Wednesday, April 8, 2026

Suy Niệm Thứ bẩy Tuần Phục Sinh

Suy Niệm Thứ bẩy Tuần Phục Sinh
Qua sách Công Vụ Tông đồ, chúng ta thấy các Tông đồ đã quá sợ hãi, và trốn kín trong căn phòng trên lầu mà các cửa đã được khóa kín, họ run sợ những người do thái lùng bắt họ mỗi khi nghe những bước chân đi bên ngoài. Nhưng sau lễ Ngũ Tuần, Họ đã được biến đổi, và bây giờ họ đã ngang nhiên họ cười vào mặt những kẻ bắt nạt họ cho dù cái chết đang đe dọa trước mắt. Sau khi họ bị kéo lê tới trước mặt những nhà chức trách, thầy thượng tế, họ đã được cảnh cáo là phải im miệng và không được rao giảng về Chúa Giêsu đã sống lại nữa, nhưng họ đã phản ứng ngược lại và trả lời rất cứng rắn:” bất cứ điều gì Chúa muốn, chúng tôi làm, và Thiên Chúa muốn chúng tôi phải tiếp tục việc rao giảng của chúng tôi”.
Đôi khi chúng ta có thể bị choáng ngợp với sự sợ hãi, nhưng với ơn thiêng liêng của Chúa Thánh Thần ở trong chúng ta, chúng ta có thể làm bất cứ điều gì và tuân theo thánh ý của Thiên Chúa chính là sức mạnh và niềm vui của chúng ta. Bằng những nỗ lực riêng của mỗi người, chúng ta có thể làm được những việc tối thiểu; nhưng nếu chúng ta biết dựa vào ân sủng của Thiên Chúa, chúng ta có thể làm được bất cứ những gì chúng ta muốn làm theo ý Chúa. Thế giới hôm nay đang cần những chứng nhân biết vui tươi và can đảm. Lạy Chúa, xin ban cho chúng con sự can đảm không bao giờ cạn.
 
Saturday of Easter Week
The apostles had been broken and terrified men. They cowered behind locked doors, listening in dread for the footsteps of their persecutors. But after Pentecost, it was a different story. They were transformed, and they laughed in the face of bullying and death threats. After being dragged before the authorities, they were warned to keep their mouths shut and not proclaim the risen Jesus again. Their response was simple: whatever God wants, we do, and God wants us to continue our proclamation. Sometimes we can be overwhelmed with fear, but with God’s spirit within us, we can do anything. Strength and joy come from doing the right thing and obeying the will of God.
The original shorter ending of Mark ended abruptly with the women running away and telling no one what they had seen, for they were terrified. It took the appearance of the Lord and his missioning speech to change their hearts and minds. Again, fear was powerful, but God can overcome all and make weak people into courageous witnesses for the faith. Alone and by our own efforts we can do little; with the Lord’s grace, we can do just about anything. The world needs joyful and courageous witnesses.
Lord, grant me unfailing courage.
 
Saturday in the Octave of Easter 2026
When Jesus had risen, early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. She went and told his companions who were mourning and weeping. When they heard that he was alive and had been seen by her, they did not believe. Mark 16:9–11
Today’s Gospel from Saint Mark offers a concise summary of three of Jesus’ resurrection appearances. Rather than presenting these appearances in detail or as separate encounters, Mark strings them together to convey one clear message: fear and despair resulting from suffering must give way to faith and hope because of the Resurrection.
Mark’s Gospel begins with Jesus’ appearance to Mary Magdalene, simply stating that Jesus appeared to her. Immediately, Mark relates that Mary went to tell Jesus’ companions, including the eleven and some other followers. When Mary went to tell them Jesus had appeared to her, she found them “mourning and weeping.” After she told them Jesus had risen, “they did not believe.”
“Mourning and weeping” are the result of fear, doubt, and despair. While mourning in the form of holy sorrow can arise from genuine charity, as taught in the Beatitudes, mourning as sadness stems from a heart overcome by fear, anxiety, or doubt—each of which can lead to despair. The fruit of despair, as Mark reveals here, is disbelief.
After this account, Mark relates a shortened version of Jesus’ appearance to two disciples on the way to Emmaus. That same Easter day on which Jesus rose and appeared to Mary Magdalene, He appeared to these two disciples. They quickly returned to Jerusalem to share their experience with the eleven and other disciples, who had already disbelieved Mary Magdalene’s testimony. Once again, “they did not believe them either.”
Finally, later on the same day, Mark states: “as the Eleven were at table, he appeared to them and rebuked them for their unbelief and hardness of heart because they had not believed those who saw him after he had been raised” (Mark 16:14). Saint Mark the Evangelist wants us to know that even the eleven remaining Apostles, along with the other disciples, did not immediately believe in the Resurrection. They did not believe until Jesus appeared before them, revealing their hardness of heart that prevented true faith in His word. Jesus rebuked them for this unbelief, showing that the heart closed to faith cannot receive the hope He offers.
If Jesus’ closest companions struggled with faith in the Resurrection and the hope that such faith brings, then we should each prayerfully reflect upon the depth of faith—or lack thereof—we have in the Resurrection.
Practically speaking, what does it mean to have faith in the Resurrection? It means that we will not face life’s crosses with self-pity, sadness, discouragement, or despair. If we understand the glory and transforming power of Christ’s Resurrection, we will immediately perceive every suffering we endure as an opportunity for grace and triumph, not defeat.
Because the disciples did not yet understand the Resurrection, they were mourning without hope. Their minds could not comprehend that the death they had witnessed just days before was now transformed into the most glorious event in human history. When Jesus appeared to them as a group, His rebuke was an act of love, to teach them they must change their understanding of His death and see it through the lens of His Resurrection. We must do the same in our lives.
Reflect today on any cross you carry or suffering you endure. Learn from the sadness and despair that led to disbelief among the disciples. Listen to our Resurrected Lord who lovingly rebukes you and invites you to see the great value in every suffering that you unite to His Cross. His Resurrection must bring a clarity that instills hope into our lives. Commit to live as the disciples did, after Jesus rebuked them, rejoicing that Jesus’ Resurrection conquers all.
Most glorious Lord, Your Resurrection transformed Your suffering and death into the means of eternal salvation for all who believe in You. Help me to be open to that transforming grace and to unite my own sufferings with Yours so that all I endure will be transformed and so that I may share in the glory of Your Resurrection. Jesus, I trust in You.
 
Saturday of Easter Week 2026
Opening Prayer: Lord God, I rejoice today as I contemplate the great things you have done. I want to proclaim the joy of the Resurrection to every creature. The mystery of your Son’s Resurrection is the great sign that fills me with hope for eternal life with you.
Encountering the Word of God
1. The Fearless Proclamation of the Gospel: In the Acts of the Apostles, we see how Peter and John proclaimed the Gospel fearlessly. They were bold in their witness because they were empowered by the Holy Spirit. Although uneducated in the Law of Moses, they spoke with confidence and authority to those who had dedicated their entire lives to the study of Scripture. The Sanhedrin, in contrast to the disciples, were speechless and unable to explain the remarkable sign of the healing of the man crippled from birth. “The members of the Sanhedrin are befuddled, frustrated, and struggling to limit the damage. Their consultation about Peter and John illustrates the powerlessness of Israel’s old leadership to effectively counter the apostolic leaders of the renewed Israel” (Kurz, Acts of the Apostles, p. 83).
2. Obeying God: Jesus commanded the apostles to preach the Gospel in his name; the Sanhedrin commanded them not to speak to anyone or teach in the name of Jesus. Peter responded that, in this case, they must obey God rather than the Sanhedrin. It was impossible for them not to speak about what they had seen and heard. They were witnesses to the Resurrection, and their faith in Jesus was not in vain. They received a gift from God and wanted to share that gift with all men and women. Peter spoke of Jesus as the stone rejected by builders and quoted Psalm 118:22. Jesus is the cornerstone and there is salvation in no one else. “When the members of the Sanhedrin saw the boldness of Peter, they were taken aback. What a remarkable change in this man who had been so intimidated by a maid servant that he denied Christ three times!” (Gray, Peter, 143). Peter had been transformed by the gift of the Holy Spirit, sent by Jesus and God the Father. “That’s the gift that we must ask for if we are going to be faithful disciples on the journey. Let us pray that we may be strengthened by the gifts of the Holy Spirit so that we, like Peter, can boldly witness the love of Jesus to the world for the salvation of souls” (Gray, Peter, 143-144). 
3. Supernatural Fortitude: “Peter’s frankness is indeed remarkable considering that the leaders to whom he spoke were the very ones who had handed over Jesus for execution not long before and who could easily do the same to him. Peter does not count on protection from such a threat; he knows that some of the apostles will in fact be put to death (cf. Luke 21:16). Yet he is free, and his freedom is undiminished by the danger he faces. Physical dangers cannot touch either the life that comes from the Holy Spirit (cf. Luk 21:18-19) or the gifts that come with it. The apostles’ boldness corresponds to the gift of fortitude, one of the seven gifts of the Holy Spirit, which is marked by an invincible confidence in the victory of God’s will in one’s life” (Pimentel, Witnesses of the Messiah, 62)
Conversing with Christ: Lord Jesus, you rebuked your disciples for their unbelief and hardness of heart. Help me to overcome my own unbelief and stubbornness and fully embrace the new life of your resurrection.
 
