Suy Niệm Tin Mừng Thứ Bẩy Tuần thứ 6 Phục Sinh

Suy Niệm Tin Mừng Thứ  Bẩy Tuần thứ 6 Phục Sinh
Trong bài đọc thứ Nhất, chúng ta thấy, ông Appôlô  là người có học thức và có được cách ăn nói hùng hồn. Hai điều  kiệm rất quan trọng cho người đàn ông trong thế giới thời cổ đại. Ông đã được Chúa Thánh thần nung đốt trong niềm tin vào Chúa Giêsu và rao giảng to dân ngoại về Chúa Giêsu Kitô. Mặc dầu thế, sự hiểu biết về Tin Mừng và phép rửa của Chúa Kitô của ông chưa được đầy đủ, và ông đã nhờ sự chỉ bảo của bà Priscilla và ông Aquila để ông có thể hiểu biết vể Chúa hơn. Tài hùng biện hay sự thong minh của một người không nhất thiết là đã hiểu biết tất cả về chan lý và sự thật.
Chúng ta không bao giờ có thể nghĩ rằng chúng ta có tất cả những câu trả lời cho mọi thứ, và chúng ta nên cởi mở vả sẵn sang, khiêm thốn để hõi hỏi nơi những người khác. Điều này cũng sẽ giúp rất nhiều cho chúng ta để chúng ta có thể thừa nhận những sai lầm và sửa sai những ý kiến của chúng ta. Không một ai có thể hiểu biết mọi thứ và có tất cả những câu trả lời cho những thắc mắc của con người.
Trong bữa ăn tối sau cùng, Chúa Giêsu nói với các môn đệ rằng ngày sẽ đến Chúa Giêsu sẽ phải trở về với Chúa Cha, Ngày đó Ngài sẽ ban Chúa Thánh Linh xuông trên những ngưòi theo và Tin vào Ngài. Họ  có thể cầu xin Thiên Chúa bất cứ điều gì họ cần một cách trực tiếp trong danh Ngài . Ngài đã kêu gọi họ nên trưởng thành trong tâm linh hơn là phụ thuộc vào người khác như trẻ con hoặc thụ động.
Tất cả chúng ta đã được Chúa Giêsu ban  trao cho mỗi người quyền thiêng liêng như Ngài đã ban cho các môn đệ. Nhưng đây không phải là một việc cho không, biếu không, chúng ta phải thực hiện những điều cam kết với Chúa như các môn đệ  để trở thành nhựng môn đệ thực sự của Chúa. Chúa Giêsu sẽ rất vui mừng nếu chúng ta tiếp tục công việc mà Ngài đã bắt đầu. Lạy Chúa, xin ban cho chúng con những hồng ân và ơn  Chúa Thánh Thần của Ngài để hướng Dẫn chúng con tiếp tục sống và thực thi ý Chúa.
 
Saturday Sixth Week of Easter
Apollos was educated and eloquent, both of which were very important in the ancient world. He was on fire for his new-found faith in Jesus. But his understanding was incomplete, and it was up to Priscilla and Aquila to set him straight. Eloquence or brilliance are not the same as truth. We should never think we have all the answers, and we should be open to correction from others. It would also help immensely if we could admit when we are wrong and revise our opinions. No one has all the answers.
            At the last supper, Jesus told his disciples that the day was coming when they would no longer ask him for anything. At first, it sounded as if he was cutting them off, but that was not the case. He was speaking of their empowerment. Since Jesus was returning to the Father, he was empowering his followers with the Spirit. They would be able to ask God directly in Jesus’ name for whatever they needed. He was calling them to spiritual maturity rather than childish dependence or passivity.
            We are offered the same spiritual empowerment that he gave his disciples. But this is not a free pass — we have to make the commitment to be real disciples. Jesus would be delighted if we continued the work that he began and do even greater things than he. 
            Lord, grant me the gift of Your Spirit.
 
