet conceived in it. Christ had not yet become a part of our humanity. Then our Lady said "yes" to God, and the child she bore was indeed God's own Son. As fully human as he was divine, he would make known in our world his father’s love for us, his promise of redemption and the hope that this promise bears. Our Lady carrying within her womb the Love of God, and journeying to Elizabeth, the child in her womb blessing and quickening the child Elizabeth carried: this is the symbol of our hope, it is the pledge that our hope will be fulfilled, it is the promise that we, the human race, can grow to the maturity needed to attain salvation.
 
Feast of the Visitation of the Blessed Virgin Mary, May 31
Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb.” Luke 1:39–42
The beautiful feast we celebrate today depicts two miraculous pregnancies. One came about by the overshadowing of the Holy Spirit. The other was the miraculous conception in the womb of a woman who was advanced in years. The Scripture passage quoted above presents us with the initial encounter of Mary and Elizabeth as they greeted each other upon Mary’s arrival. Mary had traveled a long distance to be with her cousin for the last few months of Elizabeth’s pregnancy. And upon greeting Elizabeth, another miraculous event occurred. The baby in the womb of Elizabeth, Saint John the Baptist, “leaped for joy.” Thus, even prior to his birth, John began to fulfill his unique mission of preparing the way for the Lord. He did so at that moment by inspiring his own mother, Elizabeth, with a knowledge of the divine presence of the Savior within the womb of Mary.
Consider, especially, the conversations that these two holy women would have shared during their months together. Though we are given only a small insight into their initial conversation from the Scriptures, we can be certain that this was but a small sampling of what they would have discussed in much prayerful detail. In particular, their conversations would have contained a mutual sharing of the spiritual gift of joy.
Joy is much more than an emotion. It is spiritual in nature. It is not only an experience of something fun, it’s the experience of realizing the action of God in your life. Seeing God at work in wonderful ways leads to gratitude and rejoicing. This joy produces a strength and energy that is contagious and uplifting.
We must all strive to see the hand of God at work in our own lives so that our focus upon His divine actions will produce joy also. We need joy. We need to be strengthened by this gift so that we will be encouraged and strengthened as we daily strive to fulfill His will.
Reflect, today, upon the witness of joy that these two holy women give us. Know that you are called to share in the same joy as you humbly turn your attention to the ways in which God has blessed you. If you find that you lack joy in life, then consider where you allow your mind to wander throughout the day. Do you dwell on the past, on hurts, on problems and the like? If so, these thoughts will undoubtedly lead to depression and possibly even despair. Try to turn your mind to the action of God in your life. See the many blessings you have been given and savor those divine actions. Doing so will lead you to rejoice with Saint Elizabeth and our Blessed Mother.
My holy infant Jesus, as You dwelt in the sacred womb of Your own dear mother, Your presence caused much rejoicing in her heart and in the hearts of Elizabeth and John. Help me to see Your presence in our world and in my life, so that I, too, will be filled with the joy of You constantly coming to me. Jesus, I trust in You.
 
Feast of the Visitation of the Blessed Virgin Mary 2024
Opening Prayer: Lord God, you wonderfully prepared Mary to be the mother of your Son. You preserved her from sin and she collaborated fully with your plan of salvation. Help me to see my role in your plan and collaborate with your grace as I serve others today.
Encountering the Word of God
1. Mary, the Daughter of Zion: Today’s First Reading, taken from the prophet Zephaniah, anticipates many of the words of the Angel Gabriel to Mary. Zephaniah tells the people of Israel – also called “Daughter Zion” – to rejoice, for the Lord, the king, dwells among them. Likewise, the Angel tells Mary, the daughter of Zion, to rejoice for the Lord is with her. The cause for rejoicing is that God has turned away our enemy and the day of our salvation is near. God is a mighty savior who protects us, dwells among us, rejoices over us, and renews us in his love. Zephaniah foresees the day when both God and humanity will sing joyfully of each other. On the one hand, Christ offers perfect praise and thanksgiving to God and we share in that song. On the other, God rejoices that we welcome his salvation through his only Son, who by his passion, death, and resurrection establishes the New Covenant and truly renews us, giving us a new heart and breathing within us a new spirit. The divine and human song of praise is celebrated here on earth in the liturgy, which shares in the heavenly liturgy.
