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Niệm Tin Mừng Thứ Tư Tuần Thánh
Tại sao Giu-đa đã phản bội Thầy của mình?
Sự phản bội của Giuđa được thúc dục bởi lòng tham lam, vì sự cay đắng và thất vọng với Chúa Giêsu, hay có thể là vì sự hận thù, vì vỡ mộng? cũng có thể ông Giuđa đã nghĩ rằng Chúa Giêsu đã xúc tiến công việc của Ngài quá chậm và không quyết liệt trong việc thiết lập vương quốc của Ngài. Cũng có thể ông Giuđa không có ý định là muốn cho Thầy của mình chết vì ông ta nghĩ rằng thầy của mình là đấng có quyền phép, có thể tự cứu lấy chính mình khỏi tay quân dữ. Và cũng có lẽ ông Giuđa đã mưu mẹo ép buộc Chúa Giêsu phải ra tay hành động để giải cứu dân Do Thái khỏi ách đô hộ của người La Mã thời bấy giờ... Tuy nhiên thảm kịch của Giuđa là sự từ chối, không chấp nhận Chúa Giêsu như là Thiên Chúa của sự yêu thương, khiêm tốn, Vị tha.
Meditation:
Why did Judas betray his Master? Was his treachery motivated by greed, bitter disappointment with Jesus, or hatred because of disillusionment? It may be that Judas never intended for his Master to die. Maybe he thought Jesus was proceeding too slowly and not acting aggressively enough in setting up his messianic kingdom. Perhaps Judas wanted to force Jesus' hand by compelling him to act. Nonetheless, his tragedy was his refusal to accept Jesus as he was.
Jesus knew beforehand what would befall him. As Jesus ate the Passover meal with his twelve apostles he put them under trial and suspicion (one of you will betray me) to teach them to examine themselves rightly, lest they be high minded and think themselves more strong than they were. We, also must examine ourselves in the light of God's truth and grace and ask him to strengthen us in faith, hope, and love that we may not fail him or forsake him when we are tempted. Do you pray with confidence in the words Jesus gave us to pray: Do not lead us into temptation, but deliver us from evil (Matthew 6:13)?
Wednesday on holy week
One of the Twelve, who was called Judas Iscariot, went to the chief priests and said, “What are you willing to give me if I hand him over to you?” They paid him thirty pieces of silver, and from that time on he looked for an opportunity to hand him over. Matthew 26:14–16
The desire for money can become a powerful incentive to betray our Lord. In this Gospel passage, it seems clear that Judas’ betrayal was based on his desire for money. He most likely had some level of faith in our Lord, or he wouldn’t have become His disciple. But even if Judas did have some level of faith, his desire for money appeared to overshadow the faith he may have had.
One of the central lessons we can learn from Judas is that the desire for money is a powerful incentive for the decisions we make. So many of the great saints have taught us that the path to holiness consists, first, in a purification of all our disordered affections. And since one of the most powerful attachments that many struggle with is an attachment to money, this is an important desire to purify in all of our lives.
It’s true that material possessions are not evil when they are used for the fulfillment of God’s will. But the desire for more, for an excess, will always cloud our ability to see clearly the will of God and live for His glory alone.
Once Judas had betrayed our Lord and Jesus was arrested, recall that Judas “deeply regretted what he had done.” And during Jesus’ trial, Judas went back to the chief priests and said “I have sinned in betraying innocent blood” in an apparent attempt to stop the trial. But Jesus’ death was set in motion and could not be stopped. As a result, Judas returned the money and sadly went off to hang himself (See Matthew 27:3–5).
The desire Judas had for money clouded his thinking. And his sin did to him what sin always does. As soon as his sin of betrayal was done, Judas saw the consequences of that choice. And the consequences grieved him deeply. He learned that choosing sin ends with an empty promise. He realized that thirty pieces of silver was not worth the value of his soul. But of course, even then Judas could have repented and received the mercy of God. But he didn’t. He simply ended his life in ultimate despair.
Reflect, today, upon the witness of Judas. Use him as a source of meditation and self-examination this Holy Week. What is it in your life that you desire more than our Lord? What temptation clouds your thinking and leads you to choices that you know will end in emptiness? Strive to eradicate every disordered desire within you this day and choose wisely the will of God instead. Do not let yourself continue to believe the lies that keep you from making Jesus and His holy will the one and only focus of your life.
My divine Lord, You and You alone must become the focus of my life. You and You alone are of the greatest value in life. Help me to shed all earthly desires in life so that I will not fall into the temptations that lead to empty promises and so that I will embrace the true and fulfilling promises that come from You. Jesus, I trust in You.
