Suy Niệm Tin Mừng Thứ Ba Tuần thứ 5 Mùa Chay.
Bản chất của tội lỗi đã làm cho chúng ta xa lìa Thiên Chúa và quên đi cái mục đích thật sự của chúng ta trong cuộc sống. Nguồn gốc của tất cả mọi sự thật và những cái đẹp trong cuộc sống của chúng ta là chính nơi Thiên Chúa mà chúng ta có thể được hiệp nhất với Ngài trong niềm vui vĩnh cửu.
Khi Adong và Evà đã phạm tội bất tuân ngay lúc ban đầu, họ đã cố ẩn mình trốn tránh cái sự hiện diện của Thiên Chúa (Sáng thế 3: 8-10).
Đó là những gì mà tội lỗi đã gây ra;
nó ngăn cách chúng ta với Thiên Chúa, Đấng mà không những chỉ "thấy tất cả" và "luôn luôn hiện
diện giữa
nơi chúng ta",
nhưng Ngài cũng là Đấng hằng "yêu
thương" và "thương xót” tất cả loài người tội lỗi chúng ta, và Ngài sẵn sàng đón nhận chúng ta trở lại mỗi khi chúng ta
biết tự nguyện và trở về với tình yêu thương của Ngài.
Khi Thiên Chúa kêu gọi chúng ta quay mặt về với Ngài, Có bao giờ chúng ta đang cố ẩn mình để trốn thoát cái sự hiện diện của Chúa như Adong, Evà bằng những thứ vật
chất đang làm bận trí của chúng ta hay có thể vì những lý do nào khác đã khiến chúng ta không
thể nhận ra Chúa
hay nghe tiếng của Chúa
đang nói với chúng ta?
Thập giá của Đức Kitô đã phá vỡ lời nguyền rủa của tội lỗi và sự chết do Adong và Evà đã đem đến cho nhân loại, và Thập Giá Chúa Kitô đã đưa con người
chúng ta đến sự chiến thắng trong sự cứu chữa,
tha thứ, và sự sống
đời đời nếu chúng ta
biết đặt niềm tin vào Chúa Giêsu, Con Thiên Chúa, đấng Cứu Chúa của nhân loại..
Reflection Tuesday 5th Week of Lent
The essence of sin is that it diverts us from God and
from our true purpose in life - to know the source of all truth and beauty
which is God himself and to be united with God in everlasting joy. When Adam
and Eve yielded to their first sin of disobedience, they literally tried to
hide themselves from God's presence (Genesis 3:8-10). That is what sin does; it
separates us from the One who is not only "all-seeing" and "ever
present", but who is also "all loving" and "merciful"
and eager to receive us. When God calls you to turn your gaze and attention
towards him, do you try to hide yourself from his presence with other
distractions and excuses that keep you from seeking him and listening to his
voice?
The cross of Christ broke the curse of sin and death and won pardon, healing, and everlasting life for all who believe in Jesus, the Son of God and Savior of the world.
Tuesday
of the Fifth Week of Lent
Because he spoke this way, many came to believe in him. John 8:30
Jesus had been teaching in veiled but deeply profound ways about Who He was. In prior passages, He referred to Himself as the “bread of life,” the “living water,” the “light of the world,” and He even took upon Himself the ancient title of God “I AM.” Furthermore, He continually identified Himself with the Father in Heaven as His Father with Whom He was perfectly united and by Whom He was sent into the world to do His will. For example, just prior to the line above, Jesus states clearly, “When you lift up the Son of Man, then you will realize that I AM, and that I do nothing on my own, but I say only what the Father taught me” (John 8:28). And it was because of this that many came to believe in Him. But why?
As John’s Gospel continues, Jesus’ teaching remains mysterious, deep and veiled. After Jesus speaks profound truths about Who He is, some listeners come to believe in Him, while others become hostile to Him. What is the difference between those who come to believe and those who ultimately kill Jesus? The simple answer is faith. Both those who came to believe in Jesus and those who orchestrated and supported His murder heard the same teaching of Jesus. Yet their reactions were so very different.
