Tin Mừng hôm nay thật sự là Lời ban sự sống cho tất cả chúng ta. Thật vậy, Lời Chúa là con đường hướng dẫn những Kitô hữu chúng ta đến sự sống đời đời . Như lời Chúa hôm này đã dạy cho chúng ta là: Trước tiên là phải Phục vụ những nhu cầu của người khác. Đó là một Lời trái ngược lại với tất cả những gì mà thế giới hôm nay đang dạy mà muốn chúng ta làm. Chúng ta thường nghe người ta nói:.? những gì thế lực hay sức mạnh mà chúng ta đang có trong tay?
Ngày nay đa số chúng ta ai cũng ta muốn có chức vụ cao, có quyền hành trong cơ quan của chính phủ, trong các trường học, hay cả trong giáo hội, và trên thực tế là trong tất cả các lĩnh vực hoạt động của con người để hưởng lợi , để được sống vinh hoa, phú quý. . Cái tâm lý chung của thế giới là để thống trị người khác. Đó là sức mạnh của thế lực mà chúng ta có thể được hưởng lợi, được người khác cầu cạnh đút lót. Và cuối cùng chúng ta sẽ được người khác phục vụ chúng ta theo như những gì chúng ta muốn và cần.
Nhưng đối với những người Kitô giáo chân chính thực sự thì đấy là điều ngược lại! Để trở thành người Kitô giáo đích thực, người Kitô hữu phải có sự suy nghĩ như Chúa Kitô, phải cơ những hành động như Chúa Kitô. Có nghĩa là sống trong một cách triệt để theo như Chúa Kitô, đó là sống trái ngược lại với các giá trị của thế giới bên ngoài.
Tin Mừng hôm nay Chúa mời gọi chúng ta đến với hạnh phúc thật sự, đó là đến để phục vụ như Chúa đã phục vụ người khác chứ không phải là để được phục vụ. Và nếu chúng ta làm đuợc như lời Chúa thì phần thưởng của chúng ta sẽ nhận được là chúng ta sẽ được gọi là con cái của Thiên Chúa và sẽ được ngồi cùng một bàn bữa tiệc trên Thiên quốc với Chúa, có lẽ chúng ta sẽ không được ngồi ngay bên phải hoặc bên trái của Chúa, nhưng chắc chắn là chúng ta được một chỗ nào đó trên thiên đàng.
Hôm nay chúng ta mừng kính thánh Giacôbê Tông Đồ , chúng ta hãy nên bắt chước và học hỏi nơi thánh Giacôbê người đã biết lắng nghe và thực hành lời Chúa và phục vụ Chúa trong việc mang Chúa đến với người khác và phục vụ cho đến chết và Ông đã chết vì đem Tin Mừng cho tất cả.
St James was the son of Zebedee and brother of John, Evangelist and Apostle. He was born at Bethsaida in Galilee. He was the first apostle to die, martyred by Herod Agrippa I.
Today's Gospel is truly a word of life for all of us. Indeed, it shows the path of life for Christians. It gives us as a guideline: "Serve first the needs of other people. It is a word that is contrary to what the world tells us today. We often hear people say: What are we in power for? Today this is said in government, in school, in the family, in the church and in practically all areas of human activity. The mentality of the world is to dominate people. It is to have power so that we may benefit from that power. And in the end we will be served.
The mother of the sons of Zebedee approached Jesus with her sons and did him homage, wishing to ask him for something. He said to her, “What do you wish?” She answered him, “Command that these two sons of mine sit, one at your right and the other at your left, in your Kingdom.” Jesus said in reply, “You do not know what you are asking. Can you drink the chalice that I am going to drink?” They said to him, “We can.” Matthew 20:20–22
Among the Twelve Apostles, two were named James: James the Greater, son of Zebedee, and James the Lesser, son of Alpheus. James the Greater, whom we honor today, was likely called “greater” due to his prominence in the Gospel narrative. He was the brother of John the Evangelist, and tradition holds that their mother was Salome, possibly the sister of the Blessed Virgin Mary—making James and John cousins of Jesus.
In today’s Gospel, the mother of James and John expresses her natural affection and ambition for her sons by approaching Jesus with a bold request: that they might sit, one at His right and the other at His left, in His Kingdom. While her petition reveals faith in Jesus and love for her sons, it also highlights a misunderstanding of the nature of Christ’s kingship. Earthly rulers may reign with power, honor, and prestige, but the Kingdom of God is not built on worldly glory; it is built on humble, self-giving love.
