S
uy Niệm Tin Mừng Thứ Sáu Sau Tuần 2 Mùa Chay -Matthew 21:33-46 Trong bài dụ ngôn hôm nay, Chúa đã dạy cho chúng ta thấy về lòng quảng đại và sự tin tưởng của Thiên Chúa. Như ông chủ vườn nho, Thiên Chúa đã tin tưởng chúng ta, cho chúng ta sự tự do để chạy theo cuộc sống riêng như chúng ta muốn. Dụ ngôn này cũng cho chúng ta thấy được sự kiên nhẫn và sự công bằng của Thiên Chúa.
Không phải chỉ một mà nhiều lần ông Chủ đã tha thứ cho những người thuê vườn. Tuy nhiên, những người thuê vườn lại có ác tâm với và lợi dụng sự kiên nhẫn của ông chủ vườn, và cuối cùng thì sự phán quyết và công lý của ông chủ đã toàn thắng .
Chúa Giêsu tiên báo trước cái chết
và sự chiến thắng phục sinh của mình. Chúa biết Ngài sẽ bị chối bỏ và bị hành hình, nhưng Ngài cũng biết rằng rồi cũng sẽ có hồi kết thúc. Vì sau cuộc khổ nạn, Ngài sẽ đến trong vinh quang. Sự
vinh quang của
Ngài là sự sống lại và lên trời ngự bên tay
phải của Thiên Chúa Cha. Chúa đã chúc phúc cho dân
của Ngài ngày hôm nay với hồng ân của Nước Trời. Và Ngài hứa sẽ ban cho chúng ta được sinh nhiều hoa trái, nếu chúng ta sống
trong ơn nghĩa với Ngài (xem Gioan 15:1-11).
Thiên Chúa phó thác tình yêu và ân
sủng của Ngài cho mỗi người chúng ta và Ngài trao việc thừa hành và quản lý
vườn nho của Ngài cho chúng ta để hưởng lợi, đó chính là Thân thể Chúa Kitô. Chúa cũng đã hứa rằng: những công việc của
chúng ta làm sẽ không trở nên vô ích nếu chúng ta kiên trì với đức tin của
chúng ta cho đến cùng (1 Cô-rinh-tô 15:58). Chúng ta có thể gánh chịu những thử thách, bị bắt bớ và giam cẩm. Nhưng cuối cùng
chúng ta sẽ thấy sự chiến thắng
Meditation Friday 2nd week of Lent.
This
parable speaks to us today tells us of God's generosity and trust. The vineyard
is well equipped with everything the tenants need. The owner went away and left
the vineyard in the hands of the tenants. God, likewise trusts us enough to
give us freedom to run life as we choose. This
parable also tells us of God's patience and justice. Not once, but many times
he forgives the tenants their debts. But while the tenants take advantage of
the owner's patience, his judgment and justice prevail in the end.
Jesus foretold both his
death and his ultimate triumph. He knew he would be rejected and be killed, but
he also knew that would not be the end. After rejection would come glory – the
glory of resurrection and ascension to the right hand of the Father. The Lord
blesses his people today with the gift of his kingdom. And he promises that we
will bear much fruit if we abide in him (see John 15:1-11). He entrusts his
gifts and grace to each of us and he gives us work to do in his vineyard – the
body of Christ. He promises that our labor will not be in vain if we persevere
with faith to the end (see 1 Corinthians 15:58). We can expect trials and even
persecution. But in the end we will see triumph. Do you labor for the Lord with
joyful hope and with confidence in his victory?
Friday of the Second Week of Lent
“Therefore, I say to you, the Kingdom of God will be taken away from you and given to a people that will produce its fruit.” Matthew 21:42
Are you among those from whom the Kingdom of God will be taken away? Or among those to whom it will be given so as to produce good fruit? This is an important question to sincerely answer.