Wednesday on holy week 2025
1. Thirty Pieces of Silver: The Gospel of Matthew sets up a contrast between the woman who anointed Jesus at Bethany (Matthew 26:6-13) and the betrayal of Judas (Matthew 26:14-16). The unnamed woman was so generous that she lavished an entire jar of expensive oil – worth a year’s salary – on Jesus to anoint him. Judas was so greedy and miserly that he was willing to betray Jesus and hand him over for a handful of thirty coins. The thirty pieces of silver recall the story of the brothers of Joseph selling him for twenty pieces of silver to an Ishmaelite caravan headed to Egypt. They also recall Zechariah 11:12, where the work of the prophet Zechariah, envisioned as one of the Lord’s faithful shepherds, was valued by sheep merchants at the paltry sum of thirty shekels of silver. The prophet was subsequently commanded to throw the coins into the treasury in the house of the Lord (Zechariah 11:13). Matthew sees a messianic fulfillment of this episode from Zechariah when the chief priests pay Judas Iscariot thirty pieces of silver to betray, Jesus, the Good Shepherd, into their hands. “But after learning of Jesus’ condemnation, Judas rejects the silver coins and throws them down in the Temple (Matthew 27:2-10). For the evangelist, the prophet prefigures Jesus as the Good Shepherd who is despised and valued at a mere thirty shekels; at the same time, he foreshadows Judas in receiving the payment and casting it into the sanctuary” (Ignatius Catholic Study Bible: Old and New Testament, 1619).
Wednesday on holy week
The Catholic Meaning of Freedom: Jesus frequently preached that the truth will set us free. In our generation, some reject Jesus because they have a distorted view of truth and freedom. Truth, they say, belongs to the person who believes it and can vary from individual to individual. Freedom, the modern mind believes, is the ability to choose whatever we deem as good, or good for us, from among a limitless array of options. According to Pope Emeritus Benedict XVI, “We are building a dictatorship of relativism that does not recognize anything as definitive and whose ultimate goal consists solely of one’s own ego and desires.” Catholics embrace Jesus’ words and believe God is the fullness of truth. As Bishop Robert Barron says, freedom is “not so much liberty of choice, but rather the disciplining of desire so as to make the achievement of the good first possible and then effortless.” We are disciples of Christ and fight moral relativism by praying and being able to use Scripture in dialogue with others. “All Scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in righteousness” (1 Timothy 3:16).
Tại sao Giu-đa đã phản bội Thầy của mình?
Sự phản bội của Giuđa được thúc dục bởi lòng tham lam, vì sự cay đắng và thất vọng với Chúa Giêsu, hay có thể là vì sự hận thù, vì vỡ mộng? cũng có thể ông Giuđa đã nghĩ rằng Chúa Giêsu đã xúc tiến công việc của Ngài quá chậm và không quyết liệt trong việc thiết lập vương quốc của Ngài. Cũng có thể ông Giuđa không có ý định là muốn cho Thầy của mình chết vì ông ta nghĩ rằng thầy của mình là đấng có quyền phép, có thể tự cứu lấy chính mình khỏi tay quân dữ. Và cũng có lẽ ông Giuđa đã mưu mẹo ép buộc Chúa Giêsu phải ra tay hành động để giải cứu dân Do Thái khỏi ách đô hộ của người La Mã thời bấy giờ... Tuy nhiên thảm kịch của Giuđa là sự từ chối, không chấp nhận Chúa Giêsu như là Thiên Chúa của sự yêu thương, khiêm tốn, Vị tha.
Why did Judas betray his Master? Was his treachery motivated by greed, bitter disappointment with Jesus, or hatred because of disillusionment? It may be that Judas never intended for his Master to die. Maybe he thought Jesus was proceeding too slowly and not acting aggressively enough in setting up his messianic kingdom. Perhaps Judas wanted to force Jesus' hand by compelling him to act. Nonetheless, his tragedy was his refusal to accept Jesus as he was.
Jesus knew beforehand what would befall him. As Jesus ate the Passover meal with his twelve apostles he put them under trial and suspicion (one of you will betray me) to teach them to examine themselves rightly, lest they be high minded and think themselves more strong than they were. We, also must examine ourselves in the light of God's truth and grace and ask him to strengthen us in faith, hope, and love that we may not fail him or forsake him when we are tempted. Do you pray with confidence in the words Jesus gave us to pray: Do not lead us into temptation, but deliver us from evil (Matthew 6:13)?
