Tuesday, March 24, 2026

Suy Niệm Tin Mừng Thứ Ba Tuần thứ 5 Mùa Chay.

Suy Niệm Tin Mừng Thứ Ba Tuần thứ 5 Mùa Chay.
Bản chất của tội lỗi đã m cho chúng ta xa lìa Thiên Chúa và quên đi cái mục đích thật sự của chúng ta trong cuộc sống. Nguồn gốc của tất cả mọi sự thật và những cái đẹp trong cuộc sống của chúng ta chính nơi Thiên Chúa mà chúng ta có thể được hiệp nhất với  Ngài trong niềm vui vĩnh cửu.
Khi Adong Evà đã phạm tội bất tuân ngay lúc ban đầu, họ đã cố ẩn mình trốn tránh cái sự hiện diện của Thiên Chúa (ng thế 3: 8-10). Đó những gì tội lỗi đã gây ra; ngăn cách chúng ta với Thiên Chúa, Đấng không những chỉ "thấy tất cả" và "luôn luôn hiện diện giữa nơi chúng ta", nhưng Ngài cũng là Đấng hằng "yêu thương" và "thương xót” tất cả loài người tội lỗi chúng ta, Ngài sẵn sàng đón nhận chúng ta trở lại mỗi khi chúng ta biết tự nguyện và trở về với tình yêu thương của Ngài.
Khi Thiên Chúa kêu gọi chúng ta quay mặt về với Ngài, Có bao giờ chúng ta đang cố ẩn mình để trốn thoát cái sự hiện diện của Chúa như Adong, Evà bằng những thứ vật chất đang làm bận trí của chúng ta hay có thể vì những lý do nào khác đkhiến chúng ta không thể nhận ra Chúa hay nghe tiếng của Chúa đang nói với chúng ta?
            Thập giá của Đức Kitô đã phá vỡ lời nguyền rủa của tội lỗi và sự chết do Adong và Evà đã đem đến cho nhân loại, và Thập Giá Chúa Kitô đã đưa con người chúng ta đến sự chiến thắng trong sự cứu chữa, tha thứ, sự sống đời đời nếu chúng ta biết đặt niềm tin vào Chúa Giêsu, Con Thiên Chúa, đấng Cứu Chúa của nhân loại..
 
Reflection Tuesday 5th Week of Lent
The essence of sin is that it diverts us from God and from our true purpose in life - to know the source of all truth and beauty which is God himself and to be united with God in everlasting joy. When Adam and Eve yielded to their first sin of disobedience, they literally tried to hide themselves from God's presence (Genesis 3:8-10). That is what sin does; it separates us from the One who is not only "all-seeing" and "ever present", but who is also "all loving" and "merciful" and eager to receive us. When God calls you to turn your gaze and attention towards him, do you try to hide yourself from his presence with other distractions and excuses that keep you from seeking him and listening to his voice?
The cross of Christ broke the curse of sin and death and won pardon, healing, and everlasting life for all who believe in Jesus, the Son of God and Savior of the world.
 