2. Mary, the New Ark: In the Gospel, Mary sets out and travels seven or eight days from Nazareth and up to Jerusalem, up to the hill country of Judea. Tradition holds that the visitation took place in Ein Karem, some four miles west of Jerusalem. Mary’s journey to Judea recalls the journey of the Ark of the Covenant to Jerusalem. And this parallel helps us understand her as the New Ark of the Covenant. First, the Ark of the Covenant was the dwelling place of God among his people. It contained three things: the Ten Commandments, manna, and Aaron's staff. Mary, as the New Covenant, is the new dwelling place of God. Jesus, true God and true man. Mary's womb holds not stone tablets, but the living Word of God who will give us the New Commandment of love; she holds not centuries-old manna, but the New Manna, the living bread from heaven; she holds not the wooden staff of Aaron, which signified new life and legitimated his priesthood according to the order of Levi, but the Branch of the House of David, who will resurrect to New Life and bestow Life on those who follow him and who is the new and eternal High-priest according to the order of Melchizedek. Second, the book of Samuel tells us that the Ark was brought to the hill country of Judah and remained in the house of Obed-edom for three months. Mary travels in haste to the hill country of Judah and remained in the house of Zechariah for three months. King David danced and leaped for joy before the Ark as it was brought to Jerusalem. One thousand years later, John the Baptist leaps for joy before the New Ark, Mary, who eventually makes her way to Jerusalem and the Temple of God. Third, David shouted for joy and asked “How is it that the Ark of the Lord comes to me?” (2 Samuel 6:9) These words are repeated by Elizabeth, “How is it that the Mother of my Lord comes to me?” (Luke 1:43). The relation of Mary to the Ark of the Covenant is apparent in the Book of Revelation: John sees the Ark of the Covenant in heaven and immediately after sees the sign of the woman also in heaven (Revelation 11:19-12:1).
3. Mary, the New Hannah: Another connection between today’s Gospel and the Old Testament is found in Mary’s Magnificat. Mary’s song is a hymn of praise similar to that of Hannah, the mother of Samuel (1 Samuel 2:1-10). Hannah praises God who is victorious and who cares for the poor, the hungry, and the barren. She recalls that God guards his faithful and prays that he strengthen his king. Mary praises God in three ways: for what he has done for her, for what he does for the poor and humble, and, finally, for his faithfulness to his covenant. In her canticle, Mary shows that she understands a very deep truth – that salvation will come through the birth, life, and mission of her Son in relation to the covenant God made with Abraham. God spared Abraham’s son, Isaac, but did not spare his only Son so that we could be saved from our sins and enter into communion with him. Today we rejoice with John the Baptist that our Lord has come to visit us. We sing with Mary that God raises the humble and casts down the prideful. We praise God for his faithful and merciful love. We venerate Mary on this day and, with Elizabeth, call her blessed for all generations. She is blessed because she believed in the fulfillment of God’s word (see Luke 1:45). 
Conversing with Christ: Lord Jesus, your mother was truly wonderful in the way she served others and cared for them. Help me to imitate her example and be attentive to the needs of others. Let me give myself without reserve as a humble servant.
Living the Word of God: Am I willing to dedicate my time to the service of others like Mary? What can I concretely do today to serve my family? Is there an area of the house I could clean? Is there a neighbor who needs help with their yard work? Do I hasten to alleviate the sufferings of other people?
 
May 31: Visitation of the Blessed Virgin Mary—Feast
During those days Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.” ~Luke 1:39–45
Toward the end of the fourteenth century, the Church suffered from an internal conflict known as the Western Schism. In 1378, two men claimed to be the pope. Pope Urban VI resided in Rome, and the anti-pope Clement VII resided in Avignon, France. This division raged on until 1417 when the Council in Pisa resolved the issue once and for all. Pope Urban VI instituted today’s feast, the Visitation of the Blessed Virgin Mary, in 1389 as a way of asking the universal Church to pray to the Blessed Virgin Mary for unity and peace.
Though the immediate reason for the institution of this feast was internal Church conflict, its inspiration is the glorious story that Saint Luke recounts in the first chapter of his Gospel. After the Annunciation, God became man. Divinity united to humanity within the womb of the Blessed Mother. Most likely, Mary traveled to be with Elizabeth, her cousin, within a month of conceiving the Savior of the World. Thus, she traveled as a tabernacle of the Most High. Note that Luke tells us that she traveled “in haste.” On a spiritual level, we can see within this line a twofold action. First, though the Savior was but a tiny child within Mary’s womb, He was also God. Though He lacked the use of human reason at that time, He had divine knowledge. Thus, within His divinity, God the Son desired that His virginal mother not only go to Elizabeth to assist her in her pregnancy, but that she also go to her because the Son of God desired to sanctify John the Baptist within his mother’s womb. The first thing we see, therefore, in this journey “in haste” is the revelation of the Son of God’s desire to pour forth His sanctifying grace upon His precursor, John, within the womb. It was Jesus, within the womb, Who inspired His mother to make the journey so as to fulfill His divine will.
