Saturday, November 7, 2026
Suy Niệm Tin Mừng thứ Bẩy tuần 31 Thường Niên
Ca dao Việtnam chúng ta có câu :"Có tiền mua tiên cũng được... " Điều này là hoàn toàn đúng, nếu xét rằng hầu hết mọi người chúng ta cố gắng để tích lũy tiền bạc và sự giàu có trong cuộc đời của chúng ta, và nghĩ rằng của cải này sẽ giúp chúng ta an tâm hơn cho cuộc sống tương lai của con cháu... Tiền của thật sự nó không phải là sự ác. Khi tiền của được sử dụng đúng cách, đúng mục đích thì nó có thể làm được nhiều điều tốt đẹp. Cách mà chúng ta cư xử và sử dụng số tiền đó sẽ xác định được việc chúng ta đang kiểm soát sự giàu có của chúng ta hay là việc chúng ta đang bị sự giàu có, tiền của này đang kiểm soát chúng ta.
Chúa Giêsu không lên án việc chúng ta sử dụng tiền của. Nhưng trong thực tế, Ngài vẫn luôn khuyến khích việc sử dụng tiền bạc miễn là nó được dungmột cách khôn ngoan và thực hiện cho những việc tốt lành. "Khi chút ít mà trung tín, thì nhiều cũng mới trung tín; khi chút ít mà đã bất lương, thì nhiều, cũng bất lương. Vậy nếu nơi tiền của bất lương, các ngươi không trung tín, thì của chân thật ai nào sẽ ký thác cho các ngươi? (Lc 16: 10-11). Rõ ràng, Chúa Giêsu coi tiền như là một phương tiện hơn là sự kết thúc. Chúng ta đều là những người quản lý của những ân sủng và sự giàu có mà Thiên Chúa đã ban cho chúng ta.Chúng ta phải biết sử dụng những món quà này để giúp chính mình và những người khác có thể có được những thứ "của cải chính đáng" mà Thiên Chúa đã chuẩn bị cho chúng ta ở trên thiên đường.
Kho báu của chúng ta và quyền thừa kế là phải là sự hiệp nhất trong Đấng Tạo Hóa của chúng ta. Tâm hồn của chúng ta phải luôn luôn được đặt vàosự hiệp nhất với Thiên Chúa mà không phải đạt trên những thứ của cài vật chất của thế giới này, Có gì thường được xem là quan trọng trong thế giới này không phải là những thứ mà Thiên Chúa muốn. "chúng ta không thể vừa phục vụ choThiên Chúa, vừa làm nô lệ cho tiền bạc" (Lc 16: 13). Chúng ta nên chọn những gì?
We're all familiar with the saying, "Money makes the world go `round." This is quite true, considering that most people try to accumulate money and riches in their lifetime, thinking that these will give them security and peace of mind. Money by itself is not evil. When used properly, it can do a lot of good. It is how we treat and use money that determines whether we control our wealth or we allow it to control us.
Jesus himself doesn't condemn the use of money. In fact, he encourages its use as long as it is wisely done and for the good. "The man who can be trusted in little things can be trusted in great; the man who is dishonest in little things will be dishonest in great" (Lk 16 : 10). Obviously, Jesus considers money ("little [basic] things") more as a means than as the end. We are all stewards of the gifts and riches that God has given us. We have to use these gifts to help ourselves and others to obtain the "genuine riches" that God has prepared for us in Heaven.
Our true treasure and birthright is to be united with our Creator. Our hear t should always be set on being united with God and not on the material things of this world. What's usually considered important in this world is not what God wants. "You cannot be the slave both of God and of money" (Lk 16 : 13). What do we choose?
Jesus said to his disciples: “I tell you, make friends for yourselves with dishonest wealth, so that when it fails, you will be welcomed into eternal dwellings. The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones.” Luke 16:9–10
Today’s Gospel begins with a perplexing command: “Make friends for yourselves with dishonest wealth, so that when it fails, you will be welcomed into eternal dwellings.” At first glance, Jesus seems to present a contradiction. How can wealth that is described as “dishonest” be something we are encouraged to use to make friends?
In this passage, the phrase “dishonest wealth” does not refer primarily to money obtained through immoral means, such as theft or fraud. Rather, it refers to this world’s temporal wealth, which is often tainted by human sin and selfishness. It is “unrighteous” in that it is fleeting, easily misused, and frequently becomes an idol. Yet Jesus teaches that even this worldly wealth can become a source of grace when used rightly—that is, when it is placed at the service of the Kingdom of God.
