Bình thường, cuộc sống của chúng ta cũng giống như vua Hêrôđê nghĩa là chúng ta có "một cuộc sống rất bình thường" của người Công giáo. Có nghĩa là chúng ta tự để mình rơi vào trong một cái thói quen. Chúng ta đi nhà thờ, làm công việc hay nghĩa vụ của mình theo như “một cái máy” vì luật buộc như việc xưng tội một năm một lần, đi “xem lễ”, rước lễ, và rồi về nhà, thế là xong, cuộc sống xay vòng ngày qua ngày giống như thế. Bằng cách nào đó, đôi khi người Kitô giáo chúng ta có vẻ hầu như cảm nhận thấy rằng, cuộc sống đạo của chúng ta đạo chẳng có gì lấy làm hào hứng và vui thích cho lắm.
Tất nhiên, chúng ta ai cũng muốn thấy Chúa Giêsu, nhưng chúng ta chẳng nỡ bỏ công sức ra để tìm kiếm Chúa. Chúng ta không nhìn thấy và không nhận ra sự cần thiết của sự từ bỏ hay thoát khỏi cái vỏ không trống rỗng để tìm kiếm những sung túc, sự sung sướng và sự thoải mái của chúng ta, để đáp ứng lại cái sự mời gọi của Chúa Giêsu, đặc biệt là những nơi Ngài hiện diện trong những vùng ngoại ô, làng quê héo lánh, hay ở nơi những người đang sống bên lề xã hội, những người nghèo khổ và bị ruồng bỏ. Nhưng chúng ta cũng đã nhận được sự cảnh báo là trong ngày Phán Xét, khi chúng ta được đưa ra trước quan toà Chúa Giêsu, chúng ta cũng đừng ngạc nhiên, nếu Chúa nói với chúng ta là: "Ta không biết ngươi là ai".
Lạy Chúa, xin giúp chúng con biết dùng thời gian của Chúa ban cho chúng con một cách khôn ngoan, để chúng con luôn thực sự và thành tâm đi tìm kiếm Chúa giữa lòng người và dòng đời mà chúng con đang sống, biết nhận ra Chúa trong người anh em nghèo khó, tật nguyền đang sốnh ngay nên cạnh chúng con.
The Gospel reading yesterday described how Jesus sends his closest disciples on mission. This expansion of Jesus’ mission draws the attention of Herod Antiphase, the tetrarch of Galilee. Herod is curious about Jesus because he had heard about Jesus and the miracles Jesus was performing. As a result, Herod desires to see Jesus. Not because he really believed in Jesus' message but because he merely wanted to satisfy his curiosity. So, Herod remains in his palace waiting for the day when he can see Jesus. It never occurs to him to go out and look for Jesus. In the meantime, life goes on as usual. Often, we can become “life as usual” Catholics. We fall into a routine. We go to church, fulfill our religious obligations, receive Communion, and go home. Nothing changes, just as expressed by the writer in the first reading. Nothing really exciting happens to our faith and in our relationship with God. Somehow it seems as though there’s nothing joyful about being a Christian.
Of course, we would like to see Jesus but we do not look for him. We do not see the need to go forth from our comfort zone, outside our homes or parish, to meet Jesus, especially where he is present in the peripheries, in the marginalized, the poor and outcasts. But be warned. In the end when we do meet Jesus, do not be surprised if he says, “I do not know you”. Lord, help me to seek You always.
Herod the tetrarch heard about all that was happening, and he was greatly perplexed because some were saying, “John has been raised from the dead”; others were saying, “Elijah has appeared”; still others, “One of the ancient prophets has arisen.” But Herod said, “John I beheaded. Who then is this about whom I hear such things?” And he kept trying to see him. Luke 9:7–9
Something peculiar happens when those who refuse to live according to God’s will witness His presence in the lives of others—they become unsettled, even confused. Herod was one of these souls. Though Jewish by name, he lived a life of self-indulgence, pride, and moral compromise. Upon hearing of Jesus and His mighty works, Herod’s fascination was mingled with inner disturbance. His conscience was especially agitated by guilt over his execution of John the Baptist.
