Thursday, January 8, 2026

Suy Niệm Tin Mừng Thứ Bẩy Sau Lễ Hiển Linh John 3:22-30

 
Suy Niệm Tin Mừng Thứ Bẩy Sau Lễ Hiển Linh John 3:22-30
Qua bài Tin Mừng hôm nay, Chúng ta thấy Thánh Gioan Tẩy Giả đã xác nhận rằng cái vai trò làm “tiếng loa trong sa mạc” để báo tin về sự xuất hiện của Đấng Cứu Thế của ông đã tới thời kết thúc và Chúa Giêsu Kitô, Đấng Cứu Thế đã bắt công công khai sứ mệnh được Chúa Cha trao phó. Do đó, ông Gioan nói với các môn đệ của ông là hãy nên vui mừng với ông trong việc Đức Giêsu, Đấng Cứu Thế đã xuất hiện.
            Chúng ta cũng bắt nên bắt chước Thánh Gioan vui mừng trong sự khiêm tốn của Thánh Gioan Tẩy Giả, nhưng chúng ta cũng cần phải lưu ý là những môn đệ của Thánh Gioan Tẩy Giả, đã đặt những câu hỏi về tính xác thực và thẩm quyền của Chúa Giêsu “có phải là Đấng Cứu Thế không?” . 
            Về vấn đề này, có lẽ chúng ta cũng có thể tự hỏi chính mình là: Chúng ta đã thực sự đã tin Chúa Giêsu là Đấng Cứu Thế của chúng ta và là Con Thiên Chúa được bao nhiêu? Trong xã hội ngày nay, sự hoài nghi là một phần thiết yếu của cuộc sống hàng ngày của chúng ta. Thật sự không phải là khó để tưởng tượng được là rất nhiều người trong chúng ta đã và đang nghi ngờ hay giỡn đùa về Chúa Kitô
            Chúng ta cũng nên tự nhắc nhở chính mình rằng Chúa Giêsu đã đến không phải là để được tôn vinh và được vinh quang trong Thiên Chúa trên tất cả mọi người, nhưng thay vào đó, Ngài đã hy sinh chính bản thân Ngài trên thập giá để làm của lễ chuộc tội vì chúng ta. Sự Phục Sinh của Ngài đã chứng minh cho chúng ta những gì thực sự đã biểu hiện chính xác về Chúa Kitô: Ngài chính là Ân Sũng Cứu Rỗi của Thiên Chúa cho toàn thể nhân loại. Như thánh Gioan Tẩy Giả, chúng ta phải sẵn sàng chấp nhận Chúa Kitô trên hết mọi sự, và chúng ta phải để cho Chúa Thánh Thần sống và tăng trưởng trong chúng ta. Cũng phải như các môn đệ của thánh Gioan Tẩy Giả đến để tin, Chúng ta biết rằng chúng ta được Thiên Chúa tạo nên, chúng ta thuộc về Thiên Chúa, Chúng ta cũng biết rằng Con Thiên Chúa đã đến để chúng ta được thông phần với Thiên Chúa trong sự hiểu biết chân lý và sự thật. Đây là niềm tin căn bản, là đức tin của chúng ta. Niềm tin căn bản là những gì làm cho chúng ta tin tưởng, vững tin vào Thiên Chúa. Thiên Chúa luôn ở bên chúng ta, Ngài nghe tiếng của chúng ta, nhìn thấy chúng ta, và yêu thương chúng ta với một tình yêu tuyệt vời trong sự chăm sóc dịu dàng của Ngài.
            "Lạy Chúa Giêsu, Xin đừng để chúng con bao giờ quên tình yêu mà Chúa đã tuôn đổ ra cho chúng con. Khi Chúa Giêsu đổ máu của Ngài ra trên Thập Giá nơi đồi Canvariô vì tội lỗi của chúng con và để cứu rỗi chúng con. Xin tình yêu của Chúa luôn luôn phát triển trong chúng con vì niềm hy vọng của Chúa mang đến cho chúng con niềm vui và hy vọng trong khi chúng con chờ đợi sự trở lại của Chúa trong vinh quang khi mà tất cả con cái Chúa sẽ được đoà tụ với Chúa trong bữa tiệc thánh trên trời, trong thành Giêrusalem mới. "
REFLECTION
            St. John the Baptist acknowledges that his role to proclaim the coming of the Messiah has finally been fulfilled in Jesus and his ministry. Hence, he tells his followers to rejoice with him in Jesus' arrival as our Savior.  We rejoice in St. John the Baptist's act of humility but we note that his followers questioned the authenticity and authority of Jesus as the Messiah. In this regard, perhaps we too can ask ourselves how much we really believe that Jesus is our Savior and the Son of God. In the present day where skepticism is part and parcel of everyday life, it is not difficult to imagine many of us entertaining doubts about Jesus.
            Perhaps we should remind ourselves that Jesus did not come to assert the glory of God on everyone of us but instead he came to sacrifice himself on the cross for our sake. His Resurrection demonstrated what really the true manifestation of Christ is: God's gift of Redemption for all humanity.
            The Scriptures often remind us of this image. Jesus is called the bridegroom, and the Church is called his bride. We are the Church, the faithful members of the body of Christ. We are betrothed to Christ and become one, in spirit, with him. Our prayers nurture this relationship, keeping it alive and strong. 
            Like John the Baptist, we must be ready to accept Christ above all else, and allow his Spirit to increase within us. Just as the disciples of John the Baptist came to believe, we know that we are begotten by God. We know that we belong to God. We know that God's Son has come so that we may know the truth. These are the basic beliefs of our faith. These basic beliefs are what give us great confidence in God. God hears us, sees us, and loves us with great love and tender care.
"Lord Jesus, May I never forget the love you have poured out for me when you shed your blood upon the Cross of Calvary for my sins and for my salvation. May your love always grows in me and your hope fills me with joy as I wait for your return in glory when all of your people will be fully united with you at your heavenly banquet feast in the New Jerusalem."
 
