Thursday, January 22, 2026

Suy Niệm thứ Bẩy tuần thứ Hai Thường Niên

Suy Niệm thứ Bẩy tuần thứ Hai Thường Niên
Mk 3:13-19
Chúa Giêsu có được vinh danh trong nhà của chúng ta? Tại sao người thân của Chúa Giêsu sẽ đã giận dữ và khó chịu với Ngài khi Ngài bắt đầu công khai sứ vụ của mình? Trong một dịp Chúa Giêsu đã nhấn mạnh rằng kẻ thù của chúng ta sẽ có thể là những thành viên trong gia đình của chúng ta (Matthew 10:36). Trong Phúc Âm của thanh Máccô đã ghi lại phản ứng của người thân của Chúa Giêsu khi Ngài về nhà: “họ đến liền bắt Người”, Họ đã chắc chắn và nói là Chúa Giêsu đã mất trí hay đã điên rồ như một người cuồng tín (Mk 3:21). Làm sao mà một người thợ mộc quê mùa ở cái làng nhỏ bé Nazareth này lại có thể trở thành một nhà truyền giáo lưu động được? Để chiều theo cách suy nghĩ của họ, Chúa Giêsu đã bỏ đi sự an ninh và an toàn của một cuộc sống yên lặng và đáng kính để gần gũi với gia đình và những người thân của mình.
Chúa Giêsu cứ ngời là sẽ chỉ gặp những chống đối nơi các thầy thượng tết, tư tế, những Pharêsiu ở Jerusalem. Nhưng Ngài cũng phải gặp sự chống đối của những người thân cận của Ngài, sự kiện này thậm chí còn làm cho ngài bị khó khăn hơn. Khi chúng ta chọn để trở thành môn đệ của Chúa Giêsu và làm theo ý muốn của Ngài trong cuộc sống của chúng ta, chúng ta chắc chắn cũng có thể phải gặp những sự chống đối như thế nơi những người chống lại sứ điệp tình yêu của Thiên Chúa, Tin Mừng của Ngài, cũng như cuộc sống đạo của chúng ta. Nhưng người chống đối mà thực sự sẽ gây nhiếu khó khăn nhất cho chúng ta đó chính là những người gần gũi với chúng ta nhất, những người trong gia đình hoặc bạn bè thân thiết của chúng ta. Vì họ không muốn chúng ta phải bỏ mất nhiều thời giờ quá nghiêm trọng cho công việc rao truyền Tin Mừng ơn Cứu độ của Thiên Chúa. Chúa Giêsu đã gặp sự chống đối của những người trong gia đình, bạn bè, hay của kẻ thù, Nhưng với ân sủng và sự quyết tâm Ngài đã phải chấp nhận để thực hiện ý muốn của Thiên Chúa Cha. Chúng ta có sẵn sàng vâng lời và bắt chước làm theo Chúa Giêsu ngay cả khi những người khác, kể cà những người thân yêu trong gia đình đang chống lại việc làm của chúng ta như vậy?`"Lạy Chúa Giêsu, xin cho chúng con luôn biệt đặt Chúa trước hết mọi sự và tìm được niềm vui trong việc làm theo ý muốn của Chúa. Xin cho tình yêu và đức bác ái của Chúa được lớn lên trong chúng con, đặc biệt là khi chúng con phải đối mặt với những sự chống đối và những nghịch cảnh"
 
Meditation Satursday 2nd in Ordinary Time
Is the Lord Jesus honored in your home? Why would Jesus' relatives be so upset with him when he began his public ministry? On one occasion Jesus remarked that a man's enemies will be the members of his own household (Matthew 10:36). The Gospel of Mark records the reaction of Jesus' relatives when he went home: they came to seize him. They, no doubt, thought that Jesus must have gone mad or become a religious fanatic. How could a good home-body from Nazareth leave his carpentry trade and go off to become a traveling preacher? To their way of thinking, Jesus had thrown away the security and safety of a quiet and respectable life close to his family and relatives.
Do not be afraid to follow Jesus all the way
Jesus probably expected to meet opposition from the highest religious authorities in Jerusalem. For him to meet opposition from his own relatives must have been even harder. When we choose to be disciples of the Lord Jesus and to follow his will for our lives, we can expect to meet opposition from those who are opposed to the Gospel message and Christian way of life. But the hardest opposition may actually come from someone close to us, a family member or close friend who doesn't want us to take the Gospel message too seriously. Jesus met opposition - whether from family, friend, or foe - with grace and determination to fulfill his Father's will. Are you ready to obey and follow the Lord Jesus even if others oppose your doing so?
Lord Jesus, may I always put you first and find joy in doing your will. May your love and charity grow in me, especially in the face of opposition and adversity.
 
Saturday of the Second Week in Ordinary Time 2026
Jesus came with his disciples into the house. Again the crowd gathered, making it impossible for them even to eat. When his relatives heard of this they set out to seize him, for they said, “He is out of his mind.” Mark 3:20–21
Today’s Gospel is among the shortest passages read at Mass throughout the Liturgical Year, yet it conveys a profound message.
The scene opens with Jesus and His disciples—likely the newly appointed Twelve Apostles—taking a moment of rest in a house to eat. Jesus had been tirelessly traveling from village to village, preaching the Kingdom of God and healing many. His reputation had spread far and wide, and people were seeking Him with urgency.
As the crowd discovered where He was, they surrounded the house so closely that even basic necessities like eating became impossible. This detail highlights not a lament over the demands on Jesus’ time but the fervent excitement and longing that drew so many to Him. Jesus welcomed this with open arms, as He always does, moved by the profound needs of the human heart.
Though the disciples might have felt overwhelmed, Jesus’ heart, as Matthew’s Gospel later records, was “moved with pity for them because they were troubled and abandoned, like sheep without a shepherd” (Matthew 9:36). His compassion for the crowd reveals the depth of God’s love and His readiness to meet every human longing.
The reaction of Jesus’ relatives offers another important lesson for reflection. Some of His extended family—cousins, aunts, uncles, or others—were alarmed at the crowds He was attracting. They might have been troubled by the growing tension between Jesus and the Pharisees and Herodians, fearing for His safety. Perhaps they struggled to reconcile the stories of miracles and teachings with the humble, quiet Jesus they had known for decades. Since Jesus had not revealed His divine mission during His early life, His sudden manifestation of power likely left them confused and seeking to intervene.
This familial tension reveals an important truth: when God acts powerfully in our lives, we too will change, and those close to us may struggle to understand. Though Jesus did not experience conversion as we do, His family witnessed a profound “change” in that He began to publicly manifest His divinity in a way that they had not seen before.
As we seek to follow Christ more radically, we might encounter doubt or even resistance from family or friends. Jesus’ example teaches us to face these tensions with courage and love, trusting that fidelity to God’s will is always the highest priority. Like Jesus, we must persevere, offering a gentle but firm witness to the transformative power of God in our lives.
As you ponder this Gospel, consider the following: Do you, like the crowd, need to pursue our Lord more fervently, seeking Him with urgency and persistence in prayer? Are you, like the disciples, sometimes overwhelmed by the demands of Christian discipleship? Do you see yourself in Jesus’ extended family, questioning or struggling to understand the radical conversion of someone close to you? Or are you more like our Lord, experiencing the tension of family misunderstanding as you strive to live more fully in conformity with God’s will?
Reflect today on this emotional and multifaceted scene. As you identify with the lessons of this short Gospel, renew your resolve to seek Jesus with all your heart, embrace the conversion to which He calls you, and allow His transformative power to shine through your life. Finally, strive to help others understand and support the new life you have chosen, offering a gentle and loving witness to the joy and peace found in Christ.
My tireless Lord, the demands placed on You during Your public ministry were great, yet You ministered to all with unfailing compassion. Please grant me the zeal I need to always seek You in my life. As I encounter You and am transformed by Your grace, give me the wisdom and patience to be a faithful witness to others, especially my family. Jesus, I trust in You.
 
