Trong Tin Mừng hôm nay, dân Do thái cũng đang làm điều tương tự như thế, họ hành động theo bản tính xác thịt của họ. Chúa Giêsu đã chữa lành nhiều người và tất nhiên những người dân địa phương ở đấy không muốn Chúa Giêsu dời đi nơi khác. Họ muốn tôn vinh Chúa, Người đã chữa lành cho họ và họ muốn giữ Chúa Giêsu lại để Chúa có sẵn ở đấy để cứu chữa cho những người khác trong làng, trong xóm của họ.
Nhưng Chúa Giêsu đã cho họ biết là Ngài được sai đến với tất cả mọi ngưòì và Ngài không đến riêng với một nhóm, hay một dân tộc nào và Ngài đã nói với họ là Ngài phài ra đi và đến với những người khác đang mong chờ Ngài.
Lạy Chúa xin Chúa hướng dẫn chúng con, xin chữa lành và xóa bỏ những chia rẽ nơi chúng con, để hoá giải những đổ vỡ trong chúng con và trong thế giới như Đức Giêsu đã làm hôm nay.
In the Gospel today, the people again do the same thing — act on their cultural cues. Jesus is healing people and of course the people of the town do not want Jesus to leave. They want to honor the healer and keep him available for others in THEIR village. But Jesus is called for the many and not exclusively for this one group and he tells them he must move on. He does not simply join one synagogue, the custom of the day, but is called to visit them all; to spread the Gospel to all.
The Church reminds us that it embraces all cultures — indeed there is much in culture that is holy and good and expressive of God. On the other hand we are also reminded that our faith stands in judgment and challenge over all cultures also — that like ourselves, culture, which is a human product, can also be sinful.
Lord, lead us to heal divisions, to heal the brokenness in ourselves and in the world as Jesus do today.
After Jesus left the synagogue, he entered the house of Simon. Simon’s mother-in-law was afflicted with a severe fever, and they interceded with him about her. He stood over her, rebuked the fever, and it left her. She got up immediately and waited on them. Luke 4:38–39
In today’s Gospel, we encounter the first mention of Simon—whose name Jesus would later change to Peter—in Luke’s account. Simon was likely present in the synagogue and witnessed Jesus cast out a demon from a possessed man. With a simple command—“Be quiet! Come out of him!”—Jesus revealed His divine authority. The people were astonished and exclaimed, “What is there about his word? For with authority and power he commands the unclean spirits, and they come out” (Luke 4:35–36).
Upon entering Simon’s home, Jesus rebuked the fever. The Greek word used here, epitimaō, is the same word used in the previous passage when Jesus rebuked the demon. This deliberate parallel reveals that both the spiritual and physical realms are subject to Jesus’ command. What He rebuked were real evils and disorders—demonic possession as a violation of the soul and the fever as a natural affliction of the body.
Later in this Gospel passage, Jesus continues healing many who are sick and casting out demons. Once again, He rebukes the demons, silencing them and forbidding them to speak. Though they cry out, “You are the Son of God,” Jesus does not permit them to bear witness to Him. He has no need of demons to proclaim His identity. His revelation will come in His time, by His own design, especially through the Cross and Resurrection.
Jesus’ rebukes—whether uttered by a word, expressed through a gesture, or conveyed by His mere presence—are divine actions against evil. They are not expressions of wishful hope, but authoritative, efficacious commands. What He speaks comes to be. His word is not just powerful; it accomplishes what it declares.
Understanding this is foundational to our life of faith and our spiritual journey. When we turn to Christ with trust, we must believe that His word has the power to heal, to free, and to transform. He does not speak in vain. His authority extends to every dimension of our lives—body, soul, and spirit—and He desires to restore all that has been wounded by sin, suffering, or disorder.
One of the most tangible and powerful ways this takes place today is through the words of absolution spoken by the priest in the Sacrament of Reconciliation—a spiritual authority first given to Simon Peter and passed down through apostolic succession. The words of absolution are Christ’s words—words that rebuke sin and its effects, restoring the soul to grace and peace. They are divine actions that accomplish what they signify.
Though the words of absolution may be the clearest example, every Sacrament—Baptism, Confirmation, the Eucharist, Anointing of the Sick, Holy Orders, and Matrimony—conveys God’s grace and power through the efficacious word and action of Christ.
Reflect today on your own trust in the power of Jesus’ word. Do you believe He can rebuke the disorders in your life with divine authority? Do you turn to Him with confidence in the Sacraments, knowing that what He speaks, He accomplishes? Surrender all that afflicts you to the power of His Word, and allow Him to restore you to grace, relying especially on the sacramental authority given to Simon Peter and exercised by the priests who have followed after.
My authoritative Lord, when You speak, what You speak comes to be. Speak to me, Lord. Rebuke my sin and weakness, so that Your holy will may be accomplished in my life. Let me hear Your voice, especially in the Sacraments through which Your mercy is poured forth and Your power is made manifest. Jesus, I trust in You.
