Những lời cầu nguyện của Chúa Giêsu với Thiên Chúa Cha trong bài Tin Mừng hôm nay cho chúng thấy được là: Chúa Giêsu đã cầu nguyện cho tất cả những ai đã, đang và sẽ theo Ngài. Trong đêm trước khi Ngài bị bắt, chịu khổ hình và phải chết, Chúa Giêsu đã cầu nguyện, Ngài không hề hối tiếc những việc Ngài đã làm vì vâng phục theo như Thánh Ý Chúa Cha. Ngài biết là Ngài đã thực hiện những công việc mà Thiên Chúa Cha đã giao phó cho Ngài để làm, và để làm cho mọi người trong thế giới này được nhận biết ra được Thiên Chúa Cha .
Trong khi Thánh Phaolô đang chuẩn bị rời khỏi thành Êphêsô để được sai đến thành Jerusalem, nơi mà ông biết là ông sẽ phải kết thúc việc rao giảng công khai của ông. Ông ấp ủ không hối tiếc về cuộc sống này. Ông đã sử dụng của tất cả những cơ hội mà Thiên Chúa đã trao cho ông để ông làm sáng danh Chúa Giêsu ở giữa những người dân ngoại. Ông đã hoàn thành tất cả những nhiệm vụ mà Chúa đã trao phó cho ông.
Qua hai bài đọc, chúng ta thấy có sự khác biệt giữa Chúa Giêsu và thánh Phaolô. Có lẽ như là sự khác biệt giữa các thánh và con người của chúng ta. Chúng ta đã bỏ lỡ những cơ hội Chúa ban cho chúng bằng cách luôn luôn tìm sống với và trong tương lai. "Ngày mai, tôi sẽ nhất định sẽ làm một cái gì đó cho cuộcc sống tâm linh của tôi." "Ngày mai tôi sẽ hòa giải với những người đã làm tổn thương tôi." "Ngày mai tôi sẽ bắt đầu dành nhiều thời giờ hơn cho gia đình tôi…"
Khi chúng ta già đi, hầu hết chúng ta mới khám phá, nhớ lại và tiếc hối những cơ hội mà chúng ta đã đánh mất. Một niềm an ủi cho chúng ta là có Chúa Giêsu đã sẵn sàng thông cảm và tha thứ cho sự mệt mỏi của các tông đồ của Ngài, "Tâm thần tuy sẵn sàng, nhưng xác thịt thì yếu nhược". (Mt 26:41) ." Nhưng việc này sẽ là dịp may lớn cho chúng ta, nếu chúng ta biết từ bỏ tất cả mọi thứ vật chất để hướng vào sự hiện diện của một Thiên Chúa luôn rất yêu thương và hiểu biết.
Today's Gospel begins with the prayer Jesus says to his Father for all those who would be his followers. Jesus prays this prayer on the night before he is to die. He has no regrets. He knows he has done the work his Father gave him to do: to make his Father known among the people of his day.
Paul in the first reading also looks back over his life. He is about to set off from Ephesus for Jerusalem, where he knows will be the beginning of the end for him. He harbors no regrets about this life. He has made use of all the opportunities God had given to him to make the name of Jesus known among the Gentiles. He has fulfilled the mission given him by the Lord.
The difference between Jesus and Paul is perhaps the difference between the saints and the rest of us. We miss the opportunities the Lord gives us by always living in the future. "Tomorrow I will get down to doing something about my spiritual life." "Tomorrow I will reconcile with those who have hurt me." "Tomorrow I will start giving more time to my family."
As we get older, most of us discover and recall lost opportunities. The one consolation we have is that it was the Lord Jesus who said, excusing the weariness of his apostles, "The spirit is willing, the flesh is weak." But will it not be unfortunate if we will have to go empty-handed into the presence of so loving and understanding a Lord?
Though the Church has traditionally summarized sin under the seven capital sins, sin is also understood to arise from three primary sources: the flesh, the world, and the devil. The “flesh” refers to the disordered desires and passions that stem from our fallen human nature. The “world” signifies the societal values, materialism, and secular ideologies that promote a lifestyle contrary to God’s will. The “devil” represents the personal, spiritual adversary who seeks to lead us astray through deception, lies, and the stirring of sinful desires. These three sources constantly seek to undermine our relationship with God.
We are called to resist these temptations and remain firm in faith. This is accomplished by relying on grace to silence these sources. The flesh is subdued and moderated by the virtue of temperance, the devil is overcome as we discern the voice of God, and the world is overcome by seeking the true glory to which we are called. It is this third source, and its remedy, that Jesus particularly addresses in today’s passage.
This prayer concludes Jesus’ Last Supper Discourse and is prayed just before He goes to the Garden of Gethsemane, where His Passion begins with His arrest. These final words of Jesus encapsulate the ultimate purpose of life. Within this prayer, He prays to His Father, “Now glorify me, Father, with you, with the glory that I had with you before the world began” (John 17:5).
Though Jesus begins this prayer for Himself, He quickly includes “the ones you have given me”—His disciples, and ultimately, everyone who will come to believe in Him through them, including us. His prayer is for all who are united to Jesus and the Father, pointing out that Jesus is glorified in them because they fulfill His will and continue His mission, which results in our participation in His eternal glory.
