14th Sunday
of Ordinary Time Year A:Suy niệm Tin
Mừng Chúa Nhật 14 Thường Niên
Trong bài đọc Tin Mừng Chủ nhật tuần trước, chúng ta đã thấy sự khác biệt
rất lớn giữa việc đặt Chúa Giêsu lên hàng đầu và đặt Người đứng hàng
thứ hai. Nếu chúng ta đặt Chúa Giêsu lên hàng đầu và chúng ta
sẽ đạt được tất cả; nhưng, nếu chúng ta đặt Ngài
vào hạng thứ hai và chúng ta sẽ mất tất cả. Đó là lý do tại sao Ngài nói "Nếu
ai ai yêu thương cha, anh
chi em hay con cái mình
hơn ta đều không xứng đáng với
ta."
Tin mừng Chủa nhật hôm nay cho chúng ta thấy một điều đáng ngạc
nhiên. Khi chúng ta đặt Chúa Giê-su lên hàng đầu, Ngài cho chúng ta nghỉ ngơi: "
Hãy mang lấy ách của Ta vào mình, hãy thụ giáo với Ta, vì Ta hiền lành và khiêm
nhượng trong lòng, và các ngươi sẽ tìm thấy sự nghỉ ngơi cho tâm hồn. Vì
chưng ách Ta thì êm ái, và gánh Ta lại nhẹ nhàng".
Hôm
nay, Chúa Giêsu kêu gọi chúng ta
hãy vứt bỏ tất cả những
gánh nặng hoặc đau khổ mà
chúng ta đang mang trên người của chúng
ta, và Ngài sẽ trợ giúp chúng ta. Chúa Giêsu đã sử dụng hình ảnh của một cái ách và kêu gọi chúng ta hình dung hình ảnh hai con bò đang mang một cái ách gỗ trên cổ để cùng nhau kéo xe hay kéo cày... . Chúng ta thử tưởng tượng hình dung chính mình và
Chúa Giêsu đang mang cùng một cái ách,
cái ách đó có thể là những gánh
nặng, chán chường hay thất vọng đau khổ trong cuộc
sống, và nhớ rằng chúng ta không
phải mang ách đau khổ ấy một mình, mà chúng ta cùng mang chung với Chúa Giêsu. Chúa Giêsu
làm điều này cho chúng ta trong sự hiền
lành và khiêm nhường, để chúng ta có thể tìm thấy sự nghỉ ngơi.
Thật đẹp biết bao, khi chúng ta được kết nối trong sự hiệp nhất với Chúa Giêsu. để, chúng ta có thể trải nghiệm sự nghỉ ngơi! sự nghỉ ngơi đó làm cho chúng ta có được sự bình tĩnh, và làm mới tâm hồn cũng như giúp tiếp sức thêm năng lượng cho chúng ta. Để chấp nhận lời Chúa, chúng ta phải mở lòng và đón nhận Lời Chúa bằng sự khiêm tốn. Chúa Giêsu đã hạ mình để nâng chúng ta ra khỏi sự khốn khổ và nô lệ tội lỗi của chúng ta để nâng chúng ta lên vinh quang với Người và Chúa Cha.
Chúa Giêsu
đến không phải để làm tổn thương kẻ yếu mà là để chữa lành, Ngài tha thứ và
không lên án, để khôi phục chúng ta, để chúng ta có được sự sống dồi dào bằng cách đánh bại tội
lỗi, đánh bại Satan và cái chết. Cũng vì chính tình yêu Ngài dành cho Chúa Cha vĩnh cửu trên trời và cho mỗi
người chúng ta mà Chúa Giêsu đã hạ mình xuống thế
gian và chết trên thập giá để giải cứu chúng ta
khỏi cảnh nô lệ cho tội lỗi và sự chết. Câu 3 trong sách Châm ngôn cho chúng ta biết rằng: Thiên Chúa chống lại kẻ
kiêu ngạo, nhưng ban ân sủng cho những người biết khiêm tốn (Châm ngôn 3:34, James 4: 6). Chỉ
có những người khiêm tốn trong tâm hồn mới có thể nhận được sự khôn ngoan đến từ
Thiên Chúa và sự hiểu biết về lòng tốt và kế hoạch hoàn hảo của Thiên Chúa cho
cuộc sống của chúng ta.
