Suy Niệm Thứ Hai Tuần thứ Hai Phục Sinh
Trong Tin Mừng, chúng ta lưu ý các trường hợp của ông Nicôđêmô, một người Biệt Phái và thành viên của các công nghị Do Thái, những lại là người môn đệ “chui” của Chúa Giêsu đã đến gặp Chúa Giêsu một cách bí mật. Điều thật là thú vị để quan sát các tình huống khác nhau và các tình huống mà chúng ta được thấy trong bức thư của các tông đồ và trong các bài đọc Tin Mừng. Một mặt, chúng ta đọc về một công cộng, cởi mở, trong khi mặt khác có những điểm riêng tư, nhưng trong cả hai trường hợp đó là một tuyên bố rõ ràng và sinh động trong đức tin. Chúng ta cũng đọc về ông Nicôđêmô, người đã bí mật theo Chúa Giêsu, và các môn đệ như ông Phêrô và Gioan đã công khai tuyên bố là họ trung thành với Chúa Giêsu.
Trong bài đọc thứ nhất, Phêrô và Gioan đã can đảm giảng dạy Tin Mừng Chúa Kitô trước các nhà lãnh đạo tôn giáo của Israel, và tự bào chữa cho chính mình thoát khỏi cảnh ngục tù với chỉ một lời"cảnh báo nghiêm khắc ... là đừng bao giờ nhắc đến tên của người đó cho bất cứ ai nữa." Quay trở lại với cộng đồng cùng đức tin của họ, họ đã có niềm vui rất lớn giữa các tông đồ, các môn đệ và các tín hữu ban đầu và đã đưa họ đến những lời cầu nguyện vững chắc với lời khen ngợi và tạ ơn Thiên Chúa. Mặc dù bị sách nhiễu, kỳ thị tôn giáo và đàn áp bởi các vị lãnh đạo Do Thái, cộng đồng các tín hữu luôn tiếp tục theo đuổi nhiệt tình với mọi người để công bố sự phục sinh của Chúa Giêsu Kitô.
Chúng ta hãy bắt chước những người trong cộng đồng Kitô hữu tiên khởi, ngưỡng mộ cách rõ ràng và mạnh dạn thể hiện đức tin của chúng ta trong Chúa Giêsu Christ là Đấng đã Phục Sinh . Chúng ta có thể rao truyền bằng lời nói, nếu cần thiết, nhưng điều quan trọng hơn là chúng ta có thể phản ánh niềm tin của chúng ta trong cuộc sống hằng ngày của chúng ta bằng việc làm và cách sống trong gia đình của chúng ta.
REFLECTION
Entering into the second week of Easter, we note in the Book of Acts, the boldness of the early church in proclaiming Christ Jesus as the messenger and the message. In the first reading, Peter and John courageously teach and preach to the religious and political leaders of Israel, and find themselves released with a mere "stern warning ... never to mention that man's name to anyone again." Returning to their community of faith, there was great rejoicing amongst the apostles, disciples and the early believers that led to powerful prayers of praise and thanksgiving. Despite the harassment, religious discrimination and persecution, the leaders of the community of believers continued to pursue with great zeal the person, work and proclamation of theresurrected Jesus Christ.
In the Gospel, we note the circumstances of Nicodemus, a Pharisee and member of the Jewish Sanhedrin, who came to see Jesus secretly. It is interesting to observe the varied circumstances and situations in our epistle and Gospel readings. On one hand, we read about a public, open setting while on the other hand there is a private venue but in both cases there is a clear and spirited declaration of faith. We also read about Nicodemus, who secretly admires Jesus, and the disciples Peter and John who openly announce their allegiance to Jesus.
và chính trị của Israel, và tự bào chữa cho chính mình
thoát khỏi cảnh ngục tù với chỉ một lời"cảnh báo nghiêm khắc ... là
đừng bao giờ nhắc đến tên của người đó cho bất cứ ai nữa."
Quay trở lại với cộng đồng cùng đức tin của họ, họ đã có niềm vui rất lớn giữa các tông đồ, các môn đệ và các tín hữu ban đầu và đã đưa họ đến những lời cầu nguyện vững chắc với lời khen ngợi và tạ ơn Thiên Chúa. Mặc dù bị sách nhiễu, kỳ thị tôn giáo và đàn áp bởi các vị lãnh đạo Do Thái, cộng đồng các tín hữu luôn tiếp tục theo đuổi nhiệt tình với mọi người để công bố sự phục sinh của Chúa Giêsu Kitô.
