Suy Niệm Tin Mừng Thứ Nam Tuần thứ 8 TN

Suy Niệm Tin Mừng Thứ Nam Tuần thứ 8 TN
Qua bài Tin Mừng hôm nay, Chúa Giêsu Kitô đến để gặp chúng ta. Chúng ta chẳng khác gì người mù ăn xin Bartimaeus: Người mà nghe nói có Chúa Giêsu đi ngang qua, và người mà đã không ngừng gọi danh Chúa Giêsu Kitô và xin Ngài thương xót cho đến khi Chúa dừng lại và gọi anh ta đến với Chúa. Chúng ta có thể có lợi điểm hơn hơn người mù ăn xin kia ... nhưng những cái khuyết điểm của con người yếu kém giống như người mù ăn xin kia. Chúng ta không thể nhận ra hoặc thấy Đức Kitô sống giữa anh em của chúng ta, hoặc, như thế, chúng ta đối xử với họ như chúng ta vẫn làm. Có lẽ, chúng ta không thấy những bất công trong xã hội, trong những cơ cấu tội lỗi, những gì qua đôi mắt của chúng ta, là một bình luận gay gắt kêu gọi sự cam kết của xã hội. Có lẽ chúng ta chưa hoàn toàn hiểu rằng «có niềm vui lớn hơn trong việc cho hơn là trong việc tiếp nhận»,. " Không có tình yêu to lớn bằng tình yêu Ngài dành cho chúng ta, Ngài đã  hy sinh sinh tính mạng vì bạn hữu của Ngài' (Ga 15:13). Những gì đang ngăn cản chúng ta đến với Chúa: đó là những cám dỗ của thế giới này đang dẫn đưa chúng ta đến thất vọng, và những nghịch lý của Tin Mừng, sau khi những khó khăn của họ, trái cây gấu, thực hiện và cuộc sống. Chúng ta thật sự là trực quan yếu, và điều này không phải là một uyển ngữ, nhưng một thực tế đúng: ý của chúng tôi, suy yếu do tội lỗi, làm mờ sự thật trong tình báo của chúng tôi làm cho chúng ta nhận ra những gì là không phù hợp với chúng tôi.
 
Thursday  8th Week in Ordinary Time
Son of David, Jesus, have mercy on me!
            Today, Christ comes out to meet us. We are all just like Bartimaeus: the blind beggar, by whose side Jesus passed by, and who started to call him out until the Lord stopped and called him. We may have a more advantaged name... but our human weaknesses (moral) resemble the beggar's blindness. We cannot see either that Christ lives amongst our brothers or, thus, we treat them as we do. Perhaps, we fail to see in the social injustices, in the structures of sin, what through our eyes, is a scathing call for social commitment. Perhaps we do not fully grasp that «there is more joy in giving than in receiving», that «Greater love has no one than this, that he lay down his life for his friends» (Jn 15:13). What is nitid looks obscure to us: that the mirrors of the world lead to frustration, and that the paradoxes of the Gospel, after their hardships, bear fruits, fulfillment and life. We truly are visually weak, and this is not an euphemism, but a true fact: our will, weakened by the sin, dims the truth in our intelligence making us pick out what is not suitable for us.
            Solution: start calling out, like the beggar, that is, (leave the cloak behind) humbly pray «Jesus, have mercy on me!» (Mk 10:48). And shout all the louder the more they scold you, the more they discourage you, the more you get dispirited: «Many people scolded him and told him to keep quiet, but he shouted all the louder...» (Mk 10:48). To call is also to beg: «Master, let me see again!» (Mk 10:51). Solution: to grow in our faith and beyond our certitude, trust in who loved us, created us and came to redeem us and remain amongst us in the Eucharist. Pope John Paul II said the very same with the example of his life: his long hours of meditation —so many that his Secretary complained that he prayed “too much”— tell us clearly that «he who pray changes History».
 