Bằng cách
thừa nhận sự phụ thuộc hoàn toàn của chúng ta vào Thiên Chúa và chúng ta biết đặt niềm tin
vào Ngài bằng cả trái tim, tâm trí và thể xác. Thì chúng ta mới có thể đươc Chúa Giêsu
nâng đỡ bớt gánh nặng tội lỗi và sức nặng của sự vô vọng nơi chúng ta; bằng cách trao đổi cho
chúng ta với bằng tình yêu mãnh
liệt và vinh quang. Chúa Giêsu đã dùng hình ảnh của một ách
để giải thích chúng ta biết
là làm sao Ngài có thể trao đổi một gánh nặng tội
lỗi và tuyệt vọng của
mỗi người chúng ta thành một gánh nặng đầy vinh quang và
với cái ách tự do khỏi tội lỗi. Cái ách mà Chúa Giêsu mời gọi chúng ta hôm nay
là nắm lấy những ân sủng Chúa ban và từ bỏ
những quyền lực của tội lỗi. Chúng ta hãy đặt niềm tin
vào tình yêu của chúng ta vào Chúa và tuân theo ý muốn của Ngài và những kế hoạch mà Ngài dành riêng cho chúng ta. Chúng ta hãy xin Chúa Jêsus xóa bỏ mọi
nghi ngờ, sợ hãi và suy nghĩ tự hào đang cản trở chúng ta nhận được những lời của Ngài
bằng với niềm tin tưởng và sự khuất phục khiêm tốn trong cuộc sống riêng của mỗi người chúng ta.
Chúng ta hãy xin Chúa Giêsu, ban cho chúng ta có một trái tim biết khiêm tốn và lòng đơn sơ và tinh khiết trong đức tin để
chúng ta có thể nhìn lên gương mặt của Ngài với niềm vui. Và biết tin tưởng vào
tình yêu thương xót của Ngài.
Reflection for 14th Sunday in Ordinary Time Year A. Matthew
11: 25-30
In the Gospel reading last Sunday, we saw the huge difference between putting Jesus first and putting him second. Place Jesus first and we would gain all; but, if we put him second and we will lose all. That's why He says "whoever loves father or mother; son or daughter more than me is not worthy of me."
This Sunday we see something surprising. When we put Jesus first, He gives us rest: "Take my yoke upon you...and I will give you rest." Today, Jesus calls us to bring all burden or suffering that is wearing us down to him and He will help us. He uses the image of a yoke that calls us to picture the two oxens with a wooden yoke across their necks so that together they can pull a heavy load. We are to picture ourselves and Jesus with a yoke connecting us so that we can carry the burdens of life, not alone, but with Jesus. Jesus does this for us out of meekness and humility, so that we might find rest.
How beautiful it is, when
we are connected in unity with the Lord Jesus. So, we can experience that rest!
It’s a rest that calms us, renews us, and energizes us. In order to accept
God’s word, we must open our heart and receive it with humility. Jesus humbled himself to lift us out of our misery and slavery to sin in
order to raise us up to glory with him and the Father.
Jesus
came not to hurt the weak but to heal, to pardon and not to condemn, to restore
us to abundant life by defeating sin, Satan, and death. It was love for his
eternal Father and for each one of us that Jesus humble himself and die on the
cross in order to rescue us from slavery to sin and death. Words in the book of
Proverb tells us that: God opposes the proud, but gives grace to the
humble (Proverbs 3:34, James
4:6). Only the humble in heart can receive the wisdom which comes from God
and the understanding of God's perfect goodness and plan for our lives.