Saturday after Epiphany Scripture: John 3:22-30
“Rabbi, the one who was with you across the Jordan, to whom you testified, here he is baptizing and everyone is coming to him.” John 3:26 
John the Baptist had amassed quite a following. People kept coming to Him to be baptized, and many wanted his ministry to grow. However, once Jesus began His own public ministry, some of the followers of John became jealous. But John gave the right answer to them. He explained to them that his life and mission was to prepare people for Jesus. Now that Jesus had begun His ministry, John joyfully said, “So this joy of mine has been made complete. He must increase; I must decrease” (John 3:29–30).
This humility of John is a great lesson, especially for those who are actively engaged in the apostolic mission of the Church. Too often when we get involved with some apostolate and another’s “ministry” seems to grow faster than ours, jealousy can set in. But the key to understanding our role in the apostolic mission of Christ’s Church is that we must seek to fulfill our role and our role alone. We must never see ourselves in competition with others within the Church. We must know when we are to act in accord with God’s will, and we must know when we are to step back and allow others to fulfill God’s will. We must do the will of God, nothing more, nothing less and nothing other.
Additionally, that last statement from John must always resound within our hearts when we are called to actively engage in the apostolate. “He must increase; I must decrease.” This is an ideal model for everyone who serves Christ and others within the Church.
Reflect, today, upon those holy words of the Baptist. Apply them to your mission within your family, among your friends and especially if you are involved in some apostolic service within the Church. Everything you do must point to Christ. This will only happen if you, like Saint John the Baptist, understand the unique role that God has given to you and you embrace that role alone.
Lord, I give myself to You for Your service and glory. Use me as You will. As You use me, please give me the humility I need to always remember that I serve You and Your will alone. Free me from jealousy and envy and help me to rejoice in the numerous ways that You act through others in my life. Jesus, I trust in You.
 
Saturday after EpiphanyScripture: John 3:22-30
The problem with a physical miracle is that if you are not there to witness the miracle yourself, you would not believe that it happened. You would just rely on hearsay but would not be convinced. That is why, in a sense, the efficacy of a physical miracle is quite limited. The danger is that people would want to seek Jesus as a way out of sickness and physical suffering, focusing on the healing of physical sicknesses and paying less attention to the greater mission that Christ came for.
Jesus wanted salvation in a higher context for man. He wanted us to receive eternal life. Our limited and earthly vision is rooted in this world without thinking that another life exists. Christ came for a greater mission than just to cure physical sickness. He came to cure and redeem our spiritual sicknesses, to forgive sin and to bring us to the Kingdom of the Lord.
For the meaning of our lives is not just for our bodies to attain a healthy condition, not just to be free from sickness, but to form ourselves with the help of the Holy Spirit to become the likeness and image of God which is one of love. That is why, even for the poor, for the sick, for the handicapped, for the children with Down syndrome – there is still meaning in their lives. There is meaning in old age, in suffering, in failure, in the crosses that we bear every day.\
Let us pray that we will discover the inner joy of our souls. Even Jesus needed to withdraw to solitary places to pray. The real miracle in Lourdes, France, is that many who go there but are not cured continue to believe and have faith in God. Happy are those who don't see but believe!
 