Trong Tin Mừng, chúng ta lưu ý các trường hợp của ông Nicôđêmô, một người Biệt Phái và thành viên của các công nghị Do Thái, những lại là người môn đệ “chui” của Chúa Giêsu đã đến gặp Chúa Giêsu một cách bí mật. Điều thật là thú vị để quan sát các tình huống khác nhau và các tình huống mà chúng ta được thấy trong bức thư của các tông đồ và trong các bài đọc Tin Mừng. Một mặt, chúng ta đọc về một công cộng, cởi mở, trong khi mặt khác có những điểm riêng tư, nhưng trong cả hai trường hợp đó là một tuyên bố rõ ràng và sinh động trong đức tin. Chúng ta cũng đọc về ông Nicôđêmô, người đã bí mật theo Chúa Giêsu, và các môn đệ như ông Phêrô và Gioan đã công khai tuyên bố là họ trung thành với Chúa Giêsu.
Chúng ta hãy bắt chước những người trong cộng đồng Kitô hữu tiên khởi, ngưỡng mộ cách rõ ràng và mạnh dạn thể hiện đức tin của chúng ta trong Chúa Giêsu Christ là Đấng đã Phục Sinh . Chúng ta có thể rao truyền bằng lời nói, nếu cần thiết, nhưng điều quan trọng hơn là chúng ta có thể phản ánh niềm tin của chúng ta trong cuộc sống hằng ngày của chúng ta bằng việc làm và cách sống trong gia đình của chúng ta.
REFLECTION
Entering into the second week of Easter, we note in the Book of Acts, the boldness of the early church in proclaiming Christ Jesus as the messenger and the message. In the first reading, Peter and John courageously teach and preach to the religious and political leaders of Israel, and find themselves released with a mere "stern warning ... never to mention that man's name to anyone again." Returning to their community of faith, there was great rejoicing amongst the apostles, disciples and the early believers that led to powerful prayers of praise and thanksgiving. Despite the harassment, religious discrimination and persecution, the leaders of the community of believers continued to pursue with great zeal the person, work and proclamation of theresurrected Jesus Christ.
In the Gospel, we note the circumstances of Nicodemus, a Pharisee and member of the Jewish Sanhedrin, who came to see Jesus secretly. It is interesting to observe the varied circumstances and situations in our epistle and Gospel readings. On one hand, we read about a public, open setting while on the other hand there is a private venue but in both cases there is a clear and spirited declaration of faith. We also read about Nicodemus, who secretly admires Jesus, and the disciples Peter and John who openly announce their allegiance to Jesus.
Monday of the Second Week of Easter
There was a Pharisee named Nicodemus, a ruler of the Jews. He came to Jesus at night and said to him, “Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you are doing unless God is with him.” John 3:1–2
Nicodemus, a Pharisee and a ruler of the Jews, is mentioned three times in the Gospel of John. The passage above comes from the first time he’s mentioned. The second time is when he reminds the Sanhedrin that Jesus should be heard by them before they condemn Him, and the third time is when Nicodemus assists with Jesus’ burial after His death. John’s Gospel is very symbolic. He especially uses the images of light and dark. For example, when Judas went out to betray Jesus, John’s Gospel notes that “it was night.” In the passage above, John’s Gospel notes that Nicodemus came to Jesus “at night.”
Saint Augustine, in commenting upon this passage, says that Nicodemus came to Jesus “at night” because Nicodemus was not yet fully born again and, therefore, was not yet living fully in the light of faith. But the fact that Nicodemus does come to Jesus and questions Him at length shows that he had a spark of faith and that he wanted to deepen that faith. He clearly hoped that Jesus was the Messiah and professed that Jesus was “a teacher who has come from God.”
From early times, prior to the formalization of canonization practices, Nicodemus has been given the title of “saint” within the Catholic Church as well as in the Orthodox Church. He is especially venerated because he stood up against the other religious leaders at the time to defend Jesus and show support for Him. This took courage. He was ridiculed and risked being shunned by the others. But Nicodemus knew there was something special about Jesus, and he persevered in following that inspiration.
In many ways, Nicodemus is a great example for us today in our modern world. More and more, in most secular world cultures, being a follower of Jesus is looked down upon. This is especially true if you choose to live your faith openly and believe all that the Gospels teach. Many Christians find that living their faith openly, especially within the workplace, school environments, and other civic circles, is challenging. And like Nicodemus, many find it easier to come to Jesus “at night,” meaning, in a hidden way. And though Nicodemus started this way, he eventually spoke openly in defense of Jesus in the presence of his fellow Pharisees who, according to some traditions, persecuted him and drove him into exile.
