Tuesday, February 3, 2026

Suy Niệm Tin Mừng Thứ Ba tuần Thứ Tư Thường Niên.

Suy Niệm Tin Mừng Thứ Ba tuần Thứ
Tư Thường Niên.
Trong bài Tin Mừng, chúng ta nghe hai câu chuyện thần kỳ đã được đan dệt lại với nhau, câu chuyện người phụ nữ bị hoại huyết và cô gái trẻ, con gái của Jairus. Cả hai phép lạ đều là phản ứng của Chúa Jêsus đối với người có đức tin vững mạnh. Chúa Jêsus an ủi người phụ nữ bị hoại huyết: "này chị, đức tin của chị đã chữa lành cho chị. Hãy đi bình an. "Với ông Jairus, Chúa Giêsu khẳng định:" Đừng sợ, cứ tin rồi sẽ được. "
Một lời nhắn nhủ rất rõ ràng qua câu chuyện này là Lời cầu xin cho một phép lạ chỉ có thể có xảy ra, có hiệu quả khi lời cầu nguyện đó được kèm theo với lòng tin vĩ đại. Với quan điểm hời hợt của chúng ta thì việc chạm vào gấu áo choàng của Chúa Giêsu có vẻ mê tín, nhưng trong câu chuyện, đặc biệt là phản ứng của Chúa Giêsu đối với người phụ nữ nàyNgài đã khẳng định đức tin của người phụ nữ  khi Chúa Giêsu đã gặp bà.
Trong cả hai trường hợp, Chúa Giêsu khuyến khích người ta đừng sợ. Ngài nói điều này trực tiếp với Jairus: "Đừng lo sợ." Và nhỏ nhẹ trìu mến với ngời phụ nữ.. "này chị đức tin của chị đã chữa lành cho chị. Hãy ra đi bình an ". Với Đức tin chân thật hay lòng tin vững chãi sẽ lấy đi tất cả sự sợ hãi ngay trong tảm hồn của chúng ta và mang đến chúng ta một đặc ơn An Bình sâu sắc.
Lạy Chúa Giêsu, xin ban cho chúng ta được ơn là luôn có được một đức tin vững chãi biết lấy đi những sự sợ hãi ra khỏi lòng trí của chúng con và cho phép chúng con được sống trong sự bình an vì đó chính là món quà Phục sinh của Chúa ban cho chúng con
 
REFLECTION
In the Gospel, two miracle stories have been woven together, that of the woman who suffered from a hemorrhage and that of a young girl, Jairus’ daughter. Both miracles are Jesus' response to great faith. Jesus consoled the woman with the hemorrhage: “Daughter, your faith has healed you. Go in peace.” To Jairus, he asserted: “Do not be afraid, only believe.”
One message is very clear in these two stories and in the other miracle stories in the Gospels: praying for a miracle can only be effective when it is accompanied by great faith. From a superficial point of view, the woman’s act of touching the hem of Jesus’ garment might seem superstitious, but the whole story, especially Jesus’ response to the woman, affirms the faith encounter between the woman and Jesus.
In both instances, Jesus encourages the person not to be afraid. He says this directly to Jairus: “Do not be afraid.” He addresses the woman gently and affectionately “Daughter” and says to her: “Go in peace.” True faith takes away all fear from our hearts and brings us the gift of deep peace.
Lord Jesus, grant that the gift of faith may always drive all fear from our hearts and allow us to live in that peace which is Your resurrection gift to us.
 