The same is true for us today. Just like those who heard these teachings for the first time from Jesus’ own lips, we also are presented with the same teaching. We are given the same opportunity to listen to His words and either receive them with faith or reject them or be indifferent. Are you one of the many who came to believe in Jesus because of these words?
Reading these veiled, mysterious and deep teachings of Jesus as they are presented in the Gospel of John requires a special gift from God if these words will have any impact upon our lives whatsoever. Faith is a gift. It’s not just a blind choice to believe. It’s a choice based on seeing. But it’s a seeing made possible only by an interior revelation from God to which we give our assent. Thus, Jesus as the Living Water, the Bread of Life, the great I AM, the Light of the World, and the Son of the Father will only make sense to us and will only have an effect upon us when we are open to and receive the interior light of the gift of faith. Without that openness and reception, we will remain either hostile or indifferent.
Reflect, today, upon the deep, veiled and mysterious language of God. When you read this language, especially in the Gospel of John, what is your reaction? Ponder your reaction carefully; and, if you find you are any less than one who has come to understand and believe, then seek the grace of faith this day so that our Lord’s words will powerfully transform your life.
My mysterious Lord, Your teaching about Who You are is beyond human reason alone. It is deep, mysterious and glorious beyond all understanding. Please give me the gift of faith so that I may come to know Who You are as I ponder the richness of Your holy Word. I believe in You, dear Lord. Help my unbelief. Jesus, I trust in You.
Tuesday
of the Fifth Week of Lent
2025
Opening Prayer: Lord God, the one who was, and who is, and who will be, grant me a share in your divine life. Inspire me to speak what you teach. Send me to proclaim your kingdom. Do not let me die in my sin, but live, rather, in your grace.
Encountering
the Word of God
1. A Warning to the Pharisees: In his conversation with the Pharisees after the Feast of Tabernacles, Jesus continues to reveal his divine identity to them. Yesterday, he brought up his relationship with the Father and how the Father testifies on his behalf. Today, he speaks about the deliverance from sin and death that his cross and resurrection will accomplish (John 8:24, 28). But just as the Pharisees misunderstood when Jesus spoke about his Father and asked him about Joseph (John 8:19), so also the Pharisees misunderstood him when he spoke about his destiny. Jesus warns the Pharisees that if they do not believe that he is “I AM,” that Jesus is the Son of God, they will die in their sin. “Jesus came to take ‘away the sin of the world’ (John 1:29) and offer eternal life with the Father to all. Because Jesus is I AM – the divine name – only he can heal humanity of sin and reconcile it with the Father. Those who believe in him accept his gift of eternal life with the Father, whereas those who reject him refuse his gift and thus die separated from God” (Martin and Wright, The Gospel of John, 159).
2.
Misunderstanding Jesus: The
Pharisees think about Jesus in earthly terms, not in heavenly terms. They
thought Jesus was talking about killing himself when he was actually talking
about his heavenly destiny: “Where I am going you cannot come” (John 8:21).
John’s Gospel often relates how Jesus was misunderstood. When Jesus spoke about
raising up the temple in three days, the Judeans thought he was speaking about
the physical temple, and not his resurrection (John 2:13-25). When he spoke to
Nicodemus about being born again, Nicodemus tried to understand it as physical
rebirth, rather than spiritual rebirth through Baptism (John 3:1-21). When
Jesus spoke about living water with the Samaritan woman, she thought he was
speaking about a running stream and didn’t understand he was speaking about the
grace of the Spirit (John 4:4-42). When Jesus spoke to the crowds in the
synagogue in Capernaum about eating his flesh and drinking his blood, they
quarreled among themselves and didn’t understand he was speaking about the
Eucharist (John 6:22-66).
3.
Who are You? When Jesus
identifies himself as “I AM,” this provokes the Judeans to ask, “Who are you?”
