Suy Niệm Tin Mừng thứ Ba Tuần thứ Năm Phục sinh
“Thầy ban bình an của Thầy cho anh em, Thầy ban cho anh em không theo kiểu thế gian.”
Tin Mừng hôm nay, Chúa Giêsu nói gián tiếp với chúng ta về thập giá: Ngài sẽ ban cho chúng ta sự bình an, nhưng với giá Ngài phải trả là sự Khổ nạn, đau đớn của Ngài trong thế giới này. Hôm nay, chúng ta được nghe những lời Ngài nói trước khi phải hy sinh trên Thập Giá, nhưng đã được viết sau khi Ngài sống lại. Với cái chết của Ngài trên Thập giá, Ngài đã đánh bại cả cái chết và sự sợ hãi. Ngài đem lại cho chúng ta hòa bình “nhưng không phải sự hoà bình của thế gian” (Ga 14:27), bởi vì như Ngài đã làm điều đó bằng cách chấp nhận những nỗi đau đớn và nhục nhã nhất: đây là cách Ngài đã chứng tỏ được tình yêu và lòng thương xót của Ngài đã dành cho con người chúng ta.
Reflection
«I give you my peace. Not as the world gives peace do I give it to you»
Today, Jesus speaks to us indirectly of the cross: He will give us the peace, but at the cost of his painful “departure” of this world. Today, we read those words He said before the sacrifice on the Cross but that were written after his Resurrection. With his death on the Cross, He defeats both death and fear. He gives the peace «but not as the world gives peace» (Jn 14:27), inasmuch as He does it by going through the most excruciating pain and humiliation: this is how He proved his merciful love for man.
Why did He do it in such a way? Because thus, human pain —together with Christ's suffering— becomes a sacrifice that saves us from sin. «In the Cross of Christ (...), human suffering has been redeemed» (John Paul II). Jesus Christ quietly suffered to please the Heavenly Father with an act of costly obedience, through which He willingly offered Himself for our salvation.
Tuesday of the Fifth Week of Easter 2023
So how does the peace that Jesus gives you differ from the apparent peace that the world gives? We all want peace in life. The desire for interior peace is written upon our very nature. And though many people make choices that lead to interior disorder and even chaos, those choices are often made out of a confused sense of what actually provides fulfillment.
For example, those who choose to feed an addiction to drugs or alcohol often began that addiction out of a misguided desire for happiness. The temporary fix experienced gives the temporary sense of well-being. But objectively speaking, it is very clear that the temporary “peace” one receives from these actions leads ultimately to a loss of the very thing they desire. And when these choices become addictions, the person often finds themself trapped in a downward spiral.
There are also countless other ways in which people find themselves seeking satisfaction and fulfillment in life. Money, promiscuity, cheating, selfishness, anger, deception, and the like are all actions that are done with the intent of some satisfaction. Our daily goal must be to unmask those deceptive actions so that we can see them for what they are and for the fruit that they produce. These are clearly among the many ways that the “world” offers us peace.
When it comes to true happiness in life, the gift of true interior peace is one of the clearest signs that we are on the right track and are making the right decisions. When we choose the will of God each and every day, those choices may be difficult and require much initial sacrifice. Love can be hard. Faithfulness to the moral law of God can be challenging. And refusing to sin is difficult. But choosing the will of God throughout our day, every day, will begin to produce within us the consoling and sustaining gift of the peace of Christ.
True peace produces strength. It leads to interior integrity and wholeness. It produces clarity of thought and certitude in convictions. God’s peace leads to more peace. It leads to choices based on well-thought-out actions of love. Peace leads us to the will of God, and the will of God leads to peace. The cyclical effect is exponential and is one of the clearest guides to happiness in life.
Reflect, today, upon whether you truly have peace in your heart. Do you recognize the still, strong and sustaining presence of God within your soul? Do your daily choices produce greater integrity of heart and clarity of mind? Do you find that you have joy and calm, even in the midst of life’s greatest challenges? Seek out this peace, for if you do, you will be seeking out the good God Who produces this glorious gift within your heart.
My Lord of true peace, You and Your holy will are the only path to the deepest fulfillment of all of my desires in life. When I make poor choices that lead to disorder and confusion, help me to turn to You with all my heart. Please unmask any deception I struggle with and give me the strength I need to seek You and Your peace alone. Jesus, I trust in You.
Tuesday 5th week of Easter 2023
Opening Prayer: Lord God, little by little I contemplate the vast tapestry of your Last Supper discourse. There is enough love there to feed me for a lifetime! As St. John reclined on your breast during that solemn night, so grant me to rest my heart mystically on your heart, fount of love and graces.
