Suy Niệm Tin Mừng Thứ 6 Tuần thứ 5 Phục Sinh

Suy Niệm Tin Mừng Thứ 6 Tuần thứ 5 Phục Sinh
Qua bài Tin Mừng hôm nay, chúng ta có thể tóm lại trong bốn sự quan sát có giá trị trong luật yêu thương Chúa Giêsu muốn dạy chúng ta;
- Thứ nhất, sự yêu thương mà chúng ta nói ở đây, không phải là sự yêu thương về cảm giác. Tình yêu đòi hỏi một mối quan hệ mà đi vượt ra ngoài lĩnh vực của cảm giác và xúc cảm. Một người thực sự yêu ai đó sẽ cố gắng mang lại những gì tốt đẹp nhất mà họ có thể dâng hiến và sẵn sàng hy sinh tất cả mọi thứ họ có cho người mà họ yêu. Chúa Giêsu đã hy sinh mạng sống của Ngài cho chúng ta để chúng ta có được sự sống đời đời với Chúa Cha.
Đôi khi, chúng ta có thể quên mình cho người khác như Chúa Giêsu, Chúa không cần đòi hỏi gì nhiều nơi chúng ta, mà chỉ cần chúng ta biết giúp đỡ người khác, chẳng hạn như người khuyết tật, biết dành thời giờ thăm các bệnh nhân, hay là giúp cho một người đang đau khổ tìm được sự an ủi và bình an.’
 - Thứ hai, Chúa Giêsu đang muốn làm bạn với chúng ta trong mối tình thân thiết, nhưng điều kiện cho tình bạn với Ngài không phải là một mối quan hệ bình thường. Nhưng nó đòi hỏi chúng ta phải biết trung thành và vâng lời. Chúng ta chắc chắn không có thể yêu được người khác, nếu chúng ta không biết đầu hàng cái ý chí của chúng ta, hay biết hy sinh từ bỏ những ham muốn, những cái tôi của mình để làm vừa lòng người mình yêu.
-  Thứ ba, Chúa Giêsu chấp nhận chúng ta như những người bạn của Ngài, mà không coi chúng ta như là tôi tớ, của Ngài. Người tôi tớ bắt buộc phải làm những gì khi ông chủ ra lệnh. Tuy nhiên, là bạn bè của Chúa Giêsu, chúng ta được tự do, được chia sẻ sự tin tưởng và tình cảm với Ngài. Khi chúng ta trở thành bạn của Chúa Giêsu, chúng ta sẽ trải nghiệm được cái nhìn sâu sắc vào Thánh Kinh. Chúng ta sẽ nghe Lời của Thiên Chúa một cách rõ ràng hơn. Những suy nghĩ của chúng ta sẽ trở nên giống như suy nghĩ của Chúa. Chúng ta sẽ thực thi mục đích của Chúa trên trái đất này cũng như ở trên trời.
-  Thứ tư, Chúa Giêsu muốn chúng ta yêu thương nhau như Ngài yêu thương chúng ta, hết lòng và không có sự do dự. Tình yêu của Ngài tràn ngập trong lòng chúng ta và sẽ biến đổi tâm trí và giải phóng chúng ta để chúng ta có thể phục vụ cho người khác. Nếu chúng ta biết  mở rộng tâm hồn của mình cho tình yêu của Thìên Chúa và biết tuân theo mệnh lệnh của Ngài, chúng ta dễ dàng yêu thương những người chung quanh của chúng ta. Và nhờ đó chúng ta sẽ sinh nhiều hoa trái trong cuộc sống của chúng ta, những hoa quả đó sẽ trường tồn mãi mãi.
            Trong mùa Phục Sinh này, chúng ta hãy phát triển tình bằng hữu của chúng ta với Chúa Giêsu, trong Chúa Kitô bắt đầu là sự sơ giao, giản dị và từ từ sẽ đưa đến sự thân mật để chúng ta có thể trở nên giống như Chúa Giêsu biết sẵn sàng đêm tình yêu ấy cho những người khác, và luôn mong muốn có một kết quả tốt đẹp đó là làm đẹp lòng Cha, Đấng hay yêu thương chúng ta.
