Hôm nay chúng ta Mừng lễ Mẹ là mẹ Thiên Chúa, Khi tưởng nhớ đến Đức Maria là chúng ta ghi nhớ đến những hồng ân của Thiên Chúa, Vì Thiên Chúa đã làm biết bao việc kỳ diệu tuyệt vời cho những con người thấp hèn, khiêm tốn, với tấm lòng đơn sơ. Vậy hôm nay chúng ta mừng lễ Đức Mẹ là Mẹ Thiên Chúa. Chúng ta cần phải tự hỏi: Làm thế nào mà Đức Maria nhận được một vinh dự như vậy? Trong thư Thánh Phaolô gửi tín hữu Galatians đã hé mở cho chúng ta thấy. Như chúng ta đã được biết, "Thiên Chúa đã sai Con một của Ngài xuống thế gian và được sinh ra bởi một người nữ, theo quy định của luật định thế gian ..." Không có gì đặc biệt về "người nữ." Nhưng đấy không phải là cái nhìn sâu sắc quan trọng vào các ân sủng của Thiên Chúa với Mẹ Maria và mỗi người chúng ta? Thiên Chúa thực hiện việc làm của Ngài qua con người bình thường đơn sơ của thế gian này để biểu sự hiện kỳ diệu của Ngài. Qua cuộc sống đầy đức tin đơn sơ của Mẹ Maria đã có, mỗi người chúng ta, hãy chia sẻ và hy vọng trong vinh quang. Khi chúng ta chào hỏi nhau "Happy New Year!" Giáo Hội Mẹ đòi hỏi chúng ta tôn vinh Mẹ Thiên Chúa. Một trong nhiều lý do tốt để tôn vinh Mẹ Maria hôm nay là chúng ta rất vui mừng hồ hởi bởi vì chúng ta đang bắt đầu một năm mới của cuộc sống, Và ai là người xứng đáng được gọi là Mẹ của sự sống hơn là Mẹ Thiên Chúa? Mẹ Maria đã cho Chúa Giêsu môt cuộc sống con người bình thường, như Chúa Giêsu nói: "Ta đến để họ (con người) có thể có sự sống, và có nmột cuộc sống thật đầy đủ” Một cuộc sống thể chất tốt đẹp, thì sẽ có một cuộc sống tinh thần tốt đẹp hơn, đó là điều sẽ làm cho mọi người chúng ta đưọc hạnh phúc trong năm mới này! God bless you in the coming new year.
And Mary kept all these things, reflecting on them in her heart. Luke 2:19
Today, January 1, we complete our octave celebration of Christmas Day. It’s an often overlooked liturgical fact that we celebrate Christmas Day for eight straight days. We do this also with Easter Day, which concludes with the great celebration of Divine Mercy Sunday.
On this, the eighth day of the Octave of Christmas, we turn our focus to the unique and beautiful fact that God chose to enter our world through a human mother. Mary is called the “Mother of God” for the simple fact that her Son is God. She was not the mother of her Son’s flesh alone, nor the mother only of His human nature. This is because the Person of Jesus, the Son of God, is one Person. And that one Person took on flesh within the womb of the Blessed Virgin Mary.
Though becoming the Mother of God was a pure gift from Heaven and not something that Mother Mary merited on her own, there was one particular quality that she had that made her uniquely qualified to fulfill this role. That quality was her immaculate nature.
First, Mother Mary was preserved from all sin when she was conceived within the womb of her mother, Saint Anne. This special grace was a grace that was imparted to her from the future life, death and resurrection of her Son. It was the grace of salvation, but God chose to take that gift of grace and transcend time to impart it to her at the moment of her conception, thus making her the perfect and pure instrument necessary to bring forth God into the world.
Second, Mother Mary remained faithful to this gift of grace throughout her life, never choosing to sin, never wavering, never turning from God. She remained immaculate throughout her life. Interestingly, it is this choice of hers, to forever remain obedient to the will of God in every way, that makes her more fully the Mother of God than the simple act of bearing Him within her womb. Her act of perfect unity with the will of God throughout her life makes her, also, the perfect mother of divine grace and mercy and perpetually the spiritual Mother of God, continually and perfectly bringing Him into our world.