The first grouping of people, those who will have the Kingdom of God taken away from them, are represented in this parable by the tenants of the vineyard. It is clear that one of their greatest sins is greed. They are selfish. They see the vineyard as a place through which they can enrich themselves and care little about the good of others. Sadly, this mind frame is easy to adopt in our own lives. It’s easy to see life as a series of opportunities for us to “get ahead.” It’s easy to approach life in a way that we are constantly looking out for ourselves rather than sincerely seeking the good of others.
The second grouping of people, those to whom the Kingdom of God will be given so that it will produce good fruit, are those who understand that the central purpose of life is not to simply enrich themselves but to share the love of God with others. These are the people who are constantly looking for ways that they can be a true blessing to others. It’s the difference between selfishness and generosity.
But the generosity to which we are primarily called is to build up the Kingdom of God. This is done through works of charity, but it must be a charity that is motivated by the Gospel and has the Gospel as its ultimate end. Caring for the needy, teaching, serving and the like are all good only when Christ is the motivation and end goal. Our lives must make Jesus more known and loved, more understood and followed. In fact, even if we were to feed a multitude of people in poverty, care for those who were sick, or visit those who were lonely, but did it for reasons other than to ultimately share the Gospel of Jesus Christ, then our work would not produce the good fruit of building up the Kingdom of Heaven. In that case, we would only be philanthropists rather than missionaries of the love of God.
Reflect, today, upon the mission given to you by our Lord to produce an abundance of good fruit for the upbuilding of His Kingdom. Know that this can only be accomplished by prayerfully seeking out the way God is inspiring you to act. Seek to serve His will alone so that all you do will be for God’s glory and the salvation of souls.
My glorious King, I pray that Your Kingdom will grow and that many souls will come to know You as their Lord and God. Use me, dear Lord, for the upbuilding of that Kingdom and help all my actions in life to bear abundant and good fruit. Jesus, I trust in You.
Friday
2nd week of Lent
2025
Opening Prayer: Lord God, you
carefully direct the course of history. You knew how the story of Joseph would
end and permitted him to suffer and be tested. You knew everything that would
happen to your Son and his
Encountering the Word of God
1. God Sent the Prophets: Today’s Gospel parable summarizes the history of Israel in just a few lines. A landowner planting a vineyard refers to God establishing Israel as his people. The hedge refers to the walls of Jerusalem. The leasing to tenants refers to God entrusting the people of Israel to its leaders, rulers, kings, priests, and elders. The sending of servants refers to the sending of prophets to Israel and Judah. Instead of listening to the prophets and turning from idolatry, the people of Israel and Judah maltreated the prophets of God. Elijah, Elisha, Amos, Isaiah, and Jeremiah were all persecuted by the people they ministered to. The last prophet before Jesus, John the Baptist, was beheaded by King Herod Agrippa. How do I heed the words of the prophets in my life?
2. God Sent his Son, the Rejected Stone: The Gospel parable,
pronounced by Jesus on the way to Jerusalem, prepares us for and makes us look
ahead during Lent to the celebration of Holy Week, when the Son of God will
enter into Jerusalem on Palm Sunday (the vineyard), be led out on Good Friday (thrown
out of the vineyard), and be killed on the cross. The Lord’s vineyard (the New
Jerusalem and Kingdom of God) will be taken away from the old tenants (the
religious authorities – the chief priests and the Pharisees) and entrusted to
the new tenants (the Apostles and disciples of Jesus). Jesus is the stone,
rejected by the builders, who has become the cornerstone of the New
Temple.
3. God Brings Out Good from Evil: The First
Reading tells the story of Joseph and how he was sold by his brothers into
slavery. It is a foreshadowing of the betrayal of Judas, who sold Jesus for 30
pieces of silver. The story of Joseph does not have a tragic end. In fact, when
Joseph was reunited with his brothers, he told them that God was behind
everything and brought about good from evil: “God sent me here before you to
preserve life” (Genesis 45:4). Joseph was able to forgive his brothers and see
that his sufferings were permitted by God and foreseen to bring about a great
good. God the Father will do even greater things through the sufferings of his
Son, Jesus Christ, who redeems us from sin and death through his suffering on
the Cross.