Saturday of Easter Week
When Jesus had risen, early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. Mark 16:9
The first person recorded in Scripture to whom Jesus appeared was Mary Magdalene. Notably, she was the one out of whom Jesus cast seven demons. Being possessed by seven demons has traditionally been understood to mean that she was completely possessed. Prior to Jesus freeing her, satan and His demons had completely taken over her will by her free submission to evil. And yet, it was to her, a woman with such a horrible past, that Jesus chose to give the honor of His first appearance. What an amazing fact!
Everyone has a past. Some have been grave sinners. Others, like Saint Thérèse of Lisieux, have never committed a mortal sin. Obviously, the beauty of a soul like Saint Thérèse is deeply admirable, and such a soul will be greatly rewarded in Heaven. But what about the grave sinner? What about those like Mary Magdalene who have lived horribly sinful lives? What does our Lord think about them?
The fact that Mary Magdalene is the first person recorded in Scripture to have seen the risen Lord should tell us much about how Jesus views a person who has greatly struggled with serious sin but has later overcome that sin and turned wholeheartedly to our Lord. Sin is demoralizing. When unrepented, it leaves a loss of dignity and integrity. However, even after one has repented, some people will continue to struggle with unhealthy guilt and shame. And for some, these struggles can become a weapon by which the evil one tries to discourage them from feeling worthy to serve our Lord with zeal and passion.
But the truth in the mind of God is that repentant sinners are true jewels and beautiful in the eyes of our Lord. They are worthy of the greatest honors. God does not dwell on our past sin. Instead, our past sin, when it has been repented of and forgiven, will be an eternal sign of the love and mercy of God.
How do you deal with your past sin? First, have you completely acknowledged it, repented of it and sought forgiveness from our Lord? If so, does it still haunt you? Does the evil one still try to remind you of your past and strip away your hope in the mercy of God?
Reflect, today, upon the most grievous of your past sins. If you haven’t yet confessed them, then do so as soon as you can. If you have, try to see your soul through the eyes of God. God does not see your past sins with anger and disgust. Rather, He sees only the depth of your conversion, sorrow and repentance. And, to Him, this is holy and beautiful. Ponder the beauty of your repentant heart and know that, as you do, you will be looking at your own heart through the eyes of God.
My most merciful God, You love the sinner and hate the sin. You love me in ways that are beyond my understanding. Help me to understand how deeply You love my heart when I completely repent. And help me to see my heart only through Your eyes. I thank You for Your love and mercy, dear Lord. Help me to love You all the more. Jesus, I trust in You.
 
Saturday of Easter Week 2025
Opening Prayer: Lord God, I rejoice today as I contemplate the great things you have done. I want to proclaim the joy of the Resurrection to every creature. The mystery of your Son’s Resurrection is the great sign that fills me with hope for eternal life with you.
Encountering the Word of God
1. They did not believe Mary Magdalene: A dominant theme in Mark’s account of the Resurrection of Jesus is not belief, but unbelief. Mark tells us that Mary of Magdala received the first appearance of the risen Jesus. But Mark doesn’t focus on their encounter or what was said between them. He focuses, rather, on the fact that when she told Jesus’ companions that he was alive and that she saw him, they did not believe her. This unbelief of the disciples fits with Mark’s account of Jesus’ passion which emphasizes how the disciples abandoned Jesus.
2. They did not believe the Two: When Mark summarizes the account of the two disciples who encountered the risen Jesus on the way to Emmaus, he doesn’t detail how Jesus explained the scriptures or how Jesus was recognized in the breaking of bread. Mark emphasizes that the companions of Jesus – his disciples – did not believe Cleopas and the other disciple – possibly, Mary, the wife of Cleopas.
3. Jesus rebuked the Eleven for their Unbelief: When Jesus appeared to the Eleven Apostles while they were at table for the evening meal, he rebuked them for their unbelief and hardness of heart. From the other Gospels, we know that Peter and John saw the empty tomb and told the others. The eleven all heard the witness of Mary of Magdala. The eleven heard the witness of the two disciples who walked with the risen Jesus for several hours. And yet they struggled to believe. Why does the Gospel of Mark emphasize this? If we remember that Mark’s Gospel was written for Gentiles in the Roman Empire almost thirty years after Jesus died and rose from the dead, we see that Mark wants to emphasize how faith in the risen Jesus was difficult even for Jesus’ eleven apostles. If they struggled to believe without seeing, it is understandable that we would too. We don’t want to hear the rebuke of Jesus. Centuries have passed, and we are called to believe those who saw the risen Jesus. The Gospel of Mark doesn’t end with the rebuke, but with the commission: “Go into the whole world and proclaim the Gospel to every creature.”
Conversing with Christ: Lord Jesus, you rebuked your disciples for their unbelief and hardness of heart. Help me to overcome my own unbelief and stubbornness and fully embrace the new life of your resurrection.
 
Saturday of Easter Week 2022
Opening Prayer: Lord Jesus, I believe you are alive and close to me, especially through your sacramental presence. From here, you work tirelessly to extend your kingdom. May I cling to your Church so that your love will continue to flow through me and sustain me in fulfilling the mission you have entrusted to me. 
Encountering Christ
1. Unbelief: Three times in the Gospel summaries of the Resurrection appearances, we learn that Jesus’s witnesses were “not believed.” Jesus reproached the disciples for their lack of faith but sent them to proclaim the Good News anyway. Mary Magdalene may not have seemed a likely candidate to witness to those who would not believe. Jesus wants us to see that our worthiness to witness to the Gospel as an announcer of his truth is not judged according to our perceptions but rather according to his personal, loving call. If we are believers in the Resurrection events, why is it so difficult to believe in this same love at work transforming our hearts and the world around us? Our disbelief does not discourage the risen Lord! With a sincere heart, say, “Lord, I believe; help my unbelief!”
2. Alive and Seen: Faith in the risen Christ came slowly for the disciples, and Jesus had to convince them that he had risen from death. Our faith journey has its fair share of ups and downs, but we cannot deny in times of darkness or desolation what we have seen in the light and experienced in a sure moment of grace. Even though our life of prayer goes through phases, at times filled with many words and at other moments in complete silence, Jesus wants us to learn to trust that He is always near, even when it may not seem so. By loving Jesus in obscurity and darkness, our faith springs to life.  
3. Go into the Whole World: Jesus knows that, at times, we will struggle in our efforts to carry out our mission, just as it was challenging for the disciples to believe in the Resurrection. We can be outwardly confident yet harbor doubts and, in other moments, hesitant to proclaim what seems certain. Jesus sees and understands our resistance and reluctance; however, he continues to send us out to "the whole world." He never despairs of us, his beloved followers. After all, it is His work taking effect through our faithfulness. "[T]he Lord has taken the initiative, he has loved us first (1 Jn 4:19), and therefore we can move forward, boldly take the initiative, go out to others, seek those who have fallen away, stand at the crossroads and welcome the outcast.” (Evangelii Gaudium #24) Listen for where the Lord is inviting you to proclaim the Good News in the current circumstances of your life.      
Conversing with Christ: I have experienced the presence of God in numerous ways, not the least of which is in the sacraments given to me through the Church. I have had so many moments of strength, consolation, and peace in prayer to the risen Lord who desires to draw near. May I grow deeper in my conviction and more courageous in my response to the commission to proclaim the Gospel in every aspect of my life. 