To “make friends” with this wealth means to use it for works of mercy: feeding the hungry, sheltering the homeless, caring for the poor, and supporting the Church. These acts of love create spiritual bonds—“friends” who will, as Jesus says, “welcome you into eternal dwellings.” The saints and the poor who benefit from our charity may become our intercessors before God. In this way, temporal goods are transformed into eternal treasure.
Think about money. How do you see it? The lure of money is strong. It’s very common for people to daydream about becoming rich. We might imagine the nice vacations we can take, the new car or homes we can purchase, and the temporal security we could enjoy. As a side thought, we might also think about the good we could do for family and others.
Because this lure is often strong, we need to be vigilant when it comes to money and material possessions. It’s easy to justify wealth, just as the Pharisees did. But what Jesus said to them, He will also say to us when we are overly attached to wealth and use what we have selfishly: “You justify yourselves in the sight of others, but God knows your hearts; for what is of human esteem is an abomination in the sight of God” (Luke 16:15). The selfish attachment to money and material possessions is “an abomination in the sight of God.”
This can be difficult to hear, so it is beneficial to meditate on this Gospel passage. Everything Jesus said is meant to draw us out of the foolishness of sinful attachments—abominations is God’s sight—and into the wisdom of spiritual purity and poverty of heart.
Jesus follows His lesson on dishonest wealth with a lesson in integrity: “The person who is trustworthy in very small matters is also trustworthy in great ones.” Faithfulness in seemingly minor responsibilities reveals the moral character that prepares us for greater spiritual stewardship. In God’s eyes, material wealth is a very small matter—that is, God doesn’t hope and pray that we are generous because He needs our money. He desires that we are generous because of the virtue it forms in us, as well as the benefit it brings to others. If, therefore, we misuse even the very small matter of material wealth, how can we be entrusted with the true riches of grace?
Reflect today on how you see money. How deeply does it affect your imagination, your choices, and your peace? The pull of wealth is strong, but grace is stronger. If you find within yourself any disordered desire for material gain, ask our Lord to purify your heart. Pray for the grace to see wealth not as an end, but as a means to serve others, to advance the Gospel, and to grow in virtue. In the end, what matters is not how much we possess, but how faithfully we have loved with what we’ve been given. Use every temporal good in a way that echoes into eternity.
Most generous Lord, all that I have is Yours. You are the Origin and Sustainer of all things. Please free me from every inordinate desire for money and material possessions. Grant me the grace to keep my eyes fixed on the true riches of Your grace, mercy, and the promise of eternal life. May I offer all that I am and all that I have to You, for Your glory, and for the salvation of souls. Jesus, I trust in You.
Opening Prayer: Lord God, you alone are worthy of my deepest love and devotion. Purify my heart of every attachment that competes with you, and teach me to use the goods of this world in the service of your kingdom. Grant me the grace to be trustworthy in small and great matters, to seek your approval above human esteem, and to treasure the riches that endure forever.
“The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones.” Luke 16:10
What are the “small matters” in life? Most likely, if you asked many different people from all walks of life this question, then you would receive many different answers. But if we consider the context of this statement of Jesus, then it is clear that one of the primary small matters of which He speaks is our use of money.
Many people live as though the attainment of wealth were of the highest importance. There are many who dream of becoming rich. Some regularly play the lottery in the very unlikely hope that they will hit it big. Others dedicate themselves to much hard work in their careers so that they can advance, make more money and, so they believe, become happier as they become wealthier. And others regularly daydream about what they would do if they were rich. But from the perspective of God, material wealth is a very small and unimportant matter. Money is useful insofar as it is one of the ordinary means by which we go about providing for ourselves and our families. But it truly is small in importance when it comes to the divine perspective.
With that said, one way to be entrusted by Jesus with “great” matters is to use your money appropriately. We become “trustworthy” in this small matter of money when we only give it the value that it has. In other words, we must see money only as one means to the end of fulfilling God’s perfect will. When we work to rid ourselves of excessive desires and dreams of riches, and when we use what we have in accord with God’s will, then this act on our part will open the door to our Lord to entrust us with much more. What is that “much more?” It’s the spiritual matters that pertain to our eternal salvation and the salvation of others. God wants to entrust to you the great responsibility of building His Kingdom on earth. He wants to use you to share His saving message with others. But He will first wait until you show yourself trustworthy in small matters, such as using your money well. And then, as you fulfill His will in these less important ways, you will begin to see Him call you to greater works.
Reflect, today, upon the fact that God wants great things from you. The goal of all of our lives is to be used by God in incredible ways. If this is something you desire, then do every small act in your life with great care. Show many small acts of kindness. Try to be thoughtful of others. Put others’ needs before your own. And commit yourself to using the money you have for God’s glory and in accord with His will. As you do these small things, you will begin to be amazed at how God is able to begin entrusting you with more, and, through you, great things will happen that have eternal effects in your life and in the lives of others.