Reflection Tuesday 5th Week of Lent 2026
“You belong to what is below, I belong to what is above. You belong to this world, but I do not belong to this world. That is why I told you that you will die in your sins. For if you do not believe that I AM, you will die in your sins.” John 8:23–24
Tensions were growing as Jesus gradually unveiled the deeper reality of Who He is, while the Pharisees remained blind to the truth, obstinate in their opposition. When Jesus said, “you will die in your sins,” He was not speaking of a sin committed out of weakness or confusion. He was speaking about the Pharisees’ fundamental and grave sin of refusing to accept Him as “I AM,” the Messiah and Son of God.
Chapter 8 in John’s Gospel reveals this growing tension. In today’s Gospel, Jesus becomes exceptionally clear about His messianic identity, taking upon Himself the awesome name of Yahweh: I AM. Chapter 8 concludes with Jesus stating, “You belong to your father the devil and you willingly carry out your father’s desires” (John 8:44). This so angered the Jews that they tried to stone Him.
Why did Jesus agitate the Pharisees and others who refused to believe in Him? It certainly wasn’t to be argumentative. The agitation came from the truth He proclaimed about Himself and the Pharisees’ need to believe in Him. He was unveiling His identity and inviting people to believe in Him so they could receive the gift of eternal life. The truth, however, that He was the Messiah, the Son of God, and the great I AM, was more than the self-righteous Pharisees could handle. Jesus’ divine identity did not fit into their expectations of Who the Messiah would be. Furthermore, when Jesus revealed the truth of Who He was with such clarity, the Pharisees realized that much of what they believed about the Messiah was wrong; that was hard for them to accept because they didn’t want to change.
We have much to learn from the Pharisees. There are many things God asks of us that are difficult to accept. First, within the larger context of secular society, God’s pure and holy truth is often met with resistance, ignored, or even dismissed outright. When disciples of Christ live their faith openly and proclaim the full message of the Gospel in the public square, they are frequently attacked as judgmental, outdated, or disconnected from modernity. Opposition to the Gospel manifests itself in numerous ways—especially in academic institutions that push relativism, secular news outlets that downplay or marginalize Christian values, political parties that advance agendas contrary to the moral law, bureaucratic workplaces driven by profit and power rather than ethics, and even within our own families, where faith can become a point of contention and division.
The broader societal context is not the only place God’s truth is met with resistance. In each of our souls, God’s holy truth demands total surrender to His will and obedience to His commands. God—the all-powerful, all-knowing, and all-loving Creator of all things—alone knows what is best for us. Holiness requires ongoing conversion, change, and humble repentance. Rejection of God’s truth leaves us angry and defensive, just like the Pharisees. Openness to God’s truth demands change. As the old saying goes, “Change is the only thing that remains the same.” Change is difficult, especially when God’s pure light and truth reveal that we have walked down the wrong path, believed lies, failed to love, and misunderstood the Gospel and the demands that the great I AM expects of us.
Reflect today on the Pharisees and their fierce opposition to Jesus. As you do, humbly consider any ways that you are obstinate and unwilling to change. The only people in this world who do not need to change are those who have already arrived at the perfection of Divine Union, freed of every earthly sin and attachment to sin. The rest of us still have a long road of conversion, purification, and humbling repentance. Do not take the path of the Pharisees. Eagerly run to the difficult and demanding truth God speaks to you so that you will come to know God’s power and true identity in your life, accepting Him as your Lord and Messiah.
My demanding Lord, You call me to perfection because You love me. Because of my sin, I often resist the many ways that You speak to me, trying to draw me into the full truth. Please open my heart and remove all obstinacy so that I will willingly change so as to ascend the glorious staircase toward Divine Union. Jesus, I trust in You.
 
Reflection Tuesday 5th Week of Lent 2026
Opening Prayer: Lord God, the one who was, and who is, and who will be, grant me a share in your divine life. Inspire me to speak what you teach. Send me to proclaim your kingdom. Do not let me die in my sin, but live, rather, in your grace.
Encountering the Word of God
1. A Warning to the Pharisees: In his conversation with the Pharisees after the Feast of Tabernacles, Jesus continues to reveal his divine identity to them. Yesterday, he demonstrated his wisdom and mercy in his encounter with the woman caught by the Pharisees in adultery. Today, he speaks about the deliverance from sin and death that his cross and resurrection will accomplish (John 8:24, 28). Yesterday, Jesus warned the Pharisees that they needed to repent from their sins. Today, Jesus warns the Pharisees that if they do not believe that he is “I AM,” that Jesus is the Son of God, they will die in their sin. “Jesus came to take ‘away the sin of the world’ (John 1:29) and offer eternal life with the Father to all. Because Jesus is I AM – the divine name – only he can heal humanity of sin and reconcile it with the Father. Those who believe in him accept his gift of eternal life with the Father, whereas those who reject him refuse his gift and thus die separated from God” (Martin and Wright, The Gospel of John, 159).
2. Misunderstanding Jesus: The Pharisees thought about Jesus in earthly terms, not in heavenly terms. In today’s Gospel, they thought Jesus was talking about killing himself when he was actually talking about his heavenly destiny: “Where I am going you cannot come” (John 8:21). John’s Gospel often relates how Jesus was misunderstood. When Jesus spoke about raising up the temple in three days, the Judeans thought he was speaking about the physical temple, and not his resurrection (John 2:13-25). When he spoke to Nicodemus about being born again, Nicodemus tried to understand it as physical rebirth, rather than spiritual rebirth through Baptism (John 3:1-21). When Jesus spoke about living water with the Samaritan woman, she thought he was speaking about a running stream and didn’t understand he was speaking about the grace of the Spirit (John 4:4-42). When Jesus spoke to the crowds in the synagogue in Capernaum about eating his flesh and drinking his blood, they quarreled among themselves and didn’t understand he was speaking about the Eucharist (John 6:22-66).
3. Who are You? When Jesus identifies himself as “I AM,” this provokes the Judeans to ask, “Who are you?” They want him to complete the phrase and say something like, “I am the prophet” or “I am the Messiah,” and don’t grasp that he is speaking about his divine identity. Jesus tells them that he has been speaking about his divine identity “from the beginning” (John 8:25). The people continue in their misunderstanding and do not realize Jesus is speaking about the Father when he speaks about the one who sent him. Jesus’ destiny as the Son of Man is to be lifted up. This is the second time in John’s Gospel that he has spoken about being lifted up. “The first statement, to Nicodemus, reveals the mystery of the cross as salvation (John 3:14-15). This second statement focuses on the cross as the culmination of Jesus’ revelation” (Martin and Wright, The Gospel of John, 159). Seen with eyes of faith, the cross will reveal Jesus’ divine identity: the Triune God is radical and subsisting self-giving love.
Conversing with Christ: Lord Jesus, the one who was, the one who is, and the one who will be. You have been lifted up on the Cross to save us from sin. You have been lifted up from the grace to bring us to resurrected life. You have been lifted up to heaven and now sit at the right hand of the Father to intercede for us and rule over all things.
 