Suy Niệm Tin Mừng Thứ Sáu Tuần Phục Sinh

Suy Niệm Tin Mừng Thứ Sáu Tuần Phục Sinh
Sau cuộc khổ nạn của Chúa Giêsu, các môn đệ của Chúa đã bắt đầu chán nản và ngã lòng, họ muốn trở về cuộc sống cũ, nghề kiếm sống cũ của họ, họ thức cả đêm thả lưới trong những cơn gió lạnh, họ kéo lên, thả xuống, mất bao nhiêu công sức, rách cả lưới, mất cả thời giờ mà họ cũng chẳng bắt được con cá nào. Nhiều lần trong cuộc sống của chúng ta không nhận ra Chúa. Nhưng khi chúng ta phải mang những gánh nặng của cuộc sống, hay khó khăn trong cuộc đời, chúng ta mới chạy đến nhà thờ, tìm Chúa. Còn những khi chúng ta thành công trong cuộc sống, chúng ta tự  nghĩ rằng chúng ta thành công là do sức lực, tài trí riêng của mình, chứ không phải đó là ân sủng của Thiên Chúa đã  ban cho chúng ta một cách đặc biệt. Cũng như các môn đệ thửa xưa, nếu chúng ta biết lắng nghe tiếng Chúa sai bảo chúng ta, chắc chắn trong những lúc đóchúng ta sẽ nhận ra sự yếu đuối nơi con người của chúng ta, chúng ta mới cảm thấy sự bất lực, và chúng ta mới “sực nghĩ” ra rằng chúng ta không phải là Thiên Chúa mà chúng ta chỉ là một tạo vật đã được Thiên Chúa tạo nên và chúng ta luôn cần đến sự can thiệp của Thiên Chúa. Và chính nhờ đó mà chúng ta mới có thể cảm nhận được đức tin và nhận ra rằng "đó là Chúa Kitô đó!"
"Lạy Chúa Giêsu, Chúa là sự sống lại và là sự sống.  Xin Chúa tăng thêm lòng tin  của chúng con vào sự phục sinh của Chúa và chân lý! Xin cho chúng con đừng bao giờ phải giờ nghi ngờ về lời hứa ban sự sống của Chúa và cũng đừng để chúng con đi lạc và đánh mất sự hiện diện của Chúa"
 
Reflection:
     It is the Lord! It is important to recognize the Lord when he comes.  
     Many times we don't recognize him at all. It is only when heavy and impossible crosses come our way when we discern the presence of the Lord. When we have problems that we can solve, we attribute our success to our own brilliance and intelligence without God's help. But when the problems are too difficult and really exhaust all our strength, after trying everything and still failing, then we remember to ask God.
     It is when we have tried "fishing the whole night and caught nothing" that we realize our weakness and humanity. We discover that we are not God. That is why in this important crossroad, we can jump into faith and realize that " It is the Lord!"
 
Friday day within Easter Octave 2026
Simon Peter said to them, “I am going fishing.” They said to him, “We also will come with you.” So they went out and got into the boat, but that night they caught nothing. When it was already dawn, Jesus was standing on the shore; but the disciples did not realize that it was Jesus. Jesus said to them, “Children, have you caught anything to eat?” They answered him, “No.” So he said to them, “Cast the net over the right side of the boat and you will find something.” So they cast it, and were not able to pull it in because of the number of fish. John 21:3–6
In three of His resurrection appearances, Jesus did not immediately reveal His true presence to His disciples. He wanted to teach them—and us—important lessons on how we are to encounter Him. In each of these appearances, the same thing happened: Those to whom Jesus appeared did not recognize Him at first. Only after some interaction with Him were their eyes opened to discern that it was the Lord.
The first of these encounters is recorded in John 20:11–18, when Mary Magdalene sat outside Jesus’ empty tomb, weeping at the thought that His body had been stolen. She remained there with profound devotion and love, revealing a model for our prayer. Only when Jesus called Mary by name did she recognize Him. This personal call opens her eyes, reminding us of the importance of a personal relationship with Christ. In imitation of Mary’s deep love and steadfast devotion, we are invited to remain vigilant in prayer, ready to hear Him call us by name.
The second instance is in Luke 24:13-35, when two disciples journeying to Emmaus are joined by Jesus, though “their eyes were kept from recognizing Him.” As they walked, Jesus explained everything in the Scriptures that pointed to His messianic mission. This teaches us that we, too, encounter the Lord in the Word of God. By reading, pondering, and praying over Scripture, we open ourselves to meeting Him. Once the disciples understood the Scriptures, Jesus broke bread with them, and they recognized Him, but He vanished from their sight. Jesus’ disappearance at that moment reveals a profound truth: He remains truly present in the Eucharist, even though we do not physically see Him.
Finally, in today’s Gospel passage from John 21:1–14, the disciples recognize Jesus only after the miraculous catch of fish. Having fished all night without success, they obey when Jesus tells them from the shore to “Cast the net over the right side of the boat,” resulting in an overwhelming catch. This reminds us of the moment when Jesus first called Simon Peter and Andrew, saying, “Come after me, and I will make you fishers of men” (Matthew 4:19). Here, Jesus reveals to the Apostles—and to us—that we will encounter Him in our apostolic works when done at His command. When we align our actions with His will, He blesses them, yielding an abundance of spiritual fruit. Thus, our apostolic efforts are another way in which the Risen Lord is present with us, working through us to draw souls to Himself.
Reflect today on the longing of Jesus’ disciples to encounter His resurrected presence. Ponder the lessons He imparted by initially concealing His presence, then revealing Himself. Resolve to seek the living and resurrected Lord in your life. Through love and devotion, meet Him in prayer, where He calls you by name. In the Word of God and the Eucharist, recognize Him in your midst. And in fidelity to His guiding hand in your apostolic work, see His superabundant fruitfulness as a sign of His presence, drawing many souls to Himself through you. Jesus is not dead; He is alive and desires to continue appearing to us in hidden and mysterious ways. Anticipate His ongoing resurrection appearance in your life, knowing that He is always with you when you remain faithful, in imitation of these holy disciples.
My ever-present Lord, You are always attentive to us, Your children, and never abandon us. You call each of us by name, come to us through Your Word and Sacraments, and direct our apostolic works. Help me to discern Your presence in my life, discovering You every day in the ways You desire to be present to me. Jesus, I trust in You.
 
Friday day within Easter Octave 2026
Opening Prayer: Lord God, this entire week I am contemplating the mystery of your Son’s Resurrection. Help me to keep this mystery always before my mind and heart as I journey toward the day of my death and resurrection and my definitive encounter with you.
Encountering the Word of God
1. The Trial of Peter and John: In the Acts of the Apostles, we find Peter proclaiming the truth of Jesus’ resurrection from the dead. He was interrupted by the priests, the captain of the temple guard, and the Sadducees. The Sadducees, in particular, did not believe in a resurrection from the dead. Peter and John were arrested and judged the following day by the seventy-one members of the Sanhedrin. Unlike his timid responses to the servant girl on the night of Jesus’ trial, Peter was fearless and filled with the Holy Spirit. He proclaimed that the crippled man was healed in the name of Jesus Christ. Jesus was the stone, rejected by the elders of Israel, who has become the cornerstone of God's New Temple. Faith in Jesus bestows forgiveness of sins and salvation, and there is no salvation through anyone else. Jesus is the Lamb of God who takes away the sin of the world (John 1:29). Jesus is the Lord of all and the judge of the living and the dead. Jesus is the one mediator between God and men. Jesus Christ continues his presence and work of salvation in the Church and by means of the Church, which is his body (See Declaration Dominus Iesus: On the Unicity and Salvific Universality of Jesus Christ and the Church, n. 16).
2. The Sadducees: At the beginning of Acts 4, the Sadducees emerge as the chief opponents of the apostles. The Sadducees were aristocratic priests who controlled the Temple and whose economic and political interests centered on its continued operation. They adhered to a literal interpretation of the Law of Moses and rejected the Pharisees’ more expansive interpretation. The Sadducees likewise rejected the doctrine of the resurrection of the dead (cf. Luke 20:27). Hence, they were doubly offended by Peter’s preaching, since he both proclaimed Jesus as Messiah, whom the Sadducees had rejected, and taught the resurrection of the dead, which they regarded as absurd (cf. Acts 4:2) (see Pimentel, Witnesses of the Messiah, 61).
3. Jesus and Psalm 118: When the Sadducees questioned Peter and John about the healing of the lame man, Peter was “filled with the Holy Spirit” (Acts 4:8). Peter was filled with the Spirit of wisdom, just as Jesus had promised (Luke 21:15). Peter declares that it was not his own power that healed the lame man. The healing power came from God the Father, God the Son, and God the Spirit. The man was healed “by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead” (Acts 4:10). Peter describes Jesus in terms of Psalm 118:22. The religious authorities are the builders who rejected the stone. Jesus is the stone, who through his bodily resurrection from the dead and ascension into heaven has become the cornerstone of God’s new temple, the Church. “Thus interpreted, Psalm 118:22 prophesies both Jesus’ rejection by the Jerusalem leaders and His subsequent exaltation by God” (Pimentel, Witnesses of the Messiah, 61).
Conversing with Christ: Lord Jesus, you revealed yourself to your disciples and gave them the grace, courage, and strength to proclaim your resurrection to the entire world. Empower me like your disciples with your Holy Spirit to be a bold witness to your resurrection.
 
