Suy Niệm Tin Mừng Thứ Ba Tuần 26 Thường Niên (Luke
9:51-56)
Hôm nay chúng ta hãy suy niệm vào tình yêu bao la của Chúa Giêsu Kitô đã ban cho chúng ta, Đó là một tình yêu có sự tôn trọng tự do cá nhân riêng của mỗi chúng ta. Những khoảnh khắc trong cuộc sống của chúng ta, đôi khi chúng ta chẳng khắc gì những người của Samaria, có những hành động kém thân thiện, không hiếu khách khi Chúa Kitô đi qua và ghé thăm chúng ta. .
Chúng ta không thể biết được là khi nào Ngài đã đến với chúng ta. Có thể Ngài đến trong hình bóng một người thấp kém nhất trong chúng ta, có thể là một em bé, lang thang bán vé sổ, có thể là người hành khất đang ăn xin trên đường mà chúng ta đã gặp trên hè phố hôm nay, có thể một người nào đó đang thiếu thốn tình thương, đang thất vọng, đang cần sự chú ý và giúp đỡ của chúng ta.! Chúa Giêsu luôn luôn đi qua trong cuộc sống của chúng ta, trong những khoảng thời gian tốt có, xấu có, Sự qua lại ghé thăm của Ngài luôn luôn là những mục đích để giúp chúng ta phát triển thêm trong đức tin, để giúp chúng ta kiên định giữ lời dạy bảo của Ngài và tìm kiếm vương quốc của Ngài là Thiên Đàng trước tiên.
Meditation:
Are you surprised to see two of Jesus' disciples praying for the destruction of a Samaritan village? The Jews and Samaritans had been divided for centuries. Jewish pilgrims who passed through Samaritan territory were often assaulted. Jesus did the unthinkable for a Jew. He not only decided to travel through Samaritan territory at personal risk, but he also asked for hospitality in one of their villages! Jesus' offer of friendship was rebuffed. Is there any wonder that the disciples were indignant and felt justified in wanting to see retribution done to this village? Wouldn't you respond the same way? Jesus, however, rebukes his disciples for their lack of toleration. Jesus had "set his face toward Jerusalem" to die on a cross that Jew, Samaritan and Gentile might be reconciled with God and be united as one people in Christ.
"Lord Jesus, you are gracious, merciful, and kind. Set me free from my prejudice and intolerance towards those I find disagreeable, and widen my heart to love and to do good even to those who wish me harm or evil."
Tuesday of the Thirtieth Week in Ordinary Time
Jesus said, “What is the Kingdom of God like? To what can I compare it? It is like a mustard seed that a man took and planted in the garden. When it was fully grown, it became a large bush and the birds of the sky dwelt in its branches.” Luke 13:18–19
The mustard seed symbolizes the humble and hidden beginnings of the Gospel. Christ Himself was born in a manger and crucified as a criminal. Spiritually speaking, He is the mustard seed par excellence. Likewise, the Church began with a handful of ordinary, mostly unlearned men, who were planted by the hand of the Divine Sower.
Today, the Gospel is preached in many ways. Sometimes it comes through dynamic preaching, flashy formats, and enticing promises. However, the authentic Gospel does not need sound effects or visual spectacle. The Gospel that truly transforms us is, in fact, like that tiny mustard seed, planted quietly in the fertile soil of our hearts. When that happens, God’s Kingdom begins to grow within us.
With the rise of technology and social media, it’s tempting to think we must adopt Hollywood-style approaches to share the Gospel. While technology, art, music, video, and eye-catching formats can, at times, serve the work of evangelization—especially when reaching those immersed in a world of constant stimulation—it’s essential to understand that the pure, simple, and humble Gospel always suffices in building God’s Kingdom.
Consider the most important aspect of Jesus’ Gospel message: His Passion, Death, and Resurrection. The Gospel did not culminate with a grand or glorious display by human standards. Jesus did not deliver His final sermon from a golden throne amid trumpet blasts. He delivered it from His instrument of death—the cross on which He hung—naked for the world to see, humiliated, beaten, and crucified. By worldly standards, His life ended in shame and disgrace. By God’s standards, the seeds of grace poured forth from His Sacred Heart as He breathed His last.
