Suy Niệm Tin Mừng
thứ Sáu Tuần thứ 15 Thường
Niên
Lòng nhân ái thực sự tôn trọng công lý, và giúp ngăn cản chúng ta rơi vào tình trạng tùy tiện hoặc làm theo ý thích, trong khi giữ chúng ta không rơi vào trong sự khắc nghiệt là giết chết tinh thần thực sự Luật pháp của Thiên Chúa; Vì lòng bác ái, nhân từ chính là tình yêu cho phép chúng tai trao chính mình cho những người khác. Chúa Giêsu đã nói rằng “Ta muốn lòng thương xót và nhân ái chứ đâu cần lễ tế..”
Chúa Giêsu, là Chúa của ngày
Sa-bát và luật pháp được ban ra không phải vì Chúa, nhưng là vì lợi ích của con
người. Chúng ta hãy mạnh mẽ lặp đi, lập lại những lời của Chúa Giêsu nhiều lần
trong tâm hồn để ghi khắc chúng vào lòng chúng ta: “Thiên Chúa là Đấng giàu
lòng thương xót, Ngài cũng luôn mong muốn chúng ta cũng biết thương xót người
khác giống như Người.. “Thiên Chúa gần gũi những người, Đấng đã xưng nhận
lòng thương xót của Ngài như thế nào đối với Ngài! Thiên Chúa không xa với những
ai có tâm hồn biết ăn năn thống hối. ” Chúng ta sẽ xa cách Chúa như thế
nào khi chúng ta để tâm hồn của mình biến thành những cục đá cứng. Chúa Giêsu đã quở mắng và cáo buộc những
người Pharisêu vì họ thích lên án người vô tội. Đó là một lời buộc tội nghiêm trọng.
Nhờ ân sủng của Thiên Chúa mà chúng ta có thể quan tâm nghiêm túc đến các vấn đề của người khác, kiểm tra chúng bằng tình yêu thương và sự thông cảm, mà không bao giờ đưa ra phán xét.
Lạy Mẹ Mary, Mẹ của Thiên Chúa, xin cầu bầu cho chúng con để chúng con có thể có được ân sủng của sự tha thứ và lòng thương xót để chúng ta trở nên nhân từ và biết bác ái với những người khác.
Reflection SG
True charity respects the demands for justice, by preventing us from falling into arbitrariness or whim, while keeping us from that harshness which kills the true spirit of God’s Law; for charity is the love which enables us to give ourselves to others. Jesus proclaims that it is mercy not sacrifice that God demands from us.
The Son of Man, Jesus, is the Lord of the Sabbath and the law is given not for the sake of God, but for the sake of human beings. Let us repeat Jesus’ powerful words many times in order to engrave them on our hearts: God, who is rich in mercy, wants us to be merciful. “How close God is to him who confesses his mercy! God is not far from those who are contrite of heart.” How far away from God are we when we let our hearts turn into hard stone! Jesus accused the Pharisees of condemning the innocent. That is a serious accusation. By God’s grace, we can be seriously interested in other people’s problems considering them with affection and sympathy, without giving into judgement. Mary, Mother of God, obtain for us the grace of forgiveness and mercy so that we become benevolent and kind towards others.
Friday of the Fifteenth Week in Ordinary Time 2023
Jesus was going through a field of grain on the sabbath. His disciples were hungry and began to pick the heads of grain and eat them. When the Pharisees saw this, they said to him, “See, your disciples are doing what is unlawful to do on the sabbath.” Matthew 12:1–2
When Moses gave the Ten Commandments to the people, there was a prohibition against working on the Sabbath. The Third Commandment said, in part, that “you shall not do any work” on the Sabbath (Exodus 20:10). By the time of Jesus, the Pharisees had added much commentary to this law and expanded it to include as many as 39 different forms of work that they believed was forbidden. Included in their list were the practices of harvesting and milling of grain. For that reason, when the Pharisees saw that the disciples were picking heads of grain and rubbing the grain off the husks so that they could eat it, the Pharisees condemned them for violating what they interpreted to be an offense against the Third Commandment.
The first thing we can note from this passage is that the disciples were hungry. They were exceptionally devoted to Jesus and had been traveling with Him from town to town so that He could preach the Gospel. They had given up occupation, home, family and income so as to be singly devoted to Jesus and His mission. And as a result of this, they were living in poverty and relying upon the generosity of others. It is in this context that they chose to eat the most humble of foods: grain that they picked as they walked. They didn’t complain that there wasn’t a hot meal waiting for them at their destination. They were accepting of the many long journeys by foot that they made. They were okay with the fact that they did not get to sleep in their own bed every night. But they did have the basic human need for food, so they picked this grain as they walked to fulfill this basic need of hunger.
Though there are many lessons we can learn from this passage, one clear lesson is that of the temptation to judge and condemn others. When we fall into the trap of judging others, there are a few things that are common. First, judging and condemning often is based on perceived wrongs that are inflated and exaggerated. The Pharisees clearly inflated and exaggerated this “sin” of the disciples. In our lives, judgmentalness almost always makes the perceived sin of another far more serious than it is, if it is sin at all.