One of the Twelve, who was called Judas Iscariot, went to the chief priests and said, “What are you willing to give me if I hand him over to you?” They paid him thirty pieces of silver, and from that time on he looked for an opportunity to hand him over. Matthew 26:14–16
The desire for money can become a powerful incentive to betray our Lord. In this Gospel passage, it seems clear that Judas’ betrayal was based on his desire for money. He most likely had some level of faith in our Lord, or he wouldn’t have become His disciple. But even if Judas did have some level of faith, his desire for money appeared to overshadow the faith he may have had.
One of the central lessons we can learn from Judas is that the desire for money is a powerful incentive for the decisions we make. So many of the great saints have taught us that the path to holiness consists, first, in a purification of all our disordered affections. And since one of the most powerful attachments that many struggle with is an attachment to money, this is an important desire to purify in all of our lives.
It’s true that material possessions are not evil when they are used for the fulfillment of God’s will. But the desire for more, for an excess, will always cloud our ability to see clearly the will of God and live for His glory alone.
Once Judas had betrayed our Lord and Jesus was arrested, recall that Judas “deeply regretted what he had done.” And during Jesus’ trial, Judas went back to the chief priests and said “I have sinned in betraying innocent blood” in an apparent attempt to stop the trial. But Jesus’ death was set in motion and could not be stopped. As a result, Judas returned the money and sadly went off to hang himself (See Matthew 27:3–5).
The desire Judas had for money clouded his thinking. And his sin did to him what sin always does. As soon as his sin of betrayal was done, Judas saw the consequences of that choice. And the consequences grieved him deeply. He learned that choosing sin ends with an empty promise. He realized that thirty pieces of silver was not worth the value of his soul. But of course, even then Judas could have repented and received the mercy of God. But he didn’t. He simply ended his life in ultimate despair.
Reflect, today, upon the witness of Judas. Use him as a source of meditation and self-examination this Holy Week. What is it in your life that you desire more than our Lord? What temptation clouds your thinking and leads you to choices that you know will end in emptiness? Strive to eradicate every disordered desire within you this day and choose wisely the will of God instead. Do not let yourself continue to believe the lies that keep you from making Jesus and His holy will the one and only focus of your life.
My divine Lord, You and You alone must become the focus of my life. You and You alone are of the greatest value in life. Help me to shed all earthly desires in life so that I will not fall into the temptations that lead to empty promises and so that I will embrace the true and fulfilling promises that come from You. Jesus, I trust in You.
1. Thirty Pieces of Silver: The Gospel of Matthew sets up a contrast between the woman who anointed Jesus at Bethany (Matthew 26:6-13) and the betrayal of Judas (Matthew 26:14-16). The unnamed woman was so generous that she lavished an entire jar of expensive oil – worth a year’s salary – on Jesus to anoint him. Judas was so greedy and miserly that he was willing to betray Jesus and hand him over for a handful of thirty coins. The thirty pieces of silver recall the story of the brothers of Joseph selling him for twenty pieces of silver to an Ishmaelite caravan headed to Egypt. They also recall Zechariah 11:12, where the work of the prophet Zechariah, envisioned as one of the Lord’s faithful shepherds, was valued by sheep merchants at the paltry sum of thirty shekels of silver. The prophet was subsequently commanded to throw the coins into the treasury in the house of the Lord (Zechariah 11:13). Matthew sees a messianic fulfillment of this episode from Zechariah when the chief priests pay Judas Iscariot thirty pieces of silver to betray, Jesus, the Good Shepherd, into their hands. “But after learning of Jesus’ condemnation, Judas rejects the silver coins and throws them down in the Temple (Matthew 27:2-10). For the evangelist, the prophet prefigures Jesus as the Good Shepherd who is despised and valued at a mere thirty shekels; at the same time, he foreshadows Judas in receiving the payment and casting it into the sanctuary” (Ignatius Catholic Study Bible: Old and New Testament, 1619).
The Catholic Meaning of Freedom: Jesus frequently preached that the truth will set us free. In our generation, some reject Jesus because they have a distorted view of truth and freedom. Truth, they say, belongs to the person who believes it and can vary from individual to individual. Freedom, the modern mind believes, is the ability to choose whatever we deem as good, or good for us, from among a limitless array of options. According to Pope Emeritus Benedict XVI, “We are building a dictatorship of relativism that does not recognize anything as definitive and whose ultimate goal consists solely of one’s own ego and desires.” Catholics embrace Jesus’ words and believe God is the fullness of truth. As Bishop Robert Barron says, freedom is “not so much liberty of choice, but rather the disciplining of desire so as to make the achievement of the good first possible and then effortless.” We are disciples of Christ and fight moral relativism by praying and being able to use Scripture in dialogue with others. “All Scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in righteousness” (1 Timothy 3:16).
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