Even His Resurrection was hidden from the eyes of many, especially His detractors. He did not appear in the Temple after rising from the dead, radiating glory and majesty to silence the chief priests, scribes, Pharisees, and elders. Instead, he appeared quietly, lovingly, and in subtle, personal ways to those with faith. He did not seek to prove Himself to the hard of heart; rather, He nurtured faith in those who loved Him and believed.
The Church also began in humiliation. Persecution and martyrdom followed swiftly after Pentecost. The earliest Christians worshiped in secret, often in homes or hidden places, knowing their lives were at risk. The greatest evangelist of all, Saint Paul, suffered immensely throughout his ministry, enduring floggings, imprisonments, shipwrecks, hunger, rejection, and relentless persecution. He was ridiculed, beaten, stoned, and left for dead, all for the sake of planting that miniscule mustard seed of truth in the hearts of others. Yet through his faithful endurance, the Church spread from city to city and took root in the Gentile world.
The humble carpenter who was born in a cave in Bethlehem, sent into exile, raised in the obscure town of Nazareth, and became a poor, itinerant preacher, dependent on the generosity of others, has been known and loved by countless souls throughout the centuries. He has transformed lives, uprooted sin, and is building His Kingdom from among sinners—all because the humble seed of His life has been planted again and again in hearts that are open.
Reflect today on the hidden ways that God’s grace is at work in your life. Do not be discouraged if your faith feels small or if your efforts to evangelize seem unnoticed. Trust that the true Gospel, humbly received and quietly lived, has the power to grow and bear abundant fruit. Allow the seed of God’s Word to take root deeply in the soil of your soul, and patiently nurture it with prayer, fidelity, and love. In God’s perfect time, that seed will grow into something far greater than you can imagine, offering spiritual shelter and nourishment to many.
My glorious King, Your Kingdom is not of this world. It is humble and simple, like a mustard seed; yet when planted in fertile hearts, it grows vast and wide, expanding our souls and making us members of Your eternal Kingdom. May I always open my heart to Your saving Gospel and nourish that humble seed with prayer, so that my life may be transformed by Your grace. Jesus, I trust in You.
Tuesday of the Twenty-Sixth Week in Ordinary Time 2026
1. Following Jesus on the Way: In the Gospel, Jesus has begun his final journey to Jerusalem, where he will accomplish his new exodus. Along the way, he encounters three people and teaches three lessons about discipleship. “The individuals’ final responses are not given, leaving the dialogues open-ended. The effect is to invite readers – other (potential) followers – to apply the sayings to their lives” (Gadenz, The Gospel of Luke, 196). The first encounter teaches that following Jesus involves sacrifice and hardship. The second teaches that we cannot delay our response to God’s call: “Even family obligations have to be put in proper perspective and at times set aside” (Gadenz, The Gospel of Luke, 197). The third teaches that our commitment to Jesus must take precedence over every other commitment. “Those who follow him must do so unconditionally” (Gadenz, The Gospel of Luke, 198). Like the farmer who must give his full attention to plowing, the disciple must give his full attention to entering God’s reign (see Martin, Bringing the Gospel of Luke to Life, 282). Saint Jerome provides a remarkable example of this radical commitment. Pope Francis recalls that Jerome “placed the Bible at the center of his life” and desired to know Christ through Scripture. His vocation required sacrifice: he left his homeland, traveled widely, embraced an ascetical life, and eventually settled in Bethlehem. He was willing to leave behind many things to pursue what he regarded as the one thing necessary: Christ. Every Christian is called to this wholehearted response. We cannot follow Jesus while continually looking backward at what we have refused to surrender. Discipleship requires an ordered freedom: letting go of whatever competes with Christ so that we can give ourselves more completely to him.
