Suy Niệm Tin MừngThứ
Tư Tuần 24 TN,
Trong bài Tin Mừng hôm nay, Chúa Giêsu lên tiếng chống lại những việc làm xấu xa và sự ngoan cố của các nhà lãnh đạo người Do Thái. Sự ngoan cố là một phần của sự kiêu ngạo. Vì ngoan cố khăng khăng làm theo ý riêng của mình. Ngoan cố không thể chấp nhận những sự thật trong thực tế, vì sự kiêu hãnh làm chúng ta nghĩ rằng chúng ta phải thông minh hơn người và những kế hoạch của chúng ta bao giờ cũng tốt và cũng đúng hơn bất cứ những kế hoạch nào của người khác. Sự ngoan cố làm chúng ta đi ngược lại chân lý và sự thật. Hãy tự hỏi: đã có bao nhiều lỗi lầm mà chúng ta đã chưa sửa đổi? Và đã bao lần chúng ta đã được nhắc nhở? Nhiều khi thay vì biết ơn những lời nhắc nhở của người khác, có lẽ chúng ta đã không vui và còn tỏ ra có thái độ hay cố tìm cho mình những lời bào chữa.
Chúa Kitô mời gọi chúng ta sống trong một cuộc sống thánh thiện để chúng ta có thể đạt được sự hoàn hảo một cách dễ dàng hơn. Chúa Kitô đã so sánh những người Do thái sống trong thời đại của Ngài cũng giống như những đứa trẻ lang thang chơi ngoài phố hay có tâm trạng thay. Người ta đã đôi xử với Chúa Kitô theo cách như vậy. Họ cho rằng Gioan Tẩy Giả là quá khắt khe. Tuy nhiên, họ phản đối về Chúa Kitô, và các môn đệ là những người phá chay tịnh, và thậm chí còn làm việc, chữa lành người đau bệnh trong ngày Sa-bát. Họ muốn bệnh tật của họ được chữa lánh, nhưng họ cũng khư khư quá nghiêm ngặt của ngày Sa-bát, thậm chí họ quý trọng cái luật của họ nhiều hơn là họ muốn Chúa ban phát tình yêu và cứu chữa cho mọi người.
Có lẽ nhiều người
trong chúng ta cũng giống như người Do Thái trên. Chúng ta từ chối lời khuyên bảo và sự giúp đỡ của
người khác hay các Linh Mục. Chúng ta không chịu nghe lời chỉ dạy một cách nghiêm trọng mà chỉ biết phàn nàn vì chúng ta đang bị người khác sửa sai.
Nếu không có sự sữa sai, hay điều chỉnh lại
cuộc sống, thì chúng ta lại nói rằng
chúng ta đã bị bỏ quên hoặc không được ai quan tâm đến. Chúng
ta cần phải sống trung thực
và chân thành để làm tất cả những gì Thiên
Chúa đã dậy cho chúng ta, ngay cả
khi Ngài cho chúng ta biết ý của Ngài qua những người khác.
REFLECTION
In today's Gospel Jesus lashes out against the perversity of the leaders of the Jewish people. Perversity is part of pride. Perversity insists on doing our own will. It is not concerned with the fact that someone else may have a better plan or that our own way is obviously wrong. It is the opposite the truth and remains that way. How many uncorrected faults do we carry within ourselves? How often have we been reminded about them? Instead of being grateful for the reminder, perhaps we even find reason to defend the fault. Christ calls us to a holy life in order that we may more easily attain perfection. Christ compared the people of his time to the changeable moods of children.
The people treated Christ in such a way. They claimed that John the Baptist was too strict. Yet they protested about Christ who did not fast with his disciples and who even cured on the Sabbath. They wanted cures but they also wanted the overly strict observance of the Sabbath even more than they wanted the cure.
Perhaps many of us are like them. We refuse advice and spiritual help. We fail to listen seriously and then complain because we are corrected. If there is no correction, we say we are neglected or that no one cares about us. We need to be honest enough and sincere to do all that God points out to us, even if he tells us his will through other people.