The “haste” also affected our Blessed Mother. She was filled with the Holy Spirit and carried the Eternal God within her womb. Therefore, her motherly heart would have sensed the longing of the will of her Divine Son within her womb to bestow His first gift of sanctifying grace upon John. As a result, she was compelled to travel quickly to Elizabeth so that her Son could fulfill His will.
When Mary reached Elizabeth, Elizabeth cried out, “Most blessed are you among women, and blessed is the fruit of your womb.” She went on to call Mary “the mother of my Lord” and to reveal that at the moment Mary greeted her, something amazing and spiritual took place within the child in her womb. John leapt for joy. Spiritual joy is a reaction to grace, and John encountered grace in that moment. Saint Thomas Aquinas holds the position that John the Baptist was delivered from Original Sin at that moment. In fact, he goes so far as to speculate that divine grace may have accelerated his use of human reason within the womb: “Perhaps also in this child the use of reason and will was so far accelerated that while yet in his mother’s womb he was able to acknowledge, believe, and consent, whereas in other children we have to wait for these things till they grow older: this again I count as a miraculous result of the divine power” (Summa Theologica 3.27.6).
In addition to the Visitation being a revelation to us about Saint John the Baptist and the Son of God’s desire to sanctify him in the womb, it also reveals much to us about the Blessed Mother. Immediately after her exchange with Elizabeth, Mary sings her Magnificat, in which she not only glorifies God for His greatness and perfect plan, but also reveals the beauty of her own soul. The Blessed Mother speaks of her “lowliness” (humility) and the fact that “all ages” will call her blessed. She reveals that God has done “great things” for her because she had the gift of holy fear of the Lord. She goes on to reveal that in her lowly state, God will exalt her, as He will exalt all who humble themselves before Him.
As we celebrate this glorious feast, ponder first the great need the Church has for the intercession of the Blessed Virgin Mary. She is the Mediatrix of Grace, as Vatican II called her. She is the instrument through which grace entered the world in the Person of her Son. Just as Pope Urban VI saw a need to heal the Church through Mary’s intercession in the fourteenth century, so the Church is also in great need of healing today. Call upon her intercession for the Church as we honor her Visitation today.
Ponder, also, the expediency with which Mary traveled to Elizabeth to introduce her cousin and the child in her womb to the Savior. Too often, we take a lackadaisical approach to evangelization. We hesitate, remain uncertain and uncommitted, and lack zeal. Reflect upon the holy drive within Mary’s heart as she traveled to Elizabeth, and seek to imitate that same drive in your life. Allow the Holy Spirit to not only inspire you to share the love of Christ with others, but to also fill you with a sense of holy urgency. God’s Heart burns with a desire to be known, loved, and adored by His people. He wants to use you, as He did Mary, to become the instrument by which this happens in the hearts of those to whom God is sending you.
Most glorious Virgin Mary, you were filled with the Holy Spirit at the time of the Annunciation and carried the Eternal Son of the Father within you. As you journeyed to visit Elizabeth, you did so with a holy urgency and drive, enabling you to fulfill the will of Your Son. Please pray for me, that I may be filled with that same urgency to become holy and to spread that holiness to others. Mother Mary, pray for me. Jesus, I trust in You.
 
Feast of the Visitation of the Blessed Virgin Mary 2023
Opening Prayer: Dear Lord Jesus, I long to know and love you better. I desire to contemplate your Scriptures with the eyes of faith. On this last day of May, open my mind and heart to the inspirations of the Holy Spirit, that I may rejoice with Mary in contemplating your goodness to me and to all mankind. 
Encountering Christ:
Mary Set Out in Haste: Whenever we contemplate Mary in the Scriptures, her humility is apparent. She was humble enough to consent to the message of the angel, “I am the handmaid of the Lord” (Luke 1:38). Here, she was humble enough to make haste to assist Elizabeth. The remarkable fact that she had just conceived the Son of the Most High in her womb did not keep her from seeing the needs of those around her. Her charity was concrete and immediate. Mary’s rapid response was the fruit of her humility; her focus was not on herself. She maintained this attitude of humble service throughout her life: sharing Jesus with the shepherds and kings in Bethlehem, noticing there was no wine at the wedding of Cana, and gathering the Apostles in prayer while awaiting the arrival of the Holy Spirit.