Conversing with Christ: Lord Jesus, I unite my
life and my sufferings to yours. All that I am, I offer to your Father and my
Father. I humbly ask that you present my offering to the Father today and
purify it with your love.
Friday
2nd week of Lent:
Opening Prayer: Lord, help me to pray well to overcome my selfishness. Instead of thinking of myself and my own comfort, enjoyment, and entertainment, help me to think first of the needs of others and especially how I might help them take a step closer to you today.
Encountering Christ:
1. For the Benefit of Others: The tenants in the parable used their talents for their own enjoyment, comfort, and entertainment, and they eventually lost everything. When Jesus created us, he gave us talents to use for a mission. Not only are we supposed to work to get ourselves to heaven, but the Lord also invites us to help bring others there as well. The talents and abilities we have are meant to be used for this task—not for our own profit. When we accomplish the Lord’s work, we are rewarded as people “that produce fruit.”
2. Am I Profitable for God?: The tenants could have used part of the
fruits of their labor to take care of their personal needs (and they would have
received even more than they needed), but these tenants wanted it all. In the
same way, God allows us to use our talents to take care of our own needs as
well as to enjoy life—after all, God ordered us not to work every single day,
but to set aside the seventh day for worship, rest, and recreation. However,
like the tenants in the parable, we are also expected to make a profit for him.
Do we use our talent–our time, energy, intelligence, creativity–for his profit?
This is the way we love the Lord with our “whole heart and with all my soul and
with all my mind and with all my strength” (cf. Mark 12:30).
3. Final Reckoning: Everything in the vineyard belonged to the
landowner. The property was his. He planted the vineyard, put a hedge around
it, dug a winepress in it, and built a tower. All the tools belonged to him as
well. The tenants provided only the labor. Our life is similar. We provide only
the labor. None of the tools–our talents–belong to us. They come from God. He
has the right to expect us to use them, not only for our own needs, but for his
profit as well—for the good and salvation of those around us. He sends us
people to remind us of this. Do we ignore them? Do we treat them the way the
tenants treated the landowner’s servants?
Conversing with Christ: Lord, so often I forget about you and end up
focused on my own goals and desires. Yet you put me here to cooperate with you
in your saving mission. You gave me the tools I need to fulfill this mission.
Help me to remember this truth throughout my day, to “always be ready to give
an explanation to anyone who asks me for a reason for my hope” (cf. 1 Peter
3:15).
Resolution: Lord, today by your grace I will look for an
opportunity to give reasons for my hope, realizing that the greatest preaching
I can do is to live an example of Christian charity that wins hearts for Christ
and helps people remember that he has not forgotten his world.
REFLECTION
In the parable of the vineyard owner and the unworthy tenants, Jesus addressed the Pharisees, the priests and the leaders of the Jewish people of his time. He admonished them that God expected them to bear fruit and offer them to God. Instead, they maltreated and killed the prophets and killed even the Son of God himself who came to redeem them, because what the prophets and the Son of God told them to do interfered with what they had become comfortable with and their worldly self interest.
The word of God, however, is addressed not only to the Pharisees and the High Priest and the Jewish people of ancient history. The word of God is addressed to everyone for all times and for all peoples, including ourselves. We too are tenants in the vineyard of God. God is expecting us to bear fruit for him. Are we bearing fruit and sharing with God the fruits of His vineyard or are we like the followers of the Pharisees and the High Priest, selfishly thinking only of our own comfort and worldly desires? In our lives, are we choosing the will of God over our own craving for fame and fortune, comfort and pleasure?
Friday 2nd Week of Lent- Here comes that dreamer! (Genesis
37:19)
In many ways, Joseph was naive and innocent. In his seventeen years of life, he had been protected and showered with love and special treatment by his father. He probably thought that the rest of the world loved him just the same. But his naiveté got him in trouble when he told his brothers about his dreams and showed off the beautiful coat his father had given him. He probably couldn’t imagine that they would be offended—he was the golden boy, after all!