Satursday 2nd in Ordinary Time 2026
Opening Prayer: Lord God, I love you with all my heart, soul, mind, and strength. Come to dwell in my house today. Sanctify me with your Spirit and teach me by your Word.
Encountering the Word of God
1. Three Moral Lessons from the Gospel: Although today’s Gospel is short, it contains profound truths about Jesus and our moral lives. First, we see that Jesus lived with his disciples. He made Peter’s house in Capernaum his home for almost three years. And this means that Jesus wants to dwell with us, in our homes and in our families. He wants to be near us and get involved in all the nitty-gritty of everyday life. Second, we see Jesus and his disciples overwhelmed by their mission. Because of the crowds, it was impossible for them even to eat. This too is a common experience. We can be consumed by our work or even by the mission to serve others in the Church. Third, we see that Jesus was misunderstood. Instead of judging that Jesus was giving of himself fully and doing good, his relatives misjudged him as being “out of his mind.” All three things are part and parcel of our everyday experience. First, Jesus chooses to be with us in the ordinary, and we need to let him in. Second, Jesus experienced how life can be overwhelming and knows how to comfort and guide us. Third, like Jesus, we will be misunderstood and misjudged, even when we seek to do good.
2. Introduction to the Devout Life: Introduction to the Devout Life, written in 1609, was the most famous work of Saint Francis de Sales. It was written to laypeople and was compiled from letters to his cousins about seeking piety and devotion amid worldly distractions. It passionately affirms that holiness is accessible to everyone – regardless of vocation, state in life, or temperament. Holiness does not require a radical withdrawal from the world. And it is an error to think that holiness is for monks and cloistered religious or clerics. Structured in five parts, the book guides the soul step by step. First, the soul must be purified from sin and have a firm resolution for devotion through meditation and a spiritual guide. It then emphasizes mental prayer and meditation, the Sacraments, and frequent Communion. This is followed by practical counsel on cultivating a life of virtue – humility, patience, meekness, chastity, and obedience. It gives advice on confronting common temptations with gentleness and trust in God’s grace. With gentle optimism, vivid images, and compassionate encouragement, Saint Francis de Sales portrays devotion as the perfection of charity – a sweet, joyful love of God that makes ordinary life beautiful and prompts diligent good works. It offers a balanced, realistic path to union with God for all who live “in the world.”
3. Quotes from Introduction to the Devout LifeHere are some famous quotes from de Sales’ Introduction to the Devout Life. On the nature of true devotion, he writes: “All true and living devotion presupposes the love of God; and indeed it is neither more nor less than a very real love of God... but when it attains its fullest perfection... then it is called Devotion.” “Devotion is the real spiritual sweetness which takes away all bitterness from mortifications... it accepts gladness and sadness with an even mind, and fills men’s hearts with a wondrous sweetness... devotion is the sweetest of sweets, the queen of virtues, the perfection of love.” True devotion, he writes, is for everyone: “It is an error, or rather a heresy, to wish to banish the devout life from the regiment of soldiers, the mechanic's shop, the court of princes, or the home of married people... Wherever we may be, we can and should aspire to the perfect life.”
On false vs. true devotion, he writes: “One man sets great value on fasting, and believes himself to be leading a very devout life, so long as he fasts rigorously, although the while his heart is full of bitterness;–and while he will not moisten his lips with wine... he does not scruple to steep them in his neighbor’s blood, through slander and detraction.” “If, when stung by slander or ill-nature, we wax proud and swell with anger, it is a proof that our gentleness and humility are unreal, and mere artificial show.” On practicing virtue, he writes: “This is the real fruit of meditation... to dwell upon virtues without practicing them lends to puff us up with unrealities... strive when your meditation is ended to retain the thoughts and resolutions you have made as your earnest practice throughout the day.” On prayer, he writes: “Prayer opens the understanding to the brightness of divine light, and the will to the warmth of heavenly love—nothing can so effectually purify the mind from its many ignorances, or the will from its perverse affections. On the importance of being yourself, he writes: “Do not wish to be anything but what you are, and try to be that perfectly.”
Conversing with Christ: Lord Jesus, your servant Paul gave his entire life to spread the message of the New Covenant. Help me to do the same and spread the message of the Gospel in my family and my community.
 
