Trong bài Tin Mừng hôm Chúa Giêsu nhắc nhở các môn đệ về cái giá mà các môn đệ phải trả khi họ chấp nhận theo Chúa: Là họ sẽ bị ghét bỏ, bị bắt bớ, bị giam cần, bị bức hại và thậm chí còn phải chết vì tin theo Chúa Jêsus. Nhưng Chúa Jêsus bảo đảm với họ là Thiên Chúa Cha se sai Chúa Thánh Thần nâng đỡ và giúp sức cho họ để họ can đảm làm nhân chứng cho Chúa Kitô và sứ điệp của Ngài
Thật vậy ngay từ đầu các Tông đồ và những người Kitô hữu đã bị ghét bỏ, bị bắt bớ giam cầm và bị ngược đãi và họ đã bị giết, tử đạo chỉ vì họ là những người tin theo Chúa Giêsu..
Theo sách Tông Đồ Công Vụ (Công-vụ 6: 8- 15, 7: 1-60) chúng ta thấy Thánh Têphanô, đã bị ném đá cho đến chết và ngài là vị tử đạo đầu tiên của Chúa Kitô, vì ông đã chết vì làm chứng cho đức tin của ông nơi Chúa Jêsus. Từ tiếng Hy Lạp chữ (martyr) tử đạo có nghĩa là nhân chứng ngày hôm nay chúng ta gọi những vị tử đạo là những người bị bắt bớ, bị đau khổ hay những là người đã bị giết vì những gì họ đã tin và can đảm đứng lên để làm chứng và bênh vực sự thật.
Tất cả chúng ta đều được mời gọi để làm những nhân chứng cho Chúa Jêsus và để làm "Người tử vì đạo". Là nhân chứng của Chúa, chúng ta nên biết sẵn sàng để lãnh chịu những sự chế nhạo, phỉ báng vì Danh Chúa Kitô, và vì Sự Thật. Chúng ta sẽ bị ghét bỏ, bị bách hại và có khi còn bị giết hại: với ơn Chúa và sự trợ giúp của Chúa Thánh Thần, chúng ta có thể luôn biện kiên gian và trung thành với ơn gọi là làm chứng nhân cho Chúa Kitô.
In the Gospel reading Jesus forewarn his disciples about the cost of discipleship: As followers of Jesus and witnesses to Christ and his message, they would be hated, arrested, brought to trial, persecuted and even put to death because they were followers of and believers in Jesus. Jesus assured them of God's help.
Indeed from the beginning the Apostles and the Christians were hated, arrested and persecuted and even put to death because they were Christians.
The Acts of the Apostles (Acts 6: 8- 15; 7: 1 -60) tells us about St. Stephen, the first martyr for Christ, who died in witness of his faith in the Lord Jesus. The Greek word martyr originally meant witness: today we call martyrs those who suffered or died for what they believed or stood for. All of us are called to be "martyrs," witnesses to Jesus. As witnesses we should be ready to be ridiculed and hated, persecuted and even put to death: with God's grace and the assistance of the Holy Spirit, may we remain faithful witnesses, "martyrs."
Jesus said to his Apostles: “Behold, I am sending you like sheep in the midst of wolves; so be shrewd as serpents and simple as doves. But beware of men, for they will hand you over to courts and scourge you in their synagogues, and you will be led before governors and kings for my sake as a witness before them and the pagans.” Matthew 10:16–18
No one is naturally drawn to persecution. We flee from it. We are made for communion with one another. In Heaven, and in the New Heavens and New Earth at the end of time, our eternal experience will be of peace, unity, and solidarity with all as we jointly gaze upon and adore the Beatific Vision of the King of the Universe.
Today, however, the kingdom of darkness retains a great hold on this fallen world. War, violence, injustice, and divisions of every kind affect families, communities, and nations because hostility is much easier to achieve than the peace and harmony that Christ seeks to establish through the inauguration of His Kingdom.
One of the surest ways to avoid persecution is to stand for nothing. Those who hold no moral convictions or remain silent about the truths of the faith are unlikely to draw the world’s wrath. But those who speak with clarity and charity about the eternal truths of the Gospel often find themselves the object of rejection.
