Suy Niệm Thứ Tư tuần thứ Ba Phục Sinh
Qua bài đọc trong sách Công Vụ Tông đồ hôm nay cho chúng ta thấy sự lan truyền Tin Mừng, bắt đầu từ Jerusalem đến Roma và cả trái đất. Và chúng ta cũng thấy rằng với sự đàn áp và bạo hành đã được người Do thái áp dụng để ngăn cấm việc truyền bá Phúc Âm công khai chứ không phải là sự ngăn cấm thầm kín nữa. Và kết quả cuộc bức hại của Saulô (Thánh Phaolô), các Kitô hữu đầu tiên ở Jerusalem đã bị phân tán khắp nơi trong các khu vực của người Palestine, họ mang theo Đức Tin và sức mạnh Tin Mừng để cùng chia sẻ Tin Mừng cứu rỗi của Chúa Kitô với mọi người trong những thị trấn mà họ lẩn trốn tạm dung.
Thánh thần của Thiên Chúa đã làm việc qua các Tông Đồ, và những người tin theo các ngài. Thánh thần đã xuất hiện ngay cả những khi những kẻ thù của Tin Mừng có thể cho rằng họ đã thành công trong việc tàn phá Giáo Hội. Hôm nay chúng ta cũng phải tin tưởng rằng Thánh Thần là sức mạnh, mạnh hơn cả bất cứ một lực lượng nào của trần thế. Như chúng ta thấy, ngày nay Tin Mừng đã được lan rộng khắp nơi trên thế giới, ngay cả ở những quốc gia mà Giáo Hội vẫn tiếp tục bị bách hại.
Trong Tin Mừng, Chúa Giêsu đã tỏ mình cho mọi nguời biết Ngài là "Bánh hằng Sống". Việc hoá bánh ra nhiểu để nuôi 5.000 người là trọng tâm của tất cả bốn sách Tin Mừng, và đặc biệt nhất là Tin Mừng thánh Gioan đã nhấn mạnh ý nghĩa của nó, cả hai dấu chỉ như là một dấu hiệu cho thấy Đấng Cứu Thế đã đến ở giữa chúng ta, và cũng là một dấu hiệu để tiết lộ bản chất con người thật sự của Chúa Giêsu. Đây là lần đầu tiên thánh Gioan đã dùng các từ ngữ của ngôi thứ nhất (“Tôi”) để diễn đạt những lời của Chúa Giêsu phán trong Tin Mừng. Như bài đọc hôm nay Chúa Giêsu đã xác định: “Chính tôi là bánh trường sinh. Ai đến với tôi không hề phải đói, ai tin vào tôi, chẳng khát bao giờ?” (Jn 6:35). Chúa Giêsu đã đến để đem lại sự sống đời đời cho những ai tin vào Ngài. Lạy Chúa, xin củng cố đức tin của chúng con, để chúng con luôn biết đặt niềm Tin của chúng con vào Chúa Giêsu để chúng con có thể được chia sẻ trong sự phục sinh với Chúa..
Reflection Wednesday in
3rd week of Easter
The Acts of the Apostles relates for us the spread of the Good News, from Jerusalem to Rome and the whole earth. Today we see that even persecution has the effect of spreading the Gospel rather than suppressing it. As a result of Paul’s persecution, the early Christians of Jerusalem were dispersed throughout the Palestinian region and carried with them the Gospel and its liberating power, which they share
God’s spirit is at work, even when appearances might suggest that the enemies of the Gospel were “laying waste to the Church.” Today we must also trust that the Spirit is stronger than any force that would try to crush it. We see today the spread of the Gospel, even in countries where the Church continues to be persecuted.
In the gospel reading, Jesus reveals himself as the “Bread of Life”. The feeding of the 5,000 is central to all four of the Gospels, and John’s gospel lays particular emphasis on its significance, both as a sign that the Messianic Age has arrived in our midst, and also as a sign revealing who Jesus really is. For the first time John places in the mouth of Jesus the grammatical formula “I am + (predicate)” — a formula which he will use continuously through the rest of his Gospel to reveal the various dimensions of Jesus identity. Today Jesus identifies Himself as that bread “which has come down from heaven,” to give eternal life to those who believe in him. Lord, deepen our faith in Jesus that we might share in His resurrection.
Wednesday of the Third Week of Easter
“For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him on the last day.” John 6:40
Do you believe in Jesus? Unquestionably the answer is “Yes.” However, to believe in our Lord is something that must deepen with every passing day. Therefore, if you do have faith in Jesus, you can also admit that you do not have faith enough. In this Gospel passage in which the “Bread of Life Discourse” is continued, Jesus calls us to do two things. First, we must see Him. Second, we must believe. Let’s start with the first.