Reflect, today, upon these most solemn mysteries of our faith. This eighth day of the Octave of Christmas is a solemn celebration, a celebration worthy of our pondering. The Scripture above reveals not only how our blessed Mother approached this mystery but also how we are to approach it. She “kept all these things, reflecting on them in her heart.” Ponder these mysteries, also, in your own heart and allow the grace of this holy celebration to fill you with joy and gratitude.
Dearest Mother Mary, you were graced with a grace beyond any other. You were preserved from all sin and remained perfectly obedient to the will of God throughout your life. As a result, you became the perfect instrument of the Savior of the World by becoming His mother, the Mother of God. Pray for me that I may ponder this great mystery of our faith this day and ever more deeply rejoice in the incomprehensible beauty of your motherly soul. Mother Mary, the Mother of God, pray for us. Jesus, I trust in You.
Opening Prayer: Mary, I venerate you today as the Mother of God. You said “Yes” to God every moment of your life. I want to say “Yes” to God as you did. Help me and guide me with your maternal care today.
1. Blessing with the Divine Name: In the Book of Exodus, God graciously revealed his name to Moses. This mysterious divine name was spelled with the Hebrew consonants “Y-H-W-H” and meant “to be” or “he who is.” Out of respect for the divine name, the Jews after the Babylonian exile ceased to pronounce the divine name out loud in the assembly and would substitute the title “Lord” (Hebrew: Adonai) for it. However, once a year, on the Day of Atonement (Yom Kippur), the High Priest would use the divine name (YHWH) and bless the people with the triple blessing we heard in Numbers 6. The idea is that by invoking the divine name, the high priest would make God present in a mysterious way to the people of Israel. In the ancient priestly blessing, the divine name is invoked three times and asks the Lord God for protection, graciousness, and peace.
2. Blessed Mary: Mary is truly and perfectly blessed by God. She isn’t just blessed three times with the divine name by the high priest; she is truly full of grace and blessed to conceive and give birth to the very Son of God. And we, as Christians, are truly blessed to receive the grace of divine sonship and have the Triune God dwell within us through grace.
3. Mary, the God-bearer: In 431, the Council of Ephesus was called to respond to the heresy of Nestorius, who denied the union of the divine and human natures in the Person of the Son. Nestorius denied that Jesus was truly God and called Jesus the “God-carrier” (Greek: Theo-phoros). He likened him to a prophet who was inspired by God. According to Nestorius, then, Mary was only the Christ-bearer (Greek: Christo-tokos). The Council condemned the heresy of Nestorius and declared that Mary, who conceived and gave birth to the Son of God, was truly the God-bearer (Greek: Theo-tokos). There are solid biblical reasons for giving Mary the title “God-bearer” or “Mother of God.” The prophecy of Isaiah implicitly contains this title, and says that the virgin will bear a son who is “God-with-us.” In the New Testament, Matthew applies this prophecy of Isaiah to Mary. Mary is truly the mother of “God-with-us.” As well, Elizabeth, in the Gospel of Luke, gives Mary the title, “Mother of my Lord.” While “Lord” here could refer to the king in Mary’s womb, it can also refer to God. Elizabeth, then, is not only acknowledging Mary as the queen-mother of her Messianic King but is also acknowledging her as the Mother of God.
Conversing with Christ: Lord Jesus, you made the womb of Mary your holy dwelling place. You lovingly sanctified her and guided her along the path of holiness. Dwell in me today and sanctify my soul with your grace so that I may bring your merciful love to those around me.
Resolution: In the Gospel of Mark, Jesus tells the crowds that whoever does the will of his Father is not only his brother and sister but also his mother (Mark 3:35). How can I be a mother to Jesus? Very simply by bearing and bringing Jesus into the world and the lives of those around me by doing God’s will. What is God’s will for me today?
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