Suy Niệm Tin Mừng Thứ Tư Tuần 19 Thường Niên
Sự trung tín của Thiên Chúa đã được thể hiện trong bài đọc Tin Mừng hôm nay: "Vì ở đâu có hai ba người tụ họp nhân danh ta, thì ta ở đó giữa họ." (Mt 18:20) Thiên Chúa cho chúng ta thấy sự hiện diện của Ngài nơi chúng ta, những người biết hoà giải, hiệp nhất với nhau trong tình yêu thương, đoàn kết, trong sự cầu nguyện và trong hành động. Chúa Kitô hứa hẹn sự hiện diện của Ngài trong Giáo Hội khi mọi người Kitô hữu chúng ta đoàn kết, tụ tập với nhau và cùng nhau cầu nguyện.
Là thành viên của Giáo Hội Chúa Kitô, mỗi một người trong chúng ta đều có trách nhiệm là phải “chăn dắt) giúp đỡ và hướng dẫn lẫn nhau, mỗi người chúng ta có trách nhiệm với nhau, "Nếu anh em ngươi trót phạm tội, thì hãy đi sửa lỗi nó, riêng ngươi và nó thôi. Nếu nó nghe ngươi, ngươi đã lợi được anh em ngươi." (Mt 18:15) Đó sẽ là tốt nếu chúng ta có thể hòa giải với nhau trong tình anh em; chỉ khi nào chúng ta không thể hoà giải với nhau vì những khác biệt, thì chúng ta cần phải nhờ đến những người khác trong cộng đồng Giáo Hội lớn hơn.
Chúng ta đang sống trong một thế giới không hoàn hảo; chúng ta là không thể nào hoàn hảo mọi thứ được. Đôi lúc chúng ta cũng sẽ có những xung đột giữa chúng ta. Bằng cách nào đó những mâu thuẫn giữ chúng ta cần phải được giải quyết. Chúa Giêsu giúp ban cho chúng ta những cách hướng dẫn rất đơn sơ nhưng rất thiết thực để giải quyết những xung đột. Và quan trọng hơn, Chúa Giêsu bảo đảm với chúng ta về sự hiện diện của Ngài giữa chúng ta và sẵn sàng giúp đỡ chúng ta mỗi khi cần đén Ngài.
Vì thế, chúng ta hãy cầu nguyện xin Chúa giúp chúng ta luôn luôn có thể để đối thoại với nhau và biết tôn trọng lẫn nhau, và khi có sự xung đột, Xin Chúa giúp chúng ta có can đảm và sự kiên trì để giải quyết những sự khác biết trong tình yêu thương vì chúng ta biết rằng Chính Thiên Chúa đang ở giữa chúng ta.
Reflection:
The fidelity of God is shown in the Gospel reading: "For where two or three are gathered in my Name, I am there among them." God shows his presence where fellows reconcile with each other, Where fellows unite in prayer and in action. Christ promises his presence in the Church when members gather and pray together.
As members of Christ's Church each one of us has the responsibility to be a shepherd to one another; each of us is accountable to one another, "If your brother or sister has sinned against you, go and point out the fault when the two of you are in private, and if he listens to you, you have won your brother." It would be good if we can reconcile by ourselves; only if we cannot, do we involve others and the greater Church community.
We live in an imperfect world; we ourselves are imperfect. There will be conflicts among us. Somehow these conflicts should be resolved. Jesus offers us simple practical guides on how to resolve conflicts. And, more important, Jesus assures us of his abiding presence and help.
Let us therefore pray to be able to talk to and respect one another and, when there are conflicts, to have the courage and perseverance to resolve them, knowing God is with us.
Wednesday 19th in
Ordinary time 2023
“Again, amen, I say to you, if two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father. For where two or three are gathered together in my name, there am I in the midst of them.” Matthew 18:19–20
This is a bold and awe-inspiring promise from our Lord. This passage reveals Jesus’ desire that we pray with others, uniting our prayer as one and offering it to the Father. Jesus says that when we do this in union with His prayer, our prayer will be answered.