When Jesus first spoke these words to the crowd, they did see His physical presence. But many of them did not see beyond the surface. They saw His miracles, heard His teaching, but very few saw the deeper reality of Jesus as the Son of the Eternal Father and the Savior of the World.
If you are to believe in our Lord and all that He is, then you must first see Him. One of the best ways to foster this “holy sight” of our Lord is to gaze at Him in the Most Holy Eucharist. When you attend Mass or spend time in adoration and look upon the Most Holy Eucharist, what do you see? Do you see the Eternal Son? Do you see His holy divinity? Do you see your God and the Lord of all?
As we stand or kneel before our Lord, present in the Most Holy Eucharist, it’s easy to become distracted. It’s easy to allow our minds to wander to the many other aspects of our daily lives and to fail to see the eternal Son of God as He is present to us.
Reflect, today, upon the way you look at our Lord. If you want to deepen your faith, your belief, then start with your sight. Start by considering how you look at Jesus, present in the Most Holy Eucharist. If you are blessed to be with Him this day at the Holy Mass or in adoration, examine the way to see Him. Gaze at Him. Make an intentional act of faith in His divine presence. Acknowledge His Godhead, His glory, His holiness and His sacred presence. If you can look beyond the surface and lift the veil that covers His glory, then this holy gift of sight will give way, also, to the gift of profound faith.
My ever-present Lord, I thank You profoundly for the way You come to me in the Most Holy Eucharist. I thank You for Your divine presence and glory. Help me to see beyond the veil of the appearance of bread and wine so that I can see more clearly Your divinity. As I see Your divine presence, dear Lord, help me to profess my belief in You with greater certitude and faith. Jesus, I trust in You.
Wednesday 3rd week of Easter 2023
2. “...I Will Not Reject Anyone Who Comes to Me...”: This has to be one of the most profound promises Jesus makes to us! No sin is so big that it will cause Jesus to exclude us if we come to him! Let us savor these words, repeat them often, memorize them, and share them! Rejection is a part of the human experience, causing deep wounds and perhaps making us fearful about coming to Jesus, but Jesus longs to heal us. Belief implies deep trust and we can trust Jesus will never reject us when we express sorrow for our sins. Meditating on the crucifix, reciting Romans 5:8, “...while we were still sinners Christ died for us,” burns this truth into our hearts.
3. The Father’s Will: Doing the Father’s will isn’t just Jesus’s greatest desire; it’s his mission! He spoke of his doing the Father’s will and told us what the Father’s will was three times in five verses! The repetition of his words indicates a high level of importance. “And this is the will of the one who sent me, that I should not lose anything of what he gave me, but that I should raise it [on] the last day.” The last day will be here before we know it! Jesus has won the battle for our souls, but we know people are stuck behind “enemy lines.” We have opportunities daily to rescue them or at least throw them a lifeline. How often do we engage in conversations of eternal consequence?
Conversing with Christ: Thank you, Lord, for this time of prayer and reflection on your word. I am in awe of you. I hear you say, “Come” and I run to your embrace. I hear you say “Believe” and I do believe and pray to trust you even more. Lord, give me a heart for other souls.
Wednesday 3rd week of Easter 2021
Opening Prayer: Lord Jesus, share your word and Eucharist with me as I turn my heart to you now in prayer. I need your resurrected power and life. Just as you opened the truth of your Father to the crowds, open the Gospel to me and give me a true hunger for you. Make my heart burn while you speak to me.
· True Hunger: Jesus promised us that if we come to him we will never hunger and thirst. Yet he also called “blessed” those who “hunger and thirst for righteousness” (Matthew 5:6). So, in some way, we are supposed to hunger but, in another way, Jesus has come to satisfy all hunger. The hunger Jesus satisfies is that existential longing for meaning and for transcendence. We all long for our lives to matter, to make an impact, to mean something to someone. We want to be loved, needed, protected, desired. None of us want to feel inconsequential. That is a divine longing that reflects the God in whose images we are created. Jesus fully satisfies all that in his person and particularly in his Incarnation and Eucharist. He has come down to be with us because he loves us, because we matter, because he desires us.