2. So Much to Say!: Jesus’s Last Supper discourse is packed with meaning. In today’s excerpt alone, we have the assurance of peace, the promise of Jesus’s Ascension and subsequent return, the greatness of the Father, the purpose of Jesus’s warnings, the coming of the evil one, and the Son’s total devotion to the Father. This flood of ideas and feelings comes from Jesus’s wanting to say so much, and all at once! We have the advantage of having it all written down so that we can sift through it at a contemplative pace. And yet, the only way to understand Jesus’s words is to observe his actions, to search out his motives, to note his gestures and expressions—in short, to live with him. We must spend time with Jesus (especially in the Eucharist) if we want to understand and be transformed into him.
3. That Eucharistic Night: All of Jesus’s words in John 13-17 are in the context of the Eucharist. The reverse is also true; when we go to Mass and the Eucharist is consecrated following Jesus’s command, “Do this in memory of me,” we are also in the context of everything Jesus said that night. When we sit in the pew on Sundays, we are reminded of the gift of His Body and Blood, the institution of the priesthood, the law of charity, the washing of the feet—all the love, all the passion, his desire to save his friends, his human reluctance to die and yet complete adherence to his Father, and the mission of redemption. Just as Easter Sunday is our glory and Good Friday our strength, so should that night of love on Holy Thursday remain ever in our hearts, memories, and affections.
Conversing with Christ: Lord Jesus, if you command it, I will not let my heart be troubled or afraid. Give me the peace that comes from ardent love for you—not the worldly peace that comes from indifference. Speak to my heart as you spoke that night to your intimate friends.
1. Activism: In today's culture, many people believe, almost religiously, that what they do will eventually make them someone. They believe that from doing flows being, since their activity defines them. This makes it easy for them to be exploited. In nineteenth-century America, a slave was often not told his birthday, so he could never really know who he was. He was just made to work. This same temptation exists today. Many people work such long hours — some as a means of escape from difficulties or responsibilities at home; others for the satisfaction they feel seeing a job completed; still others, just to earn more money and to be able to afford a more comfortable life. However, these are all manifestations of the same slavery.
3. True Peace: Christ's great peace comes as a consequence of meditating on and living out who I am. When I meditate, I discover that I am God’s creature. Suddenly, I find the strength to face reality. Others will be unable to exploit me, and I will stop exploiting others because I am – and they are – children of God. My dignity derives from this fundamental truth: I was created in God’s image and likeness. I came from God, and he is inviting me to return to him and be happy with him for all eternity.
“Thầy ban bình an của Thầy cho anh em, Thầy ban cho anh em không theo kiểu thế gian.”
Tin Mừng hôm nay, Chúa Giêsu nói gián tiếp với chúng ta về thập giá: Ngài sẽ ban cho chúng ta sự bình an, nhưng với giá Ngài phải trả là sự Khổ nạn, đau đớn của Ngài trong thế giới này. Hôm nay, chúng ta được nghe những lời Ngài nói trước khi phải hy sinh trên Thập Giá, nhưng đã được viết sau khi Ngài sống lại. Với cái chết của Ngài trên Thập giá, Ngài đã đánh bại cả cái chết và sự sợ hãi. Ngài đem lại cho chúng ta hòa bình “nhưng không phải sự hoà bình của thế gian” (Ga 14:27), bởi vì như Ngài đã làm điều đó bằng cách chấp nhận những nỗi đau đớn và nhục nhã nhất: đây là cách Ngài đã chứng tỏ được tình yêu và lòng thương xót của Ngài đã dành cho con người chúng ta.
«I give you my peace. Not as the world gives peace do I give it to you»
Today, Jesus speaks to us indirectly of the cross: He will give us the peace, but at the cost of his painful “departure” of this world. Today, we read those words He said before the sacrifice on the Cross but that were written after his Resurrection. With his death on the Cross, He defeats both death and fear. He gives the peace «but not as the world gives peace» (Jn 14:27), inasmuch as He does it by going through the most excruciating pain and humiliation: this is how He proved his merciful love for man.
Why did He do it in such a way? Because thus, human pain —together with Christ's suffering— becomes a sacrifice that saves us from sin. «In the Cross of Christ (...), human suffering has been redeemed» (John Paul II). Jesus Christ quietly suffered to please the Heavenly Father with an act of costly obedience, through which He willingly offered Himself for our salvation.
So how does the peace that Jesus gives you differ from the apparent peace that the world gives? We all want peace in life. The desire for interior peace is written upon our very nature. And though many people make choices that lead to interior disorder and even chaos, those choices are often made out of a confused sense of what actually provides fulfillment.
