Friday, March 21, 2025

Suy Niệm Tin Mừng Thứ Tư Tuần 2 Mùa Chay

Suy Niệm Tin Mừng Thứ Tư Tuần 2 Mùa Chay Matthew 20:17-28
Ngay sau khi Chúa Giêsu tiên báo cho các môn đệ về cuộc khổ nạn của Ngài sắp tới, thì anh em ông Giacôbê và Gioan đã muốn xin Chúa bảo đảm cho anh em ông có được vị trí quan trọng trong vinh quang của Chúa khi Chúa được Vinh Danh.  Có lẽ ông Giacôbê và Gioan đã thấu hiểu một cách rất nông cạn về sứ mệnh của Chúa Giêsu "Các ngươi biết, thủ lĩnh các dân tộc thì làm chúa trên họ, và những người làm lớn thì bắt họ phục quyền trên đầu họ.  Nơi các ngươi thì không như thế! Ai muốn làm lớn trong các ngươi thì hãy hầu hạ các ngươi,” (Mt 20:25-26)
            Trong cuộc sống của chúng ta hôm nay, có rất nhiều người đang xâu xé, tranh giành, những quyền lực, chức vụ, và thẩm quyền. Họ ước muốn được người khác phục vụ, nhưng thực chất là họ tự phục vụ cái tham vọng riêng của họ. Nịnh hót, tâng bốc, tự hào và lòng ước muốn tiền nhiều có thể sẽ  hủy phá những ý định tốt mà chúng ta có.  Chúa Kitô đã chọn con đường hèn hạ và thấp kém nhất, Ngài đã trở nên một người tôi tớ.  Ngài đã bị xúc phạm, bị khạc nhổ vào người , bị chế diễu và chê cười, và cuối cùng Ngài  bị chết treo trên thập giá, một công cụ để trừng phạt những tội nhân ghê tởm.  Chúa đã phải trải qua tất cả những thứ như thế đấy cũng chỉ Ngài yêu thương chúng ta.
            Trong mùa Chay này, chúng ta hãy suy ngẫm về cuộc sống của chúng ta. Hãy tự vấn lương tâm, tự hỏi hỏi mình: chúng ta đã thể hiện tình yêu thương và biết quan tâm tới những người khác? Chúng ta có biết làm việc bác ái để chứng tỏ rằng chúng ta thật sự môn đệ của Chúa Kitô?  Chúng ta hãy cầu nguyện , xin Chúa ban những hồng ân của ngài xuống trong  cuộc sống của chúng ta.
 
REFLECTION Wednesday: Matthew 20:17-28
Just after Christ prophesied his passion, the Zebedees, James and John, wanted an assurance of their place in glory. They understood very little about the mission of Christ. "Gentiles are the ones who want to make their authority felt."
            A lot of people are scrambling for positions, power and authority. The noble desire to serve may end up as self-serving. Adulation, recognition, pride and desire for money can destroy the best intentions. Christ chose the path of being the least, to become a servant. He was insulted, spat on, laughed at, and died on the cross, an instrument to punish criminals. He underwent all these out of love for us. Love should then be the reason behind all forms of leadership and service.
            Just after Christ prophesied his passion, the Zebedees, James and John, wanted an assurance of their place in glory. They understood very little about the mission of Christ. "Gentiles are the ones who want to make their authority felt." A lot of people are scrambling for positions, power and authority. The noble desire to serve may end up as self-serving. Adulation, recognition, pride and desire for money can destroy the best intentions. Christ chose the path of being the least, to become a servant. He was insulted, spat on, laughed at, and died on the cross, an instrument to punish criminals. He underwent all these out of love for us. Love should then be the reason behind all forms of leadership and service.

 

Wednesday of the Second Week of Lent

As Jesus was going up to Jerusalem, he took the Twelve disciples aside by themselves, and said to them on the way, “Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death, and hand him over to the Gentiles to be mocked and scourged and crucified, and he will be raised on the third day.” Matthew 20:17–19

What a conversation that must have been! As Jesus was traveling to Jerusalem with the Twelve just prior to the first Holy Week, Jesus spoke openly and clearly about what would be waiting for Him in Jerusalem. Imagine what the disciples would have thought. In many ways, it would have been too much for them to comprehend at the time. In many ways, the disciples probably preferred not to hear what Jesus had to say. But Jesus knew they needed to hear this difficult truth, especially as the moment of the Crucifixion drew near.

