Bài Giảng Chúa
Nhật Tuần III Mùa Phục Sinh Nam A
Bài Tin Mừng Chúa Nhật tuần này được diễn ra vào chiều ngày Chúa Phục Sinh, như chúng đã nghe, Chúa Giêsu Phục Sinh đã hiện ra và cùng đi với hai môn đệ trên đường đi đến làng Emmaus. Trong 2 tuần trước, các bài Tin Mừng cho chúng ta biết rằng sau khi Phục Sinh, Chúa Giêsu đã nhiều lần hiện ra với các môn đệ. Như trường hợp của bà Maria Mađalêna vào buổi sáng Phục Sinh, Chúa Giêsu đã không để cho người ta nhận ra Ngài ngay: Vì Người muốn chuẩn bị tinh thần cho các môn đệ của Người trước hết, trước khi tỏ mình ra cho các họ.
Một
lần nữa, bài Tin Mừng Chúa Nhật tuần này đã thuật lại việc Chúa Giêsu hiện ra
với hai môn đệ trên đường Emmau vào chiều ngày Phục Sinh. Chúng ta tin rằng
tình tiết này phải được đặt trong mối liên hệ với những lần mà Chúa Giêsu hiện
ra khác, sau đó ít lâu, đã hiện ra với các Tông đồ khi họ tụ họp với nhau trong hội trường ở Galilê, và trên bờ biển Tiberias như chúng ta đã nghe
trong bài phúc âm tuần trước.
Bây
giờ, chúng ta gặp lại 2 môn đệ này, khi họ đi trên đường Emmaus. Họ phủ nhận
hay nhận ra Chúa Giêsu, Đấng đã đồng hành và nói chuyện với họ? Đoạn Tin Mừng hôm nay cho chúng ta câu trả lời là:
họ “đã nhận ra Người khi bẻ bánh”. (Lc 24:35). Điều này có nghĩa là, để nhận ra
Chúa Giêsu, để yêu mến Người với một tình yêu hiểu biết, mật thiết và sâu xa,
Chúa Giêsu phải ban cho chúng ta sức mạnh và quyền năng để làm được điều đó,
sức mạnh đến từ Tấm Bánh bẻ ra là Bí Tích Thánh Thể!
Chẳng
phải ngọn lửa tình yêu thiêng liêng mà Chúa Giêsu đã thắp lên trong các trái
tim, trong sự hăng hái của trí tuệ, nói tóm lại, trong linh hồn của các môn đệ trên đường về Emmau vào cuối ngày hay sao? " Và mắt họ mở ra, họ
nhận ra Người, và Người biến mất khuất khỏi mắt họ. Họ nói với nhau: "Lòng
chúng ta đã chẳng rạo rực khi Người nói chuyện với chúng ta dọc đường, khi
Người giải thích Kinh Thánh cho chúng ta sao? " (Lc 24,31-32). Bây
giờ, tốt hơn chúng ta phải làm thế nào để có
thể tham gia vào Sự sống của Thiên Chúa, nếu không phải trong và qua Bí tích
Thánh Thể?
Quyền
năng của Thiên Chúa thể hiện ở đâu nhiều hơn, hay là thực sự duy nhất, nếu không phải
trong bí tích Mình và Máu Thánh Chúa Kitô? Quyền năng thiêng liêng
này, Sự sống Tình yêu vô biên này lôi kéo chúng ta đến với Chúa, nhờ ân sủng và
lòng thương xót của Thiên Chúa, đến nỗi ngay cả khi biết về tất cả những nguy
hiểm cũng không thể ngăn cản chúng ta dâng mình hoàn toàn cho Thiên Chúa, Đấng
rất quyền năng, thật yêu thương trong Thánh Thể của Người!
Con người trong Thế giới hiện đại của chúng ta hôm nay không có niềm tin, họ
không dám tin vào những sự huyền bí hay những mầu nhiệm của Thiên Chúa. Họ nghĩ rằng mọi thứ đều phải có
lời giải thích, chứng thật nếu không thì những thứ đó không thể tồn tại, nghĩa là không có gì được coi là mầu nhiệm, hay huyền bí.