They want him to complete the phrase and say something like, “I am the prophet”
or “I am the Messiah,” and don’t grasp that he is speaking about his divine identity.
Jesus tells them that he has been speaking about his divine identity “from the
beginning” (John 8:25). The people continue in their misunderstanding and do
not realize Jesus is speaking about the Father when he speaks about the one who
sent him. Jesus’ destiny as the Son of Man is to be lifted up. This is the
second time in John’s Gospel he has spoken about being lifted up. “The first
statement, to Nicodemus, reveals the mystery of the cross as salvation (John
3:14-15). This second statement focuses on the cross as the culmination of
Jesus’ revelation” (Martin and Wright, The Gospel of John, 159).
Seen with eyes of faith, the cross will reveal Jesus’ divine identity: the
Triune God is radical and subsisting self-giving love.
Conversing
with Christ: Lord Jesus, the one
who was, the one who is, and the one who will be. You have been lifted up on
the Cross to save us from sin. You have been lifted up from the grace to bring
us to resurrected life. You have been lifted up to heaven and now sit at the right
hand of the Father to intercede for us and rule over all things.
Tuesday
of the Fifth Week of Lent
Opening Prayer: Lord, your condemnation of the Pharisees reminds me that my actions have consequences. Prepare my heart to receive the message you have for me today and help me to rid myself of anything that keeps me from loving you.
Encountering Christ:
Harrowing Distinctions: Christ told the Pharisees that they would die in their sin and would not be joining him in heaven. “I have much to say about you in condemnation,” Jesus told them. Any of the believers listening to this exchange would likely have shuddered listening to the fate of the Pharisees. The Pharisees, however, seemed to miss the import of Christ’s words. “Who are you?” they asked. Living for the world, being of the world, belonging to the world truly blinds us to the presence of Christ in our lives. Faith in the great “I AM” raises us above worldly concerns and unveils the mysterious workings of Christ on our behalf. Lord, help me to believe!
Perfect Obedience: Christ looked to please his Father in all things. Whether in
good times, such as at the wedding in Cana, or in difficult times, like in the
Garden of Gethsemani, Jesus said, “I always do what is pleasing to him.” From
Christ’s perspective, obedience was uniting his actions to his Father's
desires. Christ’s obedience was an expression of his love for the Father.
Many Believed: Although
the Lord condemned the Pharisees, he did so with absolute authority and a
compassionate heart. He identified with the Father and claimed “I AM,” which
the Jews of the day would interpret as either blasphemy or the truth. He
seemed, by the force of his statements, to be pleading with his listeners to
believe, and the Gospel tells us that many did indeed believe. How compelling
the person of Christ must have been!
Conversing with Christ: You pleased God the Father in all you did. You knew that
everything the Father asked was born of love and had love as its purpose. I
want to see your obedience to the commands of your Father as signs and
expressions of his love for me. Help me, likewise, to obey you in all things.
Resolution: Lord,
today by your grace I will make an elongated visit to the Eucharist.
Bản chất của tội lỗi đã làm cho chúng ta xa lìa Thiên Chúa và quên đi cái mục đích thật sự của chúng ta trong cuộc sống. Nguồn gốc của tất cả mọi sự thật và những cái đẹp trong cuộc sống của chúng ta là chính nơi Thiên Chúa mà chúng ta có thể được hiệp nhất với Ngài trong niềm vui vĩnh cửu.
The cross of Christ broke the curse of sin and death and won pardon, healing, and everlasting life for all who believe in Jesus, the Son of God and Savior of the world.
Because he spoke this way, many came to believe in him. John 8:30
Jesus had been teaching in veiled but deeply profound ways about Who He was. In prior passages, He referred to Himself as the “bread of life,” the “living water,” the “light of the world,” and He even took upon Himself the ancient title of God “I AM.” Furthermore, He continually identified Himself with the Father in Heaven as His Father with Whom He was perfectly united and by Whom He was sent into the world to do His will. For example, just prior to the line above, Jesus states clearly, “When you lift up the Son of Man, then you will realize that I AM, and that I do nothing on my own, but I say only what the Father taught me” (John 8:28). And it was because of this that many came to believe in Him. But why?