By acknowledge our utter dependence on God and we put our trust in Him with our whole heart, mind, and being. Only Jesus can lift the burden of sin and the weight of hopelessness from us; and give us a weight of love and glory in exchange. Jesus used the analogy of a yoke to explain how we can exchange the burden of sin and despair for a burden of glory and yoke of freedom from sin. The yoke which Jesus invites us today is to embrace is his way of grace and freedom from the power of sin.
Let us
put our trust in God's love and submit to his will and His plan for us.
Let’s ask the Lord Jesus removes every doubt, fear, and proud thought that would hinder us from receiving His words with trust and humble submission for our life.
Let’s ask
our Lord Jesus, give us the humble and simplicity heart and purity of faith so
we can gaze upon His face with joy. And confidence in His total merciful love.
14th Sunday in Ordinary Time Year A
“Come to me, all you who labor and are burdened, and I will give
you rest. Take my yoke upon you and learn from me, for I am meek and humble of
heart; and you will find rest for yourselves. For my yoke is easy, and my
burden light.” Matthew 11:28–30
Around the year 167 BC, two new groups of religious leaders emerged within Judaism: the scribes and Pharisees. By the time that Jesus walked the earth, these religious leaders had developed many customs, false doctrines and religious practices that they claimed were derived from the Law of Moses. However, Jesus condemned their teachings as scrupulous, self-centered, and hypocritical. What they taught was often a distortion of the Law. Recall, for example, that the Pharisees condemned the disciples for picking heads of wheat and eating them on the Sabbath, claiming that this violated the Third Commandment. Clearly, Jesus taught that it didn’t.
In today’s Gospel, Jesus speaks to those “who labor and are burdened” and invites them to carry the light and easy yoke that He will give them. In other words, Jesus is identifying the fact that the scribes and Pharisees had so distorted the Law of Moses that the practice of the Jewish faith had become a burden that was too difficult to carry. In contrast, Jesus’ New Law of grace was freeing, light, and easy.
When you consider Jesus’ many teachings, do you see them as easy to follow? Or do they seem to be too much at times? For example, Jesus said to “be perfect, just as your heavenly Father is perfect” (Matthew 5:48). This was not only an invitation, it was also a command and a requirement. So are Jesus’ teachings easy? Or are they overwhelming?
Of course, since Jesus Himself says that “my yoke is easy, and my burden light,” then we can be certain that they are. Jesus not only calls us to moral perfection, He also gives us the means by which we can obtain it. By analogy, say someone told you to move a boulder that weighed 2,000 pounds. Could you do that? You could if the person also gave you a large tractor to use for the task. In that case, it would be as easy as using the machine correctly. So it is with all that our Lord asks of us. When we find some moral obligation to be difficult or even overwhelming, then we are not relying upon the grace that God has given us to fulfill His command.
Reflect, today, upon Jesus’ gentle invitation to you to embrace the “yoke” of perfection. Do not see it as too much. Rather, see it as a joyous invitation from our Lord. Ponder the fact that God not only calls you to the heights of holiness, He also provides you with the means to obtain it. Have faith in His almighty power and open yourself to it more fully so that You will be able to do anything and everything our Lord asks of you with ease and joy.
My gentle Lord, You place upon my shoulders Your own yoke to carry. I say “Yes” to all that You ask of me, and I thank You for bestowing Your mercy upon me. Please remove every yoke from me that is not from You, so that I can follow You with the joy of the light burden of Your grace. Jesus, I trust in You.
14th Sunday in Ordinary Time Year A 2023
Opening Prayer: Lord, each day, I experience my own smallness, insufficiencies, and shortcomings. Still, I know that you are the One who accomplishes every good thing in my life and that I can do nothing on my own. Therefore, Lord, I cast my worries to you and renew my faith, hope, and love in your infinite goodness. Lord, grant me the humble knowledge that you are working in me and I am in your hands.