My trustworthy Lord, You were entrusted with the greatest good ever known. Your Father in Heaven entrusted to You the salvation of the world. Please help me to share in this task by being faithful to Your holy will in every small way. As I seek to serve You in the small matters of life, I pray that I will be able to be used for even greater ones. My life is Yours, dear Lord. Use me as You will. Jesus, I trust in You.
1. Make Friends with Dishonest Wealth: The purpose of the Parable of the Dishonest Steward is not to invite us to practice dishonesty, act fraudulently, or “cook the books,” to help ourselves. When Jesus reveals the meaning of the parable (Luke 16:9-15), he refers to how the steward was prudent to use “dishonest wealth” to be welcomed into earthly dwellings. Likewise, we are to use our earthly wealth to be welcomed into eternal dwellings. If the dishonest steward was prudent enough to plan his earthly future to receive a welcome into people’s homes, how much more ought the faithful and prudent steward of the Lord prudently plan a heavenly future to be welcomed into the Lord’s eternal dwelling (see Gadenz, The Gospel of Luke, 282). Drawing out the lesson, Jesus teaches that we cannot serve two masters: “Those who trust in wealth are in effect serving mammon as if it were a god. Faithful disciples will instead serve as good stewards of all that God has entrusted to them, generously sharing what they have with others” (Gadenz, The Gospel of Luke, 283).
Suy Niệm Tin Mừng Thừ Sáu Tuần 31 Thường Niên
Có một câu chuyện kể rằng, Ở làng nghèo xứ đó, có hai mẹ con sống với nhau trong cảnh nghẻo túng, Khi người con trai lớn lên, anh đã yêu một người phụ nữ, nhưng người phụ nữ này không tha thiết với anh ta lắm. Vì thế có một lúc anh ta đã nói với cô ta rằng: anh sẽ làm bất cứ điều gì cô ấy muốn nếu cô ấy đồng ý kết hôn với anh ta. Cô ta nghe thế mới nói đùa với anh ta la: "Tôi sẽ chỉ đồng ý kết hôn với anh nếu anh móc trái tim của mẹ anh ra và mang đến cho tôi. Chỉ bằng cách này, anh mới có thể chứng minh được tình yêu của anh " Thế rồi tối hôm ấy, trong bóng tối của màn đêm anh chàng trai này đã vào phòng của mẹ anh, lấy dao nhọn và đâm vào long ngực mẹ mình, anh ta cắt trái tim của mẹ mình, cầm trái tim rên tay với bàn tay vấy máu và chạy tới nhà của người phụ nữ anh yêu. Nhưng trong khi chạy với trái tim của mẹ anh trong tay, anh vấp ngã. Trái tim của mẹ anh đã nói với anh: "Hãy cẩn thận, con trai của mẹ."
Friday 31st Sunday in Ordinary Time Rom. 15:14-21; Lk. 16:1-8
Once there lived a poor mother and her son. When he grew up, he fell in love with a woman who was not serious about him. He told her he would do anything she ask if only she would marry him. Half in jest, she told him: “I will only marry you if you cut out your mother’s heart and bring it to me. Only in this way can you prove your love.” In the darkness of the night he went into his mother’s room, took from his belt a knife and plunged it into her breast. He cut her heart and run with bloodstained hands towards the home of his loved one. As he ran with the heart of his mother in his hands, he stumbled and fell. His mother’s heart said to him: “Be careful, my son.” The son wrongly believed that if only he could get the heart of his mother he would win the heart of the woman he loved. Be careful my son…” It was as though his mother was gently reminding him: “”be careful where you put your heart, my son.”
In today’s gospel, the master praises the steward not for his dishonesty but for his prudence.
Jesus is teaching us today that if we are to be real and effective children of light we need to be decisive, creative and wise in spending our time and effort in following God’s as we carry out our worldly activities.
Jesus said to his disciples, “A rich man had a steward who was reported to him for squandering his property. He summoned him and said, ‘What is this I hear about you? Prepare a full account of your stewardship, because you can no longer be my steward.’” Luke 16:1–2
At first glance, today’s parable can be puzzling and even unsettling, as Jesus appears to praise deceit. However, when read in light of Catholic tradition, its deeper spiritual meaning becomes clear and richly instructive. This parable is not about how to succeed in the world, but about how to live wisely in view of eternal life.
In the parable, the steward is accused of squandering his master’s goods, which is a serious offense. Facing dismissal, he devises a plan to reduce the debts owed to his master, hoping to earn favor with the debtors so that they might welcome him into their homes once he is out of a job. The master does not praise the steward’s dishonesty, but he does commend his prudence and shrewd foresight in preparing for the future. This becomes a symbol of the diligence we must exercise to prepare our souls for eternal life.