Tuesday 4th Ordinary Time 2026
There was a woman afflicted with hemorrhages for twelve years. She had suffered greatly at the hands of many doctors and had spent all that she had. Yet she was not helped but only grew worse. She had heard about Jesus and came up behind him in the crowd and touched his cloak. She said, “If I but touch his clothes, I shall be cured.” Immediately her flow of blood dried up. Mark 5:25–29
According to Jewish law, the condition from which this woman suffered rendered her ritually unclean, which excluded her from both religious and social life, causing her to endure not only physical suffering but also psychological and emotional isolation (cf. Leviticus 15:25–27). This isolation, while difficult, reflected the Mosaic Law’s intent to teach Israel about the holiness of God and the need for purification to approach Him.
Her condition symbolically reflects the spiritual affliction of sin—an incurable state that separates humanity from God and others. By permitting her suffering, God prepared the way for His glory to be revealed through her healing. Her humble yet bold act of faith—reaching out to touch the cloak of Christ—teaches us to trust in God’s power and mercy. Her suffering was permitted, not as punishment, but as an opportunity for God to manifest His saving power. Through her faith, she not only received physical healing, but also restoration to her community and a share in God’s glory.
This Gospel invites us to see ourselves in this woman. Spiritually speaking, her condition mirrors our state when burdened by sin, which causes an interior isolation and separates us from God’s family. Sin ultimately leaves us dissatisfied and alienated. Like the woman’s healing, our restoration requires a humble act of faith, reaching out to Christ in the sacraments, where His grace heals and restores us.
Beyond sin, we all face various afflictions—physical, emotional, or relational—that can weigh us down. In these moments, it is natural to seek immediate relief. Yet this Gospel reminds us that God’s plan for our lives often includes permitting suffering for a time to bring about a greater good. The woman’s twelve years of affliction were not in vain; they became the means through which God revealed His glory and brought her into deeper communion with Him. Similarly, our sufferings—whether caused by sin, physical ailments, or rejection—are opportunities for God to manifest His saving power, if we approach Him with trust and humility.
Believing these truths can indeed be difficult, especially when we are in the midst of suffering. In such moments, we must rely on the gift of supernatural hope, which is borne of grace and sustains us when human strength falters. Hope is rooted in the certitude of faith, and faith opens our hearts to truths that transcend the limitations of human reason (cf. Hebrews 11:1). This humble woman exemplifies both faith and hope in the face of suffering. Her unwavering belief in Jesus’ power to heal not only inspired her to hope but also moved her to act. Her hope compelled her to reach out and touch His garment, trusting that even the slightest connection to Christ could bring her healing. By this simple yet profound act of faith, she received far more than physical healing—she encountered the transformative power of God’s mercy and love, which restored her fully and brought her into deeper communion with Him.
Reflect today on the example of this holy and humble woman. Her act of faith inspires us to approach Christ with humble confidence, especially in moments of suffering and need. Like her, we are called to humble ourselves, reach out to Jesus in prayer, and trust in His power to spiritually heal and restore. In the sacraments, particularly Reconciliation and the Eucharist, we touch the hem of Christ’s garment and encounter the transformative power of His mercy. Pray for the grace to trust in God’s providence, knowing that He lovingly permits even our trials to lead us to deeper communion with Him and to reveal His glory in our lives.
My merciful Lord, You allow me to endure the effects of sin and the frailty of my fallen human nature, not as punishment, but as an invitation to deepen my faith and hope in You. In moments of affliction, grant me the grace to turn to You with trust, believing in Your power to transform all things into good and to reveal Your eternal glory. Jesus, I trust in You.
 