Wednesday of the Twenty-Fourth Week in Ordinary Time
“‘We played the flute for you, but you did not dance. We sang a dirge, but you did not weep.’ John the Baptist came neither eating food nor drinking wine, and you said, ‘He is possessed by a demon.’ The Son of Man came eating and drinking and you said, ‘Look, he is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is vindicated by all her children.” Luke 7:32–35
Ecclesiastes 3 is a very popular reading for funerals. It says, “There is an appointed time for everything, and a time for every affair under the heavens. A time to give birth, and a time to die; a time to plant, and a time to uproot the plant…A time to weep, and a time to laugh; a time to mourn, and a time to dance.” This reading is consoling to those who are mourning at a funeral because life is filled with many different emotions and experiences. When those at a funeral think about their loved one, they will recall both the good times and the bad, the sorrows and the joys. Doing so helps remind them that even though the funeral is a time of sorrow, joys will follow in the future. This is the natural rhythm of life.
In our Gospel today, Jesus challenged those who failed to have the proper human response at the right time. “We played the flute for you, but you did not dance. We sang a dirge, but you did not weep.” The image of playing a flute and singing a dirge and the subsequent failure to dance and weep reveals a certain disconnect that many people had to John the Baptist and to Jesus Himself during their ministries. In commenting upon this passage, Saint Augustine says that John the Baptist’s preaching was like a dirge that called people to the “weeping” of repentance. However, when he preached, there were many who failed to respond with the appropriate repentance. When Jesus came, He preached and gave witness to the new life of grace that He came to bestow. Though some listened and responded to Him, there were many who did not. Jesus’ message was like the music of the flute that was to inspire people to “dance.” But many failed to respond with the joy that they were invited to experience and live through His transforming message and grace.
There is, indeed, an appointed time for everything and for every affair under Heaven. The mission we have been given is to be attentive to that which God is speaking to us at each and every moment of our lives. At times we must “weep” by looking at our sins honestly, experience the horror of those sins, and passionately reject them. At other times we will “dance” when God invites us into His consoling grace and asks us to see clearly His merciful love. At those moments we are invited to be deeply grateful and to express that gratitude with our whole souls.
Reflect, today, upon the calling you have been given to live in a well-ordered way. Do so by considering how attentive you are to the people around you. Does the attentiveness of your charity help you to see the hurt within the hearts of those who are suffering? Are you compelled to offer them a compassionate ear and merciful heart? When others are experiencing the joys of life, are you able to share that joy with them? Can you do so fully, without jealousy or envy of any kind? When God inspires you to some act of conversion and bestows some grace, do you listen and promptly obey, responding in the most appropriate way? Our souls must become sensitive to the promptings of grace and must respond accordingly. Seek to have a well-ordered soul so that you will live and experience the life that God places before you each day in accord with His perfect will.
Lord, Your soul was perfectly ordered, always responding to the will of the Father with perfection. You were firm when love demanded it, courageous in the face of hardship, merciful to the repentant sinner, and joyful at the conversion of all. Please help me to always be attentive to the promptings of Your grace and to always respond to You in the way I am called. Jesus, I trust in You.
Wednesday 24th Ordinary
Time 2023
Opening Prayer: Thank you, Jesus, for coming to save sinners because I am
a poor sinner who needs saving! Open my heart to your wise and truthful words.
Encountering Christ:
1. Popular Opinion: Jesus commented in today’s Gospel reading about just how quickly popular opinion can change. First, John the Baptist made people uncomfortable because they thought his message of conversion was too radical. They found some reason to discredit him by spreading rumors that he was possessed. When Jesus came, he made people uncomfortable because he ate and drank with the sinners he came to save. So they discredited Jesus by spreading rumors, calling him a glutton and a drunk. Nowadays, everyone seems to have very strong opinions about many political and social issues. We know how divisive and fickle popular opinion can be, but we are sometimes strangely compelled to live up to it. I ask myself, do I seek balance and wisdom by praying with the word of Christ, or do I let myself get swayed by popular opinion?