Reflect, today, upon Saint Nicodemus. He allowed the spark of faith within him to grow as He listened to Jesus, struggled with the pressure from his peers, but ultimately openly professed his faith in Christ. And though this hurt his worldly position of honor within the Sanhedrin and among the earthly rulers, it earned Nicodemus an eternal honor in Heaven. Reflect upon the courage he must have had to go against the pressure of his peers by allowing the faith he found in Christ to grow and fill his life with the light of Truth. Seek to imitate this good man and allow yourself to be inspired by his courage so that you, too, will receive the same eternal glory he now enjoys in Heaven.
Lord of light and truth, You reveal Yourself to those who come to You with faith. Help me to follow the example of Nicodemus so that all confusion and darkness will be dispelled by the light of Your truth. Give me courage, dear Lord, to follow You and to set my heart on all that You reveal. Jesus, I trust in You.
Monday of the Second Week of Easter
There was a Pharisee named Nicodemus, a ruler of the Jews. He came to Jesus at night and said to him, “Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you are doing unless God is with him.” Jesus answered and said to him, “Amen, amen, I say to you, unless one is born from above, he cannot see the kingdom of God.” Nicodemus said to him, “How can a man once grown old be born again? Surely he cannot reenter his mother’s womb and be born again, can he?” Jesus answered, “Amen, amen, I say to you, unless one is born of water and Spirit he cannot enter the kingdom of God. What is born of flesh is flesh and what is born of spirit is spirit. Do not be amazed that I told you, ‘You must be born from above.’ The wind blows where it wills, and you can hear the sound it makes, but you do not know where it comes from or where it goes; so it is with everyone who is born of the Spirit.” Opening Prayer: Come Holy Spirit into my heart as I reflect on the words of the Gospel and listen to the message that will be your gift to me for this day. Encountering Christ: What Can We Take Literally?: We can assume that Nicodemus was learned and high-ranking among his peers as a leading Pharisee. He made a nighttime visit to Jesus at great personal risk to his reputation. He acknowledged Jesus as a rabbi and recognized that “God is with him.” Yet, his spiritual sensitivity failed him when Jesus spoke of being “born from above.” Nicodemus apparently took Jesus literally asking, “How can a man once grown old be born again?” When we approach the work of the Spirit, especially in Scripture, we must be cognizant of discerning the proper sense. “According to an ancient tradition, one can distinguish between two senses of Scripture: the literal and the spiritual, the latter being subdivided into the allegorical, moral, and anagogical senses.” (CCC 115) The more time we spend with the word, the more spiritually sensitive we’re likely to become, and the less likely we’ll be to misinterpret Jesus’s actions in our life. Christ Is Approachable: Nicodemus chose to visit Jesus under cover of dark but many others of higher rank societally and much lower as well came to Jesus without reserve, in broad daylight, wherever he was—in the synagogue, on a boat in the Sea of Galilee, at Lazarus’s house, eating with sinners like Matthew and his friends, or at a well. What did they seek? The same things we look for in Jesus: peace, healing, security, and love. Jesus couldn’t have spread his arms any wider than he did from the cross to embrace every race, creed, and color of humanity. All are welcome in his kingdom. And as Christ’s disciples, we are also called to make no distinctions—to look at souls as Christ does, with unconditional love. The Mystery of the Spirit: Jesus told Nicodemus, “The wind blows where it wills, and you can hear the sound it makes, but you do not know where it comes from or where it goes; so it is with everyone who is born of the Spirit.” The Holy Spirit is perhaps the most mysterious person of the Trinity. We call the Spirit “Counselor”or “Paraclete” but those words don’t begin to capture the Spirit’s dynamism. “The Holy Spirit, whom Christ the head pours out on his members, builds, animates, and sanctifies the Church. (CCC 747) When we are born of the Spirit, he burns away our sinfulness and transforms us by his gifts until we can’t help but yield the fruits of the Spirit in our lives: charity, joy, peace, patience, kindness, goodness, generosity, gentleness, faithfulness, modesty, self-control, chastity (CCC 1832). Conversing with Christ: Lord, as a baptized Christian, I have been born of the Spirit. Help me to comprehend the workings of the Spirit in my soul so that I can more deeply appreciate the graces and gifts I have been given. Resolution: Lord, today by your grace I will read something illuminating about the Holy Spirit. (The Catechism is a good resource.) For Further Reflection: The Sanctifier, by Archbishop Luis Martinez.
