Ca dao Việtnam chúng ta có câu :"Có tiền mua tiên cũng được... " Điều này là hoàn toàn đúng, nếu xét rằng hầu hết mọi người chúng ta cố gắng để tích lũy tiền bạc và sự giàu có trong cuộc đời của chúng ta, và nghĩ rằng của cải này sẽ giúp chúng ta an tâm hơn cho cuộc sống tương lai của con cháu... Tiền của thật sự nó không phải là sự ác. Khi tiền của được sử dụng đúng cách, đúng mục đích thì nó có thể làm được nhiều điều tốt đẹp. Cách mà chúng ta cư xử và sử dụng số tiền đó sẽ xác định được việc chúng ta đang kiểm soát sự giàu có của chúng ta hay là việc chúng ta đang bị sự giàu có, tiền của này đang kiểm soát chúng ta.
Chúa Giêsu không lên án việc chúng ta sử dụng tiền của. Nhưng trong thực tế, Ngài vẫn luôn khuyến khích việc sử dụng tiền bạc miễn là nó được dungmột cách khôn ngoan và thực hiện cho những việc tốt lành. "Khi chút ít mà trung tín, thì nhiều cũng mới trung tín; khi chút ít mà đã bất lương, thì nhiều, cũng bất lương. Vậy nếu nơi tiền của bất lương, các ngươi không trung tín, thì của chân thật ai nào sẽ ký thác cho các ngươi? (Lc 16: 10-11). Rõ ràng, Chúa Giêsu coi tiền như là một phương tiện hơn là sự kết thúc. Chúng ta đều là những người quản lý của những ân sủng và sự giàu có mà Thiên Chúa đã ban cho chúng ta.Chúng ta phải biết sử dụng những món quà này để giúp chính mình và những người khác có thể có được những thứ "của cải chính đáng" mà Thiên Chúa đã chuẩn bị cho chúng ta ở trên thiên đường.
Kho báu của chúng ta và quyền thừa kế là phải là sự hiệp nhất trong Đấng Tạo Hóa của chúng ta. Tâm hồn của chúng ta phải luôn luôn được đặt vàosự hiệp nhất với Thiên Chúa mà không phải đạt trên những thứ của cài vật chất của thế giới này, Có gì thường được xem là quan trọng trong thế giới này không phải là những thứ mà Thiên Chúa muốn. "chúng ta không thể vừa phục vụ choThiên Chúa, vừa làm nô lệ cho tiền bạc" (Lc 16: 13). Chúng ta nên chọn những gì?
We're all familiar with the saying, "Money makes the world go `round." This is quite true, considering that most people try to accumulate money and riches in their lifetime, thinking that these will give them security and peace of mind. Money by itself is not evil. When used properly, it can do a lot of good. It is how we treat and use money that determines whether we control our wealth or we allow it to control us.
Jesus himself doesn't condemn the use of money. In fact, he encourages its use as long as it is wisely done and for the good. "The man who can be trusted in little things can be trusted in great; the man who is dishonest in little things will be dishonest in great" (Lk 16 : 10). Obviously, Jesus considers money ("little [basic] things") more as a means than as the end. We are all stewards of the gifts and riches that God has given us. We have to use these gifts to help ourselves and others to obtain the "genuine riches" that God has prepared for us in Heaven.
Our true treasure and birthright is to be united with our Creator. Our hear t should always be set on being united with God and not on the material things of this world. What's usually considered important in this world is not what God wants. "You cannot be the slave both of God and of money" (Lk 16 : 13). What do we choose?
Jesus said to his disciples: “I tell you, make friends for yourselves with dishonest wealth, so that when it fails, you will be welcomed into eternal dwellings. The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones.” Luke 16:9–10
Today’s Gospel begins with a perplexing command: “Make friends for yourselves with dishonest wealth, so that when it fails, you will be welcomed into eternal dwellings.” At first glance, Jesus seems to present a contradiction. How can wealth that is described as “dishonest” be something we are encouraged to use to make friends?
In this passage, the phrase “dishonest wealth” does not refer primarily to money obtained through immoral means, such as theft or fraud. Rather, it refers to this world’s temporal wealth, which is often tainted by human sin and selfishness. It is “unrighteous” in that it is fleeting, easily misused, and frequently becomes an idol. Yet Jesus teaches that even this worldly wealth can become a source of grace when used rightly—that is, when it is placed at the service of the Kingdom of God.
To “make friends” with this wealth means to use it for works of mercy: feeding the hungry, sheltering the homeless, caring for the poor, and supporting the Church. These acts of love create spiritual bonds—“friends” who will, as Jesus says, “welcome you into eternal dwellings.” The saints and the poor who benefit from our charity may become our intercessors before God. In this way, temporal goods are transformed into eternal treasure.
Think about money. How do you see it? The lure of money is strong. It’s very common for people to daydream about becoming rich. We might imagine the nice vacations we can take, the new car or homes we can purchase, and the temporal security we could enjoy. As a side thought, we might also think about the good we could do for family and others.
Because this lure is often strong, we need to be vigilant when it comes to money and material possessions. It’s easy to justify wealth, just as the Pharisees did. But what Jesus said to them, He will also say to us when we are overly attached to wealth and use what we have selfishly: “You justify yourselves in the sight of others, but God knows your hearts; for what is of human esteem is an abomination in the sight of God” (Luke 16:15). The selfish attachment to money and material possessions is “an abomination in the sight of God.”