1. Jesus and His Rebukes: The Gospel of Luke talks about two rebukes. Jesus “rebuked the fever,” and it left Simon’s mother-in-law. Jesus then “rebuked” the demons and silenced them (Luke 4:35). What each one of these rebukes reveals is that Jesus truly has divine power and authority. He has power over sickness and even over demons. Because of this, the two miracles – the exorcism and the healing of Peter’s mother-in-law – should be considered together. “Illness, whether physical or psychological, is very different from demonic possession (see CCC, 1673). The oppression caused by evil spirits can, however, have harmful effects on the body, as indicated later in the story of the crippled woman (Luke 13:11, 16); see CCC, 395). Moreover, illness, with its ultimate consequence, death, is an evil from which Jesus the ‘physician’ (Luke 4:23) liberates human beings” (Gadenz, The Gospel of Luke, 106-107). Just as Jesus exorcized the demon and freed the man, so also Jesus exorcized the fever and freed Peter’s mother-in-law. Liberation leads to resurrection.
After Jesus left the synagogue, he entered the house of Simon. Simon’s mother-in-law was afflicted with a severe fever, and they interceded with him about her. He stood over her, rebuked the fever, and it left her. She got up immediately and waited on them. Luke 4:38–39
If you wanted to share some important message with a group of people, you would first need to get their attention. This could be done through a variety of means, such as through a charismatic personality, a powerfully moving story, a heroic act of virtue, or anything else that leaves people impressed or even amazed. Once you have their complete attention, you can share the message you want to share. This is what Jesus did in today’s Gospel.
Jesus began His public ministry in Nazareth, but the people of his hometown rejected Him from their Synagogue.
Therefore, He immediately traveled some 20 miles on foot to Capernaum, a town just north of the Sea of Galilee, where Jesus would spend much of His time. In this first visit to Capernaum, at the beginning of His public ministry, Jesus taught in their Synagogue, cast out a demon, and then went to the home of Simon (who eventually was given the name Peter) to perform His first recorded physical healing in Luke’s Gospel. He cured Simon’s mother-in-law, who suffered from a severe fever. Then, later that evening, many people brought to Jesus the sick and possessed, and Jesus “Laid his hands on each of them and cured them.” He certainly got their attention. And the next morning, as Jesus was preparing to leave Capernaum after this first visit during His public ministry, the people tried to convince Jesus to stay. However, Jesus said to them, “To the other towns also I must proclaim the good news of the Kingdom of God, because for this purpose I have been sent.”
Has Jesus ever gotten your complete attention? Though you most likely have never witnessed a miraculous healing first hand or seen a demon being cast out of one who was possessed, Jesus still wants your full attention. He wants you to be so amazed at Him and so impressed by Him that you find yourself seeking Him out so as to be more fully fed by His divine teaching.
Some people give their full attention to our Lord after a powerful experience on a retreat. Others are struck by a powerful sermon. And there will be countless other ways by which Jesus has gotten your attention so as to fill you with a desire to listen to Him and be with Him. Such experiences lay a wonderful foundation by which we are continually invited to turn to our Lord. If this is not an experience to which you can relate, then ask yourself the question “Why?” Why haven’t you been amazed by our Lord to the point that you fervently seek Him out so as to listen to His nourishing Word?
Reflect, today, upon this initial way by which our Lord got the attention of the people of Capernaum. Though some would eventually turn from Him, many did become faithful followers on account of these personal experiences. Reflect upon any way that you have encountered our Lord powerfully in the past. Have you allowed that experience to become an ongoing motivation for you to seek Him out? And if you cannot point to any such experience, beg our Lord to give you an interior drive to desire more of Him and to be fed by His holy Word and divine presence.
My miraculous Lord, I know that You desire my complete attention in life. And I know that I am often distracted by many things that compete with You. Give me the grace I need to become so amazed by You and by Your action in my life that I fervently seek You out so as to be continually nourished by Your holy Word and divine presence in my life. Jesus, I trust in You.
Opening Prayer: Lord God, you are the source of life and have the power to heal me. When I am physically sick, help me to accept suffering and offer it up in union with your Son. When I am spiritually sick, bring me to repentance and reconciliation with you.
1. Jesus and His Rebukes: The Gospel of Luke talks about two rebukes. Jesus “rebuked the fever,” and it left Simon’s mother-in-law. Jesus “rebuked” the demons and silenced them (Luke 4:35). What each one of these rebukes reveals is that Jesus truly has divine power and authority. He has power over sickness and even over demons. Because of this, the two miracles – the exorcism and the healing of Peter’s mother-in-law – should be considered together. “Illness, whether physical or psychological, is very different from demonic possession (see CCC, 1673). The oppression caused by evil spirits can, however, have harmful effects on the body, as indicated later in the story of the crippled woman (Luke 13:11, 16); see CCC, 395). Moreover, illness, with its ultimate consequence, death, is an evil from which Jesus the ‘physician’ (Luke 4:23) liberates human beings” (Gadenz, The Gospel of Luke, 106-107). Just as Jesus exorcized the demon and freed the man, so also Jesus exorcized the fever and freed Peter’s mother-in-law. Liberation leads to resurrection.
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