Jesus responds with a gentle yet penetrating question: “Can you drink the chalice that I am going to drink?” The “chalice” refers to His suffering—His Passion and Death. It is filled not with comfort or honor, but with humiliation and sacrifice. James and John respond with confident simplicity: “We can.” Their answer, though likely offered without full understanding, reveals a spark of heroic love and loyalty that would, in time, be tested and fulfilled.
Jesus affirms, “My chalice you will indeed drink.” Saint James would become the first of the Apostles to suffer martyrdom, as recorded in Acts 12:2, when he was beheaded by the sword under Herod Agrippa. Herod sought to strike at the newly developing Church and to appease the Jews who opposed Jesus and His followers. James truly shared in the Passion of Christ, offering his life in union with his Master. His martyrdom was followed by the arrest of Peter, likewise intended to please those persecuting the Church. Yet while Peter was miraculously freed by an angel, James was not. Why?
Like James and Peter, each of us has a unique mission in life. Some, like Peter, are raised to prominence and leadership. Others, like James, are called to a more hidden and radical sacrifice. Both vocations are precious in the eyes of God. James’ early martyrdom was not a failure but a fulfillment—a witness to the glory of drinking deeply from the chalice of Christ.
As we honor Saint James, reflect today on his zeal, faith, and desire to be an active member of Christ’s Kingdom. Though he misunderstood what that entailed at first, he remained faithful until the end. Reflect on your own desire for status or recognition. Do you seek honor among others, whether in the Church or society? If so, turn to Saint James, who ultimately embraced the true mission of discipleship. We, too, must drink Christ’s chalice of selfless and sacrificial love, willingly laying down our lives in countless ways. Resolve to embrace whatever mission God entrusts to you. If He opens the door to leadership and prominence, walk through it humbly. If He leads you through the door of sacrifice and holy suffering, do not hesitate. God has a unique and glorious mission for each of us—different from one another, yet equally glorious when accepted with love and fidelity.
My sacrificial Lord, You freely and completely offered Your life on the Cross and invite me to follow in Your footsteps. Saint James responded with courage, drinking the chalice You gave him, even to the shedding of his blood. Reveal to me, Lord, the mission You have entrusted to my life, and grant me the strength to embrace it with all my heart. May I, like Saint James, share in the glory of Your Kingdom through a life of faithful love and sacrifice. Jesus, I trust in You.
Opening Prayer: Lord God, your Son spent a night in prayer with you before calling James to become one of his Apostles. You know our hearts and can see us clearly as we are. Help me to know myself better and my mission so that I may serve you and your Kingdom and reign with your Son.
1. James, Son of Zebedee: James was one of Jesus’ twelve apostles. His name was a Greek version of “Jacob.” He was the son of a fisherman named Zebedee. He was mending the fishing nets in the boat on the Sea of Galilee with his father when he was called by Jesus (Mark 1:19). Without hesitation, James left his father, Zebedee, in the boat, along with the hired men and followed Jesus (Mark 1:20). James can teach us the importance of being prompt in accepting the Lord’s call even when he asks us to leave the “boat” of our human securities. He can teach us how to be enthusiastic in following Jesus on the paths that he indicates to us over and above any presumption of our own. He can teach us to be ready to witness to Jesus with courage (see Benedict XVI, June 21, 2006).
St. James was one of the apostles who accompanied Jesus on Mount Tabor where the Transfiguration took place. After receiving the Holy Spirit at Pentecost, he went out and began to preach the gospel so persuasively that he infuriated the Jewish leadership to such an extent that they killed him.
Jesus knows us and will only call a few to the honor of imitating him so closely…"laying down your life for your friends" as St. James did. And while the vast majority of us will never come close to being a martyr in the physical sense, the Church gives us St. James' example of wholeheartedly following Jesus wherever he may take us. What Jesus asks of us is to try to discern what he wills for us and then try our very best to do that and to accept where it will lead us. This can sometimes be very difficult and the decision to accept it is sometimes as difficult a decision as the one that a martyr may have to make.
The idea that Jesus insists on: the desire to be great or `the first of all' must include being willing to be considered as a servant. In other words, in performing any act of service to others, it is best to remain anonymous; otherwise, as Jesus said, `they have already received their reward."
