Mặc dù Chúa muốn chọn chúng ta làm môn đệ của Ngài, nhưng Ngài cũng tôn trọng sự tự do của chúng ta trong việc chúng ta ra quyết định. Trong bài Tin Mừng hôm nay, chúng ta nghe Chúa Giêsu nói: "Không phải là các con đã chọn thầy nhưng là thầy đã chọn các con, và thầy cử các con ra đi, để các con sẽ được sinh hoa kết trái và hoa trái ấy sẽ tồn tại mãi mãi." Cũng như trong việc chúng ta tự do lựa chọn những người mà chúng ta thích và muốn làm bạn. Chúa Giêsu cũng chọn những người mà Ngài rất thích được làm bạn, hầu Ngài chia sẻ tình yêu vĩnh cửu và niềm vui mà Ngài mang đến với những người đó từ nơi Chúa Cha. Chúa Giêsu truyền dạy cho chúng ta là hãy yêu thương nhau như Ngài đã yêu thương chúng ta. Chúa Giêsu đã lựa và chọn chúng ta và ban cho chúng ta một nơi trong thế giới có ý nghĩa và mục đích trong cuộc sống; và ngược lại, chúng ta cũng phải biết cảm nhận và cam kết với sự hợp tác này.
Những người ở lại trong tình yêu thương của Chúa Kitô sẽ được sinh sôi, đơm hoa kết trái mãi mãi. Năng suất cao không có nghĩa là tài quản lý hoặc thành tựu. Cũng như việc tuân thủ trong tình bạn của Chúa Kitô không đòi hỏi sự trì trệ.Thiên Chúa là tác giả mọi cuộc sống, do đó mối quan hệ với Thiên Chúa hằng sống phải là sống sống động trong mọi tâm hồn. Cầu nguyện để cho kết quảhoa trái được phát triển trong tình yêu thương, nhưng tình yêu này phải được phát xuất ngay từ trong đáy lòng của chúngta cũng như là Chúa Kitô đã đem những việc làm tốt đẹp cho thế giới để: "nhờ Lời mà họ sẽ tin vào Con,.. và thế gian tin là Cha đã sai Con." (Gioan 17: 21).
[St. Matthias đã được chọn để thay thế Judas Iscariot thành một trong số 12 Tông Đồ. Thánh Mathia đã rao giảng Tin Mừng ở vùng Palestine và đã bị ném đá đến chết.]
Much as God reverences our freedom in decision-making, it is the Lord who chooses us when it comes to discipleship. In today’s gospel, we hear Jesus say: “You did not choose me but I chose you, and I appointed you to go and bear fruit, fruit that will last.”
As we freely choose who we want to be friends with, Jesus chooses those whom he loves to be his friends, to share the abiding love and joy that comes to him from the Father. Jesus commands us to love one another as he has loved us. Jesus’ choosing of us gives us a place in the world and a sense of purpose in life; and in return, we feel a sense of commitment to this partnership.
Those who abide in Christ’s friendship will be productive — to bear fruit that will last. Productivity does not mean management or achievement. Nor abiding in Christ’s friendship entails stagnation. God is the author of life, so a relationship with the living God must be lively. Fruit that lasts grows out of the brotherly love that comes from the heart, as well as from the good works that come from professing Christ to the world: “so that the world may believe it was you who sent me.” (John 17:21). St. Matthias, Apostle, pray for us.
[St. Matthias was chosen to take the place of Judas Iscariot as an Apostle. He worked in Palestine and was stoned to death.]
“It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you.” John 15:16
After Judas betrayed our Lord, the Apostles gathered together to pick someone to succeed him. They decided it should be someone who had been with them from the beginning. They prayed for guidance and cast lots “and the lot fell upon Matthias, and he was counted with the Eleven Apostles” (Acts 1:26).
Little is known about the ministry of Saint Matthias. Being chosen as one of the Twelve makes him a bishop of the early Church. Various traditions state that he preached in the territory of either modern-day Ethiopia, Turkey or Georgia—perhaps all of these territories. He is thought to have been killed for his faith, either by stoning or by beheading or both, which is why he is today honored as a martyr.