For example, those who choose to feed an addiction to drugs or alcohol often began that addiction out of a misguided desire for happiness. The temporary fix experienced gives the temporary sense of well-being. But objectively speaking, it is very clear that the temporary “peace” one receives from these actions leads ultimately to a loss of the very thing they desire. And when these choices become addictions, the person often finds themself trapped in a downward spiral.
There are also countless other ways in which people find themselves seeking satisfaction and fulfillment in life. Money, promiscuity, cheating, selfishness, anger, deception, and the like are all actions that are done with the intent of some satisfaction. Our daily goal must be to unmask those deceptive actions so that we can see them for what they are and for the fruit that they produce. These are clearly among the many ways that the “world” offers us peace.
When it comes to true happiness in life, the gift of true interior peace is one of the clearest signs that we are on the right track and are making the right decisions. When we choose the will of God each and every day, those choices may be difficult and require much initial sacrifice. Love can be hard. Faithfulness to the moral law of God can be challenging. And refusing to sin is difficult. But choosing the will of God throughout our day, every day, will begin to produce within us the consoling and sustaining gift of the peace of Christ.
True peace produces strength. It leads to interior integrity and wholeness. It produces clarity of thought and certitude in convictions. God’s peace leads to more peace. It leads to choices based on well-thought-out actions of love. Peace leads us to the will of God, and the will of God leads to peace. The cyclical effect is exponential and is one of the clearest guides to happiness in life.
Reflect, today, upon whether you truly have peace in your heart. Do you recognize the still, strong and sustaining presence of God within your soul? Do your daily choices produce greater integrity of heart and clarity of mind? Do you find that you have joy and calm, even in the midst of life’s greatest challenges? Seek out this peace, for if you do, you will be seeking out the good God Who produces this glorious gift within your heart.
My Lord of true peace, You and Your holy will are the only path to the deepest fulfillment of all of my desires in life. When I make poor choices that lead to disorder and confusion, help me to turn to You with all my heart. Please unmask any deception I struggle with and give me the strength I need to seek You and Your peace alone. Jesus, I trust in You.
Opening Prayer: Lord God, little by little I contemplate the vast tapestry of your Last Supper discourse. There is enough love there to feed me for a lifetime! As St. John reclined on your breast during that solemn night, so grant me to rest my heart mystically on your heart, fount of love and graces.
2. So Much to Say!: Jesus’s Last Supper discourse is packed with meaning. In today’s excerpt alone, we have the assurance of peace, the promise of Jesus’s Ascension and subsequent return, the greatness of the Father, the purpose of Jesus’s warnings, the coming of the evil one, and the Son’s total devotion to the Father. This flood of ideas and feelings comes from Jesus’s wanting to say so much, and all at once! We have the advantage of having it all written down so that we can sift through it at a contemplative pace. And yet, the only way to understand Jesus’s words is to observe his actions, to search out his motives, to note his gestures and expressions—in short, to live with him. We must spend time with Jesus (especially in the Eucharist) if we want to understand and be transformed into him.
3. That Eucharistic Night: All of Jesus’s words in John 13-17 are in the context of the Eucharist. The reverse is also true; when we go to Mass and the Eucharist is consecrated following Jesus’s command, “Do this in memory of me,” we are also in the context of everything Jesus said that night. When we sit in the pew on Sundays, we are reminded of the gift of His Body and Blood, the institution of the priesthood, the law of charity, the washing of the feet—all the love, all the passion, his desire to save his friends, his human reluctance to die and yet complete adherence to his Father, and the mission of redemption. Just as Easter Sunday is our glory and Good Friday our strength, so should that night of love on Holy Thursday remain ever in our hearts, memories, and affections.
Conversing with Christ: Lord Jesus, if you command it, I will not let my heart be troubled or afraid. Give me the peace that comes from ardent love for you—not the worldly peace that comes from indifference. Speak to my heart as you spoke that night to your intimate friends.
1. Activism: In today's culture, many people believe, almost religiously, that what they do will eventually make them someone. They believe that from doing flows being, since their activity defines them. This makes it easy for them to be exploited. In nineteenth-century America, a slave was often not told his birthday, so he could never really know who he was. He was just made to work. This same temptation exists today. Many people work such long hours — some as a means of escape from difficulties or responsibilities at home; others for the satisfaction they feel seeing a job completed; still others, just to earn more money and to be able to afford a more comfortable life. However, these are all manifestations of the same slavery.
3. True Peace: Christ's great peace comes as a consequence of meditating on and living out who I am. When I meditate, I discover that I am God’s creature. Suddenly, I find the strength to face reality. Others will be unable to exploit me, and I will stop exploiting others because I am – and they are – children of God. My dignity derives from this fundamental truth: I was created in God’s image and likeness. I came from God, and he is inviting me to return to him and be happy with him for all eternity.
No comments:
Post a Comment