If we are serving the Lord, people may assume that we have already grown spiritually. But actually when we are faced with difficult problems, our faith is challenged and we fail to understand God's plan for us. During these times, we depend on our human strength and ability in coming up with solutions that more often lead us to failure after failure. We fail to put our trust wholly in God and forget that only He has the best solution to our problems. Thus we complain and worry. But despite our unfaithfulness, God has always been a faithful God and this can only be seen through the eyes of faith and with His grace. At times He does this by sending people to us at the right time and when we need them most. In our case, God sent us relief through the payment of a debt that was long overdue. It also came in the form of spiritual guidance from people who helped form us and bring us back to God. How blessed are we because God enabled us to experience His goodness.
“You do not know what you are asking. Can you drink the chalice that I am going to drink?” They said to him, “We can.” He replied, “My chalice you will indeed drink, but to sit at my right and at my left, this is not mine to give but is for those for whom it has been prepared by my Father.” Matthew 20:22–23
Saint James was the brother of the beloved disciple John and the son of Zebedee and Salome. Jesus called both James and John while they were working with their father, mending their fishing nets in their boat. Their response to Jesus’ call was immediate: “…they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:20). James was present at the raising of Jarius’ daughter, the Transfiguration, and is mentioned a few other times in the Gospels. In the Acts of the Apostles, James is identified as the first of the Apostles to give his life as a martyr, being beheaded by Herod in Jerusalem in the year 44 AD (See Acts 12:2).
Among the other references to Saint James in the Gospels is the passage quoted above in which Salome, the mother of James and John, asks Jesus for the unique favor of allowing her two sons to sit at His left and right in His Kingdom. Upon her request on behalf of her two sons, Jesus turns to them and asks if they can drink the chalice that He is going to drink, to which they respond, “We can.” And though this is a bold request on their parts and that of their mother, there is also something courageous and holy about their request.
Just prior to this passage, as Jesus journeyed to Jerusalem with the Twelve, He explained to them the fate that awaited Him. “Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death, and hand him over to the Gentiles to be mocked and scourged and crucified, and he will be raised on the third day” (Matthew 20:18–19). This was the third time that Jesus explained this to the Twelve and, therefore, it must have started to truly sink in. It is within this context that James and John ask to remain close to Jesus in His mission of establishing His Kingdom, even though Jesus explained that the path to that Kingdom was His suffering and death.
Each of us should learn from James and John. Though their request might have had some selfishness mixed in with it, it was also courageous. It showed they did not fear Jesus’ prediction of His passion. Instead, they wanted to be part of it and were willing to endure whatever was necessary so as to share in the glory of the Kingdom to come.
Reflect, today, upon making a similar request to our Lord. Say to Him that you desire to be close to Him in His Kingdom, and do so with the full knowledge that the path to this glory is by drinking the chalice of selfless sacrifice that Christ drank. It is obtained by courageously following Him, no matter what that requires of you. If that means suffering and persecution, so be it. If that means great sacrifice, so be it. If that means abandoning certain hopes and dreams, so be it. See yourself walking with these disciples and Jesus on the road to Jerusalem where our Lord would offer His life in sacrifice. Saint James would soon follow, dying by the sword of Herod. Say “Yes” to whatever our Lord asks of you and commit yourself to the drinking of the chalice of selfless sacrificial love. Doing so will enable you to share in the glory of the Kingdom of Heaven.
My glorious King, You invite all people to share in Your glorious Kingdom to come. May I enter that Kingdom with all the saints and fully share in its glory. I choose that path that leads to that Kingdom and willingly offer my life in sacrifice to You and for others. Jesus, I trust in You.
Opening Prayer: Jesus, you are all-powerful and yet perfectly humble. Please open my mind to hear the Word and let it convert my pride into humility.
1. “My Kingdom Is Not Here”: The mother of James and John, the sons of Zebedee, did not understand what Jesus’s kingdom would be like. Many of his disciples also misunderstood. They thought that Jesus would come to destroy the Romans’ political power and reign as king. But, as Jesus told Pontius Pilate during the Passion, “My Kingdom does not belong to this world. If my Kingdom did belong to this world, my attendants [would] be fighting to keep me from being handed over to the Jews. But as it is, my Kingdom is not here” (John 18:36). Jesus’s Kingdom is so much more than earthly power. He holds the keys to the infinite universe! And he has invited us to join him in heaven one day. Thy Kingdom come, Lord Jesus.
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