The steward finds himself at a moment of reckoning. He must give an account of his stewardship. The steward’s moment of judgment mirrors the spiritual truth that we are called to give an account of how we have used our time, talents, and treasures. The steward poses a question to himself: “What shall I do?” That same question ought to echo within our own hearts. How do I prepare now for what comes next?
It is tempting to live as if this life were our final end, as if earthly success, comfort, and security were our primary goals. Though we may hope in Heaven, its mysterious and intangible nature can lead us to treat it as a distant dream rather than a present reality.
The moment when the steward is called to account, however, does not simply symbolize the hour of our death. Rather, it points to this present moment. Each day, we are called to live in such a way that we are continually preparing to meet our Lord. Every decision, every act of charity, every use of our material resources is part of our ongoing accounting before God. Knowing that our time in this world is short in comparison to eternity, our ongoing question for self-reflection is: “What shall I do today to prepare for Heaven and eternal glory with the angels and saints?” This is not a selfish question when we understand the correct answer.
The act of reducing the debt of his master’s debtors reveals the wisdom of forgiveness, charity, and mercy. If we spend this life helping others reduce their debt before God—by evangelizing, witnessing to His mercy, and giving of ourselves selflessly and sacrificially—then when we stand before the Just Judge at the end of our earthly lives, God will commend us for acting with His wisdom, prudently fulfilling His divine will by living charitably toward others. Of course, we do not reduce others’ debts apart from God; we help them discover and accept the forgiveness Christ has already won for them, lessening the burden of sin through grace.
Like this steward, the best way for us to prepare for Heaven is to help reduce the debt others owe to God. Sin incurs a debt. Though Jesus fully paid that debt by His Passion and Death, the merits of His Sacrifice apply to us only when we humble ourselves before God and change. We reduce another’s debt before God when our lives help others turn from sin and accept God’s mercy, poured forth from the Cross, because we wisely and charitably helped them to change.
Reflect today on how God is calling you to be a steward of mercy. Whom can you help to turn toward God? What debts can you help reduce? By drawing others to Christ, you also prepare your own soul for the eternal reward He promises. Turn your eyes to Heaven and live this life with that eternal perspective, and you will be prepared to give a full accounting of your stewardship before God when the time of accounting has begun.
My Lord and Just Judge, Though You have fully paid the debt of sin that I owe, You ask that I humble myself before You to receive that precious gift. Help me to open my heart completely to Your mercy and forgiveness, and then to go forth diligently, seeking ways to help reduce the debt of others. May my life be a witness to Your grace, drawing souls to conversion, so that together we may share in the eternal rewards of Heaven. Jesus, I trust in You.
1. The Parable of the Dishonest Steward: The Gospel of Luke often praises the blessings of poverty and warns us about the dangers of wealth. Today’s parable concerns the wise administration of earthly wealth to attain eternal glory. While the steward in the parable is dishonest but prudent, Jesus’ disciples are called to be both trustworthy and prudent. The steward manifests a whole series of vices. He squandered and mismanaged his master’s property. He was unwilling to undertake manual labor and too ashamed to beg. Finally, he engaged in fraud when he reduced the debts owed to his master. One debtor owed one hundred measures of olive oil, and the steward reduced the amount by half. Another owed one hundred measures of wheat, and his debt was reduced by twenty percent. Jesus’ parables often employ an unexpected twist. Here, instead of the master simply flying into a rage, he commends the dishonest steward for acting prudently. Jesus explains that the children of this world are often more prudent in dealing with their own generation than the children of light. The steward recognized that his position was about to end and acted decisively to secure his future. Jesus’ disciples should show at least as much foresight in preparing for their eternal future. If the steward acted shrewdly to secure a welcome into earthly dwellings, how much more should we use our earthly wealth to prepare for a welcome into heavenly dwellings?
Opening Prayer: Heavenly Father, today I remember my family members, friends, and acquaintances who have passed from this life. I entrust each of them to your infinite mercy, praying that they may be purified of every remaining attachment to sin and welcomed into the fullness of your heavenly kingdom. Strengthen my hope in the resurrection of the dead, deepen my love for those who have gone before me, and prepare me to share eternal life with you.
1. The Gift of Eternal Life: The Gospel of John focuses especially on the gift of eternal life. Jesus promises that everyone who sees the Son and believes in him may have eternal life and that he will raise them up on the last day. Eternal life, therefore, is both a present gift and a future promise. Through faith in Jesus, we begin to share in God’s own life here and now. We receive his grace, grow in friendship with him, and are gradually transformed into his likeness. Yet our journey toward eternal life is not complete when we first believe. Faith must take root and bear fruit in a life of love and obedience. Although God desires our salvation and offers us the grace we need to persevere, we must freely cooperate with his grace. We can deepen our friendship with God through prayer, the sacraments, and works of charity, but we can also wound or even reject that friendship through sin. Our hope rests in Christ, who promises not to reject those who come to him and who desires to lose none of those entrusted to him by the Father. Today, as we pray for the faithful departed, we renew our hope that God will bring his work of grace in us to completion and raise us to the fullness of eternal life.