Blessed Is the Fruit of Your Womb: Mary undoubtedly assisted Elizabeth with numerous chores around the house, for which Elizabeth would have been most grateful. However, filled with the Holy Spirit, Elizabeth’s joyful proclamation was, “How does this happen to me, that the mother of my Lord should come to me?” Elizabeth was overjoyed upon seeing Mary because she brought Jesus with her. His title, Emmanuel, or “God with us,” was literally coming true in Elizabeth’s presence, and both she and the child within her womb rejoiced. In all its works of corporal mercy, the Church ultimately wants to communicate Christ’s presence. After any material benefits from such works may have disappeared, such as a shared meal long since digested, the seeds of grace, faith, and love may last—hopefully into eternity. Bringing Christ to people must remain our primary focus. Mary gave us an example of such focus.
My Soul Proclaims the Greatness of the Lord: Rooted in humility, Mary’s openness to God and neighbor allowed the Holy Spirit to fill her heart with exuberant joy. “My soul proclaims the greatness of the Lord; my spirit rejoices in God my Savior.” Mary must have been radiantly beaming during this song of praise for God her Savior. Even while acknowledging the grandeur of what was happening to her, “from now on will all ages call me blessed,” she still gave all the glory to God, “The Mighty One has done great things for me, and holy is his name.” Mary’s Magnificat is a foretaste of the joyous praise that souls will give to God in heaven. However, as Christians, we possess Christ in our souls through grace, and even in this life, we should constantly and joyfully sing Our Lord’s praises.
Conversing with Christ: Lord Jesus Christ, I praise and glorify the wonderful things you have done in my life. You created me. You called me into your Mystical Body through baptism. You nourish me with your Body and Blood. You have repeatedly forgiven my sins. You have given me your Holy Spirit to guide me in my particular mission. You have placed the saints and my fellow Christians along my path. Like your Blessed Mother, I ask you, Lord, that I may continuously sing your praises in all circumstances.
Resolution: Lord, today, by your grace, I will seek out three brief moments to express joy and gratitude for the many gifts you have given me.

Suy Niệm Tin Mừng Thứ Nam Tuần thứ 8 TN

Suy Niệm Tin Mừng Thứ Nam Tuần thứ 8 TN
Qua bài Tin Mừng hôm nay, Chúa Giêsu Kitô đến để gặp chúng ta. Chúng ta chẳng khác gì người mù ăn xin Bartimaeus: Người mà nghe nói có Chúa Giêsu đi ngang qua, người mà đã không ngừng gọi danh Chúa Giêsu Kitô và xin Ngài thương xót cho đến khi Chúa dừng lại và gọi anh ta đến với Chúa. Chúng ta có thể có lợi điểm hơn hơn người mù ăn xin kia ... nhưng những cái khuyết điểm của con người yếu kém giống như người mù ăn xin kia. Chúng ta không thể nhận ra hoặc thấy Đức Kitô sống giữa anh em của chúng ta, hoặc, như thế, chúng ta đối xử với họ như chúng ta vẫn làm. Có lẽ, chúng ta không thấy những bất công trong xã hội, trong những cơ cấu tội lỗi, những gì qua đôi mắt của chúng ta, là một bình luận gay gắt kêu gọi sự cam kết của xã hội. Có lẽ chúng ta chưa hoàn toàn hiểu rằng «niềm vui lớn hơn trong việc cho hơn là trong việc tiếp nhận»,. " Không có tình yêu to lớn bằng tình yêu Ngài dành cho chúng ta, Ngài đã  hy sinh sinh tính mạng vì bạn hữu của Ngài' (Ga 15:13). Những gì đang ngăn cản chúng ta đến với Chúa: đó là những cám dỗ của thế giới này đang dẫn đưa chúng ta đến thất vọng, những nghịch lý của Tin Mừng, sau khi những khó khăn của họ, trái cây gấu, thực hiện và cuộc sống. Chúng ta thật sự trực quan yếu, và điều này không phải là một uyển ngữ, nhưng một thực tế đúng: ý của chúng tôi, suy yếu do tội lỗi, làm mờ sự thật trong tình báo của chúng tôi làm cho chúng ta nhận ra những gì là không phù hợp với chúng tôi.
 
Thursday  8th Week in Ordinary Time
Son of David, Jesus, have mercy on me!
            Today, Christ comes out to meet us. We are all just like Bartimaeus: the blind beggar, by whose side Jesus passed by, and who started to call him out until the Lord stopped and called him. We may have a more advantaged name... but our human weaknesses (moral) resemble the beggar's blindness. We cannot see either that Christ lives amongst our brothers or, thus, we treat them as we do. Perhaps, we fail to see in the social injustices, in the structures of sin, what through our eyes, is a scathing call for social commitment. Perhaps we do not fully grasp that «there is more joy in giving than in receiving», that «Greater love has no one than this, that he lay down his life for his friends» (Jn 15:13). What is nitid looks obscure to us: that the mirrors of the world lead to frustration, and that the paradoxes of the Gospel, after their hardships, bear fruits, fulfillment and life. We truly are visually weak, and this is not an euphemism, but a true fact: our will, weakened by the sin, dims the truth in our intelligence making us pick out what is not suitable for us.