Oftentimes the full message of the Gospel is difficult for us to accept. This is because the full message of the Gospel will always centrally point us to the sacrifice of the Cross. Sacrificial love and the full embrace of the Cross needs to be seen, understood, loved, fully embraced and confidently proclaimed. But how is this done? Let’s start with our Lord Himself.

Jesus was not afraid of the truth. He knew that His suffering and death was imminent, and He was ready and willing to accept this truth without hesitation. He didn’t see His Cross in a negative light. He did not look at it as a tragedy to be avoided. He didn’t allow fear to deter Him. Instead, Jesus looked at His imminent sufferings in the light of truth. He saw His suffering and death as a glorious act of love that He was soon to offer, and, therefore, He was not afraid to not only embrace these sufferings but also to speak of them with confidence and courage.

In our own lives, we are given the invitation to imitate Jesus’ courage and love every time we must face something difficult in life. When this happens, some of the most common temptations are to be angry about the difficulty, or to look for ways to avoid it, or to blame others, or to give into despair and the like. There are numerous coping mechanisms that kick in by which we tend to try and avoid the crosses that await us.

But what if we followed the example of our Lord instead? What if we faced any and every pending cross with love, courage and a willing embrace? What if instead of looking for a way out, we looked for a way in, so to speak? That is, we looked for a way to embrace our suffering in a sacrificial way, without hesitancy, in imitation of Jesus’ embrace of His cross. Every cross in life has the potential of becoming an instrument of much grace in our own lives and in the lives of others. Therefore, from the perspective of grace and eternity, crosses must be embraced, not avoided or cursed.

Reflect, today, upon any difficulty you are facing. Do you see it in the same way that Jesus sees it? Can you see every cross you are given as an opportunity for sacrificial love? Are you able to embrace it with hope and confidence, knowing that God can bring good out of it? Seek to imitate our Lord by joyfully embracing the difficulties you face and those crosses will ultimately share in the Resurrection with our Lord.

My suffering Lord, You freely embraced the injustice of the Cross with love and courage. You saw beyond the apparent scandal and suffering and transformed the evil done to You into the greatest act of love ever known. Give me the grace to imitate Your perfect love and to do so with the strength and confidence that You had. Jesus, I trust in You.

 

Wednesday Second Week of Lent 2025

Suy Niệm Tin Mừng Ngày 19 tháng 3, 2018 lễ kính thánh Giuse

Qua bài Tin Mừng hôm nay, chúng ta được mời gọi để hiểu biết thêm về thánh Giuse. Thánh Giuse thực sự chỉ là một người đàn ông bình thường "và một người chồng mẫu mực. Điều này có một ý nghĩa rất quan trọng trong số rất nhiều cuộc hôn nhân tan vỡ trong thời buổi xã hội hôm nay của chúng ta. Người chồng hoặc người cha thường được coi là người đứng đầu của một gia đình. Là người thường đưa ra các quyết định quan trọng cho gia đình: Trong bức thư của Thánh Phao-lô gởi cho dân thành Ê-phê-sô, ông kêu gọi các bà vợ "vâng lời và phục tùng chồng mình, như Thiên Chúa" (Eph 5:22)
Thánh Phao-lô cũng kêu gọi người chồng " hãy yêu người vợ của mình như Chúa Kitô đã yêu mến Giáo Hội và phó thác chính mình cho Giáo hội. " (Ê-phê-sô 5: 25). Khi biết Đức Maria đã có thai trước khi chung sống cùng nhau, Thánh Gisue đã nghĩ đến việc ly hôn để bảo vệ Đức Maria. Nhưng thiên thần của Chúa đã báo mộng và bảo đảm với Thánh Giuse rằng Đức Maria đã ở Thai Chúa Giêsu là bởi quyền năng của Chúa Thánh Thần. Thánh Gisu đã cho thấy tình yêu đích thực của ngài đối với Đức Maria, ông sẵn sàng từ bỏ ước muốn riêng của mình, để vâng lời và tuân theo những sứ điệp của thiên sứ và đồng ý làm chồng của Đức Maria, là cha và nuôi của Chúa Giêsu và là người đứng đầu Thánh Gia.
Sự đầu hàng những sư khó khăn này để thể hiện tình yêu đích thực thường thiếu thấy trong xã hội của chúng ta và chính thế mà đã gây ra những sự tan rã của nhiều gia đình. Qua gương sáng và sự cầu bầu của Thánh Giuse, chúng ta xin Thánh Giuse giúp cho những người chồng có thể học được tình yêu chân thật dành cho người vợ của mình và tình yêu chân thật mà người vợ dành cho người chồng của mình. Và xin cho chúng ta cũng có thể học hỏi tình yêu đích thực đối với Thiên Chúa và với người chung quanh của chúng ta