2. Comfort Zones: John
and Jesus made the crowds uncomfortable by preaching. The fasting and
repentance John the Baptist advocated was not popular, easy, or fun. The
penitents who followed John’s call sought spiritual change, challenging
observers to reflect on their lives drawing them out of their comfort zones.
Jesus fraternized with outcasts, and the Pharisees were scandalized. They
judged Jesus instead of trying to imitate him because eating with tax
collectors and sinners was outside their comfort zone. Living as a Christian
often isn’t comfortable. I ask myself, am I too comfortable in my faith or am I
being asked to step out of my comfort zone in some way on behalf of Christ?
3. Repentance, Two Ways: The theme of this Gospel is repentance. Both John
and Jesus sought to bring about repentance in the hearts of sinners. John
called for repentance outwardly and publicly. He drew great crowds who prepared
their hearts for the Lord’s coming. Jesus’s call for repentance was often
interior and individual. He looked into hearts and forgave their sins. Jesus
gave the Pharisees who complained about his methods this reasoning: “Those who
are healthy do not need a physician, but the sick do. I have not come to call
the righteous to repentance but sinners” (Luke 5:31-32). I ask myself, how am I
responding to the invitation by the Great Physician to repent?
Conversing with Christ: Jesus, I want to see reality the way you see it. I
know that other people have ways of doing things different from mine. Help me
not to judge them rashly. Fill my mouth with praise for you and others,
especially when I feel like complaining. May I always be encouraging towards
others, never judgmental. May I be constantly reminded of my own need for
repentance and conversion.
Resolution: Lord,
today, by your grace, I will catch myself when I’m about to complain and turn
the moment into an opportunity to praise and thank you interiorly.
Opening Prayer: Thank you Jesus, for coming to save sinners,
because I am a poor sinner who needs saving! Open my heart to your wise and
truthful word.
Encountering Christ:
1. Popular Opinion: Jesus commented in today’s Gospel reading about just how quickly popular opinion can change. First, John the Baptist made people uncomfortable because they thought his message of conversion was too radical. They found some reason to discredit him by spreading rumors that he was possessed. When Jesus came, he made people uncomfortable because he ate and drank with the people he came to save, namely sinners. So they discredited Jesus by spreading rumors, calling him a glutton and a drunk. These days, everyone seems to have very strong opinions about a myriad of political and social issues. We know how divisive and fickle popular opinion can be, but we are still sometimes strangely compelled to live up to it. I ask myself, do I seek balance and wisdom by praying with the word of Christ, or do I let myself get swayed by popular opinion?
2. Comfort Zones: Both John and Jesus made the crowds
uncomfortable by their preaching. The fasting and repentance John the Baptist
advocated was not popular, easy, or fun. The penitents who followed John’s call
sought spiritual change, which challenged observers to reflect on their own
lives, drawing them out of their comfort zone. Jesus fraternized with outcasts
and the Pharisees were scandalized. They judged Jesus instead of trying to
imitate him because eating with tax-collectors and sinners was outside their
comfort zone. Living as a Christian often isn’t comfortable. I ask myself, am I
too comfortable in my faith or am I being asked to step out of my comfort zone
in some way on behalf of Christ?
3. Repentance, Two Ways: The theme of this Gospel is repentance.
Both John and Jesus sought to bring about repentance in the hearts of sinners.
John called for repentance outwardly and publicly. He drew great crowds who
prepared their hearts for the Lord’s coming. Jesus’s call for repentance was
often interior and individual. He looked into hearts and forgave their sins.
Jesus gave the Pharisees who complained about his methods this reasoning:
“Those who are healthy do not need a physician, but the sick do. I have not
come to call the righteous to repentance but sinners” (Luke 5:31-32). I ask
myself, how am I responding to the invitation by the Great Physician to
repent?