Một
số người trong chúng ta coi việc lãnh nhận Bí tích Thánh Thể chỉ là một việc họ
làm, ngang hàng với mọi hành động họ thường làm
trong Nhà thờ, khi dự lễ. Họ không nhận ra rằng việc lãnh nhận Bí tích Thánh Thể là
bước vào cuộc gặp gỡ với Chúa Giêsu. Đó là điều mà Chúa Giêsu làm.
Rước
lễ, là rước mình và
máu Thánh Chúa Kitô là một cuộc gặp gỡ mầu nhiệm, một
cuộc gặp gỡ đầy nhiệm mầu với Chúa Giêsu Kitô. Hai môn đệ trên đường Emmau đã
cởi mở ra cho mầu nhiệm này.
Họ đã nghe nói đến một sự việc
gì đó đã xảy ra sau khi Chúa bị
đóng đinh. Họ nói về niềm hy vọng của họ nơi Chúa Giêsu Nazareth này. Họ cởi mở
với lời giải thích kinh thánh của người lạ mặt bí ẩn. Và rồi họ đã mở
long nhận ra Chúa Giêsu trong việc bẻ bánh.
"Ở
lại với chúng tôi." Những lời này chứng tỏ rằng tấm lòng của
các môn đệ đó
đã hoàn toàn thay đổi: Chúa Giêsu có
thể hiện ra với họ, vì họ gắn bó với Chúa Giêsu hơn bất kỳ ai hay bất cứ điều
gì khác! Và Chúa Giêsu sẽ lặp lại điều mà Người đã làm trong đêm Thứ Năm Tuần
Thánh: Người cầm bánh và bẻ ra trước mặt các ông! Việc bẻ bánh là việc cử
hành Thánh Thể. Đó là việc bước vào sự hiệp thông với Chúa
Giêsu, một sự hiệp thông của tinh thần và thể xác, một hiệp thông đi đến chỗ
tham dự vào những đau khổ của Chúa Giêsu, Chúa chúng ta Người đã bị bẻ ra cả hồn lẫn xác...
Việc
bẻ bánh là việc Chúa Giêsu đón nhận sự sống của chính Người để tham dự, đến mức
chúng ta được kết hợp với Cuộc Khổ Nạn của Người: như Chúa Giêsu đã giải thích
cho hai môn đệ trong bài tin Mừng hôm nay: “Nào Đấng Ki-tô lại chẳng phải chịu khổ hình như
thế, rồi mới vào trong vinh quang của Người sao ?
Tuần này chúng ta được mời gọi tham dự vào sự bí ẩn. Chúng ta được mời gọi để đánh giá cao và tôn kính sâu sắc hơn những điều kỳ diệu mà Đấng Cứu Rỗi đã ban cho chúng ta trong dịp Bẻ Bánh.
Hôm
nay, qua Giáo hội, chúng ta nhận được sứ điệp hy vọng. Như Tin Mừng đã nói: “Chúa đã sống lại thật và đã hiện ra với ông Simon Phêrô”. (Lc 24:33-34) Và như chính ông Simon Phêrô đã nói
với chúng ta: “Đức tin và niềm hy vọng của chúng ta
ở nơi Thiên Chúa”. (1Phêrô 1:21) Chúng
ta hãy cởi mở rộng tâm hồn của chúng ta để đón nhận Chúa
Giêsu vào trong Đời sống và tâm hồn của chúng ta mỗi tuần trong Thánh lễ qua Bí
tích Thánh Thể.
My Homily for 3rd Sunday
of Easter Year A.2023
This Sunday's gospel took place during Easter evening, when the risen Lord Jesus appeared and took a little walk with two of his disciples who were on their way to a village named Emmaus. From last 2 weeks, the Gospel reading tells us that after his Resurrection, Jesus appeared to his disciples several times. As in the case of Mary Magdalene on the morning of the Resurrection, Jesus did not allow himself to be recognized right away: He first wants to prepare the spirit of His disciples before manifesting himself to them...