Trong Tin Mừng, chúng ta lưu ý các trường hợp của ông Nicôđêmô, một người Biệt Phái và thành viên của các công nghị Do Thái, những lại là người môn đệ “chui” của Chúa Giêsu đã đến gặp Chúa Giêsu một cách bí mật. Điều thật là thú vị để quan sát các tình huống khác nhau và các tình huống mà chúng ta được thấy trong bức thư của các tông đồ và trong các bài đọc Tin Mừng. Một mặt, chúng ta đọc về một công cộng, cởi mở, trong khi mặt khác có những điểm riêng tư, nhưng trong cả hai trường hợp đó là một tuyên bố rõ ràng và sinh động trong đức tin. Chúng ta cũng đọc về ông Nicôđêmô, người đã bí mật theo Chúa Giêsu, và các môn đệ như ông Phêrô và Gioan đã công khai tuyên bố là họ trung thành với Chúa Giêsu.
Trong bài đọc thứ nhất, Phêrô và Gioan đã can đảm giảng dạy Tin Mừng Chúa Kitô trước các nhà lãnh đạo tôn giáo của Israel, và tự bào chữa cho chính mình thoát khỏi cảnh ngục tù với chỉ một lời"cảnh báo nghiêm khắc ... là đừng bao giờ nhắc đến tên của người đó cho bất cứ ai nữa." Quay trở lại với cộng đồng cùng đức tin của họ, họ đã có niềm vui rất lớn giữa các tông đồ, các môn đệ và các tín hữu ban đầu và đã đưa họ đến những lời cầu nguyện vững chắc với lời khen ngợi và tạ ơn Thiên Chúa. Mặc dù bị sách nhiễu, kỳ thị tôn giáo và đàn áp bởi các vị lãnh đạo Do Thái, cộng đồng các tín hữu luôn tiếp tục theo đuổi nhiệt tình với mọi người để công bố sự phục sinh của Chúa Giêsu Kitô.
Chúng ta hãy bắt chước những người trong cộng đồng Kitô hữu tiên khởi, ngưỡng mộ cách rõ ràng và mạnh dạn thể hiện đức tin của chúng ta trong Chúa Giêsu Christ là Đấng đã Phục Sinh . Chúng ta có thể rao truyền bằng lời nói, nếu cần thiết, nhưng điều quan trọng hơn là chúng ta có thể phản ánh niềm tin của chúng ta trong cuộc sống hằng ngày của chúng ta bằng việc làm và cách sống trong gia đình của chúng ta.
Entering into the second week of Easter, we note in the Book of Acts, the boldness of the early church in proclaiming Christ Jesus as the messenger and the message. In the first reading, Peter and John courageously teach and preach to the religious and political leaders of Israel, and find themselves released with a mere "stern warning ... never to mention that man's name to anyone again." Returning to their community of faith, there was great rejoicing amongst the apostles, disciples and the early believers that led to powerful prayers of praise and thanksgiving. Despite the harassment, religious discrimination and persecution, the leaders of the community of believers continued to pursue with great zeal the person, work and proclamation of theresurrected Jesus Christ.
In the Gospel, we note the circumstances of Nicodemus, a Pharisee and member of the Jewish Sanhedrin, who came to see Jesus secretly. It is interesting to observe the varied circumstances and situations in our epistle and Gospel readings. On one hand, we read about a public, open setting while on the other hand there is a private venue but in both cases there is a clear and spirited declaration of faith. We also read about Nicodemus, who secretly admires Jesus, and the disciples Peter and John who openly announce their allegiance to Jesus.
Quay trở lại với cộng đồng cùng đức tin của họ, họ đã có niềm vui rất lớn giữa các tông đồ, các môn đệ và các tín hữu ban đầu và đã đưa họ đến những lời cầu nguyện vững chắc với lời khen ngợi và tạ ơn Thiên Chúa. Mặc dù bị sách nhiễu, kỳ thị tôn giáo và đàn áp bởi các vị lãnh đạo Do Thái, cộng đồng các tín hữu luôn tiếp tục theo đuổi nhiệt tình với mọi người để công bố sự phục sinh của Chúa Giêsu Kitô.