The first thing to note is that this passage could easily be misunderstood. For example, is Jesus telling us that if two or more people get together and pray that it rains, then it will happen? Certainly not. The key to understanding this passage is found in the last line: “…there am I in the midst of them.” This means that the goal of gathering together with two or more people in prayer is to unite our unified prayer to the prayer of Jesus. The Father always hears and answers the prayer of the Son. No matter what the Son asks the Father, it is granted. Thus, this passage tells us that the goal of gathering together in prayer with others, that is, with the Church, is to unite ourselves with the one and eternal prayer of God the Son. This is first and foremost fulfilled within the Sacred Liturgy.
When we come together in the Liturgy, our prayer is always heard. Why? Because the Liturgy is first an action of God the Son in which He invites us, the Church, to share. And the prayer that is offered is the one and eternal prayer by which God the Son asks the Father to bring salvation to all those who accept the saving action of His sacrifice on the Cross. When we join in this prayer, it is granted.
What type of prayer is not answered? First, God does not grant that which fails to serve His mission. Second, if we pray for God’s will but fail to do our part, then our prayer cannot be answered. For example, if you pray that you overcome a particular sin but then fail to respond to the grace God gives, then this is not the fault of God. Third, praying for vengeance on those who have hurt us is ineffective. And fourth, praying for the conversion of one who refuses to repent will also be unable to be fulfilled, unless they ultimately repent. These are but a few examples.
What type of prayer is effective? As already mentioned, the prayer of the Liturgy as the one Sacrifice of Christ is always heard when we participate in it. But there are other ways that our united prayer will be fulfilled with certainty. For example, if you gather with others and together pray for the grace of deeper conversion, you can be certain that the grace will be offered. It is then up to you to open your heart to that grace so that it is effective. Or if you pray that God offers His mercy to someone caught in sin, you can be certain that that grace will be offered, even if the person refuses to accept it. And the list could go on. Simply put, if we gather with others and seek to unite our prayer to the one and perfect prayer of God the Son as it is offered to the Father in Heaven, then that prayer of the Son in which we share will be answered. Perhaps the best way to pray together in this way is to pray the “Our Father” prayer with another. This prayer is always heard and answered by the Father since it is the prayer given to us by the Son.
Reflect, today, upon God the Son praying to the Father. What is His perfect prayer? What does He ask the Father? Look for ways in which you can join with others to unite your own prayer to this prayer of the Son of God. Do this first and foremost in the Sacred Liturgy, but look for other ways in which you can practice this form of prayer. Praying together with others in union with the one prayer of Jesus will always be answered by the Father in Heaven.
My perfect Lord, all that You ask of the Father is granted to You. Please draw me and all the members of Your Church into Your perfect prayer to the Father. May we participate in this prayer especially through the Sacred Liturgy, and also as we gather as two or more. May we pray only with You and in accord with Your perfect will. Jesus, I trust in You.
Wednesday 19th in
Ordinary time 2023
Opening Prayer: Heavenly Father, you reveal to me through the redemption won for me by your Son the power of forgiveness and prayer. Help me to enter into this moment of prayer with you and hear what you wish to tell me today, so that your forgiveness and mercy may take root in my own heart.
Reflection:
God takes Moses to the mountain top and lays before him the land which he will give to the people whom Moses had led out of slavery. But Moses himself will stop short at the threshold of the Promised Land. God now teaches him to journey inward. With eyes and heart that have been inflamed by God all his life, Moses comes to terms with journeying quietly and alone, back to God, who has known him face to face.
Reconciliation therefore is not an alternative; it is not even our choice. It is our experience with God in the existential reality of freedom. In reconciling with one another and with the world, we experience God, who gives freedom and salvation. This God is the God of Moses, the Father of Our Lord Jesus Christ. Christ is the Sacrament of Reconciliation between God and all Creation. May God be blessed, forever and ever.’’