Meditation:
"I will raise you up at the last day"
Why did Jesus call himself the bread of life? The Jews understood that God promised them manna from heaven to sustain them on their journey to the promised land. Bread is the very staple of life. We could not live without food for very long. Bread sustains us. But what is life? Jesus clearly meant something more than mere physical existence. The life Jesus refers to is connected with God, the author of life. Real life is a relationship with the living God, a relationship of trust, love, obedience, peace, and joy. This is what Jesus makes possible for us - a loving relationship with God who created us for love with him. Apart from Jesus no one can enter that kind of life and relationship. Are you satisfied with mere physical existence or do you hunger for the abundant life which Jesus offers?
Jesus makes three claims here. First he offers himself as spiritual food which produces the very life of God within us. Second, he promises unbroken friendship and freedom from the fear of being forsaken or cut off from God. Third, he offers us the hope of sharing in his resurrection. Jesus rose physically never to die again. Those who accept Jesus as Lord and Savior will be bodily raised up to immortal life with Jesus when he comes again on the last day. Do you know the joy and hope of the resurrection?
"Lord Jesus Christ, your death brought life and hope where there was once only despair and defeat. Give me the unshakable hope of everlasting life, the inexpressible joy of knowing your unfailing love, and the unwavering faith and obedience in doing the will of our Father in heaven."
Reflection:
Today Jesus reveals himself as the bread of life. At first sight, the definition He makes of himself is rather curious and paradoxical; but, when we dig into it a little further, we realize that with these words the meaning of his mission is clearly stated: to save man and give him a new life. «And the will of him who sent me is that I lose nothing of what He has given me, but instead that I raise it up on the last day» (Jn 6:39). This is why, to perpetuate his saving act of giving himself for us and his presence among us, Jesus Christ has become spiritual aliment for us.
God makes it possible for us to believe in Jesus Christ and get close to him: «Yet, all that the Father gives me will come to me, and whoever comes to me, I shall not turn away. For I have come from heaven, not to do my own will but the will of the One who sent me» (Jn 6:37-38). Therefore, with our faith, let us get close to him who has decided to be our nourishment, our light and our life for, as Ignatius of Antioch affirms «faith is the principle of true life».
Jesus Christ invites us to follow him, to nourish ourselves through him, for this is what it means to see him and believe in him. At the same time, He shows us how to abide by his Father's will, just as He does. When teaching his disciples the prayer of the sons of God, the Lord's Prayer, He put together these two petitions: «Your will be done, on earth as in heaven. Give us today the bread that we need». This refers not only to the material bread, but to Himself, as the bread of eternal life whom, day after day, we have to remain very close to with the profound cohesion the Holy Spirit provides us with.
Qua bài đọc trong sách Công Vụ Tông đồ hôm nay cho chúng ta thấy sự lan truyền Tin Mừng, bắt đầu từ Jerusalem đến Roma và cả trái đất. Và chúng ta cũng thấy rằng với sự đàn áp và bạo hành đã được người Do thái áp dụng để ngăn cấm việc truyền bá Phúc Âm công khai chứ không phải là sự ngăn cấm thầm kín nữa. Và kết quả cuộc bức hại của Saulô (Thánh Phaolô), các Kitô hữu đầu tiên ở Jerusalem đã bị phân tán khắp nơi trong các khu vực của người Palestine, họ mang theo Đức Tin và sức mạnh Tin Mừng để cùng chia sẻ Tin Mừng cứu rỗi của Chúa Kitô với mọi người trong những thị trấn mà họ lẩn trốn tạm dung.
Thánh thần của Thiên Chúa đã làm việc qua các Tông Đồ, và những người tin theo các ngài. Thánh thần đã xuất hiện ngay cả những khi những kẻ thù của Tin Mừng có thể cho rằng họ đã thành công trong việc tàn phá Giáo Hội. Hôm nay chúng ta cũng phải tin tưởng rằng Thánh Thần là sức mạnh, mạnh hơn cả bất cứ một lực lượng nào của trần thế. Như chúng ta thấy, ngày nay Tin Mừng đã được lan rộng khắp nơi trên thế giới, ngay cả ở những quốc gia mà Giáo Hội vẫn tiếp tục bị bách hại.