As John’s Gospel continues, Jesus’ teaching remains mysterious, deep and veiled. After Jesus speaks profound truths about Who He is, some listeners come to believe in Him, while others become hostile to Him. What is the difference between those who come to believe and those who ultimately kill Jesus? The simple answer is faith. Both those who came to believe in Jesus and those who orchestrated and supported His murder heard the same teaching of Jesus. Yet their reactions were so very different.
The same is true for us today. Just like those who heard these teachings for the first time from Jesus’ own lips, we also are presented with the same teaching. We are given the same opportunity to listen to His words and either receive them with faith or reject them or be indifferent. Are you one of the many who came to believe in Jesus because of these words?
Reading these veiled, mysterious and deep teachings of Jesus as they are presented in the Gospel of John requires a special gift from God if these words will have any impact upon our lives whatsoever. Faith is a gift. It’s not just a blind choice to believe. It’s a choice based on seeing. But it’s a seeing made possible only by an interior revelation from God to which we give our assent. Thus, Jesus as the Living Water, the Bread of Life, the great I AM, the Light of the World, and the Son of the Father will only make sense to us and will only have an effect upon us when we are open to and receive the interior light of the gift of faith. Without that openness and reception, we will remain either hostile or indifferent.
Reflect, today, upon the deep, veiled and mysterious language of God. When you read this language, especially in the Gospel of John, what is your reaction? Ponder your reaction carefully; and, if you find you are any less than one who has come to understand and believe, then seek the grace of faith this day so that our Lord’s words will powerfully transform your life.
My mysterious Lord, Your teaching about Who You are is beyond human reason alone. It is deep, mysterious and glorious beyond all understanding. Please give me the gift of faith so that I may come to know Who You are as I ponder the richness of Your holy Word. I believe in You, dear Lord. Help my unbelief. Jesus, I trust in You.
Opening Prayer: Lord God, the one who was, and who is, and who will be, grant me a share in your divine life. Inspire me to speak what you teach. Send me to proclaim your kingdom. Do not let me die in my sin, but live, rather, in your grace.
1. A Warning to the Pharisees: In his conversation with the Pharisees after the Feast of Tabernacles, Jesus continues to reveal his divine identity to them. Yesterday, he brought up his relationship with the Father and how the Father testifies on his behalf. Today, he speaks about the deliverance from sin and death that his cross and resurrection will accomplish (John 8:24, 28). But just as the Pharisees misunderstood when Jesus spoke about his Father and asked him about Joseph (John 8:19), so also the Pharisees misunderstood him when he spoke about his destiny. Jesus warns the Pharisees that if they do not believe that he is “I AM,” that Jesus is the Son of God, they will die in their sin. “Jesus came to take ‘away the sin of the world’ (John 1:29) and offer eternal life with the Father to all. Because Jesus is I AM – the divine name – only he can heal humanity of sin and reconcile it with the Father. Those who believe in him accept his gift of eternal life with the Father, whereas those who reject him refuse his gift and thus die separated from God” (Martin and Wright, The Gospel of John, 159).
Opening Prayer: Lord, your condemnation of the Pharisees reminds me that my actions have consequences. Prepare my heart to receive the message you have for me today and help me to rid myself of anything that keeps me from loving you.
Harrowing Distinctions: Christ told the Pharisees that they would die in their sin and would not be joining him in heaven. “I have much to say about you in condemnation,” Jesus told them. Any of the believers listening to this exchange would likely have shuddered listening to the fate of the Pharisees. The Pharisees, however, seemed to miss the import of Christ’s words. “Who are you?” they asked. Living for the world, being of the world, belonging to the world truly blinds us to the presence of Christ in our lives. Faith in the great “I AM” raises us above worldly concerns and unveils the mysterious workings of Christ on our behalf. Lord, help me to believe!
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