REFLECTION 3/19/ 2017
     Our Gospel reading invites us to understand how Joseph was indeed "an upright man" and a model husband. In our times this bears great significance in the midst of so many marriage-breakups.  The husband or father is usually considered the head of the family. As head of the family, he makes major decisions for the family: In Paul's letter to the Ephesians, he urges wives "to submit to their husbands, as to the Lord" (Eph 5:22) Paul also urges husbands "to love their wives as Christ loved the Church and gave himself up for her." (Eph 5: 25)

        Finding Mary with child before they lived together, Joseph considered divorcing her secretly to protect her. An angel of the Lord assured Joseph that Mary was with child by the power of the Holy Spirit. Joseph showed his true love for Mary, giving up his own will, and followed the angel's message and agreed to be husband of Mary and foster father of Jesus and head of the Holy Family.  This difficult act of surrender to show true love is often lacking and causes the break-up of many families.  Through the example and intercession of St. Joseph, may husbands learn true love for their wives and wives for their husbands? And may we also learn true love for God and our neighbor.

 
March 19
Solemnity of Saint Joseph, Husband of Mary

When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home. Matthew 1:24

What is it that made Saint Joseph so great? He wasn’t immaculately conceived as our Blessed Mother was. He was not divine like Jesus. But he was the head of the Holy Family, its guardian and its provider. He became the legal father of the Savior of the World and the spouse of the Mother of God. But Joseph is not great only because he was given such incredible privileges. First and foremost, he was great because of the choices he made in life. Today’s Gospel refers to him as a “righteous man” and as a man who “did as the angel of the Lord commanded him.” Thus, his greatness is primarily on account of his moral righteousness and obedience to the will of God.

Joseph’s obedience is especially seen in the fact that he obeyed the voice of God given to him in the four dreams recorded in Scripture. In his first dream, Joseph is told “do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins” (Matthew 1:20–21). In his second dream, Joseph is told, “Rise, take the child and his mother, flee to Egypt, and stay there until I tell you. Herod is going to search for the child to destroy him” (Matthew 2:13). In his third dream, Joseph is told, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child’s life are dead” (Matthew 2:20). And in his fourth dream, Joseph is warned to go instead to Galilee rather than Judea (Matthew 2:22).

When these dreams are read in succession, it is clear that Saint Joseph was attentive to the voice of God. We all have dreams, but Joseph’s dreams were different. They were clear communications from God, and they required a willing recipient. Joseph was open to the voice of God and listened in faith as that willing recipient.

Joseph also responded with complete submission and full determination. The commands Joseph received were not insignificant. His obedience required that he and his family travel great distances, take up residence in strange lands and do so all in faith.

It’s also clear that Joseph took his vocation seriously. Pope Saint John Paul II gave him the title “Guardian of the Redeemer.” Over and over, he showed his unwavering commitment to his role as the guardian of his legal Son, Jesus, and of his wife, Mary. His life was spent providing for them, protecting them and offering them a father’s heart.

Reflect, today, upon the unique vocation of Saint Joseph. Ponder, especially, the early years of his marriage and the raising of Jesus. Consider his fatherly commitment to care for, provide for and protect his Son. We all must seek to imitate Saint Joseph’s virtues by protecting the presence of Christ within our own hearts, the hearts of our family and friends and in the world as a whole. Pray to Saint Joseph, asking him to help you follow his example so that the hidden presence of our Lord in our lives will grow and come to full maturation.