Trong Tin Mừng, Chúa Giêsu đã tỏ mình cho mọi nguời biết Ngài là "Bánh hằng Sống". Việc hoá bánh ra nhiểu để nuôi 5.000 người là trọng tâm của tất cả bốn sách Tin Mừng, và đặc biệt nhất là Tin Mừng thánh Gioan đã nhấn mạnh ý nghĩa của nó, cả hai dấu chỉ như là một dấu hiệu cho thấy Đấng Cứu Thế đã đến ở giữa chúng ta, và cũng là một dấu hiệu để tiết lộ bản chất con người thật sự của Chúa Giêsu. Đây là lần đầu tiên thánh Gioan đã dùng các từ ngữ của ngôi thứ nhất (“Tôi”) để diễn đạt những lời của Chúa Giêsu phán trong Tin Mừng. Như bài đọc hôm nay Chúa Giêsu đã xác định: “Chính tôi là bánh trường sinh. Ai đến với tôi không hề phải đói, ai tin vào tôi, chẳng khát bao giờ?” (Jn 6:35). Chúa Giêsu đã đến để đem lại sự sống đời đời cho những ai tin vào Ngài. Lạy Chúa, xin củng cố đức tin của chúng con, để chúng con luôn biết đặt niềm Tin của chúng con vào Chúa Giêsu để chúng con có thể được chia sẻ trong sự phục sinh với Chúa..
The Acts of the Apostles relates for us the spread of the Good News, from Jerusalem to Rome and the whole earth. Today we see that even persecution has the effect of spreading the Gospel rather than suppressing it. As a result of Paul’s persecution, the early Christians of Jerusalem were dispersed throughout the Palestinian region and carried with them the Gospel and its liberating power, which they share
God’s spirit is at work, even when appearances might suggest that the enemies of the Gospel were “laying waste to the Church.” Today we must also trust that the Spirit is stronger than any force that would try to crush it. We see today the spread of the Gospel, even in countries where the Church continues to be persecuted.
In the gospel reading, Jesus reveals himself as the “Bread of Life”. The feeding of the 5,000 is central to all four of the Gospels, and John’s gospel lays particular emphasis on its significance, both as a sign that the Messianic Age has arrived in our midst, and also as a sign revealing who Jesus really is. For the first time John places in the mouth of Jesus the grammatical formula “I am + (predicate)” — a formula which he will use continuously through the rest of his Gospel to reveal the various dimensions of Jesus identity. Today Jesus identifies Himself as that bread “which has come down from heaven,” to give eternal life to those who believe in him. Lord, deepen our faith in Jesus that we might share in His resurrection.
“For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him on the last day.” John 6:40
Do you believe in Jesus? Unquestionably the answer is “Yes.” However, to believe in our Lord is something that must deepen with every passing day. Therefore, if you do have faith in Jesus, you can also admit that you do not have faith enough. In this Gospel passage in which the “Bread of Life Discourse” is continued, Jesus calls us to do two things. First, we must see Him. Second, we must believe. Let’s start with the first.
When Jesus first spoke these words to the crowd, they did see His physical presence. But many of them did not see beyond the surface. They saw His miracles, heard His teaching, but very few saw the deeper reality of Jesus as the Son of the Eternal Father and the Savior of the World.
If you are to believe in our Lord and all that He is, then you must first see Him. One of the best ways to foster this “holy sight” of our Lord is to gaze at Him in the Most Holy Eucharist. When you attend Mass or spend time in adoration and look upon the Most Holy Eucharist, what do you see? Do you see the Eternal Son? Do you see His holy divinity? Do you see your God and the Lord of all?
As we stand or kneel before our Lord, present in the Most Holy Eucharist, it’s easy to become distracted. It’s easy to allow our minds to wander to the many other aspects of our daily lives and to fail to see the eternal Son of God as He is present to us.
Reflect, today, upon the way you look at our Lord. If you want to deepen your faith, your belief, then start with your sight. Start by considering how you look at Jesus, present in the Most Holy Eucharist. If you are blessed to be with Him this day at the Holy Mass or in adoration, examine the way to see Him. Gaze at Him. Make an intentional act of faith in His divine presence. Acknowledge His Godhead, His glory, His holiness and His sacred presence. If you can look beyond the surface and lift the veil that covers His glory, then this holy gift of sight will give way, also, to the gift of profound faith.
My ever-present Lord, I thank You profoundly for the way You come to me in the Most Holy Eucharist. I thank You for Your divine presence and glory. Help me to see beyond the veil of the appearance of bread and wine so that I can see more clearly Your divinity. As I see Your divine presence, dear Lord, help me to profess my belief in You with greater certitude and faith. Jesus, I trust in You.
2. “...I Will Not Reject Anyone Who Comes to Me...”: This has to be one of the most profound promises Jesus makes to us! No sin is so big that it will cause Jesus to exclude us if we come to him! Let us savor these words, repeat them often, memorize them, and share them! Rejection is a part of the human experience, causing deep wounds and perhaps making us fearful about coming to Jesus, but Jesus longs to heal us. Belief implies deep trust and we can trust Jesus will never reject us when we express sorrow for our sins. Meditating on the crucifix, reciting Romans 5:8, “...while we were still sinners Christ died for us,” burns this truth into our hearts.