Conversing with Christ: Jesus I want to see reality the way you
see it. I know that other people have ways of doing things that are different
from my own. Help me to not judge them rashly. Fill my mouth with praise for
you and for others, especially when I feel like complaining. May I always be
encouraging towards others, never judgmental. May I be constantly reminded of
my own need for repentance and conversion.
Resolution: Lord, today by your grace I will catch myself when I’m
about to complain and turn the moment into an opportunity to praise and thank
you interiorly.
Trong bài Tin Mừng hôm nay, Chúa Giêsu lên tiếng chống lại những việc làm xấu xa và sự ngoan cố của các nhà lãnh đạo người Do Thái. Sự ngoan cố là một phần của sự kiêu ngạo. Vì ngoan cố khăng khăng làm theo ý riêng của mình. Ngoan cố không thể chấp nhận những sự thật trong thực tế, vì sự kiêu hãnh làm chúng ta nghĩ rằng chúng ta phải thông minh hơn người và những kế hoạch của chúng ta bao giờ cũng tốt và cũng đúng hơn bất cứ những kế hoạch nào của người khác. Sự ngoan cố làm chúng ta đi ngược lại chân lý và sự thật. Hãy tự hỏi: đã có bao nhiều lỗi lầm mà chúng ta đã chưa sửa đổi? Và đã bao lần chúng ta đã được nhắc nhở? Nhiều khi thay vì biết ơn những lời nhắc nhở của người khác, có lẽ chúng ta đã không vui và còn tỏ ra có thái độ hay cố tìm cho mình những lời bào chữa.
Chúa Kitô mời gọi chúng ta sống trong một cuộc sống thánh thiện để chúng ta có thể đạt được sự hoàn hảo một cách dễ dàng hơn. Chúa Kitô đã so sánh những người Do thái sống trong thời đại của Ngài cũng giống như những đứa trẻ lang thang chơi ngoài phố hay có tâm trạng thay. Người ta đã đôi xử với Chúa Kitô theo cách như vậy. Họ cho rằng Gioan Tẩy Giả là quá khắt khe. Tuy nhiên, họ phản đối về Chúa Kitô, và các môn đệ là những người phá chay tịnh, và thậm chí còn làm việc, chữa lành người đau bệnh trong ngày Sa-bát. Họ muốn bệnh tật của họ được chữa lánh, nhưng họ cũng khư khư quá nghiêm ngặt của ngày Sa-bát, thậm chí họ quý trọng cái luật của họ nhiều hơn là họ muốn Chúa ban phát tình yêu và cứu chữa cho mọi người.
In today's Gospel Jesus lashes out against the perversity of the leaders of the Jewish people. Perversity is part of pride. Perversity insists on doing our own will. It is not concerned with the fact that someone else may have a better plan or that our own way is obviously wrong. It is the opposite the truth and remains that way. How many uncorrected faults do we carry within ourselves? How often have we been reminded about them? Instead of being grateful for the reminder, perhaps we even find reason to defend the fault. Christ calls us to a holy life in order that we may more easily attain perfection. Christ compared the people of his time to the changeable moods of children.
The people treated Christ in such a way. They claimed that John the Baptist was too strict. Yet they protested about Christ who did not fast with his disciples and who even cured on the Sabbath. They wanted cures but they also wanted the overly strict observance of the Sabbath even more than they wanted the cure.
Perhaps many of us are like them. We refuse advice and spiritual help. We fail to listen seriously and then complain because we are corrected. If there is no correction, we say we are neglected or that no one cares about us. We need to be honest enough and sincere to do all that God points out to us, even if he tells us his will through other people.
“‘We played the flute for you, but you did not dance. We sang a dirge, but you did not weep.’ John the Baptist came neither eating food nor drinking wine, and you said, ‘He is possessed by a demon.’ The Son of Man came eating and drinking and you said, ‘Look, he is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is vindicated by all her children.” Luke 7:32–35
Ecclesiastes 3 is a very popular reading for funerals. It says, “There is an appointed time for everything, and a time for every affair under the heavens. A time to give birth, and a time to die; a time to plant, and a time to uproot the plant…A time to weep, and a time to laugh; a time to mourn, and a time to dance.” This reading is consoling to those who are mourning at a funeral because life is filled with many different emotions and experiences. When those at a funeral think about their loved one, they will recall both the good times and the bad, the sorrows and the joys. Doing so helps remind them that even though the funeral is a time of sorrow, joys will follow in the future. This is the natural rhythm of life.
