Bài Tin Mừng hôm nay tiếp theo bài đọc hôm qua. Sau khi Chúa bảo người thanh niên giàu có về bán tài sản của mình đem bố thí và theo ngài.... nhưng người thanh niên này đã buồn bã ra đi... Chính vì thế mà Phêrô đã hỏi Chúa Giêsu "Tôi bỏ tất cả theo thầy, Phần tôi, tôi sẽ được gì đây?" với bản tính con người, Các môn đệ đã cũng mong đợi một vài lợi ích tài chính hoặc vật chất cho lòng trung thành của họ? Vì vậy, Chúa Giêsu đã bảo đảm với họ rằng họ sẽ được hoàn trả hơn một trăm lần, nhưng không phải bây giờ.
Từ khi nghe tiếng mời gọi theo Chúa, các môn đệ đã để lại sau lưng tất cả mọi thứ vì lợi ích của Ngài và vì công việc của Ngài và điều này bao gồm những sự bách hại; đây là mối đầu tư của họ. Nhưng phần thưởng là rất lớn, đó là sự sống đời đời. Nhưng không phải trong cuộc sống này vì rất khó có thể sống theo như ý Thiên Chúa muốn mà không vác lấy thánh giá Chúa trao ban.
Đấy chính là thực tại trong cuộc sống tình yêu hy sinh của một người theo ý Chúa. Như khi người đời thường nói, "Không đau khổ, thi không đạt được kết quả tốt. Không chéo, không vương miện". Tất cả Mười hai môn đệ đầu tiên của Chúa Giêsu đã chịu tử đạo, ngoại trừ Gioan. Không biết bao nhiêu người trong số các tiền nhân Việt Nam của chúng ta cũng bị đàn áp và tử đạo vì Chúa và vì lợi ích của Tin Mừng phúc âm.
Tuy nhiên, có hai loại tử đạo:- những người chết vì đức tin trong tay của kẻ thù, và những người cống hiến cuộc đời của mình để phục vụ Giáo Hội trong sự cứu rỗi các linh hồn mà đã chết đi một cách lặng lẽ, không được chú ý, không ai biết đến.
"Lạy Chúa Giêsu, chúng con muốn đi theo Chúa để được làm môn đệ của Chúa và yêu thương Chúa hết lòng với tất cả những gì chúng con có. Xin Chúa hãy điền vào tâm hồn chúng con với đức tin mạnh mẽ, với hy vọng, và tình yêu vô vị lợi, để chúng con luôn luôn có thể tìm thấy được sự bình an và niềm vui trong sự hiện diện của Chúa."
Today we continue Gospel from yesterday.When Jesus tell the young man whatv to do to have enternal life, But because he was so rick, and he did not want to give up his well to follow Jesus. For that reason Peter actually asking Jesus "What's in it for me?" When Jesus called his first disciples to follow him, they laid down their boats, their fishnets, left their families, and immdiately went with him and today in the Gospel:
Did the disciples expect some sort of financial or material gain for their service and follow Jesus?
So Jesus reassures them that they would be repaid a hundred times over; but not now, not just yet. At the present time, they leave behind everything for his sake and the sake of his work and this includes persecutions; this was their investment. But the rewards are great, very great, in the eternal life. It is not possible to live as God wills us to do without a cross. This is the reality of sacrificial love in the life of a person following God's will.
As the saying goes, "No pain, no gain. No cross, no crown." All of Jesus' first Twelve suffered martyrdom except John. Many of our saints also suffered persecution and martyrdom for Christ's sake and for the sake of the gospel.
However, there are two kinds of martyrdom; those who die for the faith in the hands of the enemy, and those who dedicate their lives to serving the Church for the salvation of souls and who die quietly, unnoticed. "Lord Jesus, we want to follow you as your disciple and to love you wholeheartedly with all that we have. Fill our heart with faith, hope, and love that we may always find peace and joy in your presence."
Peter had just witnessed Jesus’ conversation with the rich young man, to whom Jesus said, “Go, sell what you have, and give to the poor, and you will have treasure in heaven; then come, follow me” (Mark 10:21). After the young man went away sad because he had many possessions, Jesus turned to the disciples and lovingly explained the radical demands of the Gospel: “It is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom of God” (Mark 10:25). This statement was astonishing to the disciples, and Peter’s response reveals a common tendency for us all: He began to think about himself.
The Gospel can be embraced in two ways. First, with a more intellectual approach, we can study, understand, and explain Jesus’ teaching. This is important, especially for preachers and teachers. The second way is more challenging: We must hear the Gospel, believe it, and, with the help of grace, live it. When engaging the Gospel in this second way, we often do exactly what Peter did: We think about ourselves and whether or not we live up to it.
Both approaches are necessary. Understanding the Gospel intellectually is a crucial starting point. Too often, we water it down to an exhortation to be kind to others, say some daily prayers, go to church, and avoid serious sin. Those who intensely study the Word of God, however, will discover so much more. Jesus’ many teachings, when clearly understood, will challenge even the greatest saint to greater holiness. Even those who “have given up everything” to follow Jesus will be challenged as they are confronted with the depth of our Lord’s Word.
Once we understand the radical demands of the Gospel, we must do what Peter did: We must apply it to our particular situation. This introspection is good and necessary and is a sign that the Gospel is sinking in. Like Peter, we might at first justify ourselves, saying, “I have given up everything to follow You, Lord.” But we must then look deeper, more honestly at ourselves, and evaluate our lives in the clearest way possible.