This passage beautifully illustrates that the attainment of worldly glory and recognition pales in comparison to the true glory we are invited to share. We are called to participate in Jesus’ own glory, the eternal glory He shares with the Father. We do this by being united to Him in His earthly mission of living sacrificial love, which manifests His glory—the true glory for which we long.
Reflect today on your natural desire for glory. God places this desire in us, but the values of the fallen world tempt us to seek a passing glory bestowed by others’ opinions. The only way to fulfill the desire for true glory is to unite ourselves to Christ, including His Passion and death, so as to receive the glory bestowed upon Him by the Father. This is why martyrdom, the ultimate act of sacrificial love, is considered glorious. It is the highest expression of participation in Christ’s own suffering, which manifested His glory. Sacrifice, selflessness, virtue, and perfect conformity to Christ all lead us into this eternal glory. Living transformed in Christ bestows that glory here and now. When we die, we will enjoy forever in heaven the level of glory we participated in on earth. Seek glory—true glory—and you will find that your natural desires are fulfilled by supernatural grace.
Lord of all glory, with Your Father, You are eternally glorified, and the glory bestowed upon You by the Father from all eternity shines forth. You invite us to share in Your glory by sharing in the earthly means by which that glory was manifested—Your Passion. May I always seek this holy and pure glory above that which the world offers, so as to share in it forever in Heaven with You and all the saints. Jesus, I trust in You.
Opening Prayer: Lord God, I seek each day to follow your Son. I am willing to give up any attachments to this passing life and present age and enjoy divine life. Help me to see myself as a new creation in Christ who is called to bring others to live in the age to come.
1. Peter’s Observation: Today, we take up our semi-sequential reading of the Gospel of Mark, which we paused during Lent and Easter. We will read from this Gospel during the next two weeks. In the Gospel, Peter makes a legitimate observation: “We have given up everything and followed you” (Mark 10:28). Peter’s observation follows the experience of the Transfiguration and Jesus speaking openly about his coming passion, death, and resurrection in Jerusalem. Jesus also speaks about the conditions for following him: praying and fasting to combat evil (Mark 9:29), being the last and servant of all as a condition for true greatness (9:35), serving others in his name (9:41), not causing others to sin (9:42), separating ourselves from what leads to sin (9:43-47), fidelity and perseverance in marriage (10:11-12), welcoming his lordship (the kingdom of God) with simplicity and humility (10:15), keeping the commandments (10:19), detaching ourselves from material things, and giving to the poor (10:21). And so, Peter asks, “Lord, if we do all this ‘giving up,’ in the present age, what will we receive in the age to come?”
Encountering Christ:
Communion of Persons: Jesus prayed out loud to his Father, and he gave us a glimpse into the depth of his Father-Son relationship. Jesus, God made flesh, walked on earth, but his heart was never far from his Father in heaven. They were continually united, heart-to-heart and Person-to-Person. Jesus asked his Father to “give glory to your son, so that your son may glorify you,” and the Son was glorified at the Resurrection. When the disciples received the Holy Spirit (John 20:22), that outpouring of love that existed between the Father and the Son appeared as flames above the heads of the disciples. The communion of person is not only a lofty Trinitarian reality but also one we are called to make manifest in the world. “Man and woman, created as a ‘unity of the two’ in their common humanity, are called to live in a communion of love, and in this way to mirror in the world the communion of love that is in God, through which the Three Persons love each other in the intimate mystery of the one divine life” (Mulieris Dignitatem 7). Marriage and family life are a reflection of the life of the Trinity, and the everyday opportunities that present themselves to do something small for a spouse, son or daughter, or an aging parent are signs of that communion of love.
1. A Legacy of Prayer: The supreme hour of Jesus has come. As he anticipates his agony of self-giving love to the extreme, Christ has no thought for himself. His heart turns to its one and only love, the one for whose glory he has carried out every act of his earthly existence: his Father. But at the same time, that invincible love for his Father embraces all those whom the Father has entrusted to him. Christ leaves his followers a legacy that will remain their greatest source of confidence throughout the ages: his priestly prayer. In this, Christ teaches us how to pray. Christ prays first that his Father may be glorified by glorifying the Son. What is the supreme glory with which the life of the only Son of God will culminate? The answer is in his bloody immolation upon the cross.
2. The Cross is True Glory: “The word ‘glory’ refers to the splendor, honor and power which belong to God” (The Navarre Bible: St. John, pg. 202). How can Christ’s humiliating death on the cross and his abandonment by his closest followers give honor to God and reveal his splendor and power? How can the cross be Christ’s supreme glory? First, it reveals a love without limits, a love that does not say, “I will go this far and no farther.” Christ’s words, “Father, forgive them,” bear witness to a love that is stronger than sin. The Resurrection, which follows the cross, testifies to a love that is stronger than death itself. Second, the cross is the fulfillment of Christ’s mission. His obedience to the Father, even to death, redeems all of mankind. Have I embraced the cross in my own life as the one way to follow Christ? Embracing the cross is the only sure path to love Christ and glorify the Father.
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