Sự trung tín của Thiên Chúa đã được thể hiện trong bài đọc Tin Mừng hôm nay: "Vì ở đâu có hai ba người tụ họp nhân danh ta, thì ta ở đó giữa họ." (Mt 18:20) Thiên Chúa cho chúng ta thấy sự hiện diện của Ngài nơi chúng ta, những người biết hoà giải, hiệp nhất với nhau trong tình yêu thương, đoàn kết, trong sự cầu nguyện và trong hành động. Chúa Kitô hứa hẹn sự hiện diện của Ngài trong Giáo Hội khi mọi người Kitô hữu chúng ta đoàn kết, tụ tập với nhau và cùng nhau cầu nguyện.
Là thành viên của Giáo Hội Chúa Kitô, mỗi một người trong chúng ta đều có trách nhiệm là phải “chăn dắt) giúp đỡ và hướng dẫn lẫn nhau, mỗi người chúng ta có trách nhiệm với nhau, "Nếu anh em ngươi trót phạm tội, thì hãy đi sửa lỗi nó, riêng ngươi và nó thôi. Nếu nó nghe ngươi, ngươi đã lợi được anh em ngươi." (Mt 18:15) Đó sẽ là tốt nếu chúng ta có thể hòa giải với nhau trong tình anh em; chỉ khi nào chúng ta không thể hoà giải với nhau vì những khác biệt, thì chúng ta cần phải nhờ đến những người khác trong cộng đồng Giáo Hội lớn hơn.
Chúng ta đang sống trong một thế giới không hoàn hảo; chúng ta là không thể nào hoàn hảo mọi thứ được. Đôi lúc chúng ta cũng sẽ có những xung đột giữa chúng ta. Bằng cách nào đó những mâu thuẫn giữ chúng ta cần phải được giải quyết. Chúa Giêsu giúp ban cho chúng ta những cách hướng dẫn rất đơn sơ nhưng rất thiết thực để giải quyết những xung đột. Và quan trọng hơn, Chúa Giêsu bảo đảm với chúng ta về sự hiện diện của Ngài giữa chúng ta và sẵn sàng giúp đỡ chúng ta mỗi khi cần đén Ngài.
Vì thế, chúng ta hãy cầu nguyện xin Chúa giúp chúng ta luôn luôn có thể để đối thoại với nhau và biết tôn trọng lẫn nhau, và khi có sự xung đột, Xin Chúa giúp chúng ta có can đảm và sự kiên trì để giải quyết những sự khác biết trong tình yêu thương vì chúng ta biết rằng Chính Thiên Chúa đang ở giữa chúng ta.
The fidelity of God is shown in the Gospel reading: "For where two or three are gathered in my Name, I am there among them." God shows his presence where fellows reconcile with each other, Where fellows unite in prayer and in action. Christ promises his presence in the Church when members gather and pray together.
As members of Christ's Church each one of us has the responsibility to be a shepherd to one another; each of us is accountable to one another, "If your brother or sister has sinned against you, go and point out the fault when the two of you are in private, and if he listens to you, you have won your brother." It would be good if we can reconcile by ourselves; only if we cannot, do we involve others and the greater Church community.
We live in an imperfect world; we ourselves are imperfect. There will be conflicts among us. Somehow these conflicts should be resolved. Jesus offers us simple practical guides on how to resolve conflicts. And, more important, Jesus assures us of his abiding presence and help.
Let us therefore pray to be able to talk to and respect one another and, when there are conflicts, to have the courage and perseverance to resolve them, knowing God is with us.
“Again, amen, I say to you, if two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father. For where two or three are gathered together in my name, there am I in the midst of them.” Matthew 18:19–20
This is a bold and awe-inspiring promise from our Lord. This passage reveals Jesus’ desire that we pray with others, uniting our prayer as one and offering it to the Father. Jesus says that when we do this in union with His prayer, our prayer will be answered.