This can be difficult to hear, so it is beneficial to meditate on this Gospel passage. Everything Jesus said is meant to draw us out of the foolishness of sinful attachments—abominations is God’s sight—and into the wisdom of spiritual purity and poverty of heart.
Jesus follows His lesson on dishonest wealth with a lesson in integrity: “The person who is trustworthy in very small matters is also trustworthy in great ones.” Faithfulness in seemingly minor responsibilities reveals the moral character that prepares us for greater spiritual stewardship. In God’s eyes, material wealth is a very small matter—that is, God doesn’t hope and pray that we are generous because He needs our money. He desires that we are generous because of the virtue it forms in us, as well as the benefit it brings to others. If, therefore, we misuse even the very small matter of material wealth, how can we be entrusted with the true riches of grace?
Reflect today on how you see money. How deeply does it affect your imagination, your choices, and your peace? The pull of wealth is strong, but grace is stronger. If you find within yourself any disordered desire for material gain, ask our Lord to purify your heart. Pray for the grace to see wealth not as an end, but as a means to serve others, to advance the Gospel, and to grow in virtue. In the end, what matters is not how much we possess, but how faithfully we have loved with what we’ve been given. Use every temporal good in a way that echoes into eternity.
Most generous Lord, all that I have is Yours. You are the Origin and Sustainer of all things. Please free me from every inordinate desire for money and material possessions. Grant me the grace to keep my eyes fixed on the true riches of Your grace, mercy, and the promise of eternal life. May I offer all that I am and all that I have to You, for Your glory, and for the salvation of souls. Jesus, I trust in You.
Opening Prayer: Lord God, you alone are worthy of my deepest love and devotion. Purify my heart of every attachment that competes with you, and teach me to use the goods of this world in the service of your kingdom. Grant me the grace to be trustworthy in small and great matters, to seek your approval above human esteem, and to treasure the riches that endure forever.
“The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones.” Luke 16:10
What are the “small matters” in life? Most likely, if you asked many different people from all walks of life this question, then you would receive many different answers. But if we consider the context of this statement of Jesus, then it is clear that one of the primary small matters of which He speaks is our use of money.
Many people live as though the attainment of wealth were of the highest importance. There are many who dream of becoming rich. Some regularly play the lottery in the very unlikely hope that they will hit it big. Others dedicate themselves to much hard work in their careers so that they can advance, make more money and, so they believe, become happier as they become wealthier. And others regularly daydream about what they would do if they were rich. But from the perspective of God, material wealth is a very small and unimportant matter. Money is useful insofar as it is one of the ordinary means by which we go about providing for ourselves and our families. But it truly is small in importance when it comes to the divine perspective.
With that said, one way to be entrusted by Jesus with “great” matters is to use your money appropriately. We become “trustworthy” in this small matter of money when we only give it the value that it has. In other words, we must see money only as one means to the end of fulfilling God’s perfect will. When we work to rid ourselves of excessive desires and dreams of riches, and when we use what we have in accord with God’s will, then this act on our part will open the door to our Lord to entrust us with much more. What is that “much more?” It’s the spiritual matters that pertain to our eternal salvation and the salvation of others. God wants to entrust to you the great responsibility of building His Kingdom on earth. He wants to use you to share His saving message with others. But He will first wait until you show yourself trustworthy in small matters, such as using your money well. And then, as you fulfill His will in these less important ways, you will begin to see Him call you to greater works.
Reflect, today, upon the fact that God wants great things from you. The goal of all of our lives is to be used by God in incredible ways. If this is something you desire, then do every small act in your life with great care. Show many small acts of kindness. Try to be thoughtful of others. Put others’ needs before your own. And commit yourself to using the money you have for God’s glory and in accord with His will. As you do these small things, you will begin to be amazed at how God is able to begin entrusting you with more, and, through you, great things will happen that have eternal effects in your life and in the lives of others.
My trustworthy Lord, You were entrusted with the greatest good ever known. Your Father in Heaven entrusted to You the salvation of the world. Please help me to share in this task by being faithful to Your holy will in every small way. As I seek to serve You in the small matters of life, I pray that I will be able to be used for even greater ones. My life is Yours, dear Lord. Use me as You will. Jesus, I trust in You.
1. Make Friends with Dishonest Wealth: The purpose of the Parable of the Dishonest Steward is not to invite us to practice dishonesty, act fraudulently, or “cook the books,” to help ourselves. When Jesus reveals the meaning of the parable (Luke 16:9-15), he refers to how the steward was prudent to use “dishonest wealth” to be welcomed into earthly dwellings. Likewise, we are to use our earthly wealth to be welcomed into eternal dwellings. If the dishonest steward was prudent enough to plan his earthly future to receive a welcome into people’s homes, how much more ought the faithful and prudent steward of the Lord prudently plan a heavenly future to be welcomed into the Lord’s eternal dwelling (see Gadenz, The Gospel of Luke, 282). Drawing out the lesson, Jesus teaches that we cannot serve two masters: “Those who trust in wealth are in effect serving mammon as if it were a god. Faithful disciples will instead serve as good stewards of all that God has entrusted to them, generously sharing what they have with others” (Gadenz, The Gospel of Luke, 283).
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