Trong Tin Mừng, chúng ta lưu ý các trường hợp của ông Nicôđêmô, một người Biệt Phái và thành viên của các công nghị Do Thái, những lại là người môn đệ “chui” của Chúa Giêsu đã đến gặp Chúa Giêsu một cách bí mật. Điều thật là thú vị để quan sát các tình huống khác nhau và các tình huống mà chúng ta được thấy trong bức thư của các tông đồ và trong các bài đọc Tin Mừng. Một mặt, chúng ta đọc về một công cộng, cởi mở, trong khi mặt khác có những điểm riêng tư, nhưng trong cả hai trường hợp đó là một tuyên bố rõ ràng và sinh động trong đức tin. Chúng ta cũng đọc về ông Nicôđêmô, người đã bí mật theo Chúa Giêsu, và các môn đệ như ông Phêrô và Gioan đã công khai tuyên bố là họ trung thành với Chúa Giêsu.
Chúng ta hãy bắt chước những người trong cộng đồng Kitô hữu tiên khởi, ngưỡng mộ cách rõ ràng và mạnh dạn thể hiện đức tin của chúng ta trong Chúa Giêsu Christ là Đấng đã Phục Sinh . Chúng ta có thể rao truyền bằng lời nói, nếu cần thiết, nhưng điều quan trọng hơn là chúng ta có thể phản ánh niềm tin của chúng ta trong cuộc sống hằng ngày của chúng ta bằng việc làm và cách sống trong gia đình của chúng ta.
Entering into the second week of Easter, we note in the Book of Acts, the boldness of the early church in proclaiming Christ Jesus as the messenger and the message. In the first reading, Peter and John courageously teach and preach to the religious and political leaders of Israel, and find themselves released with a mere "stern warning ... never to mention that man's name to anyone again." Returning to their community of faith, there was great rejoicing amongst the apostles, disciples and the early believers that led to powerful prayers of praise and thanksgiving. Despite the harassment, religious discrimination and persecution, the leaders of the community of believers continued to pursue with great zeal the person, work and proclamation of theresurrected Jesus Christ.
In the Gospel, we note the circumstances of Nicodemus, a Pharisee and member of the Jewish Sanhedrin, who came to see Jesus secretly. It is interesting to observe the varied circumstances and situations in our epistle and Gospel readings. On one hand, we read about a public, open setting while on the other hand there is a private venue but in both cases there is a clear and spirited declaration of faith. We also read about Nicodemus, who secretly admires Jesus, and the disciples Peter and John who openly announce their allegiance to Jesus.
There was a Pharisee named Nicodemus, a ruler of the Jews. He came to Jesus at night and said to him, “Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you are doing unless God is with him.” John 3:1–2
Nicodemus, a Pharisee and a ruler of the Jews, is mentioned three times in the Gospel of John. The passage above comes from the first time he’s mentioned. The second time is when he reminds the Sanhedrin that Jesus should be heard by them before they condemn Him, and the third time is when Nicodemus assists with Jesus’ burial after His death. John’s Gospel is very symbolic. He especially uses the images of light and dark. For example, when Judas went out to betray Jesus, John’s Gospel notes that “it was night.” In the passage above, John’s Gospel notes that Nicodemus came to Jesus “at night.”
Saint Augustine, in commenting upon this passage, says that Nicodemus came to Jesus “at night” because Nicodemus was not yet fully born again and, therefore, was not yet living fully in the light of faith. But the fact that Nicodemus does come to Jesus and questions Him at length shows that he had a spark of faith and that he wanted to deepen that faith. He clearly hoped that Jesus was the Messiah and professed that Jesus was “a teacher who has come from God.”
From early times, prior to the formalization of canonization practices, Nicodemus has been given the title of “saint” within the Catholic Church as well as in the Orthodox Church. He is especially venerated because he stood up against the other religious leaders at the time to defend Jesus and show support for Him. This took courage. He was ridiculed and risked being shunned by the others. But Nicodemus knew there was something special about Jesus, and he persevered in following that inspiration.
In many ways, Nicodemus is a great example for us today in our modern world. More and more, in most secular world cultures, being a follower of Jesus is looked down upon. This is especially true if you choose to live your faith openly and believe all that the Gospels teach. Many Christians find that living their faith openly, especially within the workplace, school environments, and other civic circles, is challenging. And like Nicodemus, many find it easier to come to Jesus “at night,” meaning, in a hidden way. And though Nicodemus started this way, he eventually spoke openly in defense of Jesus in the presence of his fellow Pharisees who, according to some traditions, persecuted him and drove him into exile.