The first thing to note is that this passage could easily be misunderstood. For example, is Jesus telling us that if two or more people get together and pray that it rains, then it will happen? Certainly not. The key to understanding this passage is found in the last line: “…there am I in the midst of them.” This means that the goal of gathering together with two or more people in prayer is to unite our unified prayer to the prayer of Jesus. The Father always hears and answers the prayer of the Son. No matter what the Son asks the Father, it is granted. Thus, this passage tells us that the goal of gathering together in prayer with others, that is, with the Church, is to unite ourselves with the one and eternal prayer of God the Son. This is first and foremost fulfilled within the Sacred Liturgy.
When we come together in the Liturgy, our prayer is always heard. Why? Because the Liturgy is first an action of God the Son in which He invites us, the Church, to share. And the prayer that is offered is the one and eternal prayer by which God the Son asks the Father to bring salvation to all those who accept the saving action of His sacrifice on the Cross. When we join in this prayer, it is granted.
What type of prayer is not answered? First, God does not grant that which fails to serve His mission. Second, if we pray for God’s will but fail to do our part, then our prayer cannot be answered. For example, if you pray that you overcome a particular sin but then fail to respond to the grace God gives, then this is not the fault of God. Third, praying for vengeance on those who have hurt us is ineffective. And fourth, praying for the conversion of one who refuses to repent will also be unable to be fulfilled, unless they ultimately repent. These are but a few examples.
What type of prayer is effective? As already mentioned, the prayer of the Liturgy as the one Sacrifice of Christ is always heard when we participate in it. But there are other ways that our united prayer will be fulfilled with certainty. For example, if you gather with others and together pray for the grace of deeper conversion, you can be certain that the grace will be offered. It is then up to you to open your heart to that grace so that it is effective. Or if you pray that God offers His mercy to someone caught in sin, you can be certain that that grace will be offered, even if the person refuses to accept it. And the list could go on. Simply put, if we gather with others and seek to unite our prayer to the one and perfect prayer of God the Son as it is offered to the Father in Heaven, then that prayer of the Son in which we share will be answered. Perhaps the best way to pray together in this way is to pray the “Our Father” prayer with another. This prayer is always heard and answered by the Father since it is the prayer given to us by the Son.
Reflect, today, upon God the Son praying to the Father. What is His perfect prayer? What does He ask the Father? Look for ways in which you can join with others to unite your own prayer to this prayer of the Son of God. Do this first and foremost in the Sacred Liturgy, but look for other ways in which you can practice this form of prayer. Praying together with others in union with the one prayer of Jesus will always be answered by the Father in Heaven.
My perfect Lord, all that You ask of the Father is granted to You. Please draw me and all the members of Your Church into Your perfect prayer to the Father. May we participate in this prayer especially through the Sacred Liturgy, and also as we gather as two or more. May we pray only with You and in accord with Your perfect will. Jesus, I trust in You.
Opening Prayer: Heavenly Father, you reveal to me through the redemption won for me by your Son the power of forgiveness and prayer. Help me to enter into this moment of prayer with you and hear what you wish to tell me today, so that your forgiveness and mercy may take root in my own heart.
God takes Moses to the mountain top and lays before him the land which he will give to the people whom Moses had led out of slavery. But Moses himself will stop short at the threshold of the Promised Land. God now teaches him to journey inward. With eyes and heart that have been inflamed by God all his life, Moses comes to terms with journeying quietly and alone, back to God, who has known him face to face.
Reconciliation therefore is not an alternative; it is not even our choice. It is our experience with God in the existential reality of freedom. In reconciling with one another and with the world, we experience God, who gives freedom and salvation. This God is the God of Moses, the Father of Our Lord Jesus Christ. Christ is the Sacrament of Reconciliation between God and all Creation. May God be blessed, forever and ever.’’
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