Tuesday of the Twenty-Sixth Week in Ordinary Time 2025
Shortly after Jesus spoke to His disciples about His pending suffering, death and resurrection, we read that Jesus “resolutely determined to journey to Jerusalem.” There is much to reflect upon in that short statement.
First of all, Jerusalem was the place of the Temple where the animal sacrifices of the Old Testament took place as a prefiguration of the one and ultimate sacrifice to come. Jesus came into this world as the Lamb of God, the Sacrificial Victim Who would die for our sins. He knew His ultimate end in this world, and He knew it would require much suffering. This knowledge of His future suffering is the foundational context of this passage today.
As Jesus’ suffering and death drew close, He became more and more determined in His human will to fulfill the will of the Father by laying down His life. Of course, Jesus always fulfilled the will of the Father, but little by little the human manifestation of Jesus’s determination became more and more pronounced. The specific human virtue that slowly became manifest was courage. Spiritual courage is the supernatural ability to embrace the will of the Father when His will leads a person into a life of sacrifice. Within our fallen human nature, we tend to avoid sacrifice. We often work to avoid conflict and suffering and to embrace the easy way in life. Therefore, to come face-to-face with some future suffering brings forth a temptation to fear—and that fear requires courage to overcome it. As His suffering drew closer, the temptation to fear grew stronger and, as a result, His perfect virtue of courage became more manifest. Note that Jesus not only decided to go to Jerusalem to offer His life sacrificially, He “resolutely determined” to do so. There was no wavering, no doubting the Father’s will, no hesitancy, no fear. His perfect sacrificial love slowly became manifest for all to see.
Another reason Jesus became resolute in His determination to travel to Jerusalem was to witness His love to His disciples. They needed courage themselves. So, as they listened to Jesus speak about what was coming in Jerusalem and as they witnessed His unwavering determination, they were also encouraged and were strengthened to overcome the temptations to fear. Of course, they only perfected that virtue later in their lives when they also followed in the footsteps of our Lord, laying down their own lives as martyrs.
Reflect, today, upon that which causes fear and anxiety in your own life. If that suffering is of your own making, then seek to rectify it. But if that suffering is a cross that our Lord is calling you to embrace with love, then do so sacrificially and with much determination. Do not be cowed by the heaviness of the cross you are given in life. The crosses we are called to embrace are always able to be transformed into grace. Allow courage to grow within you and allow the witness of our Lord to encourage you as you seek to imitate His sacrificial love.
My courageous Lord, You faced Your suffering with much courage, strength, surrender and hope. You saw the value of Your free embrace of Your suffering and chose it with all the power of your soul. Give me the grace I need, dear Lord, to also resolutely determine to journey toward the cross I am called to embrace in life, so that my free embrace of my cross will unite me more fully with You. Jesus, I trust in You.
Tuesday 26th Sunday Ordinary Time 2025
Opening Prayer: Lord God, you sent your Son into the world not to condemn it but to save it. You know what I need to welcome your Son into my life. I desire that you dwell in my heart and reign there. Protect me from all that would separate me from you.
1. The Return of the King: Today, we begin a new section in the Gospel of Luke, known as the “travel narrative.” In Luke 9:51, Luke signals a change in the narrative: “When the days for Jesus to be taken up were fulfilled, he resolutely determined to journey to Jerusalem.” When Luke says that Jesus “set his face,” it means to do something with fixed determination. “This phrase is sometimes used by the Old Testament prophets (see Ezekiel 21:2) when they have to do something exceedingly difficult. From this point on, Jesus will be ‘on the way’ to Jerusalem. He knows what is awaiting him there, and he knows the opposition that will follow him as he tries to lead people to the true Kingdom of God, rather than the kingdom of man that many promote” (Powell, Walking with Christ, 57). During the next ten chapters of Luke’s Gospel (ch. 10-19), Jesus will be walking toward Jerusalem. This is where Jesus’ New Exodus will take place. The scenes on the way to Jerusalem all relate to the return of the King. “There is both a positive and a negative sense to this return. It is positive for those who will follow Jesus and experience the new exodus from sin, slavery, and death that Jesus has promised. For those who oppose and reject Jesus, however, there will be consequences.