Saturday of the Second Week in Ordinary Time 2024
Jesus came with his disciples into the house.  Again the crowd gathered, making it impossible for them even to eat.  When his relatives heard of this they set out to seize him, for they said, “He is out of his mind.” Mark 3:20–21
When you consider the sufferings of Jesus, most likely your thoughts first turn to the crucifixion. From there, you may think about His scourging at the pillar, the carrying of the Cross and the other events that took place from the time of His arrest until His death. However, there were many other human sufferings that our Lord endured for our good and the good of all. The Gospel passage above presents us with one such experience.
Though physical pain is quite undesirable, there are other sufferings that can be just as difficult to endure, if not more difficult. One such suffering is being misunderstood and treated by your own family as if you were out of your mind. In Jesus’ case, it appears as if many of His extended family, not including His own mother of course, were quite vocally critical of Jesus. Perhaps they were jealous of Him and had some form of envy, or perhaps they were embarrassed by all the attention He was getting. Whatever the case may be, it’s clear that Jesus’ own relatives tried to prevent Him from ministering to the people who deeply longed to be with Him. Some of His extended family members made up the story that Jesus was “out of his mind” and sought to put an end to His popularity.
Family life should be a community of love, but for some it becomes a source of sorrow and hurt. Why did Jesus allow Himself to endure this form of suffering? In part, to be able to relate with any and every suffering you endure as a result of your own family. Additionally, His endurance of it also redeemed this form of suffering, making it possible for your family hurt to share in that redemption and grace. Thus, when you turn to God in prayer with your family struggles, you will be consoled to know that the Second Person of the Most Holy Trinity, Jesus, the Eternal Son of God, understands your suffering from His own human experience. He knows the pain so many family members feel from first-hand experience. And He is able to look at every family suffering with the utmost compassion so as to give each person who asks the grace they need to not only endure that suffering but also to use it for good and for God’s glory.
Reflect, today, upon any way that you need to surrender some hurt within your own family over to God. Turn to our Lord Who fully understands your struggles and invite His powerful and compassionate presence into your life so that He can transform all that you endure into His grace and mercy.
My compassionate Lord, You endured much in this world, including the rejection and ridicule of those in Your own family. I offer to You my own family and especially the hurt that has been present. Please come and redeem all family struggles and bring healing and hope to me and to all those who need it the most. Jesus, I trust in You.
 
Satursday 2nd in Ordinary Time 2024
Opening Prayer: Father, you are always ready to listen to my prayer. You are so patient with me and look tenderly upon me. Help me today as I contemplate your servant, David, and your Son, Jesus. I want to eradicate evil from my life and flourish with the gift of your divine grace.
 Encountering the Word of God
 1. David’s Reaction to the Death of Saul: The Second Book of Samuel opens with the announcement of King Saul’s death by an Amalekite man. Instead of telling David the truth that Saul committed suicide (1 Samuel 31:4), the Amalekite fabricates a lie and says to David that Saul asked him to kill him before the enemy chariots and horsemen got to him and that he acquiesced to Saul’s request. In response, David rends his garments and commands that the Amalekite be put to death for slaying Saul, the Lord’s anointed. The reading conveniently skips over this and concentrates on David mourning the deaths of Saul and Jonathan.
 2. David as a New Adam: The deeper meaning of the story is that David is a New Adam figure. Like Adam, David is both a king and a priest. When David kills the Amalekite, he is acting like a righteous king. First, the Amalekite said that he was the one who killed Saul, the Lord’s anointed, and David exacts justice for this killing. Second, the Amalekites, according to the Law of Moses, were under the ban of destruction and were to be eradicated. And David faithfully carries out this command of Moses. Third, David’s actions were similar to those of Samuel, who killed King Agag the Amalekite when Saul refused to do it. Lastly, by eradicating the evil personified in the Amalekite, David did what Adam should have done to the serpent in the garden. There is a true contrast in the two books of Samuel between the disobedient and unrepentant Saul and the obedient and repentant David. David was not perfect, but when he sinned, he acknowledged it and humbly begged for forgiveness. Saul dies by his own hand, surrounded by his enemies, and abandoned by the Lord. Saul was rejected as king because after defeating the Amalekites he did not carry out the command of Samuel in its fullness.
 3. Jesus is misunderstood by his family: The Psalm reflects the situation of Israel. The king has been slain and it seems as if God has abandoned Israel. And yet, despite this situation, Israel prays to God: Rouse your power and come to save us. Israel is called to trust in God, who will raise up David as King of Israel and who will one day send his Son to establish the eternal Kingdom. As Jesus announces and establishes the Kingdom of God throughout Galilee, he meets with opposition from the religious authorities who are now plotting to kill him. As well, the crowds gathered around Jesus at the house in Capernaum made it impossible for him and his disciples to eat. Jesus’ relatives try to take charge and want to seize him. They probably wanted to protect him. Whatever the case may be, it shows that even Jesus’ relatives do not understand who Jesus truly is and what his mission is.
 Conversing with Christ: Lord Jesus, your closest relatives, your disciples, and your Apostles, all struggled in different ways to understand who you are and what your mission is. Help me to overcome my own misunderstandings and grow in my faith that you are the Christ and the Son of God, who came to redeem me by dying on the Cross and rising to new life.