Jesus’ response to Peter is the response He makes to us as we go through this self-evaluation, even if it tends to be more of a self-justification. Jesus gently explains that those who radically follow Him without reserve, giving up “everything” to follow Him, will receive two blessings.
First, they will receive “a hundred times more now in this present age.” This is not a promise of riches, material prosperity, good health, or freedom from suffering, which Jesus emphasizes by His follow-up statement: “with persecutions.” However, it does mean that the spiritual blessings we will receive in this life, if we radically give up everything to follow Him, are far greater than anything this life can offer and will flood our souls with peace and satisfaction, even in the midst of persecutions and every form of hardship.
Second, Jesus also promises “eternal life in the age to come.” This promise, though desirable, can at times feel abstract. It is sometimes difficult to get excited about the promise of eternal life while we are still immersed in the concerns of this life. Of course, we will not think that way once our life on earth is complete. On that day, the promise will become very real and remain so for eternity.
Reflect today on Jesus making these two promises to you. Do you believe that giving up “everything” and following Jesus will produce “a hundred times” more than what you give up? What attachments does our Lord ask you to relinquish? Believe what Jesus says. The life of holiness, as modeled by the saints, makes great demands upon us. If we believe this and live it, then the second promise will become our hope and eternal delight. This life is short. Turn your eyes to eternal life in the age to come, strive for that gift, and both promises will become a reality in your life.
Most generous Lord, the spiritual blessings You promise to those who give up everything to follow You far surpass anything this life can offer. Grant me the grace to understand this truth, believe it fully, and live it wholeheartedly. May I journey through this life with my eyes fixed on eternity, anticipating the great rewards You have prepared for those who follow You without reserve. Jesus, I trust in You.
1. Peter’s Observation: Today, we take up our semi-sequential reading of the Gospel of Mark, which we paused during Lent and Easter. We will read from this Gospel during the next two weeks. In the Gospel, Peter makes a legitimate observation: “We have given up everything and followed you” (Mark 10:28). Peter’s observation follows the experience of the Transfiguration and Jesus speaking openly about his coming passion, death, and resurrection in Jerusalem. Jesus also speaks about the conditions for following him: praying and fasting to combat evil (Mark 9:29), being the last and servant of all as a condition for true greatness (9:35), serving others in his name (9:41), not causing others to sin (9:42), separating ourselves from what leads to sin (9:43-47), fidelity and perseverance in marriage (10:11-12), welcoming his lordship (the kingdom of God) with simplicity and humility (10:15), keeping the commandments (10:19), detaching ourselves from material things, and giving to the poor (10:21). And so, Peter asks, “Lord, if we do all this ‘giving up,’ in the present age, what will we receive in the age to come?”
Jesus’ statement above is in response to Peter who said to Him, “We have given up everything and followed you.” It was as if Peter were patting himself on the back, attempting to highlight just how much he and the other disciples had sacrificed to follow Jesus. And it was true, they did give up everything of their former life. They left home, their occupation, their relationships and everything that had been part of their daily established life in response to the call of Jesus. They were truly all in.
In hearing this statement from Peter, Jesus does not give the expected response. He doesn’t say to Peter, “Yes, you have, that’s very impressive Peter. Good job and thank you!” Instead, Jesus immediately explains to Peter that the sacrifice he and the others have made is worth it. Their unwavering commitment to follow Jesus would be repaid with gifts beyond their imagination. Thus, Jesus was saying that the gifts that He would bestow upon them would be exponentially greater than every sacrifice they made.
This was not a belittling of Peter’s self-sacrifice; rather, it was a form of encouragement by Jesus. He was encouraging Peter, and the other disciples, to have full confidence in their decision to follow Him. Their sacrifice would yield a hundredfold return. That is truly a good investment.
It can be tempting for us all, at times, to feel as though God asks too much of us. It’s true that God asks much of us. He asks everything from us. He asks for the complete and total gift of our lives to Him. He calls us to abandon all selfishness and to dedicate ourselves to His holy will without exception. But if we understand the reward of our self-giving, then the sacrifices we make will pale in comparison to the reward.
Reflect, today, upon whether or not you can say those words with the Apostle, Saint Peter: “Lord, I have given up everything to follow You.” Have you truly given your life completely to Christ Jesus? Are there things that you still hold back, not wanting to “sacrifice” for our Lord? Ponder those words of Peter and allow yourself to see the areas of your life you still need to surrender over to Jesus. And as you do so, allow the reward promised by our Lord to motivate you to the point that you truly hold nothing back and truly have given up everything to follow His holy will.
My generous Lord, You ask everything of me. You ask me to abandon everything in my pursuit of Your perfect will. Give me the grace I need to answer Your call and to live sacrificially for You without counting the cost. You are generous beyond description, dear Lord, and I trust that following You will produce an abundance of good fruit. Jesus, I trust in You.
What about Us?: Peter had just heard Jesus tell everyone how hard it can be to enter the kingdom of heaven. “It is easier for a camel to pass through [the] eye of [a] needle than for one who is rich to enter the kingdom of God!” (Mark 10:25). They were all amazed. In this context, Peter voiced the thought that was probably on everyone’s mind: “We have given up everything and followed you.” In other words, “What about us?” God bless Peter for his frankness. Without his outburst, we would have missed the consolation Jesus offered next. We should never hesitate to tell the Lord what’s really on our minds. He knows already and loves us anyway. The very act of praying from our heart unleashes graces from Jesus’s Sacred Heart.
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