Tuesday 4th Ordinary Time
While he was still speaking, people from the synagogue official’s house arrived and said, “Your daughter has died; why trouble the teacher any longer?” Disregarding the message that was reported, Jesus said to the synagogue official, “Do not be afraid; just have faith.” Mark 5:35–36
This short line is one worth pondering every day. “Do not be afraid; just have faith.” This statement can apply to many situations we experience throughout our lives. It is a command of love from our Lord and is a command that we all need to hear, especially when hardships come our way.
First, it should be noted that this was a grave situation in which extreme emotion and temptations to fear would be understandable. The father in this story had a young daughter at the point of death, and he came to beg Jesus to heal her. Jesus agreed. But while they were on their way, Jesus and the father received the heartbreaking news that the daughter had just died. As any parent would know, this news must have been incredibly difficult to hear. So begin by trying to understand the grief that this father was experiencing. Try to especially understand his grief at that moment as he heard this devastating news.
A         s you ponder his grief, try to also ponder the heart, thinking, emotions and words of Jesus. Jesus had no fear. He knew that this would end very well. But because He also had deep empathy and love for this grieving father, Jesus turned to him to give him hope. Hope in the midst of a very difficult and painful experience in life is hard to come by. When faced with grief, it is very tempting to give in to despair. Despair is a complete loss of hope. Despair keeps us from God and strips us of faith. But despair is always avoidable if we follow Jesus’ command of love. “Do not be afraid; just have faith.”
What is it that tempts you to fear in life? What is it that tempts you to lose your hope? Perhaps you struggle with the death of a loved one, and you find it very difficult. Perhaps your grief comes from small sources and is only minor right now. The truth is that all of us will experience small temptations to lose hope every day. And most will also experience grave temptations at one time or another. For these reasons, we must all constantly listen to Jesus’ words and work to dispel every fear in life as we invite God to bestow upon us the gift of hope that comes from unwavering faith in His plan for our lives.
Reflect, today, upon any struggles you have with despair, fear or anxiety in life. As you do, know that all things are possible when you turn to God with faith. Faith does not necessarily remove the hardships of life; it does something even better. It transforms hardships so that you can endure them with grace, joy and supernatural hope. When this happens, everything in life has the potential to be used by God for our good. All we need to do is continually reject fear and “just have faith.”
My compassionate Lord, You consoled this grieving father and instilled within him the gifts of faith and hope. Please also speak your command of love to me, calling me to trust in You no matter what I struggle with in life. May I always have faith in You and never fall into despair or fear. Jesus, I trust in You.
 
Tuesday 4th Ordinary Time 2026
Opening Prayer: Lord God, you lovingly sent your Son into the world to conquer sin and death. He demonstrated your merciful love by healing the sick and restoring the dead to life. Increase my faith so that I may be an instrument of your love to all I encounter.
Encountering the Word of God
1. Another Markan Sandwich: Today’s Gospel is a classic Markan sandwich, or, in more technical terms, an “intercalation” or “interpolation.” The healing and raising of Jairus’ daughter begins and ends the story, and acts like two pieces of bread that keep the “sandwich” together. The middle story of the woman with a hemorrhage illuminates the outer story. The outer story begins with Jairus, a synagogue leader, who approaches Jesus and pleads for him to heal his dying daughter. Jesus agrees to go and begins to head to Jairus’s house with a large crowd pressing around. The middle part of the sandwich, however, creates tension and suspense. There is a delay caused by the woman with a hemorrhage, and this heightens the drama for Jairus’s daughter. If Jesus doesn’t get there soon, the daughter will die. If the woman, who is not in immediate danger of death, had not delayed him, Jesus could have healed Jairus’ daughter in time. Read together, the inner and outer stories will teach that Jesus’ mission of healing and salvation is not limited or delayed by interruptions. What matters is faith-filled encounters with Jesus.
2. The Two Stories: Both stories involve women. One is a 12-year-old girl, and the other is a woman who has been suffering for 12 years. The number twelve is symbolic of the twelve tribes of Israel. And so, both women, in their sickness, represent Israel. The two stories are healing stories and restorations to life. The woman with the hemorrhage was both “healed” and “saved” from chronic illness, isolation, and social death. The girl was “saved” and “raised” from actual death. While Jairus is a prominent and public figure, the woman was marginalized and was ritually unclean. While Jairus was wealthy, the woman was impoverished. Jairus approached Jesus openly; the woman approached in secret. In both stories, faith is central. The woman exemplified a bold and active faith. She worked through the crowd to get to Jesus and believed that he could heal her. Jesus encouraged Jairus to have a faith, similar to that of the woman. Jairus not only had to believe in Jesus’ healing power, but also his power to restore a dead person – Jairus’ own daughter, in this case – to life. How is my faith? Is it bold and active?
3. Jesus’ Healing Power: The middle story – the woman’s faith-healing – provides the interpretive key for the outer story. It models the kind of persistent, trusting faith Jairus and all Christians believers must exercise, especially when our situation is difficult or worsens. The outer story and middle story demonstrate Jesus’ healing and saving power and willingness to heal anyone who approaches him in faith, regardless of social barriers. The two healing stories – the healing of the woman and the restoration of Jairus’ daughter – manifest the theme of inclusion in the Kingdom of God. In this way, Jesus responds to both an insider – Jairus, the local synagogue leader – and the woman – an outsider because of her ailment – emphasizing that faith, not social status, brings about salvation and healing.
Conversing with Christ: Lord Jesus, you are the Life and the Resurrection. I am running and striving toward you each day and am strengthened by the witness and faith of so many saints.
 