Encountering Christ:
1. Faith to the Little Ones: Every day, we experience, in some form or another, our smallness. Whether it is our lack of attention at work, laughing at something that makes us look insensitive, or simply not meeting up to our own exaggerated expectations of ourselves, we fall far short of seeming “wise and learned” by the world’s standards. However, Christ says that the Father has hidden “these things”–spiritual truths–from the wise and the learned and revealed them to the childlike. Why is that? Precisely because God and a proud soul–a soul who touts its own wisdom and learning–are like oil and water. They cannot mix. A small soul can allow God’s greatness to overshadow it and thus be able to receive spiritual wisdom.
2. The Father’s
Gracious Will: One of the most
intriguing lines of Jesus in the entire Gospel occurs here, in Matthew, with a
parallel in the Gospel of Luke: “Yes, Father, such has been your gracious
will.” The prophet Isaiah spoke of God’s ways being so high above our own (see
Isaiah 55:8-9), but Jesus shows us that this is not because God is some sort of
dilettante whose whims are inscrutable, but rather that God is a gracious
Father. God is always looking for our good, and even if we cannot understand
his plans in the present moment, God the Son in Jesus shows us that childlike
trust always turns us toward praise and appreciation of a Father who truly
loves us.
3. The Yoke of
Christ: A large granite
crucifix is outside the steps leading to a seminary in Cheshire,
Connecticut. It is unique: Instead of the typical crucified Lord hanging in
agony, Christ stands as though already risen, arms extended, and his Sacred
Heart burning with love. Engraved below Our Lord are the same words from the
end of this Gospel passage: “Come to me, all you who labor and are heavy
ladened, and I will give you rest.” These words are an indescribable source of
comfort for every Christian: Christ bore the Cross first for us, and he rose
again that we too may rise. His heart bears our woes and sorrows and is a sure
resting place for us all.
Conversing with
Christ: Lord Jesus,
teach me how to walk in faith and childlike simplicity. At times, this life can
be difficult and complicated. I place all of my troubles and cares on your
heart; grant me that special knowledge of the Father’s gracious will, and help
me to remember that I am loved, and all is working toward my final good.
Resolution: Lord, today, by your grace, I will spend a few
minutes before a holy image (maybe of the Sacred Heart or Our Lady), asking for
faith and trust.
Thật đẹp biết bao, khi chúng ta được kết nối trong sự hiệp nhất với Chúa Giêsu. để, chúng ta có thể trải nghiệm sự nghỉ ngơi! sự nghỉ ngơi đó làm cho chúng ta có được sự bình tĩnh, và làm mới tâm hồn cũng như giúp tiếp sức thêm năng lượng cho chúng ta. Để chấp nhận lời Chúa, chúng ta phải mở lòng và đón nhận Lời Chúa bằng sự khiêm tốn. Chúa Giêsu đã hạ mình để nâng chúng ta ra khỏi sự khốn khổ và nô lệ tội lỗi của chúng ta để nâng chúng ta lên vinh quang với Người và Chúa Cha.
In the Gospel reading last Sunday, we saw the huge difference between putting Jesus first and putting him second. Place Jesus first and we would gain all; but, if we put him second and we will lose all. That's why He says "whoever loves father or mother; son or daughter more than me is not worthy of me."
This Sunday we see something surprising. When we put Jesus first, He gives us rest: "Take my yoke upon you...and I will give you rest." Today, Jesus calls us to bring all burden or suffering that is wearing us down to him and He will help us. He uses the image of a yoke that calls us to picture the two oxens with a wooden yoke across their necks so that together they can pull a heavy load. We are to picture ourselves and Jesus with a yoke connecting us so that we can carry the burdens of life, not alone, but with Jesus. Jesus does this for us out of meekness and humility, so that we might find rest.