Suy Niệm Tin Mừng thứ Sáu Thuần 2 Thường Niên

Suy Niệm Tin Mừng thứ Sáu Thuần 2 Thường Niên
Lời Nguyện Mở Đầu: Lạy Chúa, con đây, con đến để làm theo ý Chúa. Trong Tin Mừng hôm nay, Chúa chọnsai Mười Hai Sứ Đồ của Chúa ra đi rao giảng Lời Chúa Chúng con biết rằng Chúa đã chọn chúng con theo cùng một cách. Chúa đã gọi chúng con, Chúa đã đặt chúng con vào số Chúa chọn, và sai chúng con đi. Xin Chúa hãy cho chúng con sức mạnh để đáp ứng ơn gọi của Chúa. Chúng con muốn làm theo ý muốn của Chúa và là môn đệ của Chua. Chochúng con biết Chúa sẽ cho chúng con sức mạnh, đôi khi chúng con vẫn cảm thấy sức nặng của những công việc này, và chúng con bắt đầu nghi ngờ. Chúng con muốn thêm hạn để cam kết và quyết định trả lời ơn gọi của và sứ mệnh của Chúa trao..
Gặp gỡ Đấng Christ:
 Phúc Âm cho chúng ta thấy rằng Chúa Giêsu đã chọn Mười Hai Tông Đồ, chủ yếu của ngài là để họ có thể ở với ngài. Ở với Chúa Giêsu là lý do trước tiên là để làm tông đồ. Mặc dù chữ Tông đồ theo tiếng Hy Lạp có nghĩa là người được sai đi, nhưng Phúc Âm nói rõ rằng tông đồ trước hết là cần ở với Chúa Giêsu, nghĩa là cùng sống với Ngài và theo Ngài. Tất cả chúng ta cũng cần điều này. Chúng ta cần ở sát bên cạnh với Chúa Giêsu luôn luôn. Không có lý do nào chính đáng hơn là trở thành tông đồ của Chúa hơn là được cam kết là được cùng đồng hành cùng Chúa Giêsu.
Bây giờ chúng ta đến với ý nghĩa của tiếng Hy Lạp có nghĩa là tông đồ: người được sai đi. Làm thế nào để một tông đồ của Đức Kitô vừa ở cùng với Đức Kitô vừa được sai đi? Có lẽ chúng ta có thể tìm thấy câu trả lời về lý do tại sao các tông đồ được sai đi rao giảng. Một tông đồ chỉ có thể rao giảng về Đức Kitô khi người ấy ở với Đức Kitô. Và khi thực sự rao giảng về Đức Kitô là khi chúng ta làm cho Ngài hiện diện với chúng ta và hiện diện với những người đang nghe chúng ta nói về Tin Mừng của Ngài. Thật là một thực tế tâm linh đáng kinh ngạc.
Quyền năng xua đuổi ma quỷ có thể coi chúng ta là một siêu năng lực đáng kinh ngạc. Nhưng Chúa Giêsu Christ đã liệt kê nó ở vị trí cuối cùng về lý do ngài gọi các tông đồ. Quyền năng đuổi quỷ là hệ quả của việc ở với Đực Kitô và rao giảng về Ngài. Khi chúng ta làm điều này theo ý muốn của Thiên Chúa, thì hàng ộng của Ma quỷ sẽ không còn chỗ hoạt động. Với Đớc Kitô ở bên cạnh chúng ta, ma quỷ không còn quyền năng và không thể gây ra sự dữ trong tâm hồn chúng ta, mặc dù chúng ta biết nó không ngừng ra tay để tiêu diệt chúng ta.
Đối thoại với Chúa Kitô:
Lạy Chúa Giêsu, Chúa đã kêu gọi chúng con làm tông đồ của Chúa. Đó là một nhiệm vụ vượt xa sự tưởng tượng của chúng con, và nhiều khi chúng con không hiểu làm thế nào để có thể thực hiện việc đó cho tốt đẹp. Chúng con đã cố gắng suy niệm về những lý do mà Chúa đã gọi chúng con, những lý do mà Chúa đã gọi tất cả chúng con. Xin Chúa giúp chúng con luôn ở gần Chúa. Xin giúp chúng con loan truyền về Chúa cho mọi người mà chúng con gặp một cách không sợ hãi. Xin Chúa hãy giữ chúng con được vững vàng trước những cơn cám dỗ của ma quỷ.
Lạy Chúa, hôm nay nhờ ân sủng của Chúa, chúng con sẽ suy ngẫm về ơn gọi mà Chúa đã kêu gọi chúng con và tìm cách làm thế nào để con có thể sống ở gần với Chúa hơn, Rao truyên Tin Mừng về Chúa và mạnh mẽ chống lại ma quỷ trong cuộc sống của chúng con và trong cuộc sống của người khác.
 
Friday 2nd Week of Ordinary Time 2026
Opening Prayer: Lord God, I praise you for all your works. As I contemplate the appointment of the Twelve, I realize how unique each one was. You look upon me with the same love and know who I am better than I know myself. Help me today to know my strengths and my weaknesses, my personality traits and deepest desires, so that I may better serve you and your Kingdom.
Encountering the Word of God
1. The Holiness of Peter and Andrew: Contemplating the lives of the Twelve Apostles can be a great comfort. There are many clues in the Gospels about their diverse personalities. Eleven of the twelve were saints, and this means that we, with our diverse personalities, can also attain holiness. Simon Peter was impulsive and bold, often speaking first without thinking everything through. He had leadership qualities and was strong-willed, and didn’t hesitate to speak his mind or attempt to rebuke Jesus. He was enthusiastic and passionate. He confessed openly that he was a sinful man and wept bitterly when he denied his Lord. By contrast, his brother, Andrew, was humble, thoughtful, and eager to serve quietly. Andrew was less impulsive and outspoken and preferred a supportive role. Peter led the Church in Jerusalem, in Antioch, and later in Rome. When Peter fell into hypocrisy, he took Paul’s criticism to heart and changed his ways. Peter went west to the capital city of Rome and gave his life for Christ on an upside-down crucifix. Andrew went north to Constantinople and the Black Sea and gave his life for Christ on an X-shaped crucifix. Whether we are like Peter – impulsive, primary, bold, ambitious, passionate – or like his brother Andrew – humble, helpful, supportive – we are all called holiness!
2. The Holiness of the Sons of Zebedee: The Gospel of Mark gives us the nickname of James and John, the sons of Zebedee. They were called “Boanerges” or “sons of thunder.” They wanted to call down fire from heaven upon the towns that refused to welcome Jesus (Luke 9:54). Like Peter, the sons of Zebedee were zealous, passionate, and ambitious. They were bold and assertive and requested the seats of honor beside Jesus in the kingdom of God (Mark 10:35-45). James was martyred early in the life of the Church by King Herod Agrippa I (Acts 12:2). Perhaps the death and martyrdom of his brother James modified John’s temperament. Instead of a “son of thunder,” John became an apostle of love, who lived a long life, wrote a Gospel, and emphasized the need to love one another. Whether we are like James and of fiery temperament to the end, or like John, and live a long life and are humbled by old age, we are all called to holiness!
3. The Holiness of James the Less and Philip: James the Lesser was the son of Alphaeus (Cleopas) and likely the cousin of Jesus. He became the bishop of Jerusalem and was the author of the Letter of James in the New Testament. James was known for his asceticism and holiness. He was called “James the Just.” He taught the Church that our faith needs to flourish in good works. A person is justified by works of love that bring our faith to completion and perfection. The Church historian Eusebius records how James abstained from wine and strong drink, and meat. He took the Nazarite vow and was even allowed to enter the Temple sanctuary as a priest. It was said that he was often found in the Temple, kneeling and praying for the forgiveness of the people of God. For this reason, he won over many Pharisees to the Christian faith. James is paired with Philip and celebrated on May 3. This was because their relics were brought to Rome in early May. From the Gospel, we know that Philip was logical and a realist, pointing out that five loaves of bread were not enough to feed five thousand. Philip was also a bridge and intermediary. He brought Nathanael (Bartholomew) to Jesus and was one of the two whom the Greeks approached to bring them to Jesus (John 12:21-22). Philip displayed an inquisitiveness at the Last Supper when he asked Jesus, “Lord, show us the Father” (John 14:8). Whether we are like James, who is more pessimistic about the world, or Philip, who is a pragmatic realist, we are all called to holiness!
Conversing with Christ: Lord Jesus, you commissioned your Apostles and gave them the power to teach and drive out demons. I ask that you empower me today to carry out the mission you have given me. Like the Apostles, I want to spread your Gospel message of love and forgiveness.
 
