Suy Niệm Tin Mừng Thứ Hai Tuần 31 Thường Niên

Suy Niệm Tin Mừng Thứ Hai Tuần 31 Thường Niên
Qua bài Tin Mừng hôm nay, Chúa Giêsu dạy chúng ta ý nghĩa thực sự của lòng quảng đại Kitô giáo: Hãy học cách để cống hiến chính mình cho người khác. "Khi nào bạn đãi khách ăn trưa hay ăn tối, thì đừng kêu mời bạn bè, anh em, hay bà con, hoặc láng giềng giàu có, kẻo họ cũng mời lại bạn, và như thế bạn được đáp lễ rồi. ”(Lc 14:12). Kitô hữu chúng ta hài hoà sống trong thế giới này cũng như những bao nhiêu người nào khác, nhưng mục đích căn bản của chúng ta là đối phó với những người chung quanh, láng giềng không thể là phần thưởng nơi con người hoặc hư vinh, trên tất cả mọi thứ khác, chúng ta phải tìm kiếm sự vinh quang của Thiên Chúa  trước hết cũng như không hề nghĩ đến sự báo đáp trả ơn nào khác hơn là thiên đàng. " khi bạn đãi tiệc, hãy mời những người nghèo khó, tàn tật, què quặt, đui mù.  Vì họ không có gì đáp lễ, và như thế, bạn mới thật có phúc: vì bạn sẽ được đáp lễ trong ngày các kẻ lành sống lại". Lc 42:13-14).
Chúa mời gọi tất cả chúng ta cống hiến chính chúng ta cho mọi người và nhân loại một cách vô điều kiện , chỉ có tình yêu thương của chúng ta cho Thiên Chúa và anh em là động cơ thúc đẩy  chúng ta trong Chúa. "Nếu anh em cho vay mà hy vọng đòi lại được, thì còn gì là ân với nghĩa? Cả người tội lỗi cũng cho kẻ tội lỗi vay mượn để được trả lại sòng phẳng"(Lc 06:34).  Mọi thứ như thế bởi vì Chúa giúp chúng ta hiểu rằng, nếu chúng ta dâng hiến chính mình một cách không ích kỷ, không mong đón nhận lại một điều gì, Thiên Chúa sẽ đáp trả cho chúng ta một phần thưởng lớn hơn và sẽ xác nhận chúng ta là con cái yêu quý của Ngài. Đấy là lý do tại sao Chúa Giêsu nói với chúng ta: "Anh em hãy yêu kẻ thù, hãy làm ơn và cho vay mà chẳng hề hy vọng được đền trả. Như vậy, phần thưởng dành cho anh em sẽ lớn lao, và anh em sẽ là con Ðấng Tối Cao"(Lc 6:35).  Chúng ta hãy cầu xin của Đức mẹ là Mẹ Thiên Chúa cho chúng ta có đũ lòng rộng lượng đủ để chúng ta có thể trốn tránh tất cả những sự cám dỗ của sự ích kỷ, tham lam như Con của Mẹ đã làm.  
 
Reflection Monday 31st Ordinary Time
When you give a feast, invite instead the poor (…). Fortunate are you then, because they can't repay you; you will be repaid at the Resurrection of the upright
            Today, the Lord teaches us the true meaning of Christian generosity: to learn how to devote ourselves to others. «When you give a lunch or a dinner, don't invite your friends, or your brothers and relatives and wealthy neighbors. For surely, they will also invite you in return and you will be repaid» (Lk 14:12).
            Christians move about in this world as any other person; but the fundamental purpose to deal with our neighbor cannot be either humans rewards or the vainglory; over everything else, we have to seek the Glory of God pretending no other recompense than Heaven. «When you give a feast, invite instead the poor, the crippled, the lame and the blind. Fortunate are you then, because they can't repay you; you will be repaid at the Resurrection of the upright» (Lk 42:13-14).
            The Lord invites all of us to give ourselves unconditionally to all men, motivated only by our love to God and to our brothers in the Lord. «And if you lend to them of whom you hope to receive, what thank have you? for sinners also lend to sinners, to receive as much again» (Lk 6:34).
            Things are like that because the Lord helps us to understand that, if we give ourselves unselfishly, without expecting anything in return, God will repay us with a greater reward and will confirm us as his favorite children. This is why Jesus tells us: «But love you your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and you shall be the children of the Highest» (Lk 6:35).
            Let us beg from the Mother of God enough generosity so that we can elude any temptation of selfishness, as his Son did. «Selfish! You...always looking out for yourself. You seem unable to feel the brotherhood of Christ. In others you don't see brothers; you see stepping-stones. (...)» (St. Josemaria Escriva).
 