 
Reflection:
     There are four observations worth noting in this commandment of love:
    First, love we are told here, isn't about feeling. Love entails a relationship which goes beyond the realm of feelings and emotions. Though emotions are involved, at its heart, love is a decision to seek the good of others. Loving as Jesus does means offering what is the most loving thing you can do for a particular person in a particular moment. A true lover gives the best he can offer and is willing to sacrifice everything he has for the beloved. Jesus gave his very life for us so that we have everlasting life with the Father. Sometimes, laying down our lives as Jesus does entails nothing more than to help someone who is handicapped, to take the time to visit the sick, or to offer comfort to someone who is in grief.
     Second, Jesus is seeking intimate friendship with us, but He gives condition for his friendship.  Friendship with Jesus is not a casual relationship. It demands "abiding," being loyal and obedient. We just can't love another without some surrender of our will.
     Third, Jesus is accepting us as his friends, not as his slaves. A slave is expected to do what his master instructs him to do, whether or not he likes it, and whether or not he understands why he is commanded to do it. But as Jesus' friends, we share a mutual trust and affection with him. As we become Jesus' friends, he will disclose his plans and purposes to us. He will share his thinking, his goals, and his motivations for doing things. We will come to know his heart and mind. We will experience a greater degree of insight into the Scriptures. We will hear the voice of God more clearly. Our thoughts will become more like his thoughts. We will carry out his purposes on earth as they are in heaven.
     Fourth, Jesus wants us to love one another just as he loves us, whole-heartedly and without reserve. His love fills our hearts and transforms our minds and frees us to give ourselves in loving service to others. If we open our hearts to his love and obey his command to love our neighbor, then we will bear much fruit in our lives, fruit that will last for eternity.    
             During this Easter season, let us develop our friendship with Jesus, from casual to intimate so that we may become like Jesus willing to be put out for others, desirous to bear fruit that is pleasing to our loving Father. 
 
Friday 5^th week of Easter 2024
Jesus said to his disciples: “If the world hates you, realize that it hated me first. If you belonged to the world, the world would love its own; but because you do not belong to the world, and I have chosen you out of the world, the world hates you.” John 15:18–19
This is a sobering thought: “the world hates you.” That is, if you are among those who have been taken by our Lord out of the world. In that case, Jesus says that the world will hate you.
No one wants to be hated. No one wants to experience the wrath, persecution, attacks, or ridicule of another. Hatred is ugly, painful and difficult to endure. But that is part of the nature of hate. It’s not only a form of persecution, it’s also a form of manipulation. Hate is an attack upon another by which the hater seeks to inflict injury and to manipulate them to change and conform to their will. The secular and unchristian “world” wants to win you over and away from God. Jesus offers this teaching, in part, to prepare us so that when we do experience hatred from the world, we will not be affected by it nor manipulated to turn from Him. Therefore, this teaching is a revelation of much mercy from our Lord.
Remember that Jesus spoke of three enemies of our soul. The flesh, the devil and the world. In this Gospel passage, to “belong to the world” means that a person allows themself to be negatively influenced by the countless lies embedded within the world. The secular media, pop-culture, biased opinions, social pressures, false images of happiness and the like seek to constantly misguide us and draw us in. We are regularly tempted to believe that fulfillment is found in money, our physical appearance, the recognition of our accomplishments and much more. The world tells us that our opinions must conform to the secular values of the age—and if they don’t, then we are judgmental, close-minded extremists and should be shunned and “canceled” or silenced.
These worldly temptations and pressures are real, and, for that reason, Jesus’ words are freeing. They free us from the manipulations and deceptions we will experience when we live our faith openly for all to see. When we do so, we will be hated by the world. But knowing that provides peace of heart when it happens.
Reflect, today, upon these powerful and consoling words of Jesus. If you do not experience any form of hatred from the world, then this should be a concern and the cause for reflection. And if you do experience some form of hatred, know that our Lord prepared you for this and offers you His strength and courage to endure it with joy. In the end, all that matters is what our Lord thinks—and nothing else. In the end, if you experience hatred by the world in any form, know that this makes you more like Christ Himself.
My persecuted Lord, You endured the hatred and ridicule of many who were engulfed by the false values of the world. I pray that I may share not only in Your life of love and mercy but also in Your strength during the times that I also endure the world’s hatred. I commit myself to You and pray that You continually take me out of the world and bring me close to Yourself. Jesus, I trust in You.