Even though his brothers assaulted him and sold him into slavery, Joseph did not give up on God’s commandments. Even when he was falsely accused and jailed for molesting his master’s wife, he held firm to God. When in prison, his ability to interpret dreams became known to Pharaoh, who ultimately released him and raised him up to a position second only to his own. Just as Joseph believed he would, God brought good out of evil for him. And not only for himself but for all the people around him. In his new position, Joseph was able to save both Egypt and the Israelites from a devastating famine.
This is a classic story of good and evil: the goodness of Joseph contrasted with the evil done by his brothers and those who appear later in the story. This story tells us that though they may seem locked in a never-ending struggle, goodness eventually triumphs over evil. As Paul wrote in Romans 8:28, “All things work for good for those who love God.” God always works good for those who love him. We should never let hard times keep us from turning to our Father and asking him to sustain us. If we always seek to do good and try to forgive those who harm us, miracles can happen—not only in our lives but in the lives of those around us. Let’s not run away from tough times but instead face them with faith and trust in God’s promises. Who knows what blessings God has waiting for us?
“Father, I surrender my life into your hands. When I get weary of fighting the good fight, lift me up and hide me in your presence. Keep me safe until I am able to praise and thank you once again.”
uy Niệm Tin Mừng Thứ Sáu Sau Tuần 2 Mùa Chay -Matthew 21:33-46 Trong bài dụ ngôn hôm nay, Chúa đã dạy cho chúng ta thấy về lòng quảng đại và sự tin tưởng của Thiên Chúa. Như ông chủ vườn nho, Thiên Chúa đã tin tưởng chúng ta, cho chúng ta sự tự do để chạy theo cuộc sống riêng như chúng ta muốn. Dụ ngôn này cũng cho chúng ta thấy được sự kiên nhẫn và sự công bằng của Thiên Chúa.
Không phải chỉ một mà nhiều lần ông Chủ đã tha thứ cho những người thuê vườn. Tuy nhiên, những người thuê vườn lại có ác tâm với và lợi dụng sự kiên nhẫn của ông chủ vườn, và cuối cùng thì sự phán quyết và công lý của ông chủ đã toàn thắng .
“Therefore, I say to you, the Kingdom of God will be taken away from you and given to a people that will produce its fruit.” Matthew 21:42
Are you among those from whom the Kingdom of God will be taken away? Or among those to whom it will be given so as to produce good fruit? This is an important question to sincerely answer.
The first grouping of people, those who will have the Kingdom of God taken away from them, are represented in this parable by the tenants of the vineyard. It is clear that one of their greatest sins is greed. They are selfish. They see the vineyard as a place through which they can enrich themselves and care little about the good of others. Sadly, this mind frame is easy to adopt in our own lives. It’s easy to see life as a series of opportunities for us to “get ahead.” It’s easy to approach life in a way that we are constantly looking out for ourselves rather than sincerely seeking the good of others.
The second grouping of people, those to whom the Kingdom of God will be given so that it will produce good fruit, are those who understand that the central purpose of life is not to simply enrich themselves but to share the love of God with others. These are the people who are constantly looking for ways that they can be a true blessing to others. It’s the difference between selfishness and generosity.
But the generosity to which we are primarily called is to build up the Kingdom of God. This is done through works of charity, but it must be a charity that is motivated by the Gospel and has the Gospel as its ultimate end. Caring for the needy, teaching, serving and the like are all good only when Christ is the motivation and end goal. Our lives must make Jesus more known and loved, more understood and followed. In fact, even if we were to feed a multitude of people in poverty, care for those who were sick, or visit those who were lonely, but did it for reasons other than to ultimately share the Gospel of Jesus Christ, then our work would not produce the good fruit of building up the Kingdom of Heaven. In that case, we would only be philanthropists rather than missionaries of the love of God.
Reflect, today, upon the mission given to you by our Lord to produce an abundance of good fruit for the upbuilding of His Kingdom. Know that this can only be accomplished by prayerfully seeking out the way God is inspiring you to act. Seek to serve His will alone so that all you do will be for God’s glory and the salvation of souls.