Friday 31st Sunday in Ordinary Time 2023 -Luke 16:1-8
opening Prayer: Dear Lord, I come before you asking to grow in faith, hope, and love. Grant me the grace to know and love you just a little more today. May I listen to your words attentively so that I can respond with deliberate obedience. Lord, I trust that you will give me what I need to fulfill your holy will.
1. “The Children of This World Are More Prudent”: We note a tinge of sadness in Our Lord’s comment, “For the children of this world are more prudent in dealing with their own generation than the children of light.’’ In other words, people strive more intensely for the things of this world than his followers do in pursuit of the kingdom of God. The children of the world engage their intellect, will, and imagination to gain wealth, popularity, power, and comfort. They know what they want and they pursue it. While the object they pursue is ephemeral, the intensity with which they pursue it is admirable. Our Lord wants to see his followers live with that same intensity. In the Book of Revelation he says, “I wish you were either cold or hot. So, because you are lukewarm, neither hot nor cold, I will spit you out of my mouth” (Revelation 3:15-16).
The scriptures call us to not get lazy or complacent or to rest on our past achievements. All of us have a task to do, a part to contribute towards the coming of God’s reign and this work is ongoing throughout the whole of our lives. We cannot ever think we’ve completed our part and deserve to rest in the sweet praises of what we once had accomplished no more than we can delay until the approaching termination of our days on earth to spark us into action. We are called to make good use of the things of this world without becoming tainted by having used them, always remembering that things are not what are most important and they are always ultimately left behind. Lord, with Your grace and wisdom may we make good use of the blessings we receive in this life to benefit ourselves and our brothers and sisters.
Suy Niệm Tin Mừng Thừ Năm Tuần 31 Thường Niên
Suy
Niệm Tin Mừng Thừ Năm Tuần 31 Thường Niên. Luke 15:1-10.
Trong bài Tin Mừng hôm nay, Thánh Luca mô tả Thiên Chúa không phải là người ưa thích báo thù hay muốn trừng phạt con người, nhưng là một Thiên Chúa đầu yêu thương, Ngài hằng mong tìm kiếm những con người tội lỗi để đem họ về trong ơn cứu rỗi. Thiên Chúa đang tìm kiếm chúng ta, những con người tội lỗi, và yếu kém đức tin! Trong bài dụ ngôn hôm nay, Chúa Giêsu đuợc mô tả như một người mục tử nhân từ đang tìm kiếm con chiên đi lạc trong sa mạc. Và khi tìm thấy được nó, anh ta không tức giận, la mắng hay trừng phạt nó vì cái tội đi lang thang để bị lạc bày, nhưng anh ta đã đặt nó trên vai và mang nó về nhà với niềm vui hớn hở. Tương tự như vậy, Thánh Luca tiếp tục miêu tả Thiên Chúa như người phụ nữ tìm đồng tiền bị mất của mình. Cô quét nhà, thắp đèn cho sáng, cô đã bỏ ra hằng giờ và cố công để tìm cho ra đồng bạc bị mất của mình. Mặc dù đồng bạc ấy có giá trị không bằng cái công đã bỏ ra đi tìm, và có thể cô còn tốn tiền nhiều hơn cái giá trị của đồng tiền trong việc ăn mừng với bạn bè làng xóm sau khi cô đã tìm thấy được đồng bạc ấy.
Thursday 31st Ordinary
Time Rom. 14:7-12; Lk. 15:1-10
The gospel today portrays God, not as vengeful and punishing, but as a God who searches for sinners so he can save them. God is searching for us! In the first parable Jesus describes a shepherd searching for a lost sheep in the desert. When he finds it, he does not scold or punish it for wandering off and becoming lost, but puts it on his shoulders and brings it home with great joy.
Likewise, Luke portrays God as a woman searching for her lost coin. She sweeps the house, lights a lamp. She spends more time and energy searching for her coin than it is probably worth and probably spends more than its value in celebrating its finding with her friends.
Christianity is more about God seeking us than it is about us seeking God: about God forgiving, welcoming, and inviting us to the Eucharist, sinners though we all are. The scriptures invite us to reflect upon what we may have unknowingly lost. What is missing? Perhaps something we dropped or have misplaced or accidentally left behind or maybe just gradually fell away unnoticed. Perhaps something was taken from us. What have we lost? What’s missing? God is looking for us, waiting to welcome us home. My soul is waiting for the Lord, I count on his word.