By acknowledge our utter dependence on God and we put our trust in Him with our whole heart, mind, and being. Only Jesus can lift the burden of sin and the weight of hopelessness from us; and give us a weight of love and glory in exchange. Jesus used the analogy of a yoke to explain how we can exchange the burden of sin and despair for a burden of glory and yoke of freedom from sin. The yoke which Jesus invites us today is to embrace is his way of grace and freedom from the power of sin.
Let’s ask the Lord Jesus removes every doubt, fear, and proud thought that would hinder us from receiving His words with trust and humble submission for our life.
Around the year 167 BC, two new groups of religious leaders emerged within Judaism: the scribes and Pharisees. By the time that Jesus walked the earth, these religious leaders had developed many customs, false doctrines and religious practices that they claimed were derived from the Law of Moses. However, Jesus condemned their teachings as scrupulous, self-centered, and hypocritical. What they taught was often a distortion of the Law. Recall, for example, that the Pharisees condemned the disciples for picking heads of wheat and eating them on the Sabbath, claiming that this violated the Third Commandment. Clearly, Jesus taught that it didn’t.
In today’s Gospel, Jesus speaks to those “who labor and are burdened” and invites them to carry the light and easy yoke that He will give them. In other words, Jesus is identifying the fact that the scribes and Pharisees had so distorted the Law of Moses that the practice of the Jewish faith had become a burden that was too difficult to carry. In contrast, Jesus’ New Law of grace was freeing, light, and easy.
When you consider Jesus’ many teachings, do you see them as easy to follow? Or do they seem to be too much at times? For example, Jesus said to “be perfect, just as your heavenly Father is perfect” (Matthew 5:48). This was not only an invitation, it was also a command and a requirement. So are Jesus’ teachings easy? Or are they overwhelming?
Of course, since Jesus Himself says that “my yoke is easy, and my burden light,” then we can be certain that they are. Jesus not only calls us to moral perfection, He also gives us the means by which we can obtain it. By analogy, say someone told you to move a boulder that weighed 2,000 pounds. Could you do that? You could if the person also gave you a large tractor to use for the task. In that case, it would be as easy as using the machine correctly. So it is with all that our Lord asks of us. When we find some moral obligation to be difficult or even overwhelming, then we are not relying upon the grace that God has given us to fulfill His command.
Reflect, today, upon Jesus’ gentle invitation to you to embrace the “yoke” of perfection. Do not see it as too much. Rather, see it as a joyous invitation from our Lord. Ponder the fact that God not only calls you to the heights of holiness, He also provides you with the means to obtain it. Have faith in His almighty power and open yourself to it more fully so that You will be able to do anything and everything our Lord asks of you with ease and joy.
My gentle Lord, You place upon my shoulders Your own yoke to carry. I say “Yes” to all that You ask of me, and I thank You for bestowing Your mercy upon me. Please remove every yoke from me that is not from You, so that I can follow You with the joy of the light burden of Your grace. Jesus, I trust in You.
Opening Prayer: Lord, each day, I experience my own smallness, insufficiencies, and shortcomings. Still, I know that you are the One who accomplishes every good thing in my life and that I can do nothing on my own. Therefore, Lord, I cast my worries to you and renew my faith, hope, and love in your infinite goodness. Lord, grant me the humble knowledge that you are working in me and I am in your hands.
1. Faith to the Little Ones: Every day, we experience, in some form or another, our smallness. Whether it is our lack of attention at work, laughing at something that makes us look insensitive, or simply not meeting up to our own exaggerated expectations of ourselves, we fall far short of seeming “wise and learned” by the world’s standards. However, Christ says that the Father has hidden “these things”–spiritual truths–from the wise and the learned and revealed them to the childlike. Why is that? Precisely because God and a proud soul–a soul who touts its own wisdom and learning–are like oil and water. They cannot mix. A small soul can allow God’s greatness to overshadow it and thus be able to receive spiritual wisdom.
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