Again, this Sunday's gospel recounts the apparition of Jesus on the evening of Easter to two disciples who were going to Emmaus. We believe that this episode must be placed in relation to other apparitions which Jesus, a little later on, appeared with the Apostles when they gathered together in Galilee, and on the shores of the Sea of Tiberias as we heard from the gospel last week. Now, we rejoin these 2 disciples, as they walk along on their way to Emmaus. Did they deny or recognize Jesus, who walked with them and talked with them? The gospel passage gives us the answer: they "recognized him in the breaking of the bread." (Lk. 24:35). This means that, in order to recognize Jesus, in order to love him with a knowledgeable love, intimate and profound, Jesus must give us the strength and the power to do so, which comes from the broken Bread, the Eucharist! Was it not the fire of divine love that Jesus spread in the hearts, in the ardor of the intellect, in short, throughout the souls of the disciples who travelled, late in the day, toward Emmaus? " And their eyes were opened and they recognized him; and he vanished out of their sight. They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures? " (Lk. 24:31-32)
Now, how better can we participate in the Life of God, if
not in and through the Eucharist? Where does the Power of God manifest itself
more, indeed exclusively, if not in the sacrament of the Body and Blood of
Christ? This divine Power, this Life of infinite Love draws us to it so much,
through the grace and the mercy of God, that not even the knowledge of all the
dangers involved could stop us from giving ourselves entirely to God, who is so
powerful, so loving in his Eucharist! Our
modern world has a difficult time dealing with the concept of mystery. It
thinks that everything either has an explanation, or it doesn’t exist. Some
of us consider the reception of the Eucharist just as something that they do,
equating it with every action they perform in Church. They don’t realize
that receiving the Eucharist is entering an encounter with the Lord
Jesus. It is something that Jesus does.
Reception of the Eucharist is an encounter with
mystery, a mystical encounter with Jesus Christ. The two disciples on the road
to Emmaus were open to mystery. They had heard that something had happened
after the crucifixion. They talked about their hope in this Jesus of
Nazareth. They were open to the mysterious stranger’s explanation of
scripture. And then they were open to recognizing the Lord Jesus in the
Breaking of the Bread.
"Stay with us." These few words demonstrate that the heart of the disciples had already totally changed: Jesus can presently reveal himself to them, for they are more closely attached to Jesus than to anyone or anything else! And Jesus will do once again what he had done on the night of Holy Thursday: he takes bread and breaks it in their presence! The breaking of the bread is the celebration of the Eucharist. It is entering into communion with Jesus, a communion of the spirit and of the body, a communion that goes to the point of participation in the sufferings of our Lord Jesus, broken in both soul and body... The breaking of the bread is the reception from the Lord Jesus of his own life in participation, to the extent that we are united to his Passion: as Jesus explained to the two disciples in the Gospel reading: “Was it not necessary that the Christ should suffer these things and enter into his glory?"
This week we are called into mystery. We are
called to come to a deeper appreciation and reverence for the wonders our
Savior has provided for us in the Breaking of the Bread. Today through the Church we
receive the message of hope. As the Gospel says, "The Lord has truly risen
and has appeared to Simon." (Lk 24:33-34) And as Simon Peter himself tells us, "Your
faith and your hope are in God." (1Peter 1:21)
Let’s us open our mind and our heart to receive
Jesus in to our Lives and our hearts each week at the Mass through the Holy
Eucharist.
Third Sunday of Easter Year A 2023
“But we were hoping that he would be the one to
redeem Israel; and besides all this, it is now the third day since this took
place. Some women from our group, however, have astounded us: they were at the
tomb early in the morning and did not find his body; they came back and
reported that they had indeed seen a vision of angels who announced that he was
alive.” Luke 24:21–23
The day on which our Lord rose from the dead, some of the women who had accompanied Him went to the tomb to anoint Jesus’ body and found the tomb empty. An angel spoke to them of Jesus’ Resurrection and then these women went to tell the disciples what they saw. The reaction of the disciples is recorded this way: “but their story seemed like nonsense and they did not believe them.”