Thursday of the Thirty-first Week in Ordinary
Time 2026
“What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it? And when he does find it, he sets it on his shoulders with great joy and, upon his arrival home, he calls together his friends and neighbors and says to them, ‘Rejoice with me because I have found my lost sheep.’ I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.” Luke 15:4–7
Repentance is often perceived as harsh, humiliating, and difficult. It requires us to admit our guilt, take ownership of our sins, resolve to change, and seek to repair the harm we’ve caused. It can feel easier to remain obstinate and avoid the discomfort of contrition. But that perspective distorts the truth. Self-justification is not rooted in God nor in truth; it is a selfish defense of our pride, not a pathway to healing.
The chief obstacle to repentance is pride. It is difficult to acknowledge our sins honestly, let alone confess them and seek reparation. Pride stirs our defenses and tempts us to resist humbling ourselves before God, others, and truth itself. This struggle is often magnified in close relationships, especially when both parties wrestle with pride and self-righteousness. In such cases, even a sincere apology may be met with resistance, and only time and grace can bring reconciliation.
But if the one we offended were perfect—like our Lord—repentance would be easier. We would know we are met with mercy, not condemnation. Reparation becomes more bearable when received by a heart full of compassion that is eager to reconcile. The good news is that every sin, though it may harm others, is first and foremost a debt we owe to God. Repentance, then, is an act offered to Him above all. And from God’s perspective, our repentance is never met with bitterness but with rejoicing.
Today’s Gospel reveals this divine joy through two parables. A shepherd searches for one lost sheep, and a woman searches for a lost coin. In both, the search is diligent, personal, and ends in joy. The shepherd and the woman represent God, who relentlessly seeks us, not to scold, but to rescue and carry us home. Both, upon finding what was lost, gather their friends and rejoice. These “friends” are the angels and saints, as well as the faithful on earth who share in God’s joy. We all sin. But how do we view repentance? As a burden or a joy? This Gospel invites us to shed the worldly view of repentance and adopt God’s view: one of rejoicing, restoration, and love.
What is your attitude toward sin? Do you cling to guilt and shame, deny your faults, or justify them? Or do you see sin as God sees it: as a wound He longs to heal? Repentance, rightly understood, floods God’s heart with joy. Though we can add nothing to His glory, we can offer Him joy each time we repent in humility. This truth means that repentance is not only desirable, but freeing and life-giving.
Likewise, when others sin against us—especially those closest to us—true freedom comes not through condemnation but through a heart like God’s: one that seeks to restore, not accuse. Our judgment carries no weight before God; it only distances us from the joy He desires for us and others.
Reflect today on whether your view of repentance reflects God’s. Consider both your sins and the sins of others. Ask for the grace to see repentance as a cause of joy, not only in Heaven but also in your own heart.
My forgiving Lord, I sin each day and wound Your Sacred Heart. Yet I know that Your mercy is greater than my weakness. Help me to recognize that the remedy for my sin is sincere repentance and ongoing conversion. Deepen my understanding of the joy that fills Your Heart when I return to You, so that I may never hesitate to repent. As You joyfully receive and forgive me, grant me the grace to extend that same mercy to others. Help me to seek out the lost with love and perseverance, just as You have sought me. Jesus, I trust in You.
Thursday of the Thirty-First Week in Ordinary Time 2026
Opening Prayer: Heavenly Father, you know me completely and love me even when I wander from you. Search my heart and reveal the ways in which I have become lost, whether through sinful desires or spiritual pride. Give me the humility to repent, the grace to return to you, and the charity to welcome others who seek your mercy. May I rejoice whenever a sinner is found and restored to your family.
1. The Parable of the Lost Sheep: In Luke’s Gospel, Jesus prepares for the Parable of the Prodigal Son and his Older Brother (Luke 15:11-32) by telling two shorter parables: the Lost Sheep and the Lost Coin. He tells these stories in response to the Pharisees and scribes, who complain that he welcomes sinners and eats with them. Jesus reveals that his willingness to receive sinners is not a compromise with sin but an expression of God’s saving love. In the first parable, a shepherd leaves ninety-nine sheep in the wilderness to search for one that has wandered away. From a merely economic perspective, this seems unreasonable. Why risk the safety of the many for the sake of one? Yet the shepherd's actions reveal a love that cannot treat the loss of even one sheep as insignificant. He searches until he finds it, then joyfully carries it home on his shoulders. This is how God seeks us. He does not consider us interchangeable members of a crowd, nor does he measure our worth by our usefulness to him. Each of us is precious to him. When we wander through sin, he does not simply write us off or wait indifferently for us to return. Through his grace, he calls us back to himself. Notice, too, that the shepherd rejoices when he finds the sheep. He does not beat it for wandering away or make it walk home to prove its worthiness. He carries it home with joy. God’s mercy does not mean that sin is harmless; it means that our sins need not have the final word. The Good Shepherd desires not merely to expose our lostness but to restore us to communion with him and his flock.
