Friday, July 12, 2024

Suy Niệm Tin Mừng Thứ Ba Tuần 14 Thường Niên.

Suy Niệm Tin Mừng Thứ Ba Tuần 14 Thường Niên.
   Mừng hôm nay, Chúa Giêsu đã chữa lành một người bị quỷ ám. Nhưng trớ trêu thay, những người Biệt Phái và Pharisiêu đã chế nhạo và buộc tội Chúa Giêsu hoàng tử, là con của  quỷ vương nên mới có quyền phép để trừ quỷ như thế.  Cho những lời cáo buộc này không có chứng cớ hay cơ sở gì cả, nhưng những người Biệt Phái và Pharisêu đã buộc phải nói điều này bởi vì trong lòng họ cảm thấy Chúa Giêsu như là một mối đe dọa lớn về quyền lợi cho họ.  Có bao giờ chúng ta tự thấy chính mình cũng thường hay có những tâm trạng tương tự? Nhiều khi tấm lòng của chúng ta đã quá hạn hẹp, quá ích kỷ, tự cao nên chúng ta đã làm mất sự kiểm soát những cái cảm xúc của chúng ta, để rồi chúng ta chỉ tay vả buộc tội người khác, ngay cả những lúc chúng ta chẳngmột bằng chứng .
.           Trong phần thứ hai của bài Tin Mừng, Chúa Giêsu nói đến: "Lúa chín đầy đồng mà thợ gặt thì ít." Điều này phản ánh tình hình trong Giáo Hội ngày nay trong thế giới. Nhiều người có thể đã được ơn Chúa Thánh Thần soi sáng, nhưng tiếc thay, những người thực sự tham gia tích cực vào trong việc loan truyền Lời Chúa thì rất ít.
            Có lẽ chúng ta có thể học hỏi nơi bài Tin Mừng hôm nay bằng cách là: Thay vì bàn tán,  lan truyền những lời chỉ trích, nói hành, nói xấu hay buộc tội sai người khác và để cho những hận thù gặm nhấm và chiếm ưu thế trong tâm hồn của chúng ta, thì chúng ta hãy nên cố gắng rộng lượng, tha thứ tập trung vào sự chú ý của chúng ta trong về việc  truyền bá chân lý sự thật, truyền bá Tin Mừng Cứu Rỗi và thông điệp tình yêu của Thiên Chúa tới mọi người bằng những việc làm, lời nói và hành động bác ái trong sự chân thành của chúng ta với những người chung quanh kể cả những người chúng ta không thích.
 
REFLECTION
In the first part of the Gospel, Jesus cures someone possessed by a demon. Ironically, the Pharisees then accuse Jesus of being the Prince of Demons. This accusation has no basis, but the Pharisees say this because they see Jesus as a threat to them.
            How often do we find ourselves in the same situation? We lose control of our emotions, and point an accusing finger at someone, even without proof or merit.
            In the second part of the Gospel, Jesus says, "The harvest is abundant but the laborers are few." This reflects the situation in the Church today. Many can be enlightened by the Good News of our Lord, but those who actively participate in delivering the Word of God are few. Perhaps we can learn from today's Gospel. Instead of spreading false accusations and allowing hatred to prevail, let us focus our attention on spreading the truth and the message of love from God.
 