            Solution: start calling out, like the beggar, that is, (leave the cloak behind) humbly pray «Jesus, have mercy on me!» (Mk 10:48). And shout all the louder the more they scold you, the more they discourage you, the more you get dispirited: «Many people scolded him and told him to keep quiet, but he shouted all the louder...» (Mk 10:48). To call is also to beg: «Master, let me see again!» (Mk 10:51). Solution: to grow in our faith and beyond our certitude, trust in who loved us, created us and came to redeem us and remain amongst us in the Eucharist. Pope John Paul II said the very same with the example of his life: his long hours of meditation —so many that his Secretary complained that he prayed “too much”— tell us clearly that «he who pray changes History».
 
Thursday  8th Week in Ordinary Time
As Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me.” Mark 10:46–47
How do you pray? Do you ever “cry out” to Jesus with deep conviction and intensity? This blind man, Bartimaeus, sets for us a wonderful example of how we should pray to our Lord. First of all, the blind man was in a state of need. His blindness symbolizes every weakness and need you have in life. So what is it that you struggle with the most in life? What is your greatest habitual sin? Or what causes you the most grief?
Seeing our weakness is the first step. Once we are aware of our greatest needs, we must also “cry out” to our Lord just as Bartimaeus did. Upon hearing that it was Jesus, Bartimaeus somehow sensed within his soul that Jesus wanted to cure him. How did he sense this? He listened to the voice of God within. Yes, he heard the commotion of many speaking about Jesus as He walked by. But this alone could not have compelled him to cry out and to know that Jesus was the source of the mercy he needed. That which compelled him was the clear voice of God, a prompting from the Holy Spirit, within his soul, revealing to him that he needed Jesus and that Jesus wanted to cure him.
At first, those around him rebuked Bartimaeus and told him to be quiet. And if Bartimaeus would have been weak in faith, he may have listened to the crowd and, in despair, remained silent. But it is quite clear that he not only ignored the rebukes of others, he “kept calling out all the more.”
Bartimaeus gives us here a double witness of how we must turn to our Lord. First, we must sense His gentle but clear presence within our soul. We must recognize His voice and His promptings of grace. He wants to heal us, and His presence in our lives must be sensed within. Secondly, we must become intensely fixed upon that voice within. The crowds who rebuked Bartimaeus are symbolic of the many “voices” and temptations we experience in life that try to keep us from faithfully and fervently crying out to the God who speaks to us. Nothing should deter us from our wholehearted determination to call to Jesus with our need.
Reflect, today, upon Bartimaeus being an image of yourself. See yourself in desperate need of our Lord and listen for His clear voice. Do you hear Him? Do you sense Him walking by? As you do, cry out to Him with fervor, intensity, and conviction. And if you find that there are temptations that try to silence your prayer and faith, increase your intensity and cry out “all the more” to our Lord. He will hear you, call you to Himself and give you that grace which He desires to bestow.
My merciful Jesus, You are constantly passing by, drawing me to Yourself by Your divine presence. Give me the grace I need in order to see my need and to call out to You with all my heart. May I never be deterred from this fervent prayer, dear Lord, and when temptation sets in, may I call out all the more. Jesus, I trust in You.
 
Thursday  8th Week in Ordinary Time   2023
Opening Prayer: Lord Jesus, my friend and my savior, I come to you today to thank you for the gift of faith. Sometimes I am blinded by fear and yet you help me see that there is truly nothing to fear as long as I’m with you. You direct my heart and my mind towards you, and you fill me with the peace of your Spirit. Help me to grow in confidence in living my faith each day.
Encountering Christ:
A Humble Heart: Bartimaeus teaches us about humility. As Jesus passed by, he called out unreservedly, even though people were telling him to keep silent. In the depths of his heart, he was humble enough to admit he needed Jesus’s mercy to heal him. “Have pity on me,” he pleaded. Sometimes, we are so blinded by our pride that we are unable to sense how near Jesus is to us. Or we are hindered by what we think others might say. It takes humility and courage to admit that we can do nothing on our own and that we need Jesus. Only with Jesus is everything possible. 
