Suy Niệm Tin Mừng Thứ Bẩy Tuần 15
TN. Matthew 12:14-21
Trong đoạn Tin Mừng hôm nay, chúng ta thấy cách những người Biệt Phái vì tấm lòng đầy “nhiệt thành”của họ, mà họ đã trói buộc những người Do Thái trong sự "áp bức" gánh nặng bởi những luật lệ của họ đã làm ra, Nhưng giờ đây, với sự hiện của Chúa Giêsu, họ cảm thấy Chúa Giêsu như là cơn đe dọa cho những sự nghiệp và quyền thế của họ, cho những giáo điều mà họ đã làm ra để chèn ép những người nghèo cùng khổ.. Vì thế, họ quyết định tìm cách để tiêu diệt Chúa Giêsu, một cái gai trong mắt của họ.
Thông thường, trong cuộc sống hiện tại của chúng ta, chúng ta cũng đang phải phấn đấu với những thử thách, tình huống mà chúng ta cảm thấy như đang bị đe dọa, và bị áp bức bởi các quan chức công quyền hay những người khác có chức, có quyền hơn. Vậy, chúng ta phải làm thế nào để có thể đáp ứng được với những sự áp bức bất công này?.
Reflection
In the Gospel passage, we learn how the Pharisees, through their over zealous ness, had kept the ordinary people in 'oppression' by burdening them with hundreds of commandments. Now they feel threatened by Jesus whom they feel is acting as a law unto himself. So, they decide to kill him.
In the face of the threat upon his life, Jesus quietly continues his work of healing people and avoids publicity. Instead of resorting to violence against the Pharisees or by “crying out” with vengeful wrath or harsh judgments, Jesus goes about doing his ‘work’. Jesus shows us that his mission is not based on might or violence but on meekness and humility. HIs modesty and gentleness comes not from fear or weakness but from his divine mandate to fulfill the Scriptures. Often, in our lives we too face situations where we feel threatened or oppressed by others. How do we respond to them
A Different Kind of Messiah
Jesus came to save the world and spread the Good News. Why then is he trying to hide? Once again, he is just following his Father's plan. It was not yet time for the full manifestation of his divinity, nor for a full confrontation with his enemies. While he was burning with love for humanity and wanted all to be saved and to know and love the Father, he also exercised discretion in carrying out that mission. Tempering zeal with prudence is not easy. We can spoil God's plan both by being too timid, not doing enough and also by being naive or daring and precipitating a confrontation. We need to ask the Holy Spirit for the gift of counsel and the virtue of prudence in order to be effective messengers for Jesus.
Saturday of the Fifteenth Week in Ordinary Time 2023
The Pharisees went out and took counsel against Jesus to put him to death. When Jesus realized this, he withdrew from that place. Many people followed him, and he cured them all, but he warned them not to make him known. Matthew 12:14–16
This passage goes on to say that Jesus withdrew to a more deserted place to fulfill the prophecy of Isaiah the Prophet (Isaiah 42:1–4). That prophecy is the first of what is referred to as “The Songs of the Suffering Servant.” In these songs or poems of Isaiah, the Messiah is presented to us as one who would be sent on a mission from God, would suffer injustice for the sake of others, would be rejected, and ultimately be vindicated and exalted. The mission of the Suffering Servant was to bring justice and salvation to all, including to the Gentiles.
At that time, the idea of a messianic king was still prominent in the minds of many. They anticipated the coming of a messiah who would be a political leader and would lead the people of Israel out of oppression, making them a free, prosperous and powerful nation. But Jesus acts in the opposite manner. Instead of raising up an army to combat the evil intentions of the Pharisees and to overthrow the Romans, Jesus withdrew from them and invited people to come to Him for healing and to receive His teachings.
Jesus perfectly fulfills the prophecy of Isaiah by becoming the Suffering Servant. And because His messianic role was much different than what many people had anticipated, Saint Matthew points us to the Old Testament prophecy of Isaiah as a way of clearly showing that Jesus truly was the promised Messiah. He was just not the form of messiah that many expected. He was One Who was humble and gentle of heart. He was One Who would redeem people by the Blood of His Cross. And He was One Who would extend salvation to all people, not only the people of Israel.