Friday day within Easter Octave
you?” because they realized it was the Lord. Jesus came over and took the bread and gave it to them, and in like manner the fish. This was now the third time Jesus was revealed to his disciples after being raised from the dead. John 21:12–14
The appearances of Jesus after His Resurrection were cloaked in mystery. Not a mystery of confusion, but spoke to them from the shore after they had been fishing all night without catching anything. He told them to try again and to throw the net over the right side of the boat. They did so without even realizing that it was Jesus Who was speaking to them. But upon catching more than they could handle, they realized it was the Lord.
The “mystery” present in this resurrection appearance has many aspects. Why did the disciples not recognize Jesus at first? Why did Jesus instruct them to throw the net over the right side of the boat? Why was Jesus made known through this catch of one hundred and fifty-three large fish? Why was Jesus cooking breakfast for the disciples on the shore? And why did John record that “none of the disciples dared to ask him, ‘Who are you?’” Though all of these mysteries have answers that have been offered over the centuries by the saints and great Scripture commentators, it’s useful to also simply ponder the fact that Jesus’ resurrection appearances were, indeed, cloaked in mystery.
In a mystery novel, the reader is given various vague clues to help them try to figure out the mystery and solve it. The clues are vague intentionally so as to make the solving more enjoyable and challenging. However, when it comes to a “mystery of faith,” such as the mystery of faith surrounding Jesus’ resurrection appearances, the mystery is of an entirely different sort. In these cases, the mystery is one of depth and breadth and is something that has the potential to draw us deeper and deeper into the infinite nature of God and His saving action.
Take, for example, this one line quoted above: “And none of the disciples dared to ask him, ‘Who are you?’ because they realized it was the Lord.” It appears that the disciples gathered around Jesus as He was preparing breakfast on the shore and sat there in awe of Him. Their silent awe of Him in this appearance reveals that words are not sufficient. Normally, when you see someone whom you are happy to see, you greet them and start talking, asking them how they are, etc. But here, the disciples remained in this holy awe, listening to Him, receiving this meal and pondering the mystery of His resurrected presence.
Reflect, today, upon the ways that our Lord comes to you. It’s easy to miss Him since His ongoing presence in our lives is also mysterious. Imagine if the disciples would have ignored Jesus’ call to “Cast the net over the right side of the boat…” If they would have ignored that command, they may have never come to realize it was the Lord. Reflect upon the ways that our Lord speaks to you. Do you respond? Do you recognize Him? Do you allow yourself to be drawn into this holy awe of His divine presence? Follow the example of the disciples and be on the lookout for the ongoing presence of our Lord all around you.
My divine Lord, You are constantly present to me, day and night, and yet I so often fail to perceive You and adore You. Help me to become more aware of Your presence in my life. As I do, help me to enter more deeply into these holy mysteries with love, devotion and awe. Jesus, I trust in You.
 
Friday day within Easter Octave 2025
Opening Prayer: Lord God, this entire week I am contemplating the mystery of your Son’s Resurrection. Help me to keep this mystery always before my mind and heart as I journey toward the day of my death and resurrection and my definitive encounter with you.
Encountering the Word of God
1. How Many Resurrection Appearances? John gives us a clue as to how many times Jesus appeared to his disciples as a group in the 40 days between his resurrection from the dead and ascension into heaven. John tells us that the appearance on the shore of the Sea of Tiberias (the Sea of Galilee) was “the third time Jesus was revealed to his disciples.” The first appearance, to the group of disciples, was on Easter Sunday. The second was a week later, once again on Sunday. The risen Jesus indicated several times that his disciples were to go to Galilee. Since it took almost a week to walk from Jerusalem to Capernaum, the third appearance, narrated in today’s Gospel, likely took place on Sunday morning, after the Sabbath rest and a night of fishing. If the appearances of Jesus continued to take place on Sundays, we can postulate that the fourth appearance was the one that took place on an unnamed mountain in Galilee (Matthew 28:16-20). A fifth likely corresponds the appearance to the 500 narrated by Paul (see 1 Corinthians 15:6). After the Apostles traveled back to Jerusalem in preparation for the Feast of Pentecost, a sixth appearance could likely have taken place on Sunday in Jerusalem. A seventh and final appearance was on Ascension Thursday, forty days after the resurrection. Now, we can only speculate about the number, timing, and places of the resurrection appearances after the third, but since the first two took place on Sunday and since we have to account for a week-long journey to Galilee, John could be hinting at something by numbering the first three appearances. Both John’s Gospel and the Book of Revelation employ the number seven, a number that was symbolic of the covenant. And so, seven resurrection appearances make sense.
2. Lessons from Sunday Resurrection Appearances: The appearances of the risen Jesus seem to be connected especially to the first day of the week, Sunday, and to meals. Jesus often eats in the presence of his disciples or, as in today’s Gospel, prepares a meal for them. What Jesus was doing by appearing once a week throughout the 40 days was preparing the early Church to encounter him on Sunday in the Eucharist. Just as the disciples of Emmaus recognized Jesus in the breaking of the bread, so also Christians down through the centuries are to encounter Jesus in the Eucharist.
3. The Symbol of the 153 Fish: John loves numbers and their symbolism. He employs the number seven in the Gospel and in Revelation to signify the covenant and perfection. What could the number 153 symbolize? One possibility is that it signifies the expression “I Am God” in Hebrew, which totals the number 153. According to this interpretation, Jesus is declaring his divinity through the sign of the miraculous catch of fish. Another interpretation has to do with the 153 different species of fish known by the ancient world. Simon Peter, in hauling ashore the net full of fish from the sea to Jesus, symbolizes how the Church, entrusted to the care of Peter and the other apostles, will welcome the Gentiles from every nation into the Church. The nets of salvation and the Church are not torn by welcoming the Gentiles.
Conversing with Christ: Lord Jesus, you revealed yourself to your disciples and gave them the grace, courage, and strength to proclaim your resurrection to the entire world. Empower me like your disciples with your Holy Spirit to be a bold witness to your resurrection.
 