A Collaboration: When Jesus heard Bartimaeus calling for him, Jesus did a surprising thing. He didn’t walk up to Bartimaeus; rather, he asked Bartamaeus to come to him. In doing so, Jesus involved the crowd who told Bartimaeus, “Take courage, get up.” Jesus always wants us to collaborate with him. When we do our part, whatever the Holy Spirit inspires through our gifts, we allow Jesus to heal and restore those around us as he healed Bartimaeus. 
The Cloak of the Past: When Bartimaeus responded to Jesus’s call, “he threw aside his cloak” and followed him. The cloak of Bartimaeus represented his old life, which he tossed aside as he “sprang up” to go to Jesus. Are we ready to set aside our past, our sin and darkness, and whatever is blinding us to the love of Jesus? He is calling us to surrender our brokenness and come to him: the source of consolation, of healing, of peace, and hope in our life. 
Conversing with Christ: Dear Jesus, I humbly seek your help to let go of my past hurts and wounds in my life. I realized that I am still covered by my own cloak of darkness and that I need your light. I will take courage and follow you because I believe that only you can heal me and make all things new.
Resolution: Lord, today by your grace I will surrender my worries to you in the Eucharist, either at Mass or by making a visit to the tabernacle, if it is possible. 

Suy Niệm Tin Mừng Thứ Tư Tuần thứ 8 TN - Mark 10:32-45 ,

Suy Niệm Tin Mừng Thứ Tư Tuần thứ 8 TN - Mark 10:32-45 ,
Tin Mừng hôm nay cho chúng ta thấy là những suy nghĩ của Thiên Chúa không giống như những suy nghĩ của con người chúng ta. Những cách làm việc của Ngài cũng không giống như những cách làm việc của chúng ta. Hai tông đồ Giacôbê và Gioan, Xin Chúa cho ho được giữ chức vụ quan trọng khi Ngài thiết lập vương quốc thiên sai của Ngài nhưng Họ không thể hiểu nổi bản chất của Chúa Giêsu. Vì vậy, Đức Giêsu bảo họ rõ ràng là môn đệ của ngài, họ phải sẵn sàng để chịu những đau khổ, ngược đãi thay vì để trở thành những người quan trọng trong xã hội trần thế.
Chúa Giêsu không trách mắng hai người tông đồ Giacôbê và Gioan và cũng không trách những người phàn nàn về hai tông đồ kia. Nhưng thay vào đó, Chúa nói với họ biết rằng con đường dẫn đến sự vinh quang vĩ đại là con đường nhỏ hẹp. và nếu họ muốn làm lớn trong nước trời , họ phải trở nên như người đầy tớ, trở nên con người hèn mọn, nhỏ bé trong xã hội trần thế nàyVà sau cùng họ sẽ hiểu những gì Chúa Giêsu đã nói, Bởi vì họ sẽ tôn vinh Thiên Chúa bằng cách chết cho Ngàivà họ sẽ phải chết tử đạo trong tương laiCác môn đệ phải uống chén của Ngài, nếu họ mong muốn cùng Ngài đồng trị trong vương quốc của Ngài. Chén uống của Ngài nhất định là một chén đắng cay,  liên quan đến việc là họ phải chịu đau khổ, chịu đóng đinh.
            Những loại Chén nào mà Chúa đã dự định cho chúng ta trong ý muốn của Ngài Với một số môn đệmột chén như vậy đòi hỏi những đau khổ về thể xác và sự đau đớn cho cuộc tử vì đạoNhưng đối với nhiều người như chúng ta,  đòi hỏi các thói quen lâu dài trong cuộc sống Kitô hữu của chúng ta, với tất cả những sự hy sinh  về  những: thất vọng, chán nảnphấn đấu, và cám dỗ của mìnhLà môn đệ của Chúa, chúng ta phải biết sẵn sàng hy sinh mạng sống chính mình cho sự tồn tại và phát triển việc rao giảng Tin Mùng của Chúa Kitô đến với mội người, Chúng ta phải sẵn sàng để từ bỏ cuộc sống của chúng ta mỗi ngày trong những việc hy sinh nhỏ hay lớn tuy theo nhu cầu. Một trong các giáo phụ tiên khởi của thế kỷ đầu tiên đã tóm lược lời dạy của Chúa Giêsu với các biểu hiện: để phục vụ là thống trị với Chúa Kitô. Chúng ta chia sẻ trong triều đại của Thiên Chúa bằng cách là từ bỏ chính cuộc sống của chúng ta trong khiêm tốn phục vụ như Chúa Giêsu đã làm vì lợi ích của chúng ta. Chúng ta có sẵn sàng và dám hy sinh mạng sống của chính 
mình để phục vụ người khác như Chúa Giêsu đã làm?