Later that day, two of those doubting disciples were traveling on foot to the town of Emmaus. As they traveled, they were “conversing and debating” about what had happened to Jesus and also about what these women reported to them. It is clear from their words that they were quite confused and discouraged about what was happening. They encountered our Lord in His public ministry. They had listened to His powerful teachings. They witnessed His miracles. They had hoped that He was the Messiah. But then they saw Him arrested, humiliated, beaten, crucified and killed. Jesus’ death took a serious toll on them and made them question their faith in Him. And even after they heard that He had risen, they couldn’t bring themselves to believe. Thus, they traveled the road to Emmaus—discouraged, confused and doubting.
As these disciples walked along, our Lord appeared to them, but they did not recognize Him in His resurrected form. They expressed their confusion to Him and Jesus finally said to them, “Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! Was it not necessary that the Christ should suffer these things and enter into his glory?” After Jesus went on and explained the Scriptures to them, they were hungry for more. They asked this stranger to stay with them and He did. That evening, Jesus broke bread with them, and in that sacramental act, they recognized Him before He vanished from their eyes.
We must see ourselves in these disciples. There are many things in life that can lead us to discouragement. When we strive to follow God’s will but find that things have not turned out how we expected, there is a temptation to doubt. Why is that? What is the cause of doubt? More than anything else, doubts and discouragement come from our failure to understand the perfect plan of God for our lives.
If these disciples had understood, from the beginning, all that Jesus explained to them on the road to Emmaus, they would not have despaired. They would not have lost hope. So also with us, when we begin to lose hope in our lives, it is primarily because we have failed to understand the divine plan for our lives correctly. We have failed to see that God permits certain things for His glory. He permits certain hardships to deepen our faith and trust in Him. When we fail to see His permissive will in all things, we will become discouraged and confused.
Reflect, today, upon these two disciples. They had the incredible privilege of spending much time with our Lord during His public ministry, seeing His miracles and hearing His sermons. But when the Cross ensued, they doubted and despaired. Let these disciples witness to you and reveal to you any ways that you fall into similar temptations. Do you have perfect hope in God and His plan for your life? Or do you allow the various crosses you endure to confuse you and lead you to doubt? Allow our Lord to appear to you through prayer and reveal to you His perfect plan. Be open to the gift of understanding by trusting that the wisdom of God will dispel every temptation you have toward doubt, replacing it with trust and hope.
Lord of perfect wisdom, Your plan for my life is perfect and glorious beyond imagination. Too often, I fail to understand Your will and fall into confusion and doubt. Please open my mind to Your truth and help me to see everything from Your perspective so that I will always walk with hope and trust in You. Jesus, I trust in You.
Third Sunday of Easter Year A 2023
Opening Prayer:
Lord, I praise you and am so grateful for this prayer time. Thank you that
despite my stumbling, you walk beside me and steady me. Please open my eyes and
ears now.
Encountering Christ:
1. “Jesus...Drew
near and Walked with Them”: Jesus walked with the disciples on the way
to Emmaus and is now walking beside us. When we pause to reflect on this
powerful truth and let it penetrate our hearts, no matter what our state of
mind is, what emotions well up, or what situations are confronting us, we can
draw strength from Jesus walking beside us. What comfort this realization is!
It is and should be our fountain of strength and our shield of protection on
the battleground of life.
2. “They Stopped Looking Downcast”: Could the disciples have failed to recognize our Lord because they were looking down? Looking down might indicate their minds were closed and their hearts were turned inward on themselves in sorrow over Jesus’s death, pondering why and how this all could have happened! When the unexpected happens, we can get stuck asking the wrong questions too. It is understandable to ask “how” and “why,” but to grow and begin to move forward, it is more helpful instead to ask in prayer, “What do you want me to learn from this, Lord?” When we say this prayer humbly and diligently, our Lord will begin to inspire our hearts with hope and a new direction.
3. “Oh, How Foolish You Are!”: Being called a fool can snap us right out of our navel-gazing, even causing us to forget our sorrow momentarily. It’s possible that the disciples didn’t recognize Jesus because they clung to their interpretation of how Jesus would “redeem” his people and the role they would play. When Jesus reoriented the disciples to understand God’s plan through the Scripture, their despairing hearts began to burn with new hope. We are being foolish when we hold on to our agenda with a prideful “my way or the highway” attitude. Going to prayer, even just momentarily acknowledging Jesus as Lord who already knows the answer and can overcome any difficulty, will help defeat the temptation for control. Recognizing His presence and ultimate control over every situation increases our humility and prevents rash decisions. We are the Lord’s good servants first. Our greatest desire is His will and acknowledging that Jesus is walking beside us will help us maintain interior peace.