Reflect, today, upon Saint Nicodemus. He allowed the spark of faith within him to grow as He listened to Jesus, struggled with the pressure from his peers, but ultimately openly professed his faith in Christ. And though this hurt his worldly position of honor within the Sanhedrin and among the earthly rulers, it earned Nicodemus an eternal honor in Heaven. Reflect upon the courage he must have had to go against the pressure of his peers by allowing the faith he found in Christ to grow and fill his life with the light of Truth. Seek to imitate this good man and allow yourself to be inspired by his courage so that you, too, will receive the same eternal glory he now enjoys in Heaven.
Lord of light and truth, You reveal Yourself to those who come to You with faith. Help me to follow the example of Nicodemus so that all confusion and darkness will be dispelled by the light of Your truth. Give me courage, dear Lord, to follow You and to set my heart on all that You reveal. Jesus, I trust in You.
There was a Pharisee named Nicodemus, a ruler of the Jews. He came to Jesus at night and said to him, “Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you are doing unless God is with him.” Jesus answered and said to him, “Amen, amen, I say to you, unless one is born from above, he cannot see the kingdom of God.” Nicodemus said to him, “How can a man once grown old be born again? Surely he cannot reenter his mother’s womb and be born again, can he?” Jesus answered, “Amen, amen, I say to you, unless one is born of water and Spirit he cannot enter the kingdom of God. What is born of flesh is flesh and what is born of spirit is spirit. Do not be amazed that I told you, ‘You must be born from above.’ The wind blows where it wills, and you can hear the sound it makes, but you do not know where it comes from or where it goes; so it is with everyone who is born of the Spirit.” Opening Prayer: Come Holy Spirit into my heart as I reflect on the words of the Gospel and listen to the message that will be your gift to me for this day. Encountering Christ: What Can We Take Literally?: We can assume that Nicodemus was learned and high-ranking among his peers as a leading Pharisee. He made a nighttime visit to Jesus at great personal risk to his reputation. He acknowledged Jesus as a rabbi and recognized that “God is with him.” Yet, his spiritual sensitivity failed him when Jesus spoke of being “born from above.” Nicodemus apparently took Jesus literally asking, “How can a man once grown old be born again?” When we approach the work of the Spirit, especially in Scripture, we must be cognizant of discerning the proper sense. “According to an ancient tradition, one can distinguish between two senses of Scripture: the literal and the spiritual, the latter being subdivided into the allegorical, moral, and anagogical senses.” (CCC 115) The more time we spend with the word, the more spiritually sensitive we’re likely to become, and the less likely we’ll be to misinterpret Jesus’s actions in our life. Christ Is Approachable: Nicodemus chose to visit Jesus under cover of dark but many others of higher rank societally and much lower as well came to Jesus without reserve, in broad daylight, wherever he was—in the synagogue, on a boat in the Sea of Galilee, at Lazarus’s house, eating with sinners like Matthew and his friends, or at a well. What did they seek? The same things we look for in Jesus: peace, healing, security, and love. Jesus couldn’t have spread his arms any wider than he did from the cross to embrace every race, creed, and color of humanity. All are welcome in his kingdom. And as Christ’s disciples, we are also called to make no distinctions—to look at souls as Christ does, with unconditional love. The Mystery of the Spirit: Jesus told Nicodemus, “The wind blows where it wills, and you can hear the sound it makes, but you do not know where it comes from or where it goes; so it is with everyone who is born of the Spirit.” The Holy Spirit is perhaps the most mysterious person of the Trinity. We call the Spirit “Counselor”or “Paraclete” but those words don’t begin to capture the Spirit’s dynamism. “The Holy Spirit, whom Christ the head pours out on his members, builds, animates, and sanctifies the Church. (CCC 747) When we are born of the Spirit, he burns away our sinfulness and transforms us by his gifts until we can’t help but yield the fruits of the Spirit in our lives: charity, joy, peace, patience, kindness, goodness, generosity, gentleness, faithfulness, modesty, self-control, chastity (CCC 1832). Conversing with Christ: Lord, as a baptized Christian, I have been born of the Spirit. Help me to comprehend the workings of the Spirit in my soul so that I can more deeply appreciate the graces and gifts I have been given. Resolution: Lord, today by your grace I will read something illuminating about the Holy Spirit. (The Catechism is a good resource.) For Further Reflection: The Sanctifier, by Archbishop Luis Martinez.
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