January 3, when before Epiphany
Opening Prayer: Lord God, I am called to give witness to the power of your grace and merciful love. Inspire me to know what to say and when to say it. Grant me the courage to not be silent when I need to speak up.
Encountering the Word of God
1. Behold, the Lamb of God: As we continue to listen to the first chapter of John’s Gospel, we encounter the figure of John the Baptist. When John saw Jesus approach him, he chose to identify him as the “Lamb of God.” There were so many titles John could have used. He could have said, “Behold, the King of Israel,” or “Behold, the Great Prophet of God,” or “Behold, the royal Messiah.” Instead, John was inspired to proclaim Jesus as the Lamb of God. The image of a lamb harkens back to the story of Abraham, who trusted that the Lord God would one day provide a sacrificial lamb that would unleash a blessing upon all humanity. For centuries, the people of God sacrificed lambs on Mt. Moriah. They, like Abraham, were waiting for the Lamb that God would provide. John today proclaims that Jesus is the Lamb of God who, through his sacrifice on Mt. Moriah, will take away the sin of the world.
2. Behold, the Spirit of God: John not only testifies to the Lamb of God but also testifies to the Spirit of God. He says, “I saw the Spirit come down like a dove from the sky and remain upon him.” There were hints of the Spirit in the Old Testament. The Spirit of God hovered over the waters of creation. The Spirit of the Lord rushed upon David when he was anointed by Samuel. The prophet Ezekiel promised that God would sprinkle clean water upon his people, cleanse his people from the sin of idolatry, give them a new heart, and put a new Spirit within them. With this new Spirit, the people would be empowered to follow and obey God’s Law. This promise is brought to fulfillment through the Sacraments of Baptism and Confirmation.
3. Behold, the Voice of God: When John testifies to the Lamb of God and the Spirit of God, he does not do this of his own accord. John says that the one who sent him also spoke to him. We are called to be like John and be attentive to God’s Voice. We hear this Voice in prayer, meditation, and contemplation. Our daily prayers should be inspired by the Psalms and the Church's Liturgy. Our meditation in God’s presence should bring us to reflect on how we are living in accord with God’s loving will. Our contemplation should bring us to gaze with faith upon Jesus and make the mystery of Christ alive in us. “Contemplative prayer is hearing the Word of God. Far from being passive, such attentiveness is the obedience of faith, the unconditional acceptance of a servant, and the loving commitment of a child. It participates in the ‘Yes’ of the Son become servant and the Fiat of God's lowly handmaid” (CCC, 2716). “Contemplative prayer is silence, the ‘symbol of the world to come’ or ‘silent love.’ Words in this kind of prayer are not speeches; they are like kindling that feeds the fire of love. In this silence, unbearable to the ‘outer’ man, the Father speaks to us his incarnate Word, who suffered, died, and rose; in this silence the Spirit of adoption enables us to share in the prayer of Jesus” (CCC, 2717).
Conversing with Christ: Lord Jesus, bring me more deeply into the mystery of your divine life. Increase my faith so that I may confess you more confidently. Increase my hope so that I may trust more fully in you and your promise of eternal life. Increase my charity so that I may be united more perfectly in bonds of love with God the Father and my brothers and sisters.
 
January 3, when before Epiphany 2026
John the Baptist saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world. He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.’ I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel.” John 1:29–31
Though John grew up in the hill country of Judea near Jerusalem and Jesus grew up in Nazareth, it is very likely that their families visited each other regularly, allowing John and Jesus to spend time together as cousins. Despite this, when John first saw His cousin coming to him in the wilderness, he said, “I did not know him.” John did not fully understand who Jesus was—that He was the Messiah, the Lamb of God who takes away the sin of the world—until John began his public ministry and witnessed the Holy Spirit descending upon his Lord, his cousin.
What an awe-inspiring and joyous moment that must have been for John. He had discerned that his mission was to prepare the way for the Messiah, to be the Messiah’s immediate precursor, preparing the way for Him. He embraced that mission and fulfilled it by preaching and offering a baptism of repentance to those who believed. He lived in the wilderness, fasting, praying, and anticipating the day the Messiah would arrive. Imagine his surprise and delight at that moment when he saw the Holy Spirit descend upon his cousin.
Though the Holy Spirit descended upon Jesus in a singularly unique way, since He is the Second Person of the Holy Trinity, John’s experience offers us an invitation to remain vigilant as we await Jesus’ ongoing coming among us. Though our Lord came and walked the Earth 2,000 years ago, He continues to do so today through His Body, the Church. Like John, we must be on the lookout, and when we see Him, we must cry out in faith, “Behold the Lamb of God!”
The most important way our Lord comes to us is within the Mass. The priest repeats John the Baptist’s familiar words as he holds up our Lord, hidden within the Sacred Host, for all to see. Additionally, our Lord comes to us as the Holy Spirit descends and makes Him known. This happens in sermons, reflections, Church teachings, within the charity of others’ actions, through personal prayer, and in numerous other ways. We must see the Lamb of God every time He comes to us, ideally with the same wonder and awe that filled John’s mind and heart during those first encounters.
Reflect today on those sacred words with which we are very familiar: “Behold the Lamb of God…” As you do, ponder how often you personally “behold” Him. Are you filled with wonder and awe at Mass? Within your daily prayer? In the life of the Church and in the lives of faithful Christians you encounter? As we continue our Christmas season, which focuses on the Incarnation, make the words of the Baptist your own as you discover the ongoing presence of our Lord made possible through the Incarnation.
My awe-inspiring Lord, because of Your Incarnation, You continue to be present in this world, coming to us and drawing us to Yourself. When Your cousin, John the Baptist, first saw the Holy Spirit descend upon You in the desert, he cried out, “Behold, the Lamb of God!” Please give me the eyes of faith I need to echo that cry as I encounter Your divine presence in my life. Jesus, I trust in You.

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