Hôm nay chúng ta hãy suy niệm vào tình yêu bao la của Chúa Giêsu Kitô đã ban cho chúng ta, Đó là một tình yêu có sự tôn trọng tự do cá nhân riêng của mỗi chúng ta. Những khoảnh khắc trong cuộc sống của chúng ta, đôi khi chúng ta chẳng khắc gì những người của Samaria, có những hành động kém thân thiện, không hiếu khách khi Chúa Kitô đi qua và ghé thăm chúng ta. .
Chúng ta không thể biết được là khi nào Ngài đã đến với chúng ta. Có thể Ngài đến trong hình bóng một người thấp kém nhất trong chúng ta, có thể là một em bé, lang thang bán vé sổ, có thể là người hành khất đang ăn xin trên đường mà chúng ta đã gặp trên hè phố hôm nay, có thể một người nào đó đang thiếu thốn tình thương, đang thất vọng, đang cần sự chú ý và giúp đỡ của chúng ta.! Chúa Giêsu luôn luôn đi qua trong cuộc sống của chúng ta, trong những khoảng thời gian tốt có, xấu có, Sự qua lại ghé thăm của Ngài luôn luôn là những mục đích để giúp chúng ta phát triển thêm trong đức tin, để giúp chúng ta kiên định giữ lời dạy bảo của Ngài và tìm kiếm vương quốc của Ngài là Thiên Đàng trước tiên.
Are you surprised to see two of Jesus' disciples praying for the destruction of a Samaritan village? The Jews and Samaritans had been divided for centuries. Jewish pilgrims who passed through Samaritan territory were often assaulted. Jesus did the unthinkable for a Jew. He not only decided to travel through Samaritan territory at personal risk, but he also asked for hospitality in one of their villages! Jesus' offer of friendship was rebuffed. Is there any wonder that the disciples were indignant and felt justified in wanting to see retribution done to this village? Wouldn't you respond the same way? Jesus, however, rebukes his disciples for their lack of toleration. Jesus had "set his face toward Jerusalem" to die on a cross that Jew, Samaritan and Gentile might be reconciled with God and be united as one people in Christ.
"Lord Jesus, you are gracious, merciful, and kind. Set me free from my prejudice and intolerance towards those I find disagreeable, and widen my heart to love and to do good even to those who wish me harm or evil."
Jesus said, “What is the Kingdom of God like? To what can I compare it? It is like a mustard seed that a man took and planted in the garden. When it was fully grown, it became a large bush and the birds of the sky dwelt in its branches.” Luke 13:18–19
The mustard seed symbolizes the humble and hidden beginnings of the Gospel. Christ Himself was born in a manger and crucified as a criminal. Spiritually speaking, He is the mustard seed par excellence. Likewise, the Church began with a handful of ordinary, mostly unlearned men, who were planted by the hand of the Divine Sower.
Today, the Gospel is preached in many ways. Sometimes it comes through dynamic preaching, flashy formats, and enticing promises. However, the authentic Gospel does not need sound effects or visual spectacle. The Gospel that truly transforms us is, in fact, like that tiny mustard seed, planted quietly in the fertile soil of our hearts. When that happens, God’s Kingdom begins to grow within us.
With the rise of technology and social media, it’s tempting to think we must adopt Hollywood-style approaches to share the Gospel. While technology, art, music, video, and eye-catching formats can, at times, serve the work of evangelization—especially when reaching those immersed in a world of constant stimulation—it’s essential to understand that the pure, simple, and humble Gospel always suffices in building God’s Kingdom.