Friday of the Second Week in Ordinary Time
He appointed Twelve, whom he also named Apostles, that they might be with him and he might send them forth to preach and to have authority to drive out demons. Mark 3:14–15
The Twelve Apostles were first called by Jesus and then sent to preach with authority. The authority they were given was for the purpose of driving out demons. But how did they do that? It’s interesting to note that the authority they were given over demons was, in part, associated with their commission to preach. And though there are some recorded instances in the Scriptures of the Apostles driving out demons directly by command, it should also be understood that the preaching of the Gospel with the authority of Christ has a direct effect of driving out demons.
Demons are fallen angels. But even in their fallen state, they retain the natural powers they have, such as the power of influence and suggestion. They seek to communicate with us to deceive us and draw us away from Christ. The good angels, of course, also exercise this same natural power for our good. Our guardian angels, for example, constantly seek to communicate to us the truths of God and His grace. The angelic battle for good and evil is real, and as Christians we must be aware of this reality.
One of the greatest ways to confront satan and his demons is to listen to the Truth and to proclaim it with the authority of Christ. Though the Apostles were given a special authority for their preaching, every Christian, by virtue of their Baptism and Confirmation, is entrusted with the message of the Gospel to proclaim in various ways. And with that authority, we must constantly strive to bring forth the Kingdom of God. Doing so will have a direct impact on the diminishment of the kingdom of satan.
Reflect, today, upon your duty to share the Gospel with others. Sometimes this is done by an explicit sharing of the message of Jesus Christ, and at other times the message is shared more by our actions and virtue. But every Christian is entrusted with this mission and must learn to fulfill that mission with true authority, knowing that as that authority from Christ is exercised, the Kingdom of God increases and the activity of the evil one is overcome.
My all-powerful Lord, I thank You for the grace You have given me to proclaim the truth of Your saving message to those whom I encounter every day. Help me to fulfill my mission to preach in both word and deed and to do so with the gentle yet powerful authority given me by You. I offer myself to Your service, dear Lord. Do with me as You will. Jesus, I trust in You.
 
Friday 2nd Week of Ordinary Time 2024
Opening Prayer: Lord, you are so patient with me, are slow to anger, and abound in merciful love for me. I am called to be merciful just as you are merciful. Justice and mercy go hand in hand. Help me to discern when I need to be firm in seeking justice, when I need to be a peacemaker, and when I need to show unbounded mercy.
 Encountering the Word of God
 1. David’s Respect for Saul: The First Reading narrates the conflict between Saul and David. One thing that emerges is the deep respect David has for Saul as the Lord’s anointed king. Instead of killing Saul, David leaves the judgment of the wicked king to God, knowing that God will exact justice. David points out that he took pity on Saul. In a certain sense, sparing the life of Saul in the cave was a greater victory for David than his victory over Goliath. David’s victory in the case of Saul is not attained through weapons and bloodshed, but by putting his anger to death and practicing mercy. Wickedness is never the right path.
 2. The Consequences of David’s Mercy: Saul is moved to tears when he learns that David spared his life. Saul now knows more than ever that his time as king is ending and that one day David will reign as king over Israel. David has shown that he will be a good king, who is capable of mercy. David is not perfect. He knows this and many times throughout his reign we will see him entrust himself to the Lord’s mercy and beg for forgiveness.
 3. Jesus Appointed Twelve Apostles: In the Gospel, Jesus appointed twelve new leaders for a new Israel. The twelve are called “apostles,” a title which means “one sent out.” They are authorized to act as Jesus’ envoys and representatives. On the one hand, they are tasked with being with Jesus. On the other, they are sent out to preach and drive out demons. The Apostles have different backgrounds, sensibilities, and personalities. Everything they are, all of their talents and abilities, can be placed at the service of God’s merciful Kingdom. However, only from intimate communion with Jesus will their apostolic ministry bear fruit for the Kingdom of God. The Apostles are to proclaim the Kingdom of God not only through their words but also by their actions. The Kingdom they proclaim and extend is in the world but not of the world. Over time they will learn that they will suffer for this Kingdom and that one of its main characteristics is merciful love.
 Conversing with Christ: Lord Jesus, you commissioned your Apostles and gave them the power to teach and drive out demons. I ask that you empower me today to carry out the mission you have given me. I want to spread your Gospel message of love and forgiveness.