Herod’s perplexity did not arise from a sincere openness to faith, but from fear, guilt, and superstition. Sin had so darkened his heart that he could not perceive the grace of God manifest in Christ. The Gospel tells us that despite Herod’s interior turmoil, “he kept trying to see Him.” This desire reveals a divided soul—one curious about the truth, yet unwilling to embrace it.
Herod offers us not an example of virtue, but a warning. Those who resist the will of God may still catch glimpses of Him through the holiness of others. But without repentance, such encounters bring neither peace nor clarity. In Herod’s case, his fascination resulted first in torment, then in silence. When Jesus finally stood before Herod during the Passion, our Lord did not utter a word. That silence was a judgment upon his hardened heart.
Looking at Herod’s life, many might have envied him. He was rich, powerful, dined in luxury, lived in magnificent palaces, and enjoyed the protection of Rome. Though such monarchs are rare today, the allure of worldly wealth and fame remains strong. The modern equivalents—the celebrities, influencers, and elite—draw millions of admirers. Social media exalts their lifestyles, while the world glorifies indulgence, comfort, and social prestige.
But to what end? Is it to enjoy life in the moment, seizing every earthly pleasure? What happens when this life ends and we stand before the Judgment Seat of God? At that hour, every fleeting comfort will vanish, and we will be left with the state of our soul. Herod’s worldly success was ultimately empty. He lacked peace in this life, and, without conversion, his eternal fate was sealed in that same unrest.
Herod’s life is depicted in the Gospels for a reason. From his example, we must lift the veil of worldly and sensory indulgence and see them for what they are—not only in light of their eternal consequences, but also the interior ruin they cause even now. Such a life has no power to save, no ability to satisfy beyond the moment, and always leaves the soul perplexed and curious—a curiosity that ends in confusion.
Those whose hearts are fixed on such indulgence will always hunger for more and never be satisfied. The best way to avoid the lure of sinful indulgence is to immerse yourself in the purifying truths of the Gospel. Truth both purifies and liberates. It frees the soul to become the temple of God it was created to be—radiant with holiness, living in joyful union with Him and in spiritual communion with others. Nothing could be greater in this life, and nothing else will satisfy in the next.
Reflect today on any lingering confusion, fear, or disordered curiosity you may carry when encountering Christ in your life. Do you approach Him like Herod—curious but uncommitted—or with a heart that is ready to be purified and transformed? Let the example of Herod lead you away from perplexity and into conversion. Truth Himself stands before you. Do not remain merely curious. Surrender in faith, and the riches of God’s Kingdom will be yours.
Lord of true riches, the power, wealth, and fleshly indulgences of this world are seductive. Please lift the veil from my eyes, so that I may see clearly the emptiness behind their promises. Free me from every deception, and draw my heart to desire only You. May Your Kingdom be my constant aim where freedom is found and the riches of grace and eternal happiness await. Jesus, I trust in You.
Opening Prayer: Lord God, I place my life in your hands. Guide my steps and open my heart to your wisdom. Help me to recognize your presence in my life and to understand the path you have prepared for me. May I seek your will above my own and follow wherever you lead.
1. Herod Hears About Jesus: Virtually all of Jesus’ ministry up to this point has taken place in Galilee (Luke 4:14), the territory ruled by Herod Antipas. Luke first introduced Herod when he described the beginning of John the Baptist’s ministry (Luke 3:1). Now Herod hears “about all that was happening.” Reports about Jesus have spread throughout the region: he proclaims the kingdom of God, heals the sick, forgives sins, raises the dead, and now sends his apostles to proclaim the kingdom and heal the afflicted (Luke 4:14; 5:15; 7:17; 9:1-6). Herod, as ruler of Galilee, naturally wants to know what is happening in his territory. Yet his concern is fundamentally different from that of Jesus. Jesus proclaims the coming of the kingdom of God; Herod is concerned with preserving his own position and authority. He therefore hears about Jesus primarily as a ruler might hear about a potentially significant or threatening figure: Who is this man, and what does his growing influence mean for my kingdom? Herod has heard about Jesus, but hearing about Jesus is not the same as believing in him. We, too, can hear the Gospel, know the stories of Jesus, and even speak about him without allowing the truth about him to transform our lives.