Thursday  8th Week in Ordinary Time
As Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me.” Mark 10:46–47
How do you pray? Do you ever “cry out” to Jesus with deep conviction and intensity? This blind man, Bartimaeus, sets for us a wonderful example of how we should pray to our Lord. First of all, the blind man was in a state of need. His blindness symbolizes every weakness and need you have in life. So what is it that you struggle with the most in life? What is your greatest habitual sin? Or what causes you the most grief?
Seeing our weakness is the first step. Once we are aware of our greatest needs, we must also “cry out” to our Lord just as Bartimaeus did. Upon hearing that it was Jesus, Bartimaeus somehow sensed within his soul that Jesus wanted to cure him. How did he sense this? He listened to the voice of God within. Yes, he heard the commotion of many speaking about Jesus as He walked by. But this alone could not have compelled him to cry out and to know that Jesus was the source of the mercy he needed. That which compelled him was the clear voice of God, a prompting from the Holy Spirit, within his soul, revealing to him that he needed Jesus and that Jesus wanted to cure him.
At first, those around him rebuked Bartimaeus and told him to be quiet. And if Bartimaeus would have been weak in faith, he may have listened to the crowd and, in despair, remained silent. But it is quite clear that he not only ignored the rebukes of others, he “kept calling out all the more.”
Bartimaeus gives us here a double witness of how we must turn to our Lord. First, we must sense His gentle but clear presence within our soul. We must recognize His voice and His promptings of grace. He wants to heal us, and His presence in our lives must be sensed within. Secondly, we must become intensely fixed upon that voice within. The crowds who rebuked Bartimaeus are symbolic of the many “voices” and temptations we experience in life that try to keep us from faithfully and fervently crying out to the God who speaks to us. Nothing should deter us from our wholehearted determination to call to Jesus with our need.
Reflect, today, upon Bartimaeus being an image of yourself. See yourself in desperate need of our Lord and listen for His clear voice. Do you hear Him? Do you sense Him walking by? As you do, cry out to Him with fervor, intensity, and conviction. And if you find that there are temptations that try to silence your prayer and faith, increase your intensity and cry out “all the more” to our Lord. He will hear you, call you to Himself and give you that grace which He desires to bestow.
My merciful Jesus, You are constantly passing by, drawing me to Yourself by Your divine presence. Give me the grace I need in order to see my need and to call out to You with all my heart. May I never be deterred from this fervent prayer, dear Lord, and when temptation sets in, may I call out all the more. Jesus, I trust in You.
 
Thursday  8th Week in Ordinary Time   2023
Opening Prayer: Lord Jesus, my friend and my savior, I come to you today to thank you for the gift of faith. Sometimes I am blinded by fear and yet you help me see that there is truly nothing to fear as long as I’m with you. You direct my heart and my mind towards you, and you fill me with the peace of your Spirit. Help me to grow in confidence in living my faith each day.
Encountering Christ:
A Humble Heart: Bartimaeus teaches us about humility. As Jesus passed by, he called out unreservedly, even though people were telling him to keep silent. In the depths of his heart, he was humble enough to admit he needed Jesus’s mercy to heal him. “Have pity on me,” he pleaded. Sometimes, we are so blinded by our pride that we are unable to sense how near Jesus is to us. Or we are hindered by what we think others might say. It takes humility and courage to admit that we can do nothing on our own and that we need Jesus. Only with Jesus is everything possible. 
A Collaboration: When Jesus heard Bartimaeus calling for him, Jesus did a surprising thing. He didn’t walk up to Bartimaeus; rather, he asked Bartamaeus to come to him. In doing so, Jesus involved the crowd who told Bartimaeus, “Take courage, get up.” Jesus always wants us to collaborate with him. When we do our part, whatever the Holy Spirit inspires through our gifts, we allow Jesus to heal and restore those around us as he healed Bartimaeus. 
The Cloak of the Past: When Bartimaeus responded to Jesus’s call, “he threw aside his cloak” and followed him. The cloak of Bartimaeus represented his old life, which he tossed aside as he “sprang up” to go to Jesus. Are we ready to set aside our past, our sin and darkness, and whatever is blinding us to the love of Jesus? He is calling us to surrender our brokenness and come to him: the source of consolation, of healing, of peace, and hope in our life. 
Conversing with Christ: Dear Jesus, I humbly seek your help to let go of my past hurts and wounds in my life. I realized that I am still covered by my own cloak of darkness and that I need your light. I will take courage and follow you because I believe that only you can heal me and make all things new.
Resolution: Lord, today by your grace I will surrender my worries to you in the Eucharist, either at Mass or by making a visit to the tabernacle, if it is possible.