 
Meditation:
Was Jesus a pessimist or a stark realist? On three different occasions the Gospels record that Jesus predicted he would endure great suffering through betrayal, rejection, and the punishment of a cruel death. The Jews resorted to stoning and the Romans to crucifixion – the most painful and humiliating death they could devise for criminals they wanted to eliminate. No wonder the apostles were greatly distressed at such a prediction! If Jesus their Master were put to death, then they would likely receive the same treatment by their enemies. Jesus called himself the “Son of Man” because this was a common Jewish title for the Messiah.  Why must the Messiah be rejected and killed? Did not God promise that his Anointed One would deliver his people from their oppression and establish a kingdom of peace and justice? The prophet Isaiah had foretold that it was God’s will that the “Suffering Servant” make atonement for sins through his suffering and death (Isaiah 53:5-12). Jesus paid the price for our redemption with his blood. Slavery to sin is to want the wrong things and to be in bondage to destructive desires. The ransom Jesus paid sets us free from the worst tyranny possible – the tyranny of sin and the fear of death. Jesus’ victory did not end with death but triumphed over the tomb. Jesus defeated the powers of death through his resurrection. Do you want the greatest freedom possible, the freedom to live as God truly meant us to live as his sons and daughters?
            Jesus did the unthinkable! He wedded authority with selfless service and with loving sacrifice. Authority without sacrificial love is brutish and self-serving. Jesus also used stark language to explain what kind of sacrifice he had in mind. His disciples must drink his cup if they expect to reign with him in his kingdom. The cup he had in mind was a bitter one involving crucifixion. What kind of cup does the Lord have in mind for us? For some disciples such a cup entails physical suffering and the painful struggle of martyrdom. But for many, it entails the long routine of the Christian life, with all its daily sacrifices, disappointments, set-backs, struggles, and temptations. A disciple must be ready to lay down his or her life in martyrdom and be ready to lay it down each and every day in the little and big sacrifices required. An early church father summed up Jesus' teaching with the expression: to serve is to reign with Christ. We share in God's reign by laying down our lives in humble service as Jesus did for our sake. Are you willing to lay down your life and to serve others as Jesus did?
            “Lord Jesus, your death brought life and freedom. Make me a servant of your love, that I may seek to serve rather than be served.”
 
Wednesday of the Eighth Week in Ordinary Time
Then James and John, the sons of Zebedee, came to Jesus and said to him, ‘Teacher, we want you to do for us whatever we ask of you.” He replied, ‘What do you wish me to do for you?” They answered him, “Grant that in your glory we may sit one at your right and the other at your left.” Mark 10:35–37
James and John were feeling quite bold. Their boldness may have come, in part, from the fact that they had become very familiar with the goodness of Jesus. He was unlike any other, and His genuineness was very evident to them. Therefore, they allowed themselves to slip into the trap of taking Jesus’ goodness for granted by seeking a selfish favor from our Lord. Jesus’ response is gentle and thoughtful, and, in the end, James and John are somewhat humbled by their attempt to obtain this selfish favor when the other disciples become “indignant” at their request.
Jesus summarizes His response to these disciples this way: “…whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all.” Jesus, of course, was especially speaking about Himself. He was the greatest and the first among them. And for that reason, Jesus humbled Himself as their servant and the “slave of all.” Normally, the idea of being a slave has very negative connotations. Slavery is an abuse of the dignity of another. It’s a way of discarding the dignity of the person. But, nonetheless, Jesus says that the ideal way to be truly great is to become a slave of all.
When literal slavery is imposed upon another, this is a grave abuse. But there is another form of holy slavery of which Jesus is speaking. For Jesus, a holy slavery is one in which we give ourselves to another in a sacrificial way out of love. And this is what Jesus did to perfection. His death on the Cross was a true physical death. It was a sacrifice of His earthly life, but it was done freely and for the purpose of setting others free. In referring to Himself, Jesus explains His holy “slavery” when He says, “For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”
Jesus’ greatness is first found in the simple fact that He is God. But His greatness is made most manifest in His human nature when He gives His life “as a ransom for many.” It is the Cross that becomes the greatest act of loving service ever known. The fruit of His selfless sacrifice is the salvation of all who turn to Him. Thus, Jesus turns slavery and death into the greatest act of love ever known.
Reflect, today, upon your own calling to live a life of holy slavery. How is God calling you to sacrificially give yourself to others out of love? From a purely human point of view, the idea of sacrifice, servitude and even holy slavery is hard to comprehend. But when we use Jesus as the model, it becomes much clearer. Look for ways in which you can give yourself to others selflessly and know that the more you can imitate our Lord in this holy endeavor, the greater your life will be.