One lesson this teaches us is that even today we can have false expectations of God. It is easy for us to set forth our own idea of what God should do and what true justice demands. But we also read in Isaiah, “For my thoughts are not your thoughts, neither are your ways my ways, says the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (Is. 55:8–9).
Just as it must have been difficult for the people of Israel to come to accept the promised Messiah as a servant Who suffers and Who redeems all people through that suffering, so it is often difficult for us to accept our Lord as He is. It is difficult to shed our own ideas of what we want God to do and this is especially difficult when He calls us to share in His own suffering and servanthood. To serve, suffer, sacrifice our lives, and the like can be difficult to accept. But this is the way of our Lord—it is the way of the Suffering Servant of God.
Reflect, today, upon your own expectations of God. Do you have a long list of things that you think God should do? Do you pray for that list of your ideas, thinking that if you only ask enough, God will grant your requests? If your requests flow from His perfect will, then praying for them in faith will bring them about. But if they flow more from you and your own ideas of what God should do, then all the prayers in the world will not bring them to be. If this is your struggle, then try to start anew by turning your eyes to the Servant Who Suffers for the salvation of all. Reflect upon the fact that God’s thoughts and ways are most often very far above your own thoughts and ways. Try to humble yourself before the Suffering Servant and abandon all ideas that do not flow from His Heart.
My Suffering Servant, I thank You for Your suffering and death and for the redemption that flows from Your sacrifice of love. Help me to shed all false expectations that I have of You, dear Lord, so that I will be guided by You and Your mission of salvation alone. Jesus, I trust in You.
Saturday 15th Ordinary Time 2023
1. Divine Meekness: In the verses directly before today’s Gospel passage, Our Lord plainly told the Pharisees he was God. Their response was to take counsel against him to put him to death. It can be so disheartening when we share our faith in Jesus by either word or deed and are met with the kind of animosity that Jesus experienced here. We are tempted to retaliate in kind, but instead, we should do as Jesus does. Jesus let the Pharisees be and turned to those who were receptive to him. To do as Jesus does here requires meekness. Meekness is the virtue that gives us the power to suppress our instinct to hate or harm another through control of our will. ”We ought to be like lilies in the midst of thorns, which, however, they be pricked and pierced, never lose their sweet and gentle fragrance” (St. Bernard of Clairvaux, Father, and Doctor of the Church).
Meditation: Until Jesus brings justice to victory
Courage and determination to do God's will
Matthew quotes from the "Suffering Servant" prophecies of Isaiah to explain how Jesus the Messiah would accomplish his mission - not through crushing power - but through love and sacrificial service (Isaiah 42:1-4). In place of a throne Jesus chose to mount the cross and wear a crown of thorns. He was crucified as our Lord and King (John 19:19; Philippians 2:11) There is no greater proof of God's love for us than the sacrificial death of his only begotten Son for our sake and our salvation (John 3:16).
Jesus died not only for the Jews but for all the Gentile nations as well. Isaiah had prophesied centuries before, that the Messiah would bring justice to the Gentiles. To the Greek mind, justice involved giving to God and to one's fellow citizen that which is their due (whatever is owed to them). Jesus taught his disciples to give God not only his due, but to love him without measure just as he loves us unconditionally - without limits or reservation.
Justice tempered with love and mercy
"Lord Jesus, your love and mercy knows no bounds. Give me strength when I am weak, hope when I am discouraged, peace when I am troubled, consolation when I am sad, and understanding when I am perplexed. Make me an instrument of your love and peace to those who are troubled and without hope."
REFLECTION
The most effective evangelizers are those who follow Jesus' example. Meekness and humility, modesty and prudence, truth and justice, generous self-giving and sacrifice, obedience to the Father — these are virtues that go against the grain of our fallen human nature. And yet, there are plenty of examples of people who dedicate their lives to doing good in the face of opposition, criticism, and even false accusations. They let nothing stop them, because they are not worried about themselves. They are dedicated to fulfilling God's plan, in His time, on His terms.
Let us make every effort to follow Jesus' example of dedication and generosity, of patience and persistence in the face of difficulty, of turning the other cheek and forgetting about ourselves in order to do the Father's will. The standard that Jesus sets for us is high, but with the Holy Spirit's power, we can do marvels and become effective instruments in spreading the Good News of Jesus Christ.