Monday of the Thirty-First Week in Ordinary Time
“When you hold a lunch or a dinner, do not invite your friends or your brothers or sisters or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment. Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you.” Luke 14:12–14
Is Jesus telling us that it is sinful to invite friends and family to a dinner party? Certainly not. He is teaching us about something much deeper. Throwing a dinner party for others is good when our motive is love. But if the goal of the dinner, or any other act of charity, is vainglory, then the vanity we achieve from such an act is the payment we will receive. Sadly, the “payment” of vainglory is sought and obtained by many in various ways. Jesus’ lesson teaches us that our only motive for the good we do should be the humble and hidden motive of loving service.
As a result of the temptation to pride, we can easily find ourselves being inordinately concerned about what others think about us. Holding a lunch or dinner for friends, family, and your wealthy neighbors is simply an illustration of the sin of pride at work. Within this context, Jesus is speaking about a person who performs some act for the sole purpose of building up their self-image and obtaining praise and flattery from others. This form of “glory” is truly vain in that it is not only worthless to the good of the soul, it is also damaging.
Why do you do what you do? Are your good actions done so that others will see and praise them? Do you go out of your way to show people how good you are? Are you overly concerned about the opinions of others? If the answer to any of these questions is “yes,” then you might be struggling with pride more than you realize.
On the contrary, are you content with doing some good deed that is hidden from the eyes of others? Can you take delight solely in helping others, even if no one knows about it? Are you motivated to serve and give of yourself for the exclusive reason that you want to make a difference in the lives of others? This is what Jesus means when He says you should hold a banquet for the poor, crippled, lame, blind, and everyone who is unable to repay you. In other words, when you are not able to receive the “reward” of vainglory, that is good. That must be your goal.
Reflect, today, upon how strong your desire is for notoriety. Consider some scenario where you worked hard day and night for some time to do some good work. Imagine that the good work accomplished great benefits for others. Then imagine that no one knew you were behind that good work and, therefore, you received no gratitude or acknowledgment. How would you feel? Ideally, you would rejoice for two reasons. First, you would rejoice that you were able to serve and make a difference. Second, you would rejoice that God and God alone was aware of your act of charity. When God sees our goodness and selfless service, He puts Himself in debt to us in a certain sense. The “debt” that God takes on is His gratitude and love which are expressed to us through eternal rewards of His making. Seek to obtain these eternal rewards by striving to serve in the most hidden and humble ways possible. Those rewards infinitely surpass the fleeting rewards of vainglory.
Most glorious God, You came to earth to suffer and die. In that act of perfect love You brought about the greatest good ever known. You offered this holy service of love in the most hidden and humble of ways. As a result, You are now glorified forever. Help me to share in Your acts of humble and hidden service so that I, too, may one day share in the glory of Heaven. Jesus, I trust in You.
 
Monday of the Thirty-first Week in Ordinary Time 2025
Opening Prayer: Lord God, teach me the way of humility that leads to the heavenly banquet.
Teach me the way of service and generosity that leads to union with you.
Encountering the Word of God
1. Invite the Poor to your Banquets: Throughout the Gospel of Luke, Jesus has warned the Pharisees about their hypocrisy (Luke 11:37-44; 12:1). Exteriorly, they presented themselves as righteous and meticulous in their fulfillment of some of God’s law, but interiorly, they neglected the heart of the law – the love and righteousness of God. Many of the Pharisees did things only to be seen, honored, and thought well of by others. In the passage leading up to today’s Gospel, Jesus has just taught the guests at the dinner not to seek the places of honor (Luke 14:7-11). The path to true exaltation is found in and through humility, not pride. In today’s gospel passage, Jesus turns his attention to the host of the dinner. He tells the host that he has been inviting his friends, relatives, and wealthy neighbors to his home in the hopes of being invited back to theirs. Jesus points out that this is a wrong-headed approach. Instead, the Pharisee should invite the poor, the crippled, the lame, and the blind to his banquets since they cannot return the favor. “God will repay those whom the poor cannot. Those who invite the poor into their banquets on earth – and by extension, help the poor in any way – will be admitted to the banquet in the kingdom of God” (Martin, Bringing the Gospel of Luke to Life, 401). Instead of seeking earthly honors and repayment, we should seek heavenly exaltation and repayment.
2. Human Disobedience Overcome by Divine Mercy: In his Letter to the Romans, Paul reaches the culmination of his thoughts on the Israelites who have rejected Jesus as the Messiah. Paul announces that “the gifts and the call of God are irrevocable” (Romans 11:29). God will never back out on Israel or withdraw the blessings – such as the covenants, divine adoption, the patriarchs, and the law – bestowed on them. In the next couple of verses (Romans 11:30-32), Paul summarizes his entire letter. Paul addresses the Roman Gentiles who have embraced the Gospel even as some Israelites are rejecting it: “Just as you once disobeyed God but have now received mercy because of their disobedience” (Romans 11:30). Paul continues saying that the Israelites “have now disobeyed in order that, by virtue of the mercy shown to you, they too may now receive mercy” (Romans 11:31). This is a mysterious reversal in the history of humanity. The Gentiles, who once rejected the Lord, are now embracing him and have received the gift of divine mercy. The Israelites, who had received God’s gifts and covenant and call to evangelize the nations, are now rejecting Jesus as the Messiah, but will somehow “receive mercy.” The same dynamic is at play: the disobedient Gentiles received mercy, and the disobedient Israelites will also be given mercy. “The story of the world’s salvation is a story of human disobedience overcome by divine mercy” (Hahn and Mitch, Romans, 207). Isn't the same dynamic present in my life: when have I been disobedient, but received mercy?
3. From Him, and Through Him, and For Him: Paul relishes in “the depth of the riches and wisdom and knowledge of God” (Romans 11:33). God chose Israel to evangelize the nations of the world. And yet, as the nations of the world embrace Jesus Christ as the risen Son of God, this will bring about the merciful salvation of Israel. Who can truly know the mind of the Lord? This was the experience of Job in the Old Testament. Job and his three friends were confounded by the mystery of innocent suffering: Why do the righteous suffer and the wicked seemingly prosper? God eventually responded to Job’s questions, asking Job if he knew everything about creation, and if he could control the forces of evil. Job could only respond with humility that these were mysteries beyond his comprehension. As Paul contemplates the mystery of salvation history, he alludes to the mystery that everything comes from God, is mediated through God, and is ordered to God. God is thus glorified as the Creator, the Redeemer, and the Consummator of all things. We are but humble participants in the unfolding of the history of salvation.
Conversing with Christ: Lord Jesus, you are meek and humble of heart. I am called to learn from you and be united with you. You sought to please your heavenly Father in all things. May I do the same and be content to dwell in the Father’s house.