Saturday of the Sixth Week of Easter
“I have told you this in figures of speech. The hour is coming when I will no longer speak to you in figures but I will tell you clearly about the Father.”  John 16:25
When is it that Jesus will speak clearly about the Father? When is that “hour” of which He speaks? First, this “hour” can be understood to be the time after His death, Resurrection and Ascension to Heaven. It is then when the Holy Spirit will come upon them at Pentecost to open their minds to understand all that He has taught with much greater insight and clarity. But in John’s Gospel, the “hour” is also a reference to His death on the Cross. It is His hour of glory, the hour in which the Son of Man saves us through His holy passion. Therefore, this statement of Jesus should be read within the context of Him alluding to His coming passion. Recall that this sermon Jesus gives is part of His “Last Supper Discourse.” It is given immediately prior to Jesus going out to the Garden of Gethsemane to be arrested.
When we consider this “hour” to be the passion and death of Jesus on the Cross, we should be aware of the fact that His act of dying is not only a saving act of redemption, it is also one of the clearest ways in which He speaks about His Father in Heaven. Jesus’ suffering and death does, in fact, reveal the Father to the disciples in ways that His “figures of speech” could not reveal. Jesus’ veiled language was spoken as truth but as truth that could not be fully communicated. However, Jesus’ freely embraced suffering and death does clearly communicate the Father in the most profound way possible. The Cross is pure love, and the Father is pure love. Jesus’ death on the Cross in obedience to the will of the Father reveals to all that the Father loves us so much that He was willing to sacrifice His only begotten Son so that if we but believe in Him, we will inherit eternal life.
The message of the Cross is a true teaching about the love of the Father. It’s a teaching that took place through an act of the most pure and sacrificial love imaginable. The Cross was Jesus speaking “clearly about the Father” insofar as it reveals the depth of the Father’s love for all humanity. If you find this difficult to understand, then you are not alone. The disciples themselves struggled with this. That is why they ultimately needed the Holy Spirit to come upon them to open their minds. We too need the Holy Spirit if the veil is to be lifted and we are to comprehend this most powerful message of God’s infinite love.
Reflect, today, upon Jesus’ burning desire to lift the veil of His teaching and to reveal to you, clearly, the depth of the Father’s love for you. Allow the Holy Spirit to open your mind to this revelation as it is given through the Crucifixion. Pray for that gift. Listen to Jesus tell you He desires to give you this understanding and then await the grace you need to see and understand the very heart of the Father and His divine love for you.
My precious Jesus, Your hour of glory upon the Cross is the clearest and fullest revelation of the Father’s love. On the Cross, You show us all how deeply we are loved by You and Your Father in Heaven. Please do open my mind, dear Lord, to all You wish to reveal to me, so that as I come to know You, I will also come to know Your Father in Heaven. Jesus, I trust in You.
 
 
Saturday Sixth Week of Easter 2025
Opening Prayer: Lord God, you wonderfully prepared Mary to be the mother of your Son. You preserved her from sin, and she collaborated fully with your plan of salvation. Help me to see my role in your plan and collaborate with your grace as I serve others today.
Encountering the Word of God
1. Blessed are You Among Women: Elizabeth’s greeting of blessing to Mary is familiar to us because we take up her words in the “Hail Mary” prayer. Saying, “Blessed are you among women,” was a Semitic way of saying that Mary is the “most blessed of all women.” Elizabeth was filled with the Holy Spirit when she said these words, meaning that she was prompted by the Spirit to prophesy about Mary’s role in salvation history. Not only does Elizabeth prophetically acclaim that Mary is the mother of the royal Messiah and the Son of God, but also that she has a role to play with her Son in the crushing of the head of the ancient serpent (see Genesis 3:15).
2. Jael and Judith: Elizabeth’s blessing is found twice in the Old Testament. In Judges 5:24, we read: “Most blessed of women be Jael.” And in Judith 13:18, we read, “O daughter, you are blessed by the Most High God above all women on earth.” Jael was praised in song by Deborah and Barak because Jael assassinated an enemy general of the Canaanites, named Sisera. She did this by driving a tent peg into his head (Judges 4:17-22). Similar words will be spoken to the heroine Judith after she severed the head of the general, Holofernes, in a tent. “Both Jael and Judith, therefore, were considered blessed among women because the Lord used them to rescue the people from their enemies” (Sri, Walking with Mary, 71).
3. The Victory of our Blessed Queen: Jael and Judith “were blessed for their heroic faith and courage in warding off enemy armies hostile to Israel. Victory was assured when both Jael and Judith assassinated the opposing military commanders with a mortal blow to the head. Mary will follow in their footsteps, yet in her case both the enemy destroyed and the victory won will be greater, for she will bear the Savior who crushes the head of sin, death, and the devil underfoot (Genesis 3:15; 1 John 3:8)” (Ignatius Catholic Study Bible, 1830). Jael and Judith engaged in a physical battle, Mary, by contrast, participates in a spiritual battle and liberation: “Mary is blessed because the child she bears is the one who will accomplish God’s plan of salvation for Israel. And, as Luke’s Gospel makes clear, the kind of salvation this child brings involves a lot more than the political liberation Jael and Judith helped to bring about. The child in Mary’s womb is coming to save his people from a much darker enemy: sin” (Sri, Walking with Mary, 71).
Conversing with Christ: Lord Jesus, your mother was truly wonderful in the way she served others and cared for them. Help me to imitate her example and be attentive to the needs of others. Let me give myself without reserve as a humble servant.
 