Thursday 31st Ordinary Time 2025
Opening Prayer: Lord God, I pray that you may find me when I am lost. For my part, I will seek you in all good things. I am thankful for the gift of your grace that empowers me to do good works.
1. The Parable of the Lost Sheep: In the Gospel of Luke, Jesus prepares for the Parable of the Prodigal Son and his Older Brother (Luke 15:11-32) by telling two parables. The Parable of the Lost Sheep (Luke 15:3-7) focuses on God’s concern for sinners who are like the younger, prodigal son. The twist in the parable is that the shepherd leaves the ninety-nine. Any sensible shepherd would just cut their losses. They still have 99 sheep, losing one is no big deal. God, however, is not a sensible shepherd. He is madly in love with each one of us. He knows each one of us by name. We are each precious to God, and he will do whatever it takes to bring us back into the flock of his sheep.
Trong bài Tin Mừng hôm nay, Thánh Luca mô tả Thiên Chúa không phải là người ưa thích báo thù hay muốn trừng phạt con người, nhưng là một Thiên Chúa đầu yêu thương, Ngài hằng mong tìm kiếm những con người tội lỗi để đem họ về trong ơn cứu rỗi. Thiên Chúa đang tìm kiếm chúng ta, những con người tội lỗi, và yếu kém đức tin! Trong bài dụ ngôn hôm nay, Chúa Giêsu đuợc mô tả như một người mục tử nhân từ đang tìm kiếm con chiên đi lạc trong sa mạc. Và khi tìm thấy được nó, anh ta không tức giận, la mắng hay trừng phạt nó vì cái tội đi lang thang để bị lạc bày, nhưng anh ta đã đặt nó trên vai và mang nó về nhà với niềm vui hớn hở. Tương tự như vậy, Thánh Luca tiếp tục miêu tả Thiên Chúa như người phụ nữ tìm đồng tiền bị mất của mình. Cô quét nhà, thắp đèn cho sáng, cô đã bỏ ra hằng giờ và cố công để tìm cho ra đồng bạc bị mất của mình. Mặc dù đồng bạc ấy có giá trị không bằng cái công đã bỏ ra đi tìm, và có thể cô còn tốn tiền nhiều hơn cái giá trị của đồng tiền trong việc ăn mừng với bạn bè làng xóm sau khi cô đã tìm thấy được đồng bạc ấy.
The gospel today portrays God, not as vengeful and punishing, but as a God who searches for sinners so he can save them. God is searching for us! In the first parable Jesus describes a shepherd searching for a lost sheep in the desert. When he finds it, he does not scold or punish it for wandering off and becoming lost, but puts it on his shoulders and brings it home with great joy.
Likewise, Luke portrays God as a woman searching for her lost coin. She sweeps the house, lights a lamp. She spends more time and energy searching for her coin than it is probably worth and probably spends more than its value in celebrating its finding with her friends.
Christianity is more about God seeking us than it is about us seeking God: about God forgiving, welcoming, and inviting us to the Eucharist, sinners though we all are. The scriptures invite us to reflect upon what we may have unknowingly lost. What is missing? Perhaps something we dropped or have misplaced or accidentally left behind or maybe just gradually fell away unnoticed. Perhaps something was taken from us. What have we lost? What’s missing? God is looking for us, waiting to welcome us home. My soul is waiting for the Lord, I count on his word.
“What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it? And when he does find it, he sets it on his shoulders with great joy and, upon his arrival home, he calls together his friends and neighbors and says to them, ‘Rejoice with me because I have found my lost sheep.’ I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.” Luke 15:4–7
Repentance is often perceived as harsh, humiliating, and difficult. It requires us to admit our guilt, take ownership of our sins, resolve to change, and seek to repair the harm we’ve caused. It can feel easier to remain obstinate and avoid the discomfort of contrition. But that perspective distorts the truth. Self-justification is not rooted in God nor in truth; it is a selfish defense of our pride, not a pathway to healing.
The chief obstacle to repentance is pride. It is difficult to acknowledge our sins honestly, let alone confess them and seek reparation. Pride stirs our defenses and tempts us to resist humbling ourselves before God, others, and truth itself. This struggle is often magnified in close relationships, especially when both parties wrestle with pride and self-righteousness. In such cases, even a sincere apology may be met with resistance, and only time and grace can bring reconciliation.