Suy Niệm Tin Mừng Thứ Năm Tuần Phục Sinh

Suy Niệm Tin Mừng Thứ Năm Tuần Phục Sinh
Trong bài Tin Mừng hôm nay, khi Chúa Giêsu hiện ra với các môn đệ, họ đang sống trong những cơn sợ hãi, vì họ vẫn đang còn nghi ngờ sự sống lại của Chúa. Chúa Giêsu đã phải cho họ thấy những chứng tích của cuộc khồ nạn qua những dấu đóng đinh ở tay và chân của Ngài để chứng minh cho họ thấy rằng Ngài đã thực sự đã sống lại từ cõi chết và đã hiện ra với họ bằng xương bằng thịt chứ không phải chỉ là một bóng ma như họ đang tưởng tượng.
Khi các môn đệ thấy Chúa Phục Sinh, họ nghi ngờ,  vì họ nghĩ theo bản tính loài người như chúng ta là “Làm thế nào mà cái chết có thể dẫn đến sự sống lại, và sự khổ hình trên thập giá đã đưa lại sự chiến thắng?  Nhưng Chúa Giêsu cho chúng ta thấy con đường và Ngài đã cho chúng ta sức mạnh để vượt qua những tội lỗi và những tuyệt vọng, và mọi thứ khác mà có thể ngăn cách chúng ta đến với tình yêu, chân lý của Ngài. Cũng như các môn đệ đã được giao nhiệm vụ đem tin mừng về sự cứu rỗi cho tất cả mọi dân tộc và mọi quốc gia, do đó chúng ta cũng được mời gọi để làm chứng nhân cho sự sống lại của Chúa Giêsu Kitô cho tất cả những người sống trên mặt đất. Chúng ta có chứng kiến ​​niềm vui của Tin Mừng cho những người xung quanh chúng ta?
Trọng tâm của Tin Mừng là thánh giá, và qua thập giá này, Chúa Kitô đã đánh bại kẻ thù của chúng ta là sự chết và Satan và Ngài đã giành lại cho chúng ta được sự tha thứ cho tội lỗi của chúng ta. Thập giá Chúa Kitô là cánh cửa thiên đàng và chìa khóa vào thiên đường. Con đường đến sự vinh hiển là phải qua thập giá.
"Lạy Chúa Giêsu, Xin Chúa Thánh Thần mở tâm trí của chúng con để chúng con hiểu được Kinh Thánh, hiểu được sự thật của lời của Chúa. Xin Chúa xức dầu cho chúng con có sức mạnh của Chúa và ban cho chúng ta niềm vui và sự táo bạo để loan báo Tin Mừng bằng lời nói và hành động của chúng con."
 
Thursday within Easter Octave
Meditation: Jesus opened their minds to understand the Scriptures
In the first reading, Peter proclaims the Good News of salvation – that Jesus died for our sins and rose for our justification. Now all men have access to heaven which before was closed to them. In Jesus our sins are forgiven and we now have a Savior who is God himself. In the Gospel reading, when Jesus appeared to his disciples, they were so frightened. Jesus had to show the wounds in his hands and feet to prove to them that it was really him risen from the dead.
 The centrality of the Gospel is the cross; but fortunately it does not stop there. Through the cross Jesus defeated our enemies - death and Satan and won pardon for our sins. His cross is the door to heaven and the key to paradise. The way to glory is through the cross. When the disciples saw the risen Lord they disbelieved for joy! How can death lead to life, the cross to victory? Jesus shows us the way and he gives us the power to overcome sin and despair, and everything else that would stand in the way of his love and truth. Just as the first disciples were commissioned to bring the good news of salvation to all the nations, so, we, too, are called to be witnesses of the resurrection of Jesus Christ to all who live on the face of the earth. Do you witness the joy of the Gospel to those around you?
"Lord Jesus, open our minds to understand the Scriptures that we may fully comprehend the truth of your word. Anoint us with your power and give us joy and boldness to proclaim the Gospel in word and deed.
 
Thursday in the Octave of Easter 2026
“These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and in the prophets and psalms must be fulfilled.” Then he opened their minds to understand the Scriptures. Luke 24:44–45
Have you allowed God to open your mind? When you read through the Scriptures, are you able to comprehend the hidden yet glorious mysteries contained within them? The Scriptures are not only a historical book we interpret through the use of our intelligence alone. There is a layer of meaning within them that no human mind can penetrate without the assistance of grace.
Today’s resurrection appearance in Luke’s Gospel took place later in the day on Easter Sunday. That morning, our resurrected Lord appeared in physical form to some of the holy women and then to Simon Peter. In the afternoon, Jesus appeared to two of the disciples as they journeyed to the town of Emmaus, several miles from Jerusalem. Those disciples did not recognize Jesus until He opened their minds and revealed Himself in the “breaking of the bread,” foreshadowing the Eucharist. After that appearance, those two disciples returned to Jerusalem to tell the eleven and the other disciples about their encounter. It was during that conversation, behind closed doors, that Jesus appeared to all of them Easter evening, except for Thomas who was absent.
Jesus first said to them, “Peace be with you.” This was no ordinary greeting. In Hebrew, Jesus said, “Shalom.” The shalom Jesus spoke of was an imparting of His grace that brought about the tranquility that those who are united to God experience. The peace Jesus spoke of and imparted flowed from the power of His victory over sin and death, by His Passion and Resurrection. That same shalom is given to us when we worthily and fruitfully participate in the sacraments. Through these gifts, especially the Eucharist and Reconciliation, we receive the transforming power of the Paschal Mystery: His life, death, and Resurrection, bestowed through the Holy Spirit.
Once the grace of peace was bestowed, Jesus instructed them to receive it without fear. As this peace rested upon them, Jesus was able to give them another gift: “Then he opened their minds to understand the Scriptures.”
Throughout Jesus’ public ministry, He spoke about the necessity of His Passion, Death, and Resurrection. He pointed to the prophecies and promises about Him that were contained within the Law of Moses, the Prophets, and the Psalms. Until that moment, Jesus’ teaching had not fully penetrated their minds. They heard His perfect sermons, but the full meaning of what He said eluded them. During this resurrection appearance, however, they understood, as Jesus granted them the supernatural gift of Understanding—a gift of the Holy Spirit, who illuminates divine truths and helps us to perceive God’s mysteries in a way we could never achieve on our own.
Our Lord wants to open your mind, just as He did for His disciples that Easter day. Too often, we go through life in a state of confusion. We easily misinterpret our joys and struggles, leaving us on our own to make sense of our lives. Jesus wants to remedy that. He wants us to understand everything as He sees it. He invites us to receive His peace, His shalom, that brings order and tranquility to our lives and unites us in communion with God and others. From there, the Holy Spirit opens our minds to see everything through the lens of divine truth.
Reflect today on how God might be calling you to live in this peace and understanding, particularly by fostering a deeper relationship with Him in the sacraments, in prayer, and in daily reflection on the Scriptures. By receiving the grace of shalom and an understanding of divine truths, we are strengthened for our mission to witness to the Resurrection and to share Christ’s love with a world in need of His peace.
Lord of all Understanding, there are many things in life that leave me confused. I often judge my hopes, joys, sorrows, and challenges by a worldly perspective that is devoid of Your Truth. Please grant me Your perfect peace so that I can rest in You. As Your peace, Your shalom, brings tranquility to my life, open my mind to know You and to understand everything from Your perspective, so that through me, You can bring Your peace and truth to the world. Jesus, I trust in You.
 