 
Saturday Sixth Week of Easter 2022
Opening Prayer:  Dear Jesus, as the Church prepares to celebrate your Ascension into Heaven, allow me to listen to your parting words with a profound desire to treasure them in my heart. Enable me to enter into the Father’s heart and practice childlike confidence in his love for me.
Encountering Christ:
Whatever You Ask the Father in My Name, He Will Give You: Throughout his public ministry, Jesus spoke of his relationship with the Father from a place of total security in the Father’s love. A man like us, he lived his life in loving trust in the Father and in absolute reference to him. He experienced unshakeable certainty that the Father listened to his every prayer and would not deny him anything he asked. In the last hours of his life, when every word counted, what was foremost on his mind was his desire that his beloved Apostles might discover the joy of absolute reliance on the Father whom he had always known. He invited them to “cast out their nets” in faith, to dare to entrust their deepest needs and desires to their heavenly Father in his name.
Ask and You Will Receive, So That Your Joy May Be Complete: It is as though Jesus were begging us to ask him to grant our hearts’ deepest longings. His heart longs to give to us. He has created us capable of a relationship with him, and it is his greatest joy that we should choose this relationship. He loves to see his children finding and choosing the greatest source of joy that our hearts could ever find. He opens his heart wide and cries to us, “seek, beg, ask… and you will receive.” Our asking is the way we respond to God’s love, our heart’s reaching out in faith and trust, our conscious decision to rely on God rather than ourselves. And when we open our hearts in this way, asking God to lead us to the fulfillment of our deepest desires, we can be sure that he will lead us to the fullness of joy in him.
The Father Himself Loves You: At the Last Supper, as he spent those last, intimate moments with his Apostles, Jesus’ heart burned with the desire to share that which was dearest to him with those he loved. One of those things most on his heart was his desire that his own might know the Father as he did, that he might be able to transmit to them his unshakeable trust in his Father’s love. Gathered around the table in that upper room, Jesus shared with them just how precious they were to the Father. He wanted them to know that because they were his own, the Father looked upon them and saw his Son, loving them with the same love with which he loved Jesus.
Conversing with Christ: Dear Jesus, thank you for revealing the Father to me and for showing me the unthinkable dimensions of his love for me. Grant me the faith to act on your words and entrust my life and my deepest desires to the Father’s care. I want to discover what it means to live in childlike trust and to rely on God as my Father, not only in word but also in deed. Teach me, divine Master.
Resolution: Lord, today by your grace, I will present my most pressing needs and desires to the Father, asking him in your name to take charge of those areas of my life which it is hardest for me to entrust to him.
 
The Love of the Father Revealed, Saturday of the Sixth Week of Easter
“I have told you this in figures of speech. The hour is coming when I will no longer speak to you in figures but I will tell you clearly about the Father.”  John 16:25
When is it that Jesus will speak clearly about the Father? When is that “hour” of which He speaks? First, this “hour” can be understood to be the time after His death, Resurrection and Ascension to Heaven. It is then when the Holy Spirit will come upon them at Pentecost to open their minds to understand all that He has taught with much greater insight and clarity. But in John’s Gospel, the “hour” is also a reference to His death on the Cross. It is His hour of glory, the hour in which the Son of Man saves us through His holy passion. Therefore, this statement of Jesus should be read within the context of Him alluding to His coming passion. Recall that this sermon Jesus gives is part of His “Last Supper Discourse.” It is given immediately prior to Jesus going out to the Garden of Gethsemane to be arrested.
When we consider this “hour” to be the passion and death of Jesus on the Cross, we should be aware of the fact that His act of dying is not only a saving act of redemption, it is also one of the clearest ways in which He speaks about His Father in Heaven. Jesus’ suffering and death does, in fact, reveal the Father to the disciples in ways that His “figures of speech” could not reveal. Jesus’ veiled language was spoken as truth but as truth that could not be fully communicated. However, Jesus’ freely embraced suffering and death does clearly communicate the Father in the most profound way possible. The Cross is pure love, and the Father is pure love. Jesus’ death on the Cross in obedience to the will of the Father reveals to all that the Father loves us so much that He was willing to sacrifice His only begotten Son so that if we but believe in Him, we will inherit eternal life.
The message of the Cross is a true teaching about the love of the Father. It’s a teaching that took place through an act of the most pure and sacrificial love imaginable. The Cross was Jesus speaking “clearly about the Father” insofar as it reveals the depth of the Father’s love for all humanity. If you find this difficult to understand, then you are not alone. The disciples themselves struggled with this. That is why they ultimately needed the Holy Spirit to come upon them to open their minds. We too need the Holy Spirit if the veil is to be lifted and we are to comprehend this most powerful message of God’s infinite love.
Reflect, today, upon Jesus’ burning desire to lift the veil of His teaching and to reveal to you, clearly, the depth of the Father’s love for you. Allow the Holy Spirit to open your mind to this revelation as it is given through the Crucifixion. Pray for that gift. Listen to Jesus tell you He desires to give you this understanding and then await the grace you need to see and understand the very heart of the Father and His divine love for you.
My precious Jesus, Your hour of glory upon the Cross is the clearest and fullest revelation of the Father’s love. On the Cross, You show us all how deeply we are loved by You and Your Father in Heaven. Please do open my mind, dear Lord, to all You wish to reveal to me, so that as I come to know You, I will also come to know Your Father in Heaven. Jesus, I trust in You.