3. The Father’s Will: Doing the Father’s will isn’t just Jesus’s greatest desire; it’s his mission! He spoke of his doing the Father’s will and told us what the Father’s will was three times in five verses! The repetition of his words indicates a high level of importance. “And this is the will of the one who sent me, that I should not lose anything of what he gave me, but that I should raise it [on] the last day.” The last day will be here before we know it! Jesus has won the battle for our souls, but we know people are stuck behind “enemy lines.” We have opportunities daily to rescue them or at least throw them a lifeline. How often do we engage in conversations of eternal consequence?
Conversing with Christ: Thank you, Lord, for this time of prayer and reflection on your word. I am in awe of you. I hear you say, “Come” and I run to your embrace. I hear you say “Believe” and I do believe and pray to trust you even more. Lord, give me a heart for other souls.
Opening Prayer: Lord Jesus, share your word and Eucharist with me as I turn my heart to you now in prayer. I need your resurrected power and life. Just as you opened the truth of your Father to the crowds, open the Gospel to me and give me a true hunger for you. Make my heart burn while you speak to me.
· True Hunger: Jesus promised us that if we come to him we will never hunger and thirst. Yet he also called “blessed” those who “hunger and thirst for righteousness” (Matthew 5:6). So, in some way, we are supposed to hunger but, in another way, Jesus has come to satisfy all hunger. The hunger Jesus satisfies is that existential longing for meaning and for transcendence. We all long for our lives to matter, to make an impact, to mean something to someone. We want to be loved, needed, protected, desired. None of us want to feel inconsequential. That is a divine longing that reflects the God in whose images we are created. Jesus fully satisfies all that in his person and particularly in his Incarnation and Eucharist. He has come down to be with us because he loves us, because we matter, because he desires us.
Why did Jesus call himself the bread of life? The Jews understood that God promised them manna from heaven to sustain them on their journey to the promised land. Bread is the very staple of life. We could not live without food for very long. Bread sustains us. But what is life? Jesus clearly meant something more than mere physical existence. The life Jesus refers to is connected with God, the author of life. Real life is a relationship with the living God, a relationship of trust, love, obedience, peace, and joy. This is what Jesus makes possible for us - a loving relationship with God who created us for love with him. Apart from Jesus no one can enter that kind of life and relationship. Are you satisfied with mere physical existence or do you hunger for the abundant life which Jesus offers?
Jesus makes three claims here. First he offers himself as spiritual food which produces the very life of God within us. Second, he promises unbroken friendship and freedom from the fear of being forsaken or cut off from God. Third, he offers us the hope of sharing in his resurrection. Jesus rose physically never to die again. Those who accept Jesus as Lord and Savior will be bodily raised up to immortal life with Jesus when he comes again on the last day. Do you know the joy and hope of the resurrection?
"Lord Jesus Christ, your death brought life and hope where there was once only despair and defeat. Give me the unshakable hope of everlasting life, the inexpressible joy of knowing your unfailing love, and the unwavering faith and obedience in doing the will of our Father in heaven."
Today Jesus reveals himself as the bread of life. At first sight, the definition He makes of himself is rather curious and paradoxical; but, when we dig into it a little further, we realize that with these words the meaning of his mission is clearly stated: to save man and give him a new life. «And the will of him who sent me is that I lose nothing of what He has given me, but instead that I raise it up on the last day» (Jn 6:39). This is why, to perpetuate his saving act of giving himself for us and his presence among us, Jesus Christ has become spiritual aliment for us.
God makes it possible for us to believe in Jesus Christ and get close to him: «Yet, all that the Father gives me will come to me, and whoever comes to me, I shall not turn away. For I have come from heaven, not to do my own will but the will of the One who sent me» (Jn 6:37-38). Therefore, with our faith, let us get close to him who has decided to be our nourishment, our light and our life for, as Ignatius of Antioch affirms «faith is the principle of true life».
Jesus Christ invites us to follow him, to nourish ourselves through him, for this is what it means to see him and believe in him. At the same time, He shows us how to abide by his Father's will, just as He does. When teaching his disciples the prayer of the sons of God, the Lord's Prayer, He put together these two petitions: «Your will be done, on earth as in heaven. Give us today the bread that we need». This refers not only to the material bread, but to Himself, as the bread of eternal life whom, day after day, we have to remain very close to with the profound cohesion the Holy Spirit provides us with.
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