Consider the most important aspect of Jesus’ Gospel message: His Passion, Death, and Resurrection. The Gospel did not culminate with a grand or glorious display by human standards. Jesus did not deliver His final sermon from a golden throne amid trumpet blasts. He delivered it from His instrument of death—the cross on which He hung—naked for the world to see, humiliated, beaten, and crucified. By worldly standards, His life ended in shame and disgrace. By God’s standards, the seeds of grace poured forth from His Sacred Heart as He breathed His last.
Even His Resurrection was hidden from the eyes of many, especially His detractors. He did not appear in the Temple after rising from the dead, radiating glory and majesty to silence the chief priests, scribes, Pharisees, and elders. Instead, he appeared quietly, lovingly, and in subtle, personal ways to those with faith. He did not seek to prove Himself to the hard of heart; rather, He nurtured faith in those who loved Him and believed.
The Church also began in humiliation. Persecution and martyrdom followed swiftly after Pentecost. The earliest Christians worshiped in secret, often in homes or hidden places, knowing their lives were at risk. The greatest evangelist of all, Saint Paul, suffered immensely throughout his ministry, enduring floggings, imprisonments, shipwrecks, hunger, rejection, and relentless persecution. He was ridiculed, beaten, stoned, and left for dead, all for the sake of planting that miniscule mustard seed of truth in the hearts of others. Yet through his faithful endurance, the Church spread from city to city and took root in the Gentile world.
The humble carpenter who was born in a cave in Bethlehem, sent into exile, raised in the obscure town of Nazareth, and became a poor, itinerant preacher, dependent on the generosity of others, has been known and loved by countless souls throughout the centuries. He has transformed lives, uprooted sin, and is building His Kingdom from among sinners—all because the humble seed of His life has been planted again and again in hearts that are open.
Reflect today on the hidden ways that God’s grace is at work in your life. Do not be discouraged if your faith feels small or if your efforts to evangelize seem unnoticed. Trust that the true Gospel, humbly received and quietly lived, has the power to grow and bear abundant fruit. Allow the seed of God’s Word to take root deeply in the soil of your soul, and patiently nurture it with prayer, fidelity, and love. In God’s perfect time, that seed will grow into something far greater than you can imagine, offering spiritual shelter and nourishment to many.
My glorious King, Your Kingdom is not of this world. It is humble and simple, like a mustard seed; yet when planted in fertile hearts, it grows vast and wide, expanding our souls and making us members of Your eternal Kingdom. May I always open my heart to Your saving Gospel and nourish that humble seed with prayer, so that my life may be transformed by Your grace. Jesus, I trust in You.
1. Following Jesus on the Way: In the Gospel, Jesus has begun his final journey to Jerusalem, where he will accomplish his new exodus. Along the way, he encounters three people and teaches three lessons about discipleship. “The individuals’ final responses are not given, leaving the dialogues open-ended. The effect is to invite readers – other (potential) followers – to apply the sayings to their lives” (Gadenz, The Gospel of Luke, 196). The first encounter teaches that following Jesus involves sacrifice and hardship. The second teaches that we cannot delay our response to God’s call: “Even family obligations have to be put in proper perspective and at times set aside” (Gadenz, The Gospel of Luke, 197). The third teaches that our commitment to Jesus must take precedence over every other commitment. “Those who follow him must do so unconditionally” (Gadenz, The Gospel of Luke, 198). Like the farmer who must give his full attention to plowing, the disciple must give his full attention to entering God’s reign (see Martin, Bringing the Gospel of Luke to Life, 282). Saint Jerome provides a remarkable example of this radical commitment. Pope Francis recalls that Jerome “placed the Bible at the center of his life” and desired to know Christ through Scripture. His vocation required sacrifice: he left his homeland, traveled widely, embraced an ascetical life, and eventually settled in Bethlehem. He was willing to leave behind many things to pursue what he regarded as the one thing necessary: Christ. Every Christian is called to this wholehearted response. We cannot follow Jesus while continually looking backward at what we have refused to surrender. Discipleship requires an ordered freedom: letting go of whatever competes with Christ so that we can give ourselves more completely to him.