 
Friday 5^th week of Easter 2024
Opening Prayer: Lord God, I am in the world you have created, but this is not my true home. I am a pilgrim and sojourner on a lifelong journey to your house, where your Son has prepared a dwelling for me. Lift up my eyes toward my heavenly home. Do not let me be discouraged on the journey but fill me with hope in your promise.
Encountering the Word of God
1. Persecuted Children of the Father: The Gospel teaches us that Jesus’ disciples do not belong to the world because they have been freed from the sin of the world by Jesus himself. They are no longer slaves to sin and can now enjoy the freedom of the children of God. This freedom does not take away persecution and suffering. Just as the Son of God was persecuted and suffered, we too, as children of God, will be persecuted and suffer. One of the causes of the persecution of the bearers of the Gospel is ignorance: those who persecute the Apostles do not know the Father, who sent his only begotten Son to the world to redeem it. The proclamation of the Gospel by the Apostles, accompanied by signs and wonders accomplished in Jesus’ name, seeks to bring the people out of the darkness of ignorance and into the light of Christ. This light is a liberating and merciful light. It uncovers the lies of the world and its false promise of happiness. It reveals to us that we have sinned against God, but that we can be purified in the blood of the Lamb. Today’s Psalm reflects the joy we experience when we walk in the light of Christ. We sing today: “The Lord is good: his kindness endures forever, and his faithfulness, to all generations.”
2. The Beginning of Paul’s Second Missionary Journey: In the First Reading, the Acts of the Apostles narrates the beginning of Paul’s Second Missionary Journey (A.D. 50-52). Paul set out and invited Barnabas to come with him, saying: “Come, let us return and visit the brethren in every city where we proclaimed the word of the Lord, and see how they are” (Acts 15:37). Barnabas wanted to take Mark with them but Paul disagreed with Barnabas because Mark had abandoned them during the first missionary journey. Paul and Barnabas decided to separate: Barnabas took Mark with him and sailed to the cities of his homeland in Cyprus. Paul, on the other hand, took Silas with him and went through Syria and Cilicia and returned to the cities of Derbe, Lystra, Iconium, and Antioch in Pisidia. During their journeys, both Barnabas and Paul were able to communicate the recent decision of the Council of Jerusalem to the newly founded churches. The Council had decided that Gentiles who came to believe in Jesus did not have to be circumcised according to the Law of Moses. There were still some difficulties in accepting this teaching. We see this in Paul’s decision to circumcise Timothy. Paul did this “on account of the Jews” of the region and because Timothy was considered a Jew, and not a Gentile, on his mother’s side. As Paul hands on the teaching of the Council to the recently founded churches, the churches grew stronger in faith and increased in number.
3. Persecution in Macedonia: After ministering to the churches in Galatia, Paul and Silas wanted to go north toward Bithynia, but were prevented by the Spirit of Jesus and led instead to the port city of Troas. During the night, Paul had a vision of a Macedonian imploring him to cross over to Macedonia and help them. In the morning, Paul and Silas discerned that this was God’s will for them: they would preach the Good News in Europe. At Troas, they probably met up with Luke, who accompanied them for a time and set sail with them to Macedonia. During their evangelizing mission, Paul and Silas suffered persecution in Macedonia, especially in the city of Philippi: they were stripped, beaten with rods, and imprisoned. Jesus’ Last Supper discourse in the Gospel of John refers to the persecutions that the Apostles would endure as they spread the Gospel to all nations. Jesus’ disciples must know that the world will hate them because it first hated him. Jesus tells us (in John 7:7) that the world, considered here as something negative, hates him because he shows the world that its sinful ways are evil. As the Lamb of God, however, Jesus has come to take away the sin of the world and purify and renew it.
Conversing with Christ: Lord Jesus, as a child of God, I will endure persecution and suffer for the Gospel. You know the limits of my strength. I fully trust in you to accompany me, in your Father to care for me, and in your Spirit to guide me.
Living the Word of God: How have I been listening to the Spirit lately? What is the Spirit asking me to do? Where am I called to be a witness to the Good News of our salvation? How am I promoting and proclaiming the teachings of Jesus and the Church? How can I do better?