Suy Thứ Năm sau Chúa Nhật 2 Quanh Năm,

Suy
Thứ Năm sau Chúa Nhật 2 Quanh Năm, Mc 3, 7-12
Lạy Chúa Giêsu Thánh Thể, chúng con biết rằng Chúa đang hiện diện ở đây, ở ngay giữa chúng con trong phép thánh thể và chúng con tin tưởng vào sự sự quan phòng, bênh vực và cứu giúp của Chúa. Xin Chúa hãy mở rộng tâm hồn và trái tim của chúng con để chúng con có thể nghe những lời dạy khuyên răn của Chúanhờ ơn Chúa mà chúng thay được đổi.
Thưa quy OBACE, Có điều gì ngăn cản chúng ta đến với Thiên Chúa và dâng mình cho Chúa mà không sợ hãi hay dè dặt không? Chúa Giêsu đã ban sự tự do cho tất cả những ai tìm kiếm ngài. Bất cứ nơi nào Chúa Giêsu đi qua dân chúng đều đến với ngài vì họ đã nghe về những việc làm và phép lạ mà ngài đã làm cho họ.
Họ khao khát Chúa và mong muốn được chữa khỏi những bệnh hoạn đau khổ của họ. Với đức tin, họ đã chèn lấn mọi người để họ có thể rờ được Chúa. Họ làm như vậy,là họ muốn nhờ quyền năng của Chúa Giêsu,  để chữa lành họ. Còn chúng ta, chúng ta có tìm cơ hội để nắm bắt sự hiện diện của Chúa Giêsu trong cuộc sống của chúng ta để Ngài có thể chạm vào chúng ta và chữa lành cho chúng ta không? Hãy đến gần Chúa Giêsu với niềm tin mong đợi và ngài sẽ đáp lời.
Thánh Augustine đã viết: "Chính bởi đức tin, chúng ta đã chạm đến Chúa Giêsu. Và thật quý hoá nếu chạm vào ngài bằng đức tin hơn là chỉ chạm tới ngài bằng tay chứ không phải bằng đức tin.
Không có gì là tuyệt vời khi chỉ chạm vào ngài bằng tay. Ngay cả những kẻ dữ, kẻ bắt bớ, đánh đập Ngài cũng không còn nghi ngờ gì về việc đụng chạm vào ngài khi họ bắt Ngài ngay tại vườn cây dầu, họ trói Ngài và đóng đinh Ngài trên thập giá, nhưng bằng sự đụng chạm vô cớ của họ lúc đó, đã làm cho họ đã đánh mất đi những gì họ đang nắm giữ. Hỡi Giáo hội trên toàn thế giới! Chính là cách chạm tới Ngài một cách cách trung thành như thế! đức tin của chúng ta đã khiến chúng ta được trở nên trọn vẹn
Chúa Jêsus có quyền chữa lành, phục hồi chúng ta và làm cho chúng ta trở nên mới. Tại sao Chúa Giêsu thực hiện vô số phép lạ và dấu lạ trong sứ vụ của ngài trong thế giới của chúng ta? Thánh Cyril Thành Alexandria đã viết rằng những dấu hiệu và phép lạ này cho thấy Chúa Giêsu thực sự là Thiên Chúa trên Trời, Ngài là Ngôi Lời vĩnh cửu đã trở thành xác thịt người phàm như chúng ta để cứu rỗi chúng ta:
Chúa Giêsu đã thực hiện rất nhiều phép lạ kỳ diệu, Ngài xua đuổi ma quỷ, chữa khỏi những bệnh nan y cho bất cứ những ai đến với ngài, và chính Ngài đã thể hiện sức mạnh của Thiên Chủa. Ngài đã làm những công việc này để cho người Do Thái, và những người Hy Lạp có thể biết rằng Đấng Cứu thế không phải chỉ là một người bình thường nào đó trong chúng ta, mà trái lại, Ngài Thiên Chúa.
            Ngài là Ngôi Lời được tác tạo nên giống như con người nhưng vẫn giữ được sự Tôn vinh của chính mình. "Vì quyền năng đã phát ra từ người ấy và chữa lành mọi người chúng ta". Đấng Cứu thế không mượn sức người khác, nhưng tự bản chất của Ngài Thiên Chúa, cho dù đã trở thành xác thịt như con người, nhưng Ngài đã chữa lành cho tất cả những ai đã đến với ngài bằng cách thể hiện quyền năng Thiên Chúa của Ngài trên những người bệnh. Ðức Giêsu đã làm nhiều điều lạ, nên dân chúng đông đảo tuôn đến với Ngài. Nhiều bệnh được chữa lành. Vì thế danh tiếng Người càng được loan truyền khắp nơi. Ngay cả thần dữ cũng phải tôn vinh Ngài.  
Nhưng tại sao Ðức Giêsu lại cấm không cho họ tiết lộ những gì Ngài đã làm? Phải chăng lời tôn vinh của người đời có nguy cơ làm cho Ðức Giêsu đi trái với con đường Thiên Sai của Thiên Chúa?
Tại sao các ma quỉ lại run sợ trước mặt Chúa Giêsu (Mác 3:11)? Vì chúng nhận ra rằng sức mạnh và uy quyền của Ngài đến từ trời chứ không phải từ trái đất. Nhưng khi chúng tuyên xưng Đấng Cứu Thế và run rẩy sợ sệt trước sự hiện diện của Ngài, chúng đã không đáp lại bằng tình yêu thương.
Chúng ta hãy đón nhận lời Chúa với lòng mong đợi trong đức tin, niềm hy vọng bền bỉ và tình yêu thương nhiệt thành. Khi chúng ta đọc lời Chúa và suy niệm tất cả những gì Chúa Giêsu đã nói và làm, Chúng ta sẽ trả lời như thế nào?  Với sự thờ ơ, do dự, hoài nghi, hay với niềm tin, với sự yêu thương và sự sẵn sàng vâng lời?
Chúng ta hãy cầu xin Chúa Jêsus Thánh Thể lôi kéo chúng ta đến với chính Ngài bằng đức tin ngày càng tăng thêm nhiểu hơn, với tình yêu nhiệt thành và sự sẵn sàng và hăng hái làm theo ý muốn của Thiên Chúa.
Lạy Chúa Giêsu Kitô Thánh Thể, Chúa là Con Thiên Chúa và là Đấng Cứu Rỗi của thế gian. Xin Chúa hãy đốt cháy trái tim của chúng con bằng tình yêu cháy bỏng dành cho Chúa và bằng niềm tin kỳ vọng vào sức mạnh cứu rỗi của Chúa. Xin Chúa hãy giải phóng chúng con khỏi tất cả những gì đang làm cản trở chúng con đến gần với Chúa hơn.  Lạy Chúa Giêsu Thánh Thể, cuộc đời của Chúa chỉ nhắm một mục đích là thi hành trọn ý Chúa Cha. Tâm hồn Chúa luôn bồn chồn thao thức mong cho đến giờ đó được thực hiện Ý Chúa Cha. Còn nơi chúng con thì ngược lại, chúng con thường chỉ tìm cách làm vui lòng ý muốn của thế gian.
Chúng con lo sợ không làm được theo ý người đời. Còn ý Chúa, chúng con ít quan tâm, và nhiều khi cố tình đi ngược lại ý Cha. Xin Chúa Giêsu Thánh thể sửa lại con người lệch lạc của chúng con. Xin cho chúng con hiểu được rằng: thi hành ý Cha chính là tìm kiếm con đường hạnh phúc cho chính mình. Amen.
 