Hail, Guardian of the Redeemer, Spouse of the Blessed Virgin Mary. To you God entrusted his only Son; in you Mary placed her trust; with you Christ became man. Blessed Joseph, to us too, show yourself a father and guide us in the path of life. Obtain for us grace, mercy and courage, and defend us from every evil. Amen. (Prayer from Patris Corde)

 
March 19- Saint Joshep 2025

Opening Prayer: Lord God, you invite me to believe in you and trust in you as my loving Father. When I sin, I reject you, your plan, and your love. When I sin, I mistakenly trust in myself. Never let me doubt your love and be separated from you through sin.

Encountering the Word of God

Joseph’s Role in the History of Salvation: Joseph has an important role in the history of salvation. He is part of the fulfillment of the covenant promises made to Abraham (Second Reading) and David (First Reading). Paul’s Letter to the Romans presents Abraham as the father “of many nations.” Abraham’s universal fatherhood is obtained not through the rite of circumcision or the Law of Moses, but through the righteousness that comes from faith. All who follow the “faith of Abraham” are considered his spiritual descendants. And these, in turn, will share in the covenant promises made to Abraham. Abraham is our father, not according to the flesh, but according to according to faith.

2. Abraham’s Faith: Paul highlights two aspects of the “faith of Abraham.” First, there Abraham’s belief in God as the Creator of all. God “calls into being what does not exist.” We profess this faith every Sunday: “I believe in One God, the Father Almighty, maker of heaven and earth, of all things visible and invisible.” Believing that God is our creator means that we believe that all things depend on him and that he guides all things to himself through his providential plan. Second, Paul writes that the faith of Abraham includes the belief that God “gives life to the dead.” In his letter, Paul will bring out an analogy between the faith of Abraham and Christian faith: just as Abraham believed God could bring new life (Isaac) from Sarah’s dying body, Christians believe that God brought new life to the crucified body of Jesus by raising him from the dead (see Ignatius Catholic Study Bible: New Testament, p. 263). Above all, Abraham trusted in God and his promises; he “hoped against hope” and glorified God, fully convinced that God was able to do what he had promised (Romans 4:21). Paul writes that God promised Abraham and he and his descendants would “inherit the world.” This calls to mind the passage in Genesis when God promised Abraham a worldwide family through his offspring (Genesis 22:16-22). It also brings to mind Jesus’ Sermon on the Mount, where Jesus teaches that the meek “will inherit the land,” that the poor in spirit and the persecuted will inherit “the kingdom of heaven,” and that the pure of heart will “see God.” What this tells us is that our inheritance, received through Baptism and faith in Jesus Christ, is divine sonship and eternal life with God.
3. Joseph’s Faith: The First Reading begins to shed light on what all this has to do with Joseph. David, we learn, is promised an heir who will build a house for God’s name. Through this heir, the house and the kingdom of David would endure and the throne of David would stand firm. God will ask David, like Abraham, to place his trust in him and his promise of an everlasting kingdom, for David will not live to see the day when Jesus, his heir, inaugurates the Kingdom of God. Today’s Gospel follows after Matthew's long genealogy (Matthew 1:1-16) that guides us from Abraham and David, through the fall of the kingdom and exile, to “the royal child to whom all of Israel’s history was directed: Jesus” (E. Sri and C. Mitch, The Gospel of Matthew, 41). Jesus is called the Messiah and is the King who will deliver Israel from their sin and suffering and fulfill the royal covenant made with David. Joseph is not introduced as the biological father of Jesus but as the husband of Mary. By calling Joseph “son of David,” the angel “calls attention to Joseph’s own royal heritage and his crucial role of passing on Davidic descent to Jesus.” Joseph fulfills this role by naming Jesus and claiming the child as his own. In this obedient act of naming the child, Joseph makes Jesus a legal heir to David (E. Sri and C. Mitch, The Gospel of Matthew, 42). Joseph is a just and upright man, who, in a way superior to Abraham and David, trusts God fully and totally. Joseph’s faith and trust are fully manifested in his filial obedience to God’s commandment: he does just as the angel of the Lord commanded him, taking Mary into his home and naming the child Jesus.

Conversing with Christ: Lord Jesus, Son of David, I trust in you as my Savior. Help me imitate Saint Joseph, who welcomed you, cared for you, and embraced his role in the divine plan of salvation. Help me to welcome you in the stranger, care for you in the poor, and embrace the Father’s will for me.

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