Tuesday of the Fifth Week of Lent - The Language of Jesus
Because he spoke this way, many came to believe in him. John 8:30
Jesus had been teaching in veiled but deeply profound ways about Who He was. In prior passages, He referred to Himself as the “bread of life,” the “living water,” the “light of the world,” and He even took upon Himself the ancient title of God “I AM.” Furthermore, He continually identified Himself with the Father in Heaven as His Father with Whom He was perfectly united and by Whom He was sent into the world to do His will. For example, just prior to the line above, Jesus states clearly, “When you lift up the Son of Man, then you will realize that I AM, and that I do nothing on my own, but I say only what the Father taught me” (John 8:28). And it was because of this that many came to believe in Him. But why?
As John’s Gospel continues, Jesus’ teaching remains mysterious, deep and veiled. After Jesus speaks profound truths about Who He is, some listeners come to believe in Him, while others become hostile to Him. What is the difference between those who come to believe and those who ultimately kill Jesus? The simple answer is faith. Both those who came to believe in Jesus and those who orchestrated and supported His murder heard the same teaching of Jesus. Yet their reactions were so very different.
The same is true for us today. Just like those who heard these teachings for the first time from Jesus’ own lips, we also are presented with the same teaching. We are given the same opportunity to listen to His words and either receive them with faith or reject them or be indifferent. Are you one of the many who came to believe in Jesus because of these words?
Reading these veiled, mysterious and deep teachings of Jesus as they are presented in the Gospel of John requires a special gift from God if these words will have any impact upon our lives whatsoever. Faith is a gift. It’s not just a blind choice to believe. It’s a choice based on seeing. But it’s a seeing made possible only by an interior revelation from God to which we give our assent. Thus, Jesus as the Living Water, the Bread of Life, the great I AM, the Light of the World, and the Son of the Father will only make sense to us and will only have an effect upon us when we are open to and receive the interior light of the gift of faith. Without that openness and reception, we will remain either hostile or indifferent.
Reflect, today, upon the deep, veiled and mysterious language of God. When you read this language, especially in the Gospel of John, what is your reaction? Ponder your reaction carefully; and, if you find you are any less than one who has come to understand and believe, then seek the grace of faith this day so that our Lord’s words will powerfully transform your life.
My mysterious Lord, Your teaching about Who You are is beyond human reason alone. It is deep, mysterious and glorious beyond all understanding. Please give me the gift of faith so that I may come to know Who You are as I ponder the richness of Your holy Word. I believe in You, dear Lord. Help my unbelief. Jesus, I trust in You.
 

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