In our Gospel today, Jesus challenged those who failed to have the proper human response at the right time. “We played the flute for you, but you did not dance. We sang a dirge, but you did not weep.” The image of playing a flute and singing a dirge and the subsequent failure to dance and weep reveals a certain disconnect that many people had to John the Baptist and to Jesus Himself during their ministries. In commenting upon this passage, Saint Augustine says that John the Baptist’s preaching was like a dirge that called people to the “weeping” of repentance. However, when he preached, there were many who failed to respond with the appropriate repentance. When Jesus came, He preached and gave witness to the new life of grace that He came to bestow. Though some listened and responded to Him, there were many who did not. Jesus’ message was like the music of the flute that was to inspire people to “dance.” But many failed to respond with the joy that they were invited to experience and live through His transforming message and grace.
There is, indeed, an appointed time for everything and for every affair under Heaven. The mission we have been given is to be attentive to that which God is speaking to us at each and every moment of our lives. At times we must “weep” by looking at our sins honestly, experience the horror of those sins, and passionately reject them. At other times we will “dance” when God invites us into His consoling grace and asks us to see clearly His merciful love. At those moments we are invited to be deeply grateful and to express that gratitude with our whole souls.
Reflect, today, upon the calling you have been given to live in a well-ordered way. Do so by considering how attentive you are to the people around you. Does the attentiveness of your charity help you to see the hurt within the hearts of those who are suffering? Are you compelled to offer them a compassionate ear and merciful heart? When others are experiencing the joys of life, are you able to share that joy with them? Can you do so fully, without jealousy or envy of any kind? When God inspires you to some act of conversion and bestows some grace, do you listen and promptly obey, responding in the most appropriate way? Our souls must become sensitive to the promptings of grace and must respond accordingly. Seek to have a well-ordered soul so that you will live and experience the life that God places before you each day in accord with His perfect will.
Lord, Your soul was perfectly ordered, always responding to the will of the Father with perfection. You were firm when love demanded it, courageous in the face of hardship, merciful to the repentant sinner, and joyful at the conversion of all. Please help me to always be attentive to the promptings of Your grace and to always respond to You in the way I am called. Jesus, I trust in You.
1. Popular Opinion: Jesus commented in today’s Gospel reading about just how quickly popular opinion can change. First, John the Baptist made people uncomfortable because they thought his message of conversion was too radical. They found some reason to discredit him by spreading rumors that he was possessed. When Jesus came, he made people uncomfortable because he ate and drank with the sinners he came to save. So they discredited Jesus by spreading rumors, calling him a glutton and a drunk. Nowadays, everyone seems to have very strong opinions about many political and social issues. We know how divisive and fickle popular opinion can be, but we are sometimes strangely compelled to live up to it. I ask myself, do I seek balance and wisdom by praying with the word of Christ, or do I let myself get swayed by popular opinion?
1. Popular Opinion: Jesus commented in today’s Gospel reading about just how quickly popular opinion can change. First, John the Baptist made people uncomfortable because they thought his message of conversion was too radical. They found some reason to discredit him by spreading rumors that he was possessed. When Jesus came, he made people uncomfortable because he ate and drank with the people he came to save, namely sinners. So they discredited Jesus by spreading rumors, calling him a glutton and a drunk. These days, everyone seems to have very strong opinions about a myriad of political and social issues. We know how divisive and fickle popular opinion can be, but we are still sometimes strangely compelled to live up to it. I ask myself, do I seek balance and wisdom by praying with the word of Christ, or do I let myself get swayed by popular opinion?
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