Tuesday of the Fourteenth Week in Ordinary Time
Jesus went around to all the towns and villages, teaching in their synagogues, proclaiming the Gospel of the Kingdom, and curing every disease and illness. At the sight of the crowds, his heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd. Matthew 9:35–36
Jesus was quite zealous for souls. Zeal is an energy, a passion and a drive to accomplish some task. The task that Jesus was zealous for was the conversion of every heart that He encountered. As He walked from town to town, encountering person after person, Jesus could see into their hearts. He saw that so many people were “troubled and abandoned.” He could see they were like “sheep without a shepherd.” And this moved Him to compassion with a zeal to become their Shepherd, to remove the trouble from their hearts and to let them know they were invited to belong to His new Kingdom.
The image of Jesus encountering numerous people who were troubled and abandoned is a good image to ponder. The reason is that this is us. Each one of us has our own interior troubles. We can feel alone, confused, uncertain and lost at times. The person who doesn’t feel this way is either a perfect saint or is not being honest. Deep holiness and union with God does, of course, cure this interior struggle that many have. In that case, the person clearly knows they belong to the family of God, understands himself or herself as a son or daughter of God, and finds deep peace in this truth. But for those who struggle, this Scripture passage is especially for you.
First of all, to be “troubled” could be caused by many things. For some, they struggle with memories of the past, broken relationships, a lack of direction, serious sin, anger and the like. So the first question to honestly ponder is whether or not you have a troubled heart. Even the greatest of saints will find some areas they struggle with. So what is that for you?
Secondly, feeling “abandoned” is a heavy cross. The reason Jesus came was to enable us to belong to His family. That is accomplished by the gift of eternal salvation which must begin now. By receiving the forgiveness of sins and growing in a life of prayer, we come to know God in a very intimate and personal way. Yes, He is the Almighty God and Creator of all. But He is also deeply personal and intimate, and He wants to form a real relationship of love with you.
If you struggle with either of these, being troubled and/or abandoned, then consider the zeal that Jesus has for you. His tireless and extensive travels, by foot, while He was engaging in His public ministry, should be seen as a sign to you of His zeal to come to you, personally, to become your Shepherd. He wants to lift every burden and clear the way for you to discover your place in His family. The “Gospel of the Kingdom” that Jesus preached was one that invited everyone to become a member of that Kingdom. As He comes to you, know that His heart is filled with compassion for you, just as it was when He traveled the countryside so long ago. He sees you, gazes at your heart with love, and never takes His eyes off of you in your need, weakness and sin.
Reflect, today, upon the zeal that Jesus has for your own eternal salvation and holiness of life. You cannot make it through this world without Him. Let Jesus seek you out, come to you, speak to you and invite you to allow Him to shepherd you. He wants to do so with every fiber of His being; let Jesus fulfill His mission in you.
My divine Shepherd, You seek out all people with the greatest of zeal and compassion. You see every hurting and broken heart, and You desire to heal each one. Thank You for coming to me, dear Lord, for being my Shepherd and Guide. Help me to see You as You gaze at me in my weakness and pain. And help me to open my heart to You now and throughout my life. I love You, my Lord. Jesus, I trust in You.
Tuesday 14th Ordinary Time 2024
Opening Prayer: Lord God, the temptation to fall into idolatry is always real. So many things in this world can become my idol and displace you as the one I love above all things. Bring me back to you when I stray and give me the strength to break free from any attachments to sin.
Encountering the Word of God
1. Israel’s Sins according to Hosea: In the First Reading, the prophet Hosea brings to light two of Israel’s sins: first, establishing a line of kings without God’s approval and, second, worshiping false idols. The separate line of kings of Israel began with Jeroboam I (930-910 B.C.) of the tribe of Ephraim, when the ten northern tribes broke away from Judah after the reign of King Solomon. To avoid the people of Israel returning to Jerusalem on pilgrimage, Jeroboam set up two golden calves for worship at the sanctuaries in Bethel (in the southern part of Israel) and in Dan (in the northern part of Israel). In his message to Israel, Hosea commands Israel to cast away the calf of Samaria and accuses Ephraim (Israel) and building altars that, instead of expiating sin, became occasions of sin. Ultimately, the people have rejected the Lord, his law, and his presence. Hosea concludes that God will punish Israel for their idolatry and send them into exile. This is where the people will begin to long for knowledge of God and of his word. The Responsorial Psalm ridicules the worship of idols of silver and gold. The idols are mere human creations that cannot speak, see, hear, smell, feel, or walk. The Lord, by contrast, speaks his word and creates all things; he sees and knows all things; he hears the cry of his people and listens to their prayer; God smells the sweet scent of sacrifice, and prayer (Genesis 8:21; Exodus 29:18: 2 Corinthians 2:14-15; Ephesians 5:2; Philippians 4:18; Revelation 5:8); creation is the work of God's hands; and God walks among his people (Leviticus 26:12). Our God is a living God, who gives his people divine life. Those who make and worship idols, however, become like the dead idols they worship.
2. Jesus’ Ministry: In the Gospel, Jesus cures a man possessed by a demon who prevented the man from speaking. The mute man was brought to Jesus by others, indicating how important it is for us to bring others to Christ. In this episode, we see how the dominion of Satan is one of slavery and imprisonment; while the dominion of Christ is one of freedom. The reaction of the crowds is that of wonder before God’s awesome power; the reaction of the Pharisees, on the other hand, is one of contempt and disdain. The crowd has become simple like a child, which is a condition for entering into God’s kingdom. They marvel at the wonders God has done for them and their hearts open up to their heavenly Father. They delight in and approve of what Jesus has done. The Pharisees, however, reject Jesus’ actions as a display of demonic power. Instead of marveling they explain the miracle away in a complicated and contradictory way. Jesus will show them the falsity of their claim: “How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand” (see Mark 3:22-24). Jesus continues his mission of teaching, proclaiming, and healing. He teaches with authority in the synagogues, showing the fulfillment of Scripture in his person and bringing the Old Law to fulfillment. He proclaims the Gospel of the Kingdom, using parables to illustrate the nature and characteristics of God’s lordship. The child-like, those born from above, those who believe in him can enter into God’s kingdom. The kingdom of Satan is a dominion of sin, hatred, sadness, disease, slavery, and death. Through his miraculous cures, Jesus manifests that God's kingdom is a dominion of grace, love, joy, well-being, freedom, and life.
3. Priests, Prophets, and Kings: Unlike the heart-less idols of Israel, God has a heart that is moved to pity. He sees the needs of his children and gives them everything that is good. He has mercy on them and leads them like a Good Shepherd. Through his Son, he calls us to share in this mission. His priestly people will share in the threefold office of his Son. The laity share in Christ’s priestly-sanctifying office by their prayers, apostolate, and lives lived in the Spirit. These actions become spiritual sacrifices acceptable to God through Jesus Christ. In the Eucharist, these sacrifices are offered to the Father along with the body of the Lord. “Worshiping everywhere by their holy actions, the laity consecrate the world itself to God, everywhere offering worship by the holiness of their lives (Vatican II, Lumen Gentium, 34). The laity share in Christ’s prophetic office since they are witnesses to Christ and have the sense of the faith and the grace of the word. They fulfill this mission by evangelization, proclaiming Christ by their words, and the testimony of life (CCC, 904-907). Finally, the laity share in Christ’s kingly-royal office, working to overcome the reign of sin in themselves, promoting justice and morality, and cooperating with their pastors in the service of the ecclesial community through the exercise of different kinds of ministry (CCC, 908-913).
Conversing with Christ: Lord Jesus, I share in your three offices through my Baptism. Help me to grow as your priest and offer up my life to the Father. Help me to grow as your prophet and proclaim your word without fear. Help me to grow as your king and extend your kingdom.
Living the Word of God: How am I living as a priest, prophet, and king? Am I offering spiritual sacrifices united to Jesus? Am I witnessing to Christ and proclaiming him by my words? Am I working to overcome the reign of sin?
 

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