Trong đoạn Tin Mừng hôm nay, chúng ta thấy cách những người Biệt Phái vì tấm lòng đầy “nhiệt thành”của họ, mà họ đã trói buộc những người Do Thái trong sự "áp bức" gánh nặng bởi những luật lệ của họ đã làm ra, Nhưng giờ đây, với sự hiện của Chúa Giêsu, họ cảm thấy Chúa Giêsu như là cơn đe dọa cho những sự nghiệp và quyền thế của họ, cho những giáo điều mà họ đã làm ra để chèn ép những người nghèo cùng khổ.. Vì thế, họ quyết định tìm cách để tiêu diệt Chúa Giêsu, một cái gai trong mắt của họ.
Thông thường, trong cuộc sống hiện tại của chúng ta, chúng ta cũng đang phải phấn đấu với những thử thách, tình huống mà chúng ta cảm thấy như đang bị đe dọa, và bị áp bức bởi các quan chức công quyền hay những người khác có chức, có quyền hơn. Vậy, chúng ta phải làm thế nào để có thể đáp ứng được với những sự áp bức bất công này?.
In the Gospel passage, we learn how the Pharisees, through their over zealous ness, had kept the ordinary people in 'oppression' by burdening them with hundreds of commandments. Now they feel threatened by Jesus whom they feel is acting as a law unto himself. So, they decide to kill him.
In the face of the threat upon his life, Jesus quietly continues his work of healing people and avoids publicity. Instead of resorting to violence against the Pharisees or by “crying out” with vengeful wrath or harsh judgments, Jesus goes about doing his ‘work’. Jesus shows us that his mission is not based on might or violence but on meekness and humility. HIs modesty and gentleness comes not from fear or weakness but from his divine mandate to fulfill the Scriptures. Often, in our lives we too face situations where we feel threatened or oppressed by others. How do we respond to them
Jesus came to save the world and spread the Good News. Why then is he trying to hide? Once again, he is just following his Father's plan. It was not yet time for the full manifestation of his divinity, nor for a full confrontation with his enemies. While he was burning with love for humanity and wanted all to be saved and to know and love the Father, he also exercised discretion in carrying out that mission. Tempering zeal with prudence is not easy. We can spoil God's plan both by being too timid, not doing enough and also by being naive or daring and precipitating a confrontation. We need to ask the Holy Spirit for the gift of counsel and the virtue of prudence in order to be effective messengers for Jesus.
Saturday of the Fifteenth Week in Ordinary Time 2023
The Pharisees went out and took counsel against Jesus to put him to death. When Jesus realized this, he withdrew from that place. Many people followed him, and he cured them all, but he warned them not to make him known. Matthew 12:14–16
This passage goes on to say that Jesus withdrew to a more deserted place to fulfill the prophecy of Isaiah the Prophet (Isaiah 42:1–4). That prophecy is the first of what is referred to as “The Songs of the Suffering Servant.” In these songs or poems of Isaiah, the Messiah is presented to us as one who would be sent on a mission from God, would suffer injustice for the sake of others, would be rejected, and ultimately be vindicated and exalted. The mission of the Suffering Servant was to bring justice and salvation to all, including to the Gentiles.
At that time, the idea of a messianic king was still prominent in the minds of many. They anticipated the coming of a messiah who would be a political leader and would lead the people of Israel out of oppression, making them a free, prosperous and powerful nation. But Jesus acts in the opposite manner. Instead of raising up an army to combat the evil intentions of the Pharisees and to overthrow the Romans, Jesus withdrew from them and invited people to come to Him for healing and to receive His teachings.
Jesus perfectly fulfills the prophecy of Isaiah by becoming the Suffering Servant. And because His messianic role was much different than what many people had anticipated, Saint Matthew points us to the Old Testament prophecy of Isaiah as a way of clearly showing that Jesus truly was the promised Messiah. He was just not the form of messiah that many expected. He was One Who was humble and gentle of heart. He was One Who would redeem people by the Blood of His Cross. And He was One Who would extend salvation to all people, not only the people of Israel.