Thursday after 2nd Sunday of Ordinary
Lord, I know that you are present here and I trust in your divine intervention. Open my mind and heart to hear your words and be changed by them. 
Is there anything holding you back from giving yourself to God without fear or reservation? Jesus offered freedom to everyone who sought him out. Wherever Jesus went the people came to him because they had heard about all the wonderful deeds and miracles which he performed. They were hungry for God and desired healing from their afflictions. In faith they pressed upon Jesus to touch him. As they did so power came from Jesus and they were healed. Do you seek to lay hold of Jesus' presence in your life that he may touch and heal you?
Draw near to Jesus with expectant faith and he will answer Augustine of Hippo (354-430 A.D.) remarked:
"It is by faith that we touch Jesus. And far better to touch him by faith than to touch or handle him with the hands only and not by faith. It was no great thing to merely touch him manually. Even his oppressors doubtless touched him when they apprehended him, bound him, and crucified him, but by their ill-motivated touch they lost precisely what they were laying hold of. O worldwide church! It is by touching him faithfully that your 'faith has made you whole' (Isaiah 1:10-18; Matthew 9:22; Mark 5:34; Mark 10:52; Luke 8:48; John 20:29)." (excerpt from SERMONS, ON EASTER 148)
The Lord Jesus has power to heal, restore, and make us new. Why did Jesus perform so many countless miracles and signs during his earthly ministry? Cyril of Alexandria (376-444 AD) wrote that these signs and miracles showed that Jesus was truly God - the eternal Word who was made flesh for our salvation:
[Jesus] performed very many wonderful miracles, rebuking demons, delivering from incurable diseases whoever drew near to him, and displaying his own most divine power. He did these works so that both the Jews, who had run together to him, and those from the country of the Greeks might know that Christ was not some ordinary man of those in our degree but, on the contrary, God. He honored these chosen disciples with the dignity of the apostolate. He was the Word that was made man but retained nevertheless his own glory. "For power went forth from him and healed all." Christ did not borrow strength from some other person, but being himself God by nature, even though he had become flesh, he healed them all, by the demonstration of power over the sick. 
Why did the demons tremble in the presence of Jesus (Mark 3:11)? They recognized that his power and authority came from heaven and not from earth. But while they confessed Christ and trembled in his presence, they did not respond in love.
Receive God's word with expectant faith, persevering hope, and fervent love. When you read God's word and consider all that Jesus said and did, how do you respond? With indifference, hesitation, or skepticism, or with expectant faith, love, and willing obedience? Ask the Lord Jesus to draw you to himself with increasing faith, fervent love, and eager readiness to do his will.
Lord Jesus Christ, you are the Son of God and the Savior of the world. Inflame my heart with a burning love for you and with an expectant faith in your saving power. Set me free from all that hinders me from drawing closer to you.
 
Thursday 2nd Week of Ordinary Time: 2026
Thursday of the Second Week of Ordinary Time
Jesus withdrew toward the sea with his disciples. A large number of people followed from Galilee and from Judea. Hearing what he was doing, a large number of people came to him also from Jerusalem, from Idumea, from beyond the Jordan, and from the neighborhood of Tyre and Sidon. Mark 3:7–8
Jesus was amassing quite a following, with people flocking to Him from territories that include modern-day Israel, Lebanon, Syria, and Jordan. Among them were traditional Hebraic Jews, Greek-speaking Jews, Syro-Phoenician Gentiles, and Edomites. This diverse crowd reveals how Jesus’ ministry transcended cultural, religious, and national boundaries, foreshadowing the universal call of the Gospel. While some were drawn to Him through authentic faith, others came out of curiosity, eager to witness His miracles.
Just prior to today’s Gospel, the Pharisees and Herodians began to plot Jesus’ death because they saw Him as a threat. In response, Jesus “withdrew toward the sea with his disciples.” His timing was perfect; the hour of His Passion had not yet come. This withdrawal was not an act of fear but a deliberate step forward in preparing for the next phase of His mission. There was still much to accomplish—gathering followers, performing works of mercy, and preparing the Twelve for their mission to proclaim the Kingdom of God.
While Jesus acted in accordance with divine wisdom, those who flocked to Him could only see the immediate. They were captivated by His teachings and miraculous works but often misunderstood the full scope of His mission. As Ecclesiastes reminds us, “There is an appointed time for everything, and a time for every affair under the heavens. A time to give birth, and a time to die; a time to plant, and a time to uproot the plant. A time to kill, and a time to heal; a time to tear down, and a time to build…” (Ecclesiastes 3:1–3). For Jesus, this “time” in His public ministry was a time to build up His earthly flock, teaching them, inspiring faith, and forming them for their mission.
As we consider the many and diverse people who flocked to Jesus at this time in His ministry, it’s important to see ourselves in them. Those who came to Him could have never imagined all that would follow. While some might have foreseen the possibility of His death due to the hostility of religious and political leaders, few, if any, could have predicted that Jesus’ Passion and Death were something He would freely welcome and embrace. At that time, they could never have understood that Jesus had to suffer and die for the salvation of souls. Moreover, everything that followed His death would have been foreign to them: His Resurrection, establishment of the Church, Ascension, bestowal of the Holy Spirit, and future coming as the Universal King.
We all go through countless experiences, some good, some bad. When we encounter something good, we often want to hold onto it, yet those experiences often fade with time. When we encounter something bad, we long for that situation to be removed or resolved, yet it sometimes stays longer than we hoped. 
Jesus’ life clearly teaches us that “There is an appointed time for everything, and a time for every affair under the heavens.” As we journey through life, we ought not dismiss the difficult times and try to cling to the good ones. We must enter and live each moment as it comes and goes, seeking to use everything as God intends it, preparing us for the glory that awaits us if we remain faithful until the end.
Reflect today on the seasons of your life, both the joys and the trials. How is God calling you to trust in His timing and use each moment to grow in faith and love? Consider whether you view your challenges as obstacles or as opportunities to deepen your trust in God’s perfect plan. Embrace the good and the difficult, growing in grace and virtue as you do, and your life will unfold in beautiful ways, giving glory to God. In doing so, you will reflect the trust and fidelity of Jesus Himself, whose perfect obedience to the Father brought about the salvation of the world.
Lord of perfect timing and wisdom, Your divine plan unfolded flawlessly throughout Your earthly life. At every moment, You lived in perfect accord with the Father’s will, embracing both joy and sorrow for the sake of salvation. Help me to trust in Your providence during every season of my life, the good and the difficult, confident that You bring forth an abundance of good fruit in all things. Strengthen my faith, and teach me to surrender fully to Your will. Jesus, I trust in You.
 