Another common temptation that flows from a judgmental and condemning heart is the failure to even understand the condemned party. In this case above, the Pharisees did not even inquire into the reason the disciples were picking and eating grain. They didn’t ask if they had been without food for some time or how long they had been traveling. It didn’t matter to them that they were hungry, and most likely, very hungry. So also with us, it is common that when we judge and condemn another, we arrive at our verdict without even seeking to understand the situation.
Lastly, it needs to be said that judging others is not our right. Doing so is usually reckless and caused by our own self-centeredness. God did not give the Pharisees the authority to expand the Third Commandment into 39 forbidden practices, nor did He give them the authority to apply those interpretations to the perceived actions of the disciples. And God does not give us the authority to judge others either. If another is clearly caught in a cycle of objectively grave sin, we must do all we can to help draw them out of that sin. But even in that case, we have no right to judge or condemn.
Reflect, today, upon any tendency you have toward being judgmental and condemning of others. If you see this tendency within yourself, spend time thinking about the Pharisees. Their self-righteousness was ugly and damaging. The negative example they set should inspire us to turn away from such acts of condemnation and to reject those temptations the moment they come.
My divine Judge of All, You and You alone know the heart, and You and You alone are capable of acting as Judge. Please exercise Your authority in my life so that I can perceive my own sin. As You do, please also free me from the tendency to judge and condemn. Fill me, instead, with a heart full of mercy and truth toward all. Jesus, I trust in You.
Friday 15th Ordinary Time 2023
Introductory Prayer: Almighty and ever-living God, I seek new strength from the courage of Christ, our shepherd. I believe in you, I hope in you, and I seek to love you with all my heart, soul, mind, and strength. I want to be led one day to join the saints in heaven, where your Son Jesus Christ lives and reigns with you and the Holy Spirit, one God forever and ever.
Petition: Help
me to make every Sunday a special day for my family and me.
1. Fasting on Sunday? It was the Sabbath, a day of rest. The disciples had a
difficult and busy week and were hungry. Jesus allowed them to look for food in
the fields. This could have discouraged them, not having a meal waiting for
them. But they were accustomed to hardship. They were busy and had much to do.
There was little free time. Christ was active on weekends; his mission didn’t
stop. The disciples were united with Jesus, participating in his mission. This
made all their sacrifices worthwhile and easier to cope with. When we trust in
and join ourselves with Christ, we can be patient and at peace amid trials.
2. The Confrontation: The Sabbath was established for the Jewish people to
remember and reflect on their special covenant relationship with God. He had
delivered them from slavery and given them rest. The Pharisees, however,
focused on “what you can’t do” and failed to see “what you should do.” On
Sundays, we should focus more on what we should do to receive Christ worthily.
Then secondary things will not distract us from what is essential. God has a
special relationship with us. He has delivered us from slavery. He continues to
love us and asks that we love him and others with all our heart. On Sundays, do
I recall my covenant relationship with Our Lord? Am I mindful and grateful for
all the good things he has done and continues to do for me? Does God take first
place for me on Sundays?
3. Sunday Service: Christ instructed his disciples about his mission. They
grew to understand, appreciate, and live it. He taught them to participate at
the Sabbath service with fervor, but also to be open to any needs others might
have, even on the Sabbath. It is lawful to do good any day of the week, especially
the Lord’s Day. Christ cured the man with the withered hand on the Sabbath, fed
his disciples on the Sabbath, and cured another woman with a bent back on the
Sabbath. Charity will inspire us to do good to others even on a Sunday. “Sunday
service” and “Service-on-Sunday” go together. Do I ever dedicate my Sundays, or
part of them, to bring rest to those who are most in need? What can I do to
help the poor and marginalized on that day? How can I instill this spirit of
service in my children?
Conversation with Christ: You long to share your Word and Body with me at Sunday
Mass and at every Mass I can attend during the week. May I always hunger for
this encounter with your love and friendship. May I serve others with the same
charity and love as you serve me. May Sunday be the most important day of the
week for my family and me.
Resolution: I
will organize this Sunday for worship and rest. I will try to do good to
someone this Sunday and help someone come back to Sunday Mass attendance.
Lòng nhân ái thực sự tôn trọng công lý, và giúp ngăn cản chúng ta rơi vào tình trạng tùy tiện hoặc làm theo ý thích, trong khi giữ chúng ta không rơi vào trong sự khắc nghiệt là giết chết tinh thần thực sự Luật pháp của Thiên Chúa; Vì lòng bác ái, nhân từ chính là tình yêu cho phép chúng tai trao chính mình cho những người khác. Chúa Giêsu đã nói rằng “Ta muốn lòng thương xót và nhân ái chứ đâu cần lễ tế..”