My glorious King, I pray that Your Kingdom will grow and that many souls will come to know You as their Lord and God. Use me, dear Lord, for the upbuilding of that Kingdom and help all my actions in life to bear abundant and good fruit. Jesus, I trust in You.
1. God Sent the Prophets: Today’s Gospel parable summarizes the history of Israel in just a few lines. A landowner planting a vineyard refers to God establishing Israel as his people. The hedge refers to the walls of Jerusalem. The leasing to tenants refers to God entrusting the people of Israel to its leaders, rulers, kings, priests, and elders. The sending of servants refers to the sending of prophets to Israel and Judah. Instead of listening to the prophets and turning from idolatry, the people of Israel and Judah maltreated the prophets of God. Elijah, Elisha, Amos, Isaiah, and Jeremiah were all persecuted by the people they ministered to. The last prophet before Jesus, John the Baptist, was beheaded by King Herod Agrippa. How do I heed the words of the prophets in my life?
Opening Prayer: Lord, help me to pray well to overcome my selfishness. Instead of thinking of myself and my own comfort, enjoyment, and entertainment, help me to think first of the needs of others and especially how I might help them take a step closer to you today.
1. For the Benefit of Others: The tenants in the parable used their talents for their own enjoyment, comfort, and entertainment, and they eventually lost everything. When Jesus created us, he gave us talents to use for a mission. Not only are we supposed to work to get ourselves to heaven, but the Lord also invites us to help bring others there as well. The talents and abilities we have are meant to be used for this task—not for our own profit. When we accomplish the Lord’s work, we are rewarded as people “that produce fruit.”
In the parable of the vineyard owner and the unworthy tenants, Jesus addressed the Pharisees, the priests and the leaders of the Jewish people of his time. He admonished them that God expected them to bear fruit and offer them to God. Instead, they maltreated and killed the prophets and killed even the Son of God himself who came to redeem them, because what the prophets and the Son of God told them to do interfered with what they had become comfortable with and their worldly self interest.
The word of God, however, is addressed not only to the Pharisees and the High Priest and the Jewish people of ancient history. The word of God is addressed to everyone for all times and for all peoples, including ourselves. We too are tenants in the vineyard of God. God is expecting us to bear fruit for him. Are we bearing fruit and sharing with God the fruits of His vineyard or are we like the followers of the Pharisees and the High Priest, selfishly thinking only of our own comfort and worldly desires? In our lives, are we choosing the will of God over our own craving for fame and fortune, comfort and pleasure?
In many ways, Joseph was naive and innocent. In his seventeen years of life, he had been protected and showered with love and special treatment by his father. He probably thought that the rest of the world loved him just the same. But his naiveté got him in trouble when he told his brothers about his dreams and showed off the beautiful coat his father had given him. He probably couldn’t imagine that they would be offended—he was the golden boy, after all!
Even though his brothers assaulted him and sold him into slavery, Joseph did not give up on God’s commandments. Even when he was falsely accused and jailed for molesting his master’s wife, he held firm to God. When in prison, his ability to interpret dreams became known to Pharaoh, who ultimately released him and raised him up to a position second only to his own. Just as Joseph believed he would, God brought good out of evil for him. And not only for himself but for all the people around him. In his new position, Joseph was able to save both Egypt and the Israelites from a devastating famine.
This is a classic story of good and evil: the goodness of Joseph contrasted with the evil done by his brothers and those who appear later in the story. This story tells us that though they may seem locked in a never-ending struggle, goodness eventually triumphs over evil. As Paul wrote in Romans 8:28, “All things work for good for those who love God.” God always works good for those who love him. We should never let hard times keep us from turning to our Father and asking him to sustain us. If we always seek to do good and try to forgive those who harm us, miracles can happen—not only in our lives but in the lives of those around us. Let’s not run away from tough times but instead face them with faith and trust in God’s promises. Who knows what blessings God has waiting for us?
“Father, I surrender my life into your hands. When I get weary of fighting the good fight, lift me up and hide me in your presence. Keep me safe until I am able to praise and thank you once again.”
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