Thursday in the Octave of Easter 2026
Opening Prayer: Lord God, open my mind today to understand your life-giving Word. Conform my life to that of your Son, Jesus Christ. Help me to follow the way of the Cross, suffer with Christ, and be raised to heavenly glory with you.
Encountering the Word of God
1. Witnesses to Jesus: The First Reading tells us that, after receiving the Holy Spirit, the apostles were empowered to be witnesses to Jesus. Yesterday, we heard about their prayer life and their ministry to the sick. Today, Peter explains the healing of the crippled man. Peter emphasizes that he is only an instrument of God, for God is the one who truly heals (Exodus 15:26). The same God, who revealed himself to Moses as the God of Abraham, Isaac, and Jacob, continues to act in them through Jesus Christ, the Son of God. “The healing is a sign that God has glorified his servant Jesus” (Kurz, Acts of the Apostles, 72). The man was healed by the power of the name of Jesus. Faith in this name restored the man to perfect health. “This statement underscores the importance of faith in Jesus for healing” (Kurz, Acts of the Apostles, 73). The name of the Lord God is praised in today’s psalm. God is praised because he cares for us and crowns us with glory and honor.
2. The Prophetic Sign of Healing a Lame Man: Once again, we hear the early preaching of Peter. Peter saw the crowds gathering after the healing of the lame man and seized the opportunity to preach the Gospel. When Peter describes Jesus, he alludes to him as the fulfillment of Isaiah’s suffering servant (Isaiah 52:13). “Peter indicts the witnesses of the healing for their complicity in the death of Jesus, sharply contrasting the ‘Holy and Righteous One’ (Acts 3:14) with the wickedness of His rejection. Indeed, the one whom they killed was the ‘Author of life,’ but God reversed their verdict and raised Him from the dead (Acts 3:15)” (Pimentel, Witnesses of the Messiah, 56). The restoration of a lame man to perfect health is a sign that the messianic promises of the prophets were being fulfilled. Jesus fulfills the prophecies concerning a suffering servant. And this means that the people need to repent from their sins so that they can receive the blessings poured out by God through his Servant and Spirit.
3. Rejecting and Accepting Jesus: Peter recognizes that the people were ignorant when they crucified Jesus, but that they can no longer claim ignorance: “There is a greater culpability for those who continue to reject Jesus after hearing the apostolic testimony that he has been raised from the dead” (Kurz, Acts of the Apostles, 73). Jesus’ death on the Cross was not proof that he was cursed by God (Deuteronomy 21:23), but rather that it was part of God’s plan that Jesus suffer and willingly take upon himself the curse that man inherited from Adam. “There can be no doubt that Jesus is the Messiah foretold by the prophets (cf. Acts 3:20), for the apostles have witnessed His Resurrection and the Ascension, just as the men of Israel have now witnessed the healing of the lame man” (Pimentel, Witnesses of the Messiah, 57). Peter concludes his speech with a call to conversion and the promise that their sins would be wiped away. Jesus is the prophet-like-Moses, the people cannot reject him (Deuteronomy 18:15-20), and must obey him. Those who accept Jesus become part of the new people of God (Kurz, Acts of the Apostles, 75) and become the beneficiaries of God’s covenant promises to Abraham to bless all nations through his descendants.
Conversing with Christ: Lord Jesus, I welcome you as my savior. You continue to work through your Spirit and your disciples to draw all peoples into the family of God. Inspire me today to know how I can share in that work and help to bring those I meet today into communion with you.
 
Opening Prayer: Lord God, open my mind today to understand your life-giving Word. Conform my life to that of your Son, Jesus Christ. Help me to follow the way of the Cross, suffer with Christ, and be raised to heavenly glory with you.
Encountering the Word of God
1. Witnesses to Jesus: The First Reading tells us that, after receiving the Holy Spirit, the apostles were empowered to be witnesses to Jesus. Yesterday, we heard about their prayer life and their ministry to the sick. Today, Peter explains the healing of the crippled man. Peter emphasizes that he is only an instrument of God, for God is the one who truly heals (Exodus 15:26). The same God, who revealed himself to Moses as the God of Abraham, Isaac, and Jacob, continues to act in them through Jesus Christ, the Son of God. “The healing is a sign that God has glorified his servant Jesus” (Kurz, Acts of the Apostles, 72). The man was healed by the power of the name of Jesus. Faith in this name restored the man to perfect health. “This statement underscores the importance of faith in Jesus for healing” (Kurz, Acts of the Apostles, 73). The name of the Lord God is praised in today’s psalm. God is praised because he cares for us and crowns us with glory and honor.
2. The Prophetic Sign of Healing a Lame Man: Once again, we hear the early preaching of Peter. Peter saw the crowds gathering after the healing of the lame man and seized the opportunity to preach the Gospel. When Peter describes Jesus, he alludes to him as the fulfillment of Isaiah’s suffering servant (Isaiah 52:13). “Peter indicts the witnesses of the healing for their complicity in the death of Jesus, sharply contrasting the ‘Holy and Righteous One’ (Acts 3:14) with the wickedness of His rejection. Indeed, the one whom they killed was the ‘Author of life,’ but God reversed their verdict and raised Him from the dead (Acts 3:15)” (Pimentel, Witnesses of the Messiah, 56). The restoration of a lame man to perfect health is a sign that the messianic promises of the prophets were being fulfilled. Jesus fulfills the prophecies concerning a suffering servant. And this means that the people need to repent from their sins so that they can receive the blessings poured out by God through his Servant and Spirit. 
3. Rejecting and Accepting Jesus: Peter recognizes that the people were ignorant when they crucified Jesus, but that they can no longer claim ignorance: “There is a greater culpability for those who continue to reject Jesus after hearing the apostolic testimony that he has been raised from the dead” (Kurz, Acts of the Apostles, 73). Jesus’ death on the Cross was not proof that he was cursed by God (Deuteronomy 21:23), but rather that it was part of God’s plan that Jesus suffer and willingly take upon himself the curse that man inherited from Adam. “There can be no doubt that Jesus is the Messiah foretold by the prophets (cf. Acts 3:20), for the apostles have witnessed His Resurrection and the Ascension, just as the men of Israel have now witnessed the healing of the lame man” (Pimentel, Witnesses of the Messiah, 57). Peter concludes his speech with a call to conversion and the promise that their sins would be wiped away. Jesus is the prophet-like-Moses, the people cannot reject him (Deuteronomy 18:15-20), and must obey him. Those who accept Jesus become part of the new people of God (Kurz, Acts of the Apostles, 75) and become the beneficiaries of God’s covenant promises to Abraham to bless all nations through his descendants.
Conversing with Christ: Lord Jesus, I welcome you as my savior. You continue to work through your Spirit and your disciples to draw all peoples into the family of God. Inspire me today to know how I can share in that work and help to bring those I meet today into communion with you.
 
Thursday within Easter Octave
Then he opened their minds to understand the Scriptures. And he said to them, “Thus it is written that the Christ would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem. You are witnesses of these things.” Luke 24:45–48
Jesus once again appears to a group of His disciples, and He once again gets straight to the point. He “opened their minds” so that they would understand all that the Scriptures revealed about Him. He helped them to see that His death and Resurrection were fulfillments of the teachings of Moses and the prophets. And then Jesus says something new: “You are witnesses of these things.”
As we saw in yesterday’s Gospel, it’s clear that the disciples did not yet understand why Jesus had to die and then rise again. They were still in shock and traumatized by these events. Therefore, Jesus had to carefully explain to His disciples the meaning of what had just taken place. They needed to understand this on a level that they couldn’t comprehend by themselves. They needed Jesus’ clear and detailed explanation as well as a special grace by which their minds would be opened to an understanding of these profound mysteries of faith.
We are no different than these disciples. It’s easy to believe in Jesus for insufficient reasons which only result in superficial faith. Some believe simply because that’s what they were taught when they were young. Some believe because it makes them feel better to believe. Some believe because they don’t know of anything better to believe. But then there are those who believe for the right reason. Like the disciples in this resurrection appearance, they have listened to Jesus speak clearly and in detail to them, such as through their study of Scripture, the Catechism, or other holy sources, and then they were given a special grace from God that “opened their minds” to an understanding that goes far beyond human rational abilities alone. Are you one of those people?
If you are, then you have another duty. Not only must you continue to internalize these truths, allowing them to deepen and change your own life completely and totally, but you must also become a “witness” to these things. When you grow in an authentic knowledge of the faith revealed by our Lord, you must also share it with others. Real faith must be shared!
Reflect, today, upon this powerful resurrection appearance. As you do, ponder whether or not you have allowed our Lord to speak to you in the same way that He did to these disciples, and whether or not you have truly internalized all that He has spoken to you and explained to you. If you are among this grouping of people, reflect also upon your duty to be a witness of these truths to others.  Jesus wants to appear in His resurrected form to many others, but He especially does this, today, through the mediation of His faithful followers who are now sent forth to be witnesses to Christ and His glorious Resurrection.
My risen Jesus, You gave Your disciples a glorious gift when You opened their minds to Your holy Truth and taught them many things. Please open my mind also, dear Lord, so that I will comprehend the deep and profound mysteries of faith. Help me to understand Who You are, why You had to die, and how to share in the new life of Your Resurrection. Please also use me as Your witness so that many will come to know You and share in the new life won by Your Resurrection. Jesus, I trust in You.