Nhờ ân sủng của Thiên Chúa mà chúng ta có thể quan tâm nghiêm túc đến các vấn đề của người khác, kiểm tra chúng bằng tình yêu thương và sự thông cảm, mà không bao giờ đưa ra phán xét.
Lạy Mẹ Mary, Mẹ của Thiên Chúa, xin cầu bầu cho chúng con để chúng con có thể có được ân sủng của sự tha thứ và lòng thương xót để chúng ta trở nên nhân từ và biết bác ái với những người khác.
Reflection SG
True charity respects the demands for justice, by preventing us from falling into arbitrariness or whim, while keeping us from that harshness which kills the true spirit of God’s Law; for charity is the love which enables us to give ourselves to others. Jesus proclaims that it is mercy not sacrifice that God demands from us.
The Son of Man, Jesus, is the Lord of the Sabbath and the law is given not for the sake of God, but for the sake of human beings. Let us repeat Jesus’ powerful words many times in order to engrave them on our hearts: God, who is rich in mercy, wants us to be merciful. “How close God is to him who confesses his mercy! God is not far from those who are contrite of heart.” How far away from God are we when we let our hearts turn into hard stone! Jesus accused the Pharisees of condemning the innocent. That is a serious accusation. By God’s grace, we can be seriously interested in other people’s problems considering them with affection and sympathy, without giving into judgement. Mary, Mother of God, obtain for us the grace of forgiveness and mercy so that we become benevolent and kind towards others.
Jesus was going through a field of grain on the sabbath. His disciples were hungry and began to pick the heads of grain and eat them. When the Pharisees saw this, they said to him, “See, your disciples are doing what is unlawful to do on the sabbath.” Matthew 12:1–2
When Moses gave the Ten Commandments to the people, there was a prohibition against working on the Sabbath. The Third Commandment said, in part, that “you shall not do any work” on the Sabbath (Exodus 20:10). By the time of Jesus, the Pharisees had added much commentary to this law and expanded it to include as many as 39 different forms of work that they believed was forbidden. Included in their list were the practices of harvesting and milling of grain. For that reason, when the Pharisees saw that the disciples were picking heads of grain and rubbing the grain off the husks so that they could eat it, the Pharisees condemned them for violating what they interpreted to be an offense against the Third Commandment.
The first thing we can note from this passage is that the disciples were hungry. They were exceptionally devoted to Jesus and had been traveling with Him from town to town so that He could preach the Gospel. They had given up occupation, home, family and income so as to be singly devoted to Jesus and His mission. And as a result of this, they were living in poverty and relying upon the generosity of others. It is in this context that they chose to eat the most humble of foods: grain that they picked as they walked. They didn’t complain that there wasn’t a hot meal waiting for them at their destination. They were accepting of the many long journeys by foot that they made. They were okay with the fact that they did not get to sleep in their own bed every night. But they did have the basic human need for food, so they picked this grain as they walked to fulfill this basic need of hunger.
Though there are many lessons we can learn from this passage, one clear lesson is that of the temptation to judge and condemn others. When we fall into the trap of judging others, there are a few things that are common. First, judging and condemning often is based on perceived wrongs that are inflated and exaggerated. The Pharisees clearly inflated and exaggerated this “sin” of the disciples. In our lives, judgmentalness almost always makes the perceived sin of another far more serious than it is, if it is sin at all.
Another common temptation that flows from a judgmental and condemning heart is the failure to even understand the condemned party. In this case above, the Pharisees did not even inquire into the reason the disciples were picking and eating grain. They didn’t ask if they had been without food for some time or how long they had been traveling. It didn’t matter to them that they were hungry, and most likely, very hungry. So also with us, it is common that when we judge and condemn another, we arrive at our verdict without even seeking to understand the situation.
Lastly, it needs to be said that judging others is not our right. Doing so is usually reckless and caused by our own self-centeredness. God did not give the Pharisees the authority to expand the Third Commandment into 39 forbidden practices, nor did He give them the authority to apply those interpretations to the perceived actions of the disciples. And God does not give us the authority to judge others either. If another is clearly caught in a cycle of objectively grave sin, we must do all we can to help draw them out of that sin. But even in that case, we have no right to judge or condemn.
Reflect, today, upon any tendency you have toward being judgmental and condemning of others. If you see this tendency within yourself, spend time thinking about the Pharisees. Their self-righteousness was ugly and damaging. The negative example they set should inspire us to turn away from such acts of condemnation and to reject those temptations the moment they come.
My divine Judge of All, You and You alone know the heart, and You and You alone are capable of acting as Judge. Please exercise Your authority in my life so that I can perceive my own sin. As You do, please also free me from the tendency to judge and condemn. Fill me, instead, with a heart full of mercy and truth toward all. Jesus, I trust in You.
Introductory Prayer: Almighty and ever-living God, I seek new strength from the courage of Christ, our shepherd. I believe in you, I hope in you, and I seek to love you with all my heart, soul, mind, and strength. I want to be led one day to join the saints in heaven, where your Son Jesus Christ lives and reigns with you and the Holy Spirit, one God forever and ever.
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