Tuesday 4th Ordinary Time 2025
Opening Prayer: Lord God, you lovingly sent your Son into the world to conquer sin and death. He demonstrated your merciful love by healing the sick and restoring the dead to life. Increase my faith so that may be an instrument of your love to all I encounter.
Encountering the Word of God
1. Divine Authority over Disease: In the first five chapters of Mark’s Gospel, Jesus cured many people. He began his healing ministry in Capernaum by curing Peter’s mother-in-law of a fever on the Sabbath (1:29-31), by healing many sick people after the sabbath rest concluded at sunset (1:32-39), and by cleansing a leper (1:40-45). These deeds of power and authority manifested the presence of the Kingdom of God inaugurated by Jesus. When Jesus healed a paralytic (2:1-12) and a man with a withered hand (3:1-6), the healings provoked the opposition of the religious authorities and led to them plotting to kill Jesus. Today’s healing, which took place on the way to cure a little girl of 12 years, forms part of the training of his apostles, who will soon be sent out on mission and given a share in Jesus’ divine authority. The woman who was healed had suffered hemorrhages for 12 years. This put the woman perpetually in a state of ritual impurity and prevented her from entering the temple to worship with the community of God’s people (Leviticus 15:25-33). The healing anticipates how the apostles, after the death and resurrection of Jesus, will heal people bodily and spiritually through the Sacraments of the Church and reintroduce them into the liturgical community of worship. In chapter six of Mark’s Gospel, the apostles will be given a share in Jesus’ authority and be able to drive out demons and to heal the sick by anointing them with oil (Mark 6:7-13).
2. Divine Authority over Death: While Jesus was on the way to cure Jairus’ daughter, people arrived to tell Jairus that his daughter died. Jarius didn’t get angry at the woman who caused the delay, but listened to Jesus’ invitation to put aside fear and have faith in him. Jesus invited the three apostles who formed Jesus’ inner circle to accompany him inside and witness the restoration of the girl to life. Mark emphasizes the contrast between the growing faith of Jesus’ three apostles, who followed Jesus, and the lack of faith of the hired mourners, who mocked Jesus. “The raising of Jairus’s daughter is the climax of the series of miracles recounted in this section of Mark (Mark 4:35-5:43). Each one increasingly reveals Jesus’ power to overcome death. He has rescued his disciples from near-certain death in the storm on the lake, delivered a man whose existence was a living death among the tombs, restored to health a woman whose life was draining away, and raised a dead girl to life. In each case the way to experience Jesus’ saving power is to reject fear and yield to faith, a deeply personal faith that comes into living contact with him” (Healy, The Gospel of Mark, 110).
3. Christian Life as an Endurance Race: The Letter to the Hebrews presented Jesus as our great high priest who is faithful and mercifully compassionate toward us. In Chapter 11, the author of the letter exhorted us to imitate the faith of our ancestors and trust in Jesus. In Chapter 12, the author exhorts us to endure in hope and to imitate Jesus, “the leader and perfecter of faith” (Hebrews 12:2). Jesus “is the only perfect model to imitate, the only one who has persevered in total fidelity to God and attained the glorious reward. But Jesus is not merely our example; he is also the source of our faith and the one who brings it to completion (see Phil 1:6)” (Healy, Hebrews, 257). We need to fix our sight on Jesus as the goal and press on toward that goal. Our Christian life is like an endurance race in which we are striving toward the finish line, cheered on by the great cloud of witnesses who have gone before us (Hebrews 12:1-4).
Conversing with Christ: Lord Jesus, you are the Life and the Resurrection. I am running and striving toward you each day and am strengthened by the witness of so many saints.

No comments:

Post a Comment