Conversing with Christ: Thank you, Lord, for encouraging me to focus outward toward you and others. I do desire your will above mine. By surrendering my own desire for control, I can be more open to your gentle leading.
Resolution: Lord, today, by your grace, I will avoid rash words or
actions, pausing to remember I am your good servant first.
Bài Tin Mừng Chúa Nhật tuần này được diễn ra vào chiều ngày Chúa Phục Sinh, như chúng đã nghe, Chúa Giêsu Phục Sinh đã hiện ra và cùng đi với hai môn đệ trên đường đi đến làng Emmaus. Trong 2 tuần trước, các bài Tin Mừng cho chúng ta biết rằng sau khi Phục Sinh, Chúa Giêsu đã nhiều lần hiện ra với các môn đệ. Như trường hợp của bà Maria Mađalêna vào buổi sáng Phục Sinh, Chúa Giêsu đã không để cho người ta nhận ra Ngài ngay: Vì Người muốn chuẩn bị tinh thần cho các môn đệ của Người trước hết, trước khi tỏ mình ra cho các họ.
Tuần này chúng ta được mời gọi tham dự vào sự bí ẩn. Chúng ta được mời gọi để đánh giá cao và tôn kính sâu sắc hơn những điều kỳ diệu mà Đấng Cứu Rỗi đã ban cho chúng ta trong dịp Bẻ Bánh.
This Sunday's gospel took place during Easter evening, when the risen Lord Jesus appeared and took a little walk with two of his disciples who were on their way to a village named Emmaus. From last 2 weeks, the Gospel reading tells us that after his Resurrection, Jesus appeared to his disciples several times. As in the case of Mary Magdalene on the morning of the Resurrection, Jesus did not allow himself to be recognized right away: He first wants to prepare the spirit of His disciples before manifesting himself to them...
Again, this Sunday's gospel recounts the apparition of Jesus on the evening of Easter to two disciples who were going to Emmaus. We believe that this episode must be placed in relation to other apparitions which Jesus, a little later on, appeared with the Apostles when they gathered together in Galilee, and on the shores of the Sea of Tiberias as we heard from the gospel last week. Now, we rejoin these 2 disciples, as they walk along on their way to Emmaus. Did they deny or recognize Jesus, who walked with them and talked with them? The gospel passage gives us the answer: they "recognized him in the breaking of the bread." (Lk. 24:35). This means that, in order to recognize Jesus, in order to love him with a knowledgeable love, intimate and profound, Jesus must give us the strength and the power to do so, which comes from the broken Bread, the Eucharist! Was it not the fire of divine love that Jesus spread in the hearts, in the ardor of the intellect, in short, throughout the souls of the disciples who travelled, late in the day, toward Emmaus? " And their eyes were opened and they recognized him; and he vanished out of their sight. They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures? " (Lk. 24:31-32)
"Stay with us." These few words demonstrate that the heart of the disciples had already totally changed: Jesus can presently reveal himself to them, for they are more closely attached to Jesus than to anyone or anything else! And Jesus will do once again what he had done on the night of Holy Thursday: he takes bread and breaks it in their presence! The breaking of the bread is the celebration of the Eucharist. It is entering into communion with Jesus, a communion of the spirit and of the body, a communion that goes to the point of participation in the sufferings of our Lord Jesus, broken in both soul and body... The breaking of the bread is the reception from the Lord Jesus of his own life in participation, to the extent that we are united to his Passion: as Jesus explained to the two disciples in the Gospel reading: “Was it not necessary that the Christ should suffer these things and enter into his glory?"
The day on which our Lord rose from the dead, some of the women who had accompanied Him went to the tomb to anoint Jesus’ body and found the tomb empty. An angel spoke to them of Jesus’ Resurrection and then these women went to tell the disciples what they saw. The reaction of the disciples is recorded this way: “but their story seemed like nonsense and they did not believe them.”