Suy Niệm Tin Mừng Thứ Năm Tuần Phục Sinh

Suy Niệm Tin Mừng Thứ Năm Tuần Phục Sinh
Trong bài Tin Mừng hôm nay, khi Chúa Giêsu hiện ra với các môn đệ, họ đang sống trong những cơn sợ hãi, vì họ vẫn đang còn nghi ngờ sự sống lại của Chúa. Chúa Giêsu đã phải cho họ thấy những chứng tích của cuộc khồ nạn qua những dấu đóng đinh ở tay và chân của Ngài để chứng minh cho họ thấy rằng Ngài đã thực sự đã sống lại từ cõi chết và đã hiện ra với họ bằng xương bằng thịt chứ không phải chỉ là một bóng ma như họ đang tưởng tượng.
Khi các môn đệ thấy Chúa Phục Sinh, họ nghi ngờ,  vì họ nghĩ theo bản tính loài người như chúng ta là “Làm thế nào mà cái chết có thể dẫn đến sự sống lại, và sự khổ hình trên thập giá đã đưa lại sự chiến thắng?  Nhưng Chúa Giêsu cho chúng ta thấy con đường và Ngài đã cho chúng ta sức mạnh để vượt qua những tội lỗi và những tuyệt vọng, và mọi thứ khác mà có thể ngăn cách chúng ta đến với tình yêu, chân lý của Ngài. Cũng như các môn đệ đã được giao nhiệm vụ đem tin mừng về sự cứu rỗi cho tất cả mọi dân tộc và mọi quốc gia, do đó chúng ta cũng được mời gọi để làm chứng nhân cho sự sống lại của Chúa Giêsu Kitô cho tất cả những người sống trên mặt đất. Chúng ta có chứng kiến ​​niềm vui của Tin Mừng cho những người xung quanh chúng ta?
Trọng tâm của Tin Mừng là thánh giá, và qua thập giá này, Chúa Kitô đã đánh bại kẻ thù của chúng ta là sự chết và Satan và Ngài đã giành lại cho chúng ta được sự tha thứ cho tội lỗi của chúng ta. Thập giá Chúa Kitô là cánh cửa thiên đàng và chìa khóa vào thiên đường. Con đường đến sự vinh hiển là phải qua thập giá.
"Lạy Chúa Giêsu, Xin Chúa Thánh Thần mở tâm trí của chúng con để chúng con hiểu được Kinh Thánh, hiểu được sự thật của lời của Chúa. Xin Chúa xức dầu cho chúng con có sức mạnh của Chúa và ban cho chúng ta niềm vui và sự táo bạo để loan báo Tin Mừng bằng lời nói và hành động của chúng con."
 
Thursday within Easter Octave
Meditation: Jesus opened their minds to understand the Scriptures
In the first reading, Peter proclaims the Good News of salvation – that Jesus died for our sins and rose for our justification. Now all men have access to heaven which before was closed to them. In Jesus our sins are forgiven and we now have a Savior who is God himself. In the Gospel reading, when Jesus appeared to his disciples, they were so frightened. Jesus had to show the wounds in his hands and feet to prove to them that it was really him risen from the dead.
 The centrality of the Gospel is the cross; but fortunately it does not stop there. Through the cross Jesus defeated our enemies - death and Satan and won pardon for our sins. His cross is the door to heaven and the key to paradise. The way to glory is through the cross. When the disciples saw the risen Lord they disbelieved for joy! How can death lead to life, the cross to victory? Jesus shows us the way and he gives us the power to overcome sin and despair, and everything else that would stand in the way of his love and truth. Just as the first disciples were commissioned to bring the good news of salvation to all the nations, so, we, too, are called to be witnesses of the resurrection of Jesus Christ to all who live on the face of the earth. Do you witness the joy of the Gospel to those around you?
"Lord Jesus, open our minds to understand the Scriptures that we may fully comprehend the truth of your word. Anoint us with your power and give us joy and boldness to proclaim the Gospel in word and deed.
 
Thursday in the Octave of Easter 2026
“These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and in the prophets and psalms must be fulfilled.” Then he opened their minds to understand the Scriptures. Luke 24:44–45
Have you allowed God to open your mind? When you read through the Scriptures, are you able to comprehend the hidden yet glorious mysteries contained within them? The Scriptures are not only a historical book we interpret through the use of our intelligence alone. There is a layer of meaning within them that no human mind can penetrate without the assistance of grace.
Today’s resurrection appearance in Luke’s Gospel took place later in the day on Easter Sunday. That morning, our resurrected Lord appeared in physical form to some of the holy women and then to Simon Peter. In the afternoon, Jesus appeared to two of the disciples as they journeyed to the town of Emmaus, several miles from Jerusalem. Those disciples did not recognize Jesus until He opened their minds and revealed Himself in the “breaking of the bread,” foreshadowing the Eucharist. After that appearance, those two disciples returned to Jerusalem to tell the eleven and the other disciples about their encounter. It was during that conversation, behind closed doors, that Jesus appeared to all of them Easter evening, except for Thomas who was absent.
Jesus first said to them, “Peace be with you.” This was no ordinary greeting. In Hebrew, Jesus said, “Shalom.” The shalom Jesus spoke of was an imparting of His grace that brought about the tranquility that those who are united to God experience. The peace Jesus spoke of and imparted flowed from the power of His victory over sin and death, by His Passion and Resurrection. That same shalom is given to us when we worthily and fruitfully participate in the sacraments. Through these gifts, especially the Eucharist and Reconciliation, we receive the transforming power of the Paschal Mystery: His life, death, and Resurrection, bestowed through the Holy Spirit.
Once the grace of peace was bestowed, Jesus instructed them to receive it without fear. As this peace rested upon them, Jesus was able to give them another gift: “Then he opened their minds to understand the Scriptures.”
Throughout Jesus’ public ministry, He spoke about the necessity of His Passion, Death, and Resurrection. He pointed to the prophecies and promises about Him that were contained within the Law of Moses, the Prophets, and the Psalms. Until that moment, Jesus’ teaching had not fully penetrated their minds. They heard His perfect sermons, but the full meaning of what He said eluded them. During this resurrection appearance, however, they understood, as Jesus granted them the supernatural gift of Understanding—a gift of the Holy Spirit, who illuminates divine truths and helps us to perceive God’s mysteries in a way we could never achieve on our own.
Our Lord wants to open your mind, just as He did for His disciples that Easter day. Too often, we go through life in a state of confusion. We easily misinterpret our joys and struggles, leaving us on our own to make sense of our lives. Jesus wants to remedy that. He wants us to understand everything as He sees it. He invites us to receive His peace, His shalom, that brings order and tranquility to our lives and unites us in communion with God and others. From there, the Holy Spirit opens our minds to see everything through the lens of divine truth.
Reflect today on how God might be calling you to live in this peace and understanding, particularly by fostering a deeper relationship with Him in the sacraments, in prayer, and in daily reflection on the Scriptures. By receiving the grace of shalom and an understanding of divine truths, we are strengthened for our mission to witness to the Resurrection and to share Christ’s love with a world in need of His peace.
Lord of all Understanding, there are many things in life that leave me confused. I often judge my hopes, joys, sorrows, and challenges by a worldly perspective that is devoid of Your Truth. Please grant me Your perfect peace so that I can rest in You. As Your peace, Your shalom, brings tranquility to my life, open my mind to know You and to understand everything from Your perspective, so that through me, You can bring Your peace and truth to the world. Jesus, I trust in You.
 