This was the reality for which Jesus was preparing the Twelve Apostles. Today’s Gospel comes from a lengthy exhortation Jesus delivered to His Twelve as He was sending them out two by two to proclaim the arrival of the Kingdom of God. They were to go forth with courage, rely on divine providence, perform miracles, and prepare the various towns and villages to which they were sent for Jesus’ coming.
At first, one might think that entering a Jewish town to share the good news that the Messiah had arrived—and was soon coming to them in person—would be met with much rejoicing. However, that’s not the reality for which Jesus prepared them. He offers a striking image, saying He is sending the Twelve “like sheep in the midst of wolves.” This evokes both the innocence they were to embody and the hostility they would inevitably face. As sheep, they were to act with meekness, vulnerability, and complete dependence on the Good Shepherd’s providence.
Today, as our Lord sends us forth to proclaim the Gospel within our families, communities, and world, we should expect nothing other than what the Twelve encountered. For example, those who uphold the Church’s moral teachings publicly often provoke strong resistance. Even proclaiming that salvation is found solely through Jesus Christ can lead to hostility. The accusation is frequently made that such beliefs are intolerant or judgmental, when in truth they are rooted in love and fidelity to God’s revelation—and in genuine concern for the good of every soul. If we wish to continue Jesus’ mission of establishing His Kingdom, we must be prepared for persecution by knowing how to respond to it.
Returning hatred for hatred or persecution for persecution is not the Gospel. Instead, we must expect and anticipate hostility when we become messengers of the Truth—and respond with serpent-like shrewdness and dove-like simplicity. We must perceive dangers, avoid traps, and navigate persecution without being naïve. We must also embrace sincerity of heart, freedom from malice, and unwavering peace.
Reflect today on whether you are willing to endure hardship for the sake of Christ. Is your heart prepared to speak the truth in love and to receive rejection with peace? Pray for the grace to imitate the Apostles, who went forth not in fear but in trust. Resolve to bring the light of the Gospel into a dark and hostile world with shrewdness, simplicity, fidelity, courage, and meekness, knowing that the Good Shepherd will guide and protect you always, when you act in accord with His perfect will for the mission on which you are sent.
Most glorious King, You came to establish Your Kingdom on earth in preparation for the Eternal Kingdom to come. Please send me forth to prepare the way for Your coming—into the hearts of my family and friends, into the wider community, and into every place where You call me to bear witness in the world. May I act with the shrewdness of serpents and the gentleness of doves, with wisdom and humility, as I seek to prepare the way for Your Kingdom of truth and love. Jesus, I trust in You.
Opening Prayer: Lord God, what an awesome task you have entrusted me with! I am called to bring your Word to my family, friends, coworkers, and community. I know my limitations, and yet I trust in you and your grace. Empowered by your Spirit, I will be fearless as I proclaim your Word.
1. Human Dignity: In the Gospel, Jesus emphasizes how we are loved and cared for by God the Father. All the hairs of our head are counted, all the cells in our body are known and sustained in existence by God. Jesus declares, “So do not be afraid; you are worth more than many sparrows.” What is the value of a human being? Can a price be put upon a human life? What Jesus teaches in the Gospel and what the Church teaches down through the ages is that a human being is priceless. As spiritual creatures, made in the image and likeness of God, we possess an “infinite dignity.” What does this mean? Briefly, it means that we are absolute goods who should not be used as a means for another end. A steer, for example, does not have infinite dignity. It is a good, but only relatively good. It can be bought, sold, and slaughtered for food. A steer can be used as a means to sustain human life. Human life, by contrast, is sacred, priceless, dignified, and an absolute good.
“When they hand you over, do not worry about how you are to speak or what you are to say. You will be given at that moment what you are to say. For it will not be you who speak but the Spirit of your Father speaking through you.” Matthew 10:19–20
This is an easy lesson to understand but very hard to live. This teaching of Jesus comes within the context of Him telling His Apostles that as they go forth to preach the Gospel of the Kingdom, they will be handed over to courts, scourged in synagogues, and led before governors and kings. They will be persecuted in one town after another for sharing the Gospel. Though such a “pep-talk” may not at first seem that encouraging, the Gospel passage quoted above should provide much encouragement. Encouragement, that is, if they can follow Jesus’ advice in faith.