As we honor Saint Matthias, we honor more than just a man who became an Apostle and preached the Gospel with His life, we also honor the divine plan by which God has chosen to use weak and humble instruments to further His Kingdom. The Gospel passage above certainly applies to Saint Matthias, as well as to all of us to one extent or another. It was God who “chose” Saint Matthias, as well as each and every one of us, for the purpose of going forth to “bear fruit that will remain.” But this form of good fruit, the fruit that has eternal consequences, can only be produced when we ask for it from the Father in the name of His Son Jesus.
Asking the Father to produce good fruit through us in the name of Jesus His Son does not mean that we get to choose what we ask of the Father. Rather, asking “in Jesus’ name” must be understood to mean that we ask the Father only what the Son has asked. We choose to share in the one eternal prayer of the Son that the will of the Father be fulfilled. And in praying this way, we commit ourselves to unity with His holy will.
Sometimes we can all find ourselves asking God for this favor or that. We can place before Him our preference and our will. But if we want to be used by God, to become an instrument of His grace so as to bear an abundance of good fruit, then we must humbly set aside our own will and allow God to be the one Who chooses our mission and appoints us to His holy task. Detachment from our own will and humble submission to the will of God is the only way to bring forth God’s Kingdom.
Reflect, today, upon God’s choice to call you to share in His divine mission. How He calls is up to God, but you can be certain that He does call you and invites you to share in His mission. Be open to any way that God appoints you to bear good fruit and humbly seek to conform your will to the Father’s plan as you pray in Jesus’ holy name.
Lord Jesus, You have perfectly fulfilled the will of the Father in all things, and You have chosen me and appointed me to share in Your divine mission. Help me to open my mind and will to all that You call me to do, so that I, too, may be an instrument of the Kingdom of Your Father in Heaven. I make this prayer in Your most holy name. Jesus, I trust in You.
Opening Prayer: Lord God, you offer me the gift of eternal life through your Son. I welcome that gift today and promise to care for it and pray that it flourishes into works of love. Save me from the darkness of sin and death and bestow on me the light of faith and life.
Encountering the Word of God
1. Royal Love: Why should the Church celebrate a yearly feast in honor of the apostle, Saint Matthias? We don’t have any of his words or his apostolic actions recorded in the Bible. What the yearly celebration of his feast calls to mind is how God wants the threefold ministry of episcopal love to continue throughout the centuries until the end of time. Matthias replaced Judas as one of the twelve and was called to be a bishop, an overseer of the people of God. He was called to exercise the royal ministry of love as a king and shepherd, as one who prudently guides his sheep to eternal pastures. According to tradition, Matthias went to modern-day Georgia and ministered on the shores of the Caspian Sea. While only a few are called to be ordained bishops, every Christian has a royal and kingly role. We are all called to participate actively in Christ’s reign and exercise pastoral leadership in our own lives and our respective spheres of influence. We are called to exercise dominion over our own desires and passions and align our actions with the Father’s will, overcoming sin and temptation, and striving for holiness of life.
2. Priestly Love: Matthias was also a priest, called to conform his life to Jesus Christ. Every Christian, through their baptism, is called to be a priest. There are several key priestly actions: offering sacrifice on behalf of God’s people, prayerfully interceding for God’s people, and taking upon themselves the sin of God’s people. Every Christian is called to offer their lives as a pleasing offering to the Father in union with Christ. Every Christian is called to pray for their brothers and sisters and intercede for them. Every Christian is called to do penance for their sins and even for the sins of their brothers and sisters. Priestly love, then, is to “lay down one’s life for one’s friends.”
3. Prophetic and Servant Love: Although we do not have any record of Matthias’ words, we know that he preached the Gospel. He was a New Testament prophet who communicated the Good News of Jesus’ Resurrection to others. While the royal love of a bishop concerns leading and the sacrificial love of a priest concerns offering oneself, the prophetic and servant love of a deacon concerns the service of the Word, the service at the altar, and the service of charity. Now, since every Christian is a king, a priest, and a prophet through their baptism, we can, on this feast of Saint Matthias, ask ourselves the following questions about being prophets: How can I prophetically witness to Christ? How can I prophetically proclaim the Good News? How can I prophetically encourage others to follow Christ? All of this involves sharing the truth about God and humanity, encouraging people to repentance, and proclaiming God’s salvation through words and actions.
Conversing with Christ: Lord Jesus, through your passion, death, and resurrection, you have gained eternal life for all peoples and enabled them to become children of God. Help me to see how I can bring more people to know you and believe in you so that they may enjoy eternal life in your name.
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