Thursday in the Octave of Easter 2026
Opening Prayer: Lord God, open my mind today to understand your life-giving Word. Conform my life to that of your Son, Jesus Christ. Help me to follow the way of the Cross, suffer with Christ, and be raised to heavenly glory with you.
Encountering the Word of God
1. Witnesses to Jesus: The First Reading tells us that, after receiving the Holy Spirit, the apostles were empowered to be witnesses to Jesus. Yesterday, we heard about their prayer life and their ministry to the sick. Today, Peter explains the healing of the crippled man. Peter emphasizes that he is only an instrument of God, for God is the one who truly heals (Exodus 15:26). The same God, who revealed himself to Moses as the God of Abraham, Isaac, and Jacob, continues to act in them through Jesus Christ, the Son of God. “The healing is a sign that God has glorified his servant Jesus” (Kurz, Acts of the Apostles, 72). The man was healed by the power of the name of Jesus. Faith in this name restored the man to perfect health. “This statement underscores the importance of faith in Jesus for healing” (Kurz, Acts of the Apostles, 73). The name of the Lord God is praised in today’s psalm. God is praised because he cares for us and crowns us with glory and honor.
2. The Prophetic Sign of Healing a Lame Man: Once again, we hear the early preaching of Peter. Peter saw the crowds gathering after the healing of the lame man and seized the opportunity to preach the Gospel. When Peter describes Jesus, he alludes to him as the fulfillment of Isaiah’s suffering servant (Isaiah 52:13). “Peter indicts the witnesses of the healing for their complicity in the death of Jesus, sharply contrasting the ‘Holy and Righteous One’ (Acts 3:14) with the wickedness of His rejection. Indeed, the one whom they killed was the ‘Author of life,’ but God reversed their verdict and raised Him from the dead (Acts 3:15)” (Pimentel, Witnesses of the Messiah, 56). The restoration of a lame man to perfect health is a sign that the messianic promises of the prophets were being fulfilled. Jesus fulfills the prophecies concerning a suffering servant. And this means that the people need to repent from their sins so that they can receive the blessings poured out by God through his Servant and Spirit.
3. Rejecting and Accepting Jesus: Peter recognizes that the people were ignorant when they crucified Jesus, but that they can no longer claim ignorance: “There is a greater culpability for those who continue to reject Jesus after hearing the apostolic testimony that he has been raised from the dead” (Kurz, Acts of the Apostles, 73). Jesus’ death on the Cross was not proof that he was cursed by God (Deuteronomy 21:23), but rather that it was part of God’s plan that Jesus suffer and willingly take upon himself the curse that man inherited from Adam. “There can be no doubt that Jesus is the Messiah foretold by the prophets (cf. Acts 3:20), for the apostles have witnessed His Resurrection and the Ascension, just as the men of Israel have now witnessed the healing of the lame man” (Pimentel, Witnesses of the Messiah, 57). Peter concludes his speech with a call to conversion and the promise that their sins would be wiped away. Jesus is the prophet-like-Moses, the people cannot reject him (Deuteronomy 18:15-20), and must obey him. Those who accept Jesus become part of the new people of God (Kurz, Acts of the Apostles, 75) and become the beneficiaries of God’s covenant promises to Abraham to bless all nations through his descendants.
Conversing with Christ: Lord Jesus, I welcome you as my savior. You continue to work through your Spirit and your disciples to draw all peoples into the family of God. Inspire me today to know how I can share in that work and help to bring those I meet today into communion with you.
 
Opening Prayer: Lord God, open my mind today to understand your life-giving Word. Conform my life to that of your Son, Jesus Christ. Help me to follow the way of the Cross, suffer with Christ, and be raised to heavenly glory with you.
Encountering the Word of God
1. Witnesses to Jesus: The First Reading tells us that, after receiving the Holy Spirit, the apostles were empowered to be witnesses to Jesus. Yesterday, we heard about their prayer life and their ministry to the sick. Today, Peter explains the healing of the crippled man. Peter emphasizes that he is only an instrument of God, for God is the one who truly heals (Exodus 15:26). The same God, who revealed himself to Moses as the God of Abraham, Isaac, and Jacob, continues to act in them through Jesus Christ, the Son of God. “The healing is a sign that God has glorified his servant Jesus” (Kurz, Acts of the Apostles, 72). The man was healed by the power of the name of Jesus. Faith in this name restored the man to perfect health. “This statement underscores the importance of faith in Jesus for healing” (Kurz, Acts of the Apostles, 73). The name of the Lord God is praised in today’s psalm. God is praised because he cares for us and crowns us with glory and honor.
2. The Prophetic Sign of Healing a Lame Man: Once again, we hear the early preaching of Peter. Peter saw the crowds gathering after the healing of the lame man and seized the opportunity to preach the Gospel. When Peter describes Jesus, he alludes to him as the fulfillment of Isaiah’s suffering servant (Isaiah 52:13). “Peter indicts the witnesses of the healing for their complicity in the death of Jesus, sharply contrasting the ‘Holy and Righteous One’ (Acts 3:14) with the wickedness of His rejection. Indeed, the one whom they killed was the ‘Author of life,’ but God reversed their verdict and raised Him from the dead (Acts 3:15)” (Pimentel, Witnesses of the Messiah, 56). The restoration of a lame man to perfect health is a sign that the messianic promises of the prophets were being fulfilled. Jesus fulfills the prophecies concerning a suffering servant. And this means that the people need to repent from their sins so that they can receive the blessings poured out by God through his Servant and Spirit. 
3. Rejecting and Accepting Jesus: Peter recognizes that the people were ignorant when they crucified Jesus, but that they can no longer claim ignorance: “There is a greater culpability for those who continue to reject Jesus after hearing the apostolic testimony that he has been raised from the dead” (Kurz, Acts of the Apostles, 73). Jesus’ death on the Cross was not proof that he was cursed by God (Deuteronomy 21:23), but rather that it was part of God’s plan that Jesus suffer and willingly take upon himself the curse that man inherited from Adam. “There can be no doubt that Jesus is the Messiah foretold by the prophets (cf. Acts 3:20), for the apostles have witnessed His Resurrection and the Ascension, just as the men of Israel have now witnessed the healing of the lame man” (Pimentel, Witnesses of the Messiah, 57). Peter concludes his speech with a call to conversion and the promise that their sins would be wiped away. Jesus is the prophet-like-Moses, the people cannot reject him (Deuteronomy 18:15-20), and must obey him. Those who accept Jesus become part of the new people of God (Kurz, Acts of the Apostles, 75) and become the beneficiaries of God’s covenant promises to Abraham to bless all nations through his descendants.
Conversing with Christ: Lord Jesus, I welcome you as my savior. You continue to work through your Spirit and your disciples to draw all peoples into the family of God. Inspire me today to know how I can share in that work and help to bring those I meet today into communion with you.
 
Thursday within Easter Octave
Then he opened their minds to understand the Scriptures. And he said to them, “Thus it is written that the Christ would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem. You are witnesses of these things.” Luke 24:45–48
Jesus once again appears to a group of His disciples, and He once again gets straight to the point. He “opened their minds” so that they would understand all that the Scriptures revealed about Him. He helped them to see that His death and Resurrection were fulfillments of the teachings of Moses and the prophets. And then Jesus says something new: “You are witnesses of these things.”
As we saw in yesterday’s Gospel, it’s clear that the disciples did not yet understand why Jesus had to die and then rise again. They were still in shock and traumatized by these events. Therefore, Jesus had to carefully explain to His disciples the meaning of what had just taken place. They needed to understand this on a level that they couldn’t comprehend by themselves. They needed Jesus’ clear and detailed explanation as well as a special grace by which their minds would be opened to an understanding of these profound mysteries of faith.
We are no different than these disciples. It’s easy to believe in Jesus for insufficient reasons which only result in superficial faith. Some believe simply because that’s what they were taught when they were young. Some believe because it makes them feel better to believe. Some believe because they don’t know of anything better to believe. But then there are those who believe for the right reason. Like the disciples in this resurrection appearance, they have listened to Jesus speak clearly and in detail to them, such as through their study of Scripture, the Catechism, or other holy sources, and then they were given a special grace from God that “opened their minds” to an understanding that goes far beyond human rational abilities alone. Are you one of those people?
If you are, then you have another duty. Not only must you continue to internalize these truths, allowing them to deepen and change your own life completely and totally, but you must also become a “witness” to these things. When you grow in an authentic knowledge of the faith revealed by our Lord, you must also share it with others. Real faith must be shared!
Reflect, today, upon this powerful resurrection appearance. As you do, ponder whether or not you have allowed our Lord to speak to you in the same way that He did to these disciples, and whether or not you have truly internalized all that He has spoken to you and explained to you. If you are among this grouping of people, reflect also upon your duty to be a witness of these truths to others.  Jesus wants to appear in His resurrected form to many others, but He especially does this, today, through the mediation of His faithful followers who are now sent forth to be witnesses to Christ and His glorious Resurrection.
My risen Jesus, You gave Your disciples a glorious gift when You opened their minds to Your holy Truth and taught them many things. Please open my mind also, dear Lord, so that I will comprehend the deep and profound mysteries of faith. Help me to understand Who You are, why You had to die, and how to share in the new life of Your Resurrection. Please also use me as Your witness so that many will come to know You and share in the new life won by Your Resurrection. Jesus, I trust in You.