Lord of all holiness, Your greatness was made manifest in Your human nature by Your act of perfect servitude when You freely chose to die for the sins of those who turn to You for redemption. You humbled Yourself, taking on the form of a slave, so that all could be set free. Help me to always trust in Your great love and to continually open myself to the gift of redemption You offer. Jesus, I trust in You.
 
Wednesday in 8th week of Ordinary Time 2024
Opening Prayer: Lord God, I contemplate today the mystery of redemption. You prepared our redemption from the beginning and promised that your Son would one day crush the head of the ancient serpent and redeem us, as our brother, from the debt of sin. May I be thankful today for so great a Redeemer!
Encountering the Word of God
1. The Third Passion Prediction: Mark’s Gospel is the shortest of the four Gospels. If space was an issue, why would he include three passion predictions instead of one? Apart from the fact that Jesus himself prophesied his passion three times on the way to Jerusalem, each prophecy provokes different reactions and becomes a teaching opportunity. When Jesus predicts his passion the first time, Peter takes him aside and tries to convince him not to go through with it (Mark 8:31-33). Jesus rebukes Peter and then invites his disciples to follow him and take up their cross. When Jesus predicted his passion the second time, the disciples were reduced to silence, did not understand, and were afraid to ask Jesus about his upcoming passion (Mark 9:30-32). In private, they discussed who was the greatest among them. And Jesus takes the opportunity to teach them about the true greatness of humility, service, and love. When Jesus predicts his passion the third time in a very detailed way, two of Jesus’ disciples eagerly seek places beside Jesus in his coming kingdom and promise to drink the chalice of passion with Jesus. The three passion prophecies show the journey of faith of the disciples: from opposition to not understanding to seeking to suffer with Christ.
2. Drinking the Chalice of Christ: The Old Testament uses the image of drinking from a chalice to depict either the blessing that God offers the faithful (Psalm 16:5; 23:5; 116:13) or the misery that God compels the unfaithful to drink (Psalm 75:8; Isaiah 51:17-22; Jeremiah 49:12; Ezekiel 23:31-34). Jesus speaks of the latter. And although Jesus himself is innocent and pure, he will consume the cup that was filled for sinners (Ignatius Catholic Study Bible: New Testament, 85). He asks his disciples to be willing to share in his redemptive suffering. By referring to the cup, Jesus is also alluding to the Eucharistic cup of his blood (Mark 14:23-24): drinking the cup and being baptized into Jesus’ passion becomes the source of salvation to all who receive it (Healy, The Gospel of Mark, 213). The sacraments of Baptism and the Eucharist are the way Jesus’ disciples can share in his future glory (Healy, The Gospel of Mark, 213). The sons of Zebedee, James and John, declare that they are willing to suffer with Jesus. Jesus clarifies that they will suffer but that assigning the glory seats belongs to the Father. James and John will exercise leadership in the Church. Jesus cautions them that they should not “imitate the pomp and tyranny of Gentile rulers (10:42) but the humility and service he has been modeling for them during his ministry (10:45; John 13:14-15)” (Ignatius Catholic Study Bible: New Testament, 85).
3. We Were Ransomed: Jesus concludes his third passion prediction referring to a ransom (lytron) that he will pay. In his First Letter, Peter also speaks about being ransomed or redeemed. Peter contrasts being ransomed with money and being ransomed with the Blood of Christ. The old Law of Moses established that a kinsman was obligated to redeem you if you fell into debt and slavery and lost your ancestral land (Leviticus 25:47-49). “As a divine Father, God became the ‘Redeemer’ of Israel (Isaiah 41:14; 54:5), who ransomed his beloved son from Egypt (Exodus 4:22-23; Deuteronomy 7:8)” (Ignatius Catholic Study Bible: New Testament, p. 85). As our redeemer, Jesus is the kinsman who redeems us, not from monetary debt, but from the debt of sin. He pays the price of our ransom. He is the Lamb of God, whose blood was shed on the Cross, who takes away the sins of the world. Having been purified, we are called to love our brothers and sisters with a pure heart. We are born again through the living Word of God.
Conversing with Christ: Lord Jesus, you set your face like flint to go to Jerusalem and redeem us through the shedding of your blood. We deserved death because we broke the covenant with God. You did not abandon us to our fate and took upon yourself our debt. You paid the price of our redemption and established the New and Eternal Covenant that we now enjoy.
Living the Word of God: Am I willing to share in Jesus’ redemptive suffering? Am I thankful for what Jesus suffered as our redeemer or do I complain and bemoan the little pains and annoyances of daily