Thursday 2nd Week of Ordinary Time: 2026
Opening Prayer: Lord God, I seek always to behold your face. Just as the crowds sought out your Son and his healing power, I long to see you and be united to you for all eternity.
Encountering the Word of God
1. Jesus Withdrew: When the Pharisees and the Herodians took counsel with each other to plot Jesus’ death, Jesus responded by withdrawing toward the sea. Jesus only did what was good and, for this, he was persecuted. In contrast to the religious authorities, the people of Galilee, Judea, and the surrounding regions sought after Jesus, not to kill him, but to be healed by him. They were not offended that he healed on the Sabbath or associated with sinners. They eagerly wanted to be healed in body and soul. Jesus was careful not to let the crowds get carried away and entertain and promote a false understanding of his royal messiahship. Jesus silenced the demons he exorcised. There would come a time to bring his disciples and followers into a deeper and truer understanding of his identity and destiny. This will happen especially on the way to Jerusalem when Jesus identifies himself as the Son of Man destined to be crucified in Jerusalem and rise on the third day. To be one of Jesus’ disciples means taking up our Cross each day, following in Jesus’ footsteps, and sharing in his life, death, and resurrection.
2. Everyone is Looking for You: Earlier in the Gospel of Mark, we learned that everyone was seeking Jesus (Mark 1:37). And, in today’s Gospel, we see how not only people from Galilee and Judea were seeking out Jesus, but also people from the surrounding areas. People came from Idumea, which was south of Judea. They came from the east, from the area “beyond the Jordan.” And they came from the northwest, from the region “of Tyre and Sidon.” Mark is saying that people came from everywhere – from north, south, east, and west – to encounter Jesus.
3. You are the Son of God: When we read about the demons shouting to Jesus, “You are the Son of God,” we should not think that they are making an act of faith. What is happening is, in fact, diabolical. They were trying to control and exercise power over Jesus by invoking his name. Ancient people saw names as inherent to the essence or spirit of a thing. True names reveal the hidden essence or nature of something, as well as its strengths or weaknesses. Down to this day, exorcists will ask the name of the demon when performing an exorcism. Exorcists take their cue from Jesus, who asked the name of the demon who possessed the Gerasene man (Mark 5:9). In that case, the demon was evasive and gave the name “Legion,” implying that there were many demons and not just one. Therefore, in today’s Gospel, the demons or unclean spirits were not trying to confess Jesus as the Son of God, but trying to have power over him. And, for this reason, Jesus rebukes them and silences them, demonstrating his divine power over all creation as the Son of God.
Conversing with Christ: Lord Jesus, you are my teacher and I am your disciple. I want to conform my life, sentiments, and thoughts to you. Help me to give of myself to others without reserve, to be compassionate toward the poor and sinners, and to see all things in the light of eternity.
 
Thursday of the Second Week of Ordinary Time
He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him. He had cured many and, as a result, those who had diseases were pressing upon him to touch him. Mark 3:9–10
It’s fascinating to ponder the enthusiasm that so many people had toward Jesus. In the passage above, we see Jesus asked His disciples to have a boat ready for Him so that He would not be crushed as He taught the crowd. He had been curing many who were sick, and the crowd was pressing upon Him to try to simply touch Him.
This scene provides us with an illustration of what must happen within our interior lives regarding our Lord. The people can be said to have been single-minded in their devotion to Jesus and fervent in their desire for Him. Granted, their desire may have been somewhat selfishly motivated by the desire for physical cures of their ailments and those of their loved ones, but nonetheless, their attraction was real and powerful, driving them to put their complete focus upon our Lord.
Jesus’ choice to get into a boat and distance Himself a bit from the crowd was also an act of love. Why? Because this act allowed Jesus to help them refocus upon His deeper mission. Though He did miracles out of compassion and so as to manifest His almighty power, His primary focus was to teach people and to lead them into the full Truth of the message He was preaching. Therefore, by separating Himself from them, they were invited to listen to Him rather than just try to touch Him for the sake of a physical miracle. For Jesus, the spiritual wholeness He desired to give the crowd was of much greater significance than any physical healing He also gave.
In our own lives, Jesus may “separate” Himself from us in somewhat superficial ways so that we will be more open to the deeper and more transforming purpose of His life. For example, He may remove certain feelings of consolation or permit us to encounter some trial through which He seems to be less present to us. But when this happens, it is always so that we will turn to Him on a deeper level of trust and openness so as to be drawn more deeply into a relationship of love.
Reflect, today, upon how single-minded your devotion is to our Lord. From there, ponder, also, if you are more attached to the good feelings and consolations you seek or if your devotion is deeper, focused more on the transforming message our Lord wants to preach to you. See yourself on that shore, listening to Jesus speak, and allow His holy words to transform your life more deeply.
My saving God, I turn to You, this day, and seek to be single-minded in my love and devotion to You. Help me, first and foremost, to listen to Your transforming Word and to allow that Word to become the central focus of my life. Jesus, I trust in You.
 
Thursday 2nd Week of Ordinary Time: 2024
Opening Prayer: Lord, I trust in you. You are my Creator, Redeemer, and Sanctifier. How can I not place my total trust in you? I owe you everything, all that I am and all that I will be. 
 Encountering the Word of God
 1. Saul Sought to Kill David: Saul knows that he has been disobedient and that the kingdom is slipping away from him. He sees the writing on the wall and hears the songs the people are singing. When the women praise David more than him, Saul becomes jealous and discusses his intention of killing David with his son Jonathan.The deepest desires of Saul’s wicked heart become clear in today’s reading. Not only was Saul disobedient and unrepentant, but he was also envious of anyone who was praised more than him. Saul, then, is very much like King Herod, who did anything – including killing the members of his own family – to protect his kingship.The words of today’s psalm are placed on the lips of David, who trusts in God without fear. He asks: What can the flesh – Saul in this case – do against me? Even Jesus will say: “Do not fear those who can kill the body but are unable to kill the soul” (Matthew 10:28).
 2. The Pharisees Sought to Kill Jesus: Just as David was persecuted by Saul, so Jesus, the New David, is persecuted by the Pharisees and religious authorities in Galilee and Jerusalem. In the Gospel, Jesus responds to the actions of the Pharisees, who were actively plotting his death – by withdrawing to the sea and countryside. After the series of conflicts with the religious authorities, Jesus seems to avoid direct confrontation with them in the synagogues and travels back and forth across the lake often at night. The people, though, are flocking to Jesus not only from Israel but from the lands among the Gentiles. In the Gospel of Mark, Jesus displays mighty power and can even silence demons. And yet the frailty of his human nature is also on display. He has to get into a boat to avoid being crushed by the crowds. And he has to withdraw to avoid those plotting his death.
 3. Seek out Jesus: The Gospel tells us that people traveled from many places to encounter Jesus. The people heard what Jesus was doing and taught and wanted to see it and experience it for themselves. We are blessed to have Jesus so close to us. We are blessed to have the Sacraments of the Church so readily available to us.
 Conversing with Christ: Lord Jesus, I believe that you can cure me, that you can deliver me from death, that you can keep my feet from stumbling. Set me on the right path, enlightened by your love, that leads to the Father. 
 Resolution: The people sought out Jesus to be cured of their diseases and to be freed from the reign of Satan. We too should turn from our former way of life and seek Jesus. We have all sinned against God in different ways. We should not imitate Saul, who chose to remain in his sin; let us rather imitate David who, despite his sin, trusts in God and in his mercy. What sin do I need to let go of? How can I receive God’s merciful love today?