Later that day, two of those doubting disciples were traveling on foot to the town of Emmaus. As they traveled, they were “conversing and debating” about what had happened to Jesus and also about what these women reported to them. It is clear from their words that they were quite confused and discouraged about what was happening. They encountered our Lord in His public ministry. They had listened to His powerful teachings. They witnessed His miracles. They had hoped that He was the Messiah. But then they saw Him arrested, humiliated, beaten, crucified and killed. Jesus’ death took a serious toll on them and made them question their faith in Him. And even after they heard that He had risen, they couldn’t bring themselves to believe. Thus, they traveled the road to Emmaus—discouraged, confused and doubting.
As these disciples walked along, our Lord appeared to them, but they did not recognize Him in His resurrected form. They expressed their confusion to Him and Jesus finally said to them, “Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! Was it not necessary that the Christ should suffer these things and enter into his glory?” After Jesus went on and explained the Scriptures to them, they were hungry for more. They asked this stranger to stay with them and He did. That evening, Jesus broke bread with them, and in that sacramental act, they recognized Him before He vanished from their eyes.
We must see ourselves in these disciples. There are many things in life that can lead us to discouragement. When we strive to follow God’s will but find that things have not turned out how we expected, there is a temptation to doubt. Why is that? What is the cause of doubt? More than anything else, doubts and discouragement come from our failure to understand the perfect plan of God for our lives.
If these disciples had understood, from the beginning, all that Jesus explained to them on the road to Emmaus, they would not have despaired. They would not have lost hope. So also with us, when we begin to lose hope in our lives, it is primarily because we have failed to understand the divine plan for our lives correctly. We have failed to see that God permits certain things for His glory. He permits certain hardships to deepen our faith and trust in Him. When we fail to see His permissive will in all things, we will become discouraged and confused.
Reflect, today, upon these two disciples. They had the incredible privilege of spending much time with our Lord during His public ministry, seeing His miracles and hearing His sermons. But when the Cross ensued, they doubted and despaired. Let these disciples witness to you and reveal to you any ways that you fall into similar temptations. Do you have perfect hope in God and His plan for your life? Or do you allow the various crosses you endure to confuse you and lead you to doubt? Allow our Lord to appear to you through prayer and reveal to you His perfect plan. Be open to the gift of understanding by trusting that the wisdom of God will dispel every temptation you have toward doubt, replacing it with trust and hope.
Lord of perfect wisdom, Your plan for my life is perfect and glorious beyond imagination. Too often, I fail to understand Your will and fall into confusion and doubt. Please open my mind to Your truth and help me to see everything from Your perspective so that I will always walk with hope and trust in You. Jesus, I trust in You.
2. “They Stopped Looking Downcast”: Could the disciples have failed to recognize our Lord because they were looking down? Looking down might indicate their minds were closed and their hearts were turned inward on themselves in sorrow over Jesus’s death, pondering why and how this all could have happened! When the unexpected happens, we can get stuck asking the wrong questions too. It is understandable to ask “how” and “why,” but to grow and begin to move forward, it is more helpful instead to ask in prayer, “What do you want me to learn from this, Lord?” When we say this prayer humbly and diligently, our Lord will begin to inspire our hearts with hope and a new direction.
3. “Oh, How Foolish You Are!”: Being called a fool can snap us right out of our navel-gazing, even causing us to forget our sorrow momentarily. It’s possible that the disciples didn’t recognize Jesus because they clung to their interpretation of how Jesus would “redeem” his people and the role they would play. When Jesus reoriented the disciples to understand God’s plan through the Scripture, their despairing hearts began to burn with new hope. We are being foolish when we hold on to our agenda with a prideful “my way or the highway” attitude. Going to prayer, even just momentarily acknowledging Jesus as Lord who already knows the answer and can overcome any difficulty, will help defeat the temptation for control. Recognizing His presence and ultimate control over every situation increases our humility and prevents rash decisions. We are the Lord’s good servants first. Our greatest desire is His will and acknowledging that Jesus is walking beside us will help us maintain interior peace.
Conversing with Christ: Thank you, Lord, for encouraging me to focus outward toward you and others. I do desire your will above mine. By surrendering my own desire for control, I can be more open to your gentle leading.
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