But if the one we offended were perfect—like our Lord—repentance would be easier. We would know we are met with mercy, not condemnation. Reparation becomes more bearable when received by a heart full of compassion that is eager to reconcile. The good news is that every sin, though it may harm others, is first and foremost a debt we owe to God. Repentance, then, is an act offered to Him above all. And from God’s perspective, our repentance is never met with bitterness but with rejoicing.
Today’s Gospel reveals this divine joy through two parables. A shepherd searches for one lost sheep, and a woman searches for a lost coin. In both, the search is diligent, personal, and ends in joy. The shepherd and the woman represent God, who relentlessly seeks us, not to scold, but to rescue and carry us home. Both, upon finding what was lost, gather their friends and rejoice. These “friends” are the angels and saints, as well as the faithful on earth who share in God’s joy. We all sin. But how do we view repentance? As a burden or a joy? This Gospel invites us to shed the worldly view of repentance and adopt God’s view: one of rejoicing, restoration, and love.
What is your attitude toward sin? Do you cling to guilt and shame, deny your faults, or justify them? Or do you see sin as God sees it: as a wound He longs to heal? Repentance, rightly understood, floods God’s heart with joy. Though we can add nothing to His glory, we can offer Him joy each time we repent in humility. This truth means that repentance is not only desirable, but freeing and life-giving.
Likewise, when others sin against us—especially those closest to us—true freedom comes not through condemnation but through a heart like God’s: one that seeks to restore, not accuse. Our judgment carries no weight before God; it only distances us from the joy He desires for us and others.
Reflect today on whether your view of repentance reflects God’s. Consider both your sins and the sins of others. Ask for the grace to see repentance as a cause of joy, not only in Heaven but also in your own heart.
My forgiving Lord, I sin each day and wound Your Sacred Heart. Yet I know that Your mercy is greater than my weakness. Help me to recognize that the remedy for my sin is sincere repentance and ongoing conversion. Deepen my understanding of the joy that fills Your Heart when I return to You, so that I may never hesitate to repent. As You joyfully receive and forgive me, grant me the grace to extend that same mercy to others. Help me to seek out the lost with love and perseverance, just as You have sought me. Jesus, I trust in You.
Opening Prayer: Heavenly Father, you know me completely and love me even when I wander from you. Search my heart and reveal the ways in which I have become lost, whether through sinful desires or spiritual pride. Give me the humility to repent, the grace to return to you, and the charity to welcome others who seek your mercy. May I rejoice whenever a sinner is found and restored to your family.
1. The Parable of the Lost Sheep: In Luke’s Gospel, Jesus prepares for the Parable of the Prodigal Son and his Older Brother (Luke 15:11-32) by telling two shorter parables: the Lost Sheep and the Lost Coin. He tells these stories in response to the Pharisees and scribes, who complain that he welcomes sinners and eats with them. Jesus reveals that his willingness to receive sinners is not a compromise with sin but an expression of God’s saving love. In the first parable, a shepherd leaves ninety-nine sheep in the wilderness to search for one that has wandered away. From a merely economic perspective, this seems unreasonable. Why risk the safety of the many for the sake of one? Yet the shepherd's actions reveal a love that cannot treat the loss of even one sheep as insignificant. He searches until he finds it, then joyfully carries it home on his shoulders. This is how God seeks us. He does not consider us interchangeable members of a crowd, nor does he measure our worth by our usefulness to him. Each of us is precious to him. When we wander through sin, he does not simply write us off or wait indifferently for us to return. Through his grace, he calls us back to himself. Notice, too, that the shepherd rejoices when he finds the sheep. He does not beat it for wandering away or make it walk home to prove its worthiness. He carries it home with joy. God’s mercy does not mean that sin is harmless; it means that our sins need not have the final word. The Good Shepherd desires not merely to expose our lostness but to restore us to communion with him and his flock.
Thursday 31st Ordinary Time 2025
Opening Prayer: Lord God, I pray that you may find me when I am lost. For my part, I will seek you in all good things. I am thankful for the gift of your grace that empowers me to do good works.
1. The Parable of the Lost Sheep: In the Gospel of Luke, Jesus prepares for the Parable of the Prodigal Son and his Older Brother (Luke 15:11-32) by telling two parables. The Parable of the Lost Sheep (Luke 15:3-7) focuses on God’s concern for sinners who are like the younger, prodigal son. The twist in the parable is that the shepherd leaves the ninety-nine. Any sensible shepherd would just cut their losses. They still have 99 sheep, losing one is no big deal. God, however, is not a sensible shepherd. He is madly in love with each one of us. He knows each one of us by name. We are each precious to God, and he will do whatever it takes to bring us back into the flock of his sheep.
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