One lesson this teaches us is that even today we can have false expectations of God. It is easy for us to set forth our own idea of what God should do and what true justice demands. But we also read in Isaiah, “For my thoughts are not your thoughts, neither are your ways my ways, says the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (Is. 55:8–9).
Just as it must have been difficult for the people of Israel to come to accept the promised Messiah as a servant Who suffers and Who redeems all people through that suffering, so it is often difficult for us to accept our Lord as He is. It is difficult to shed our own ideas of what we want God to do and this is especially difficult when He calls us to share in His own suffering and servanthood. To serve, suffer, sacrifice our lives, and the like can be difficult to accept. But this is the way of our Lord—it is the way of the Suffering Servant of God.
Reflect, today, upon your own expectations of God. Do you have a long list of things that you think God should do? Do you pray for that list of your ideas, thinking that if you only ask enough, God will grant your requests? If your requests flow from His perfect will, then praying for them in faith will bring them about. But if they flow more from you and your own ideas of what God should do, then all the prayers in the world will not bring them to be. If this is your struggle, then try to start anew by turning your eyes to the Servant Who Suffers for the salvation of all. Reflect upon the fact that God’s thoughts and ways are most often very far above your own thoughts and ways. Try to humble yourself before the Suffering Servant and abandon all ideas that do not flow from His Heart.
My Suffering Servant, I thank You for Your suffering and death and for the redemption that flows from Your sacrifice of love. Help me to shed all false expectations that I have of You, dear Lord, so that I will be guided by You and Your mission of salvation alone. Jesus, I trust in You.
1. Divine Meekness: In the verses directly before today’s Gospel passage, Our Lord plainly told the Pharisees he was God. Their response was to take counsel against him to put him to death. It can be so disheartening when we share our faith in Jesus by either word or deed and are met with the kind of animosity that Jesus experienced here. We are tempted to retaliate in kind, but instead, we should do as Jesus does. Jesus let the Pharisees be and turned to those who were receptive to him. To do as Jesus does here requires meekness. Meekness is the virtue that gives us the power to suppress our instinct to hate or harm another through control of our will. ”We ought to be like lilies in the midst of thorns, which, however, they be pricked and pierced, never lose their sweet and gentle fragrance” (St. Bernard of Clairvaux, Father, and Doctor of the Church).
Courage and determination to do God's will
Matthew quotes from the "Suffering Servant" prophecies of Isaiah to explain how Jesus the Messiah would accomplish his mission - not through crushing power - but through love and sacrificial service (Isaiah 42:1-4). In place of a throne Jesus chose to mount the cross and wear a crown of thorns. He was crucified as our Lord and King (John 19:19; Philippians 2:11) There is no greater proof of God's love for us than the sacrificial death of his only begotten Son for our sake and our salvation (John 3:16).
Jesus died not only for the Jews but for all the Gentile nations as well. Isaiah had prophesied centuries before, that the Messiah would bring justice to the Gentiles. To the Greek mind, justice involved giving to God and to one's fellow citizen that which is their due (whatever is owed to them). Jesus taught his disciples to give God not only his due, but to love him without measure just as he loves us unconditionally - without limits or reservation.
Justice tempered with love and mercy
"Lord Jesus, your love and mercy knows no bounds. Give me strength when I am weak, hope when I am discouraged, peace when I am troubled, consolation when I am sad, and understanding when I am perplexed. Make me an instrument of your love and peace to those who are troubled and without hope."
The most effective evangelizers are those who follow Jesus' example. Meekness and humility, modesty and prudence, truth and justice, generous self-giving and sacrifice, obedience to the Father — these are virtues that go against the grain of our fallen human nature. And yet, there are plenty of examples of people who dedicate their lives to doing good in the face of opposition, criticism, and even false accusations. They let nothing stop them, because they are not worried about themselves. They are dedicated to fulfilling God's plan, in His time, on His terms.
Let us make every effort to follow Jesus' example of dedication and generosity, of patience and persistence in the face of difficulty, of turning the other cheek and forgetting about ourselves in order to do the Father's will. The standard that Jesus sets for us is high, but with the Holy Spirit's power, we can do marvels and become effective instruments in spreading the Good News of Jesus Christ.
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