Shortly after Jesus spoke to His disciples about His pending suffering, death and resurrection, we read that Jesus “resolutely determined to journey to Jerusalem.” There is much to reflect upon in that short statement.
First of all, Jerusalem was the place of the Temple where the animal sacrifices of the Old Testament took place as a prefiguration of the one and ultimate sacrifice to come. Jesus came into this world as the Lamb of God, the Sacrificial Victim Who would die for our sins. He knew His ultimate end in this world, and He knew it would require much suffering. This knowledge of His future suffering is the foundational context of this passage today.
As Jesus’ suffering and death drew close, He became more and more determined in His human will to fulfill the will of the Father by laying down His life. Of course, Jesus always fulfilled the will of the Father, but little by little the human manifestation of Jesus’s determination became more and more pronounced. The specific human virtue that slowly became manifest was courage. Spiritual courage is the supernatural ability to embrace the will of the Father when His will leads a person into a life of sacrifice. Within our fallen human nature, we tend to avoid sacrifice. We often work to avoid conflict and suffering and to embrace the easy way in life. Therefore, to come face-to-face with some future suffering brings forth a temptation to fear—and that fear requires courage to overcome it. As His suffering drew closer, the temptation to fear grew stronger and, as a result, His perfect virtue of courage became more manifest. Note that Jesus not only decided to go to Jerusalem to offer His life sacrificially, He “resolutely determined” to do so. There was no wavering, no doubting the Father’s will, no hesitancy, no fear. His perfect sacrificial love slowly became manifest for all to see.
Another reason Jesus became resolute in His determination to travel to Jerusalem was to witness His love to His disciples. They needed courage themselves. So, as they listened to Jesus speak about what was coming in Jerusalem and as they witnessed His unwavering determination, they were also encouraged and were strengthened to overcome the temptations to fear. Of course, they only perfected that virtue later in their lives when they also followed in the footsteps of our Lord, laying down their own lives as martyrs.
Reflect, today, upon that which causes fear and anxiety in your own life. If that suffering is of your own making, then seek to rectify it. But if that suffering is a cross that our Lord is calling you to embrace with love, then do so sacrificially and with much determination. Do not be cowed by the heaviness of the cross you are given in life. The crosses we are called to embrace are always able to be transformed into grace. Allow courage to grow within you and allow the witness of our Lord to encourage you as you seek to imitate His sacrificial love.
My courageous Lord, You faced Your suffering with much courage, strength, surrender and hope. You saw the value of Your free embrace of Your suffering and chose it with all the power of your soul. Give me the grace I need, dear Lord, to also resolutely determine to journey toward the cross I am called to embrace in life, so that my free embrace of my cross will unite me more fully with You. Jesus, I trust in You.
Opening Prayer: Lord God, you sent your Son into the world not to condemn it but to save it. You know what I need to welcome your Son into my life. I desire that you dwell in my heart and reign there. Protect me from all that would separate me from you.
1. The Return of the King: Today, we begin a new section in the Gospel of Luke, known as the “travel narrative.” In Luke 9:51, Luke signals a change in the narrative: “When the days for Jesus to be taken up were fulfilled, he resolutely determined to journey to Jerusalem.” When Luke says that Jesus “set his face,” it means to do something with fixed determination. “This phrase is sometimes used by the Old Testament prophets (see Ezekiel 21:2) when they have to do something exceedingly difficult. From this point on, Jesus will be ‘on the way’ to Jerusalem. He knows what is awaiting him there, and he knows the opposition that will follow him as he tries to lead people to the true Kingdom of God, rather than the kingdom of man that many promote” (Powell, Walking with Christ, 57). During the next ten chapters of Luke’s Gospel (ch. 10-19), Jesus will be walking toward Jerusalem. This is where Jesus’ New Exodus will take place. The scenes on the way to Jerusalem all relate to the return of the King. “There is both a positive and a negative sense to this return. It is positive for those who will follow Jesus and experience the new exodus from sin, slavery, and death that Jesus has promised. For those who oppose and reject Jesus, however, there will be consequences.
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