When we are condemned, judged, misunderstood and the like, it is very common to begin mounting our defense within our minds right away. We justify our actions, set up a tribunal in our minds by which we act as judge and jury of the other, finding them guilty and issuing them punishments. The sin traditionally referred to as “self-love” is a sin that stems from pride and is not love at all. It tempts us to defend ourselves, using our own human wisdom and counsel.
If we carefully consider Jesus’ teaching above, most people will realize that it is a very hard teaching to embrace. Essentially, when you are condemned or mistreated by another, remain silent in your heart. Do not immediately dwell on the wound they have inflicted. Do not become obsessed with the apparent injustice. Do not worry or become filled with anxiety at the perceived persecution. Instead, turn your eyes to Jesus, consider only His Voice and His Truth. And instead of looking at the wound that was inflicted upon you, look at the person inflicting it. And look at them with love. They are not the enemy, they are the battleground for Truth, and it is your mission to help them hear God’s truth. So how do you do that? Jesus’ answer is straightforward. “You will be given at that moment what you are to say.” Furthermore, Jesus makes it clear that it must be the “Spirit of your Father” who is to speak through you in such a case.
Living such a teaching especially requires two things: humility and trust. Humility will allow the temptation to self-love (pride) to be set aside. This is essential if you are to hear the Voice of God speaking to you and, ultimately, allow Him to speak through you. Second, it is essential that you trust that what Jesus says is true. You must trust that, if you are humble and open to His Voice, that He will give you His words when He wants them spoken. This is difficult, because we often want to say far more than God chooses to say. God often calls us to silence in the face of injustice. A silence that is also imbued with love for the persecutor. This requires much trust in the grace of God, which results in an abundance of charity on your part.
Reflect, today, upon this teaching of our Lord. Consider how you react when someone condemns or judges you. How do you respond to such persecutions? Begin with silence, turn your eyes to the other out of love for them, and then listen and wait on the Lord. Wait until He gives you the words to say. Doing so is not only good for the persecutor, it is also exceptionally good for your own soul and holiness of life.
My patient Lord, You, Who are the Savior of the World and the God of all, allowed Yourself to be falsely accused, judged and condemned. During it all, You remained silent and spoke only when the Father spoke through You. Help me to be freed of all pride, dear Lord, so that I will speak only Your holy words, think only the thoughts inspired by You and act only on Your holy command of love. Jesus, I trust in You.
1. Shrewd as Serpents, Simple as Doves: At times, the world certainly seems as though it is entirely opposed to the Church and deaf to the Gospel message. While this may not always be the case, Christ exhorts us to be prudent and discerning (“shrewd as serpents”) in our dealings with the secular world. We need to be armed, but with what? Jesus tells us that childlike simplicity, being “simple as doves,” will keep us safe from the world’s wolves. This simplicity requires strong faith and docility so that we are able to submit to what God has asked of us, placing ourselves in the capable arms of the Father.
Sheep Among Wolves: Jesus was very clear in speaking with his disciples: the work ahead of them would not be easy, nor would everyone welcome them with open arms. In fact, there were those who would use the legal system and other legitimate authorities in a twisted or unjust way, so as to punish those who witnessed to the faith. As Christians, we should expect some level of persecution when we’re trying to extend the Kingdom of God. There are several contemporary examples of legal protests against Christians standing up for the Gospel in the public square. We know, however, that by prayer and the power of the Holy Spirit, we can be given the grace to become “as shrewd as serpents” to continue the work of evangelization.
The first reading depicts the reconciliation of sinful Israel with God. After God punished Israel for her unfaithfulness, He restores her and gives her His grace to follow Him again. It is God who destroys and who builds up Israel. We, too, after a period of disobeying and offending God, should turn back to Him for healing. Whomever God chastises, He can also heal. There is no sin that God cannot erase if we only ask for His mercy with sincerity.
The Gospel depicts the persecution of the missionaries and disciples of Jesus. It tells us that if we are true followers of Jesus, we may one day also be persecuted for our faith. But we should not be afraid because God will give us the courage and wisdom to speak the right words in the name of Jesus. Let us lead Christian lives so that, when confronted with challenges, we will, through the grace of the Holy Spirit, have the courage to proclaim our faith in Jesus.
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