Herod the tetrarch heard about all that was happening, and he was greatly perplexed because some were saying, “John has been raised from the dead”; others were saying, “Elijah has appeared”; still others, “One of the ancient prophets has arisen.” Luke 9:7–8
Herod the tetrarch, also known as Herod Antipas, ruled the Jews of Galilee for some forty-two years. He began his reign in 2 BC and continued to reign until he was exiled by the Roman Emperor in 37 AD. During his reign, he spent much time in Tiberias, one of the main cities on the western edge of the Sea of Galilee. Most of Jesus’ ministry took place within the region of Herod’s domain, all of Galilee, so Herod was very aware of the many stories about Jesus.
Today’s Gospel concludes by saying that Herod kept trying to see Jesus. Of course, Herod, just like anyone living in that region, could have traveled to where Jesus was preaching so as to listen to Him at any time. But he didn’t do that. Instead, he continued to receive reports about Jesus and remained curious about Him, trying to find a way to figure out Who Jesus was.
Try to imagine what would have happened if Herod would have traveled to where Jesus was preaching so as to listen to Him with an open heart. If he would have done that, and truly listened, Herod would have received one of the greatest gifts imaginable. He would have received the gift of faith and conversion and would have begun down the road toward eternal salvation. But Herod was living an immoral life. He was known to be a cruel leader and also an unrepentant adulterer. He loved his power and was quite jealous of it. Herod most likely knew, at least in the back of his mind, that if he were to listen to Jesus, he would have to change. And he most likely didn’t want to change.
This presents us all with a powerful lesson. Each one of us can easily dismiss various communications and invitations from our Lord, because, deep down, we do not want to change. God is speaking to us all day long, every day of our lives. He is constantly offering us His message of the full Gospel. And though you may be open to much of what God says, there are most likely parts of His divine message that you either knowingly or unknowingly do not listen to. The key to being able to hear everything that God wants to speak to you is to be disposed to completely change in any and every way that God wants you to change.
Reflect, today, upon Herod. First, reflect upon his curiosity about Jesus. This is a good quality, in that it’s much better than being indifferent. From there, think also about the fact that Herod never went to Jesus to listen to Him. His first meeting with Jesus was on the night of His arrest, when he interrogated our Lord and made fun of Him. As you consider Herod’s obstinacy, use it as an examination of your own life. Where you see any small reflection of obstinacy, fear of change or a closed heart, seek to remedy that by turning to our Lord telling Him you are open to all He wishes to say and that you are ready and willing to change in any way He calls you to do so. Do not fear the change our Lord wants of you. Embracing that change will land you on the quick and narrow road toward true holiness of life.
My ever-present Lord, You call to me day and night, inviting me to change as I listen to Your holy Word. I thank You for these constant promptings of grace and commit myself to remain open to all that You ask of me. I choose You, my Lord. And as I turn to You, I pray that I will have the courage I need to respond wholeheartedly to Your call. Jesus, I trust in You.
Opening Prayer: Lord God, I surrender my life into your hands. I commend my spirit to your care. Guide my steps today and help me understand the meaning of my life. Help me to know the path I have trodden and the steps I need to take.
1. Herod’s Question and Peter’s Answer: Herod Antipas was made tetrarch by Rome after the death of his father, Herod the Great. Herod Antipas ruled over Galilee and Perea until he died in A.D. 39. He was introduced by Luke earlier, when he narrated the preaching of John the Baptist (Luke 3:1). Herod was perplexed by what he heard from the people about Jesus. Some speculated that Jesus was somehow John the Baptist, having been raised from the dead. Herod discards the possibility that John came back to life and remarks that he had beheaded John. Some people also referred to the prophecies concerning the prophet-like-Moses arising (Deuteronomy 18:15) and the prophet Elijah returning (Malachi 3:23). Herod doesn’t seem to be interested in biblical prophecy and asks, “Who then is this about whom I hear such things?” Herod’s question will be answered by Peter after the feeding of the five thousand. Jesus is the Christ of God. Jesus is the anointed priest, prophet, and king. He is the Son of Man and Son of God who forgives sins and comes in power on the clouds of heaven. Although he wanted to see Jesus, Herod Antipas would only meet him at his trial (Luke 23:6-12). When Jesus refused to speak to him or perform a sign for him, Herod mocked him and sent him to Pilate wearing “gorgeous apparel.” On that day, Herod mocked the idea that Jesus was a king and was completely unaware of Jesus’ royal dignity (Luke 1:32-33).
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