Suy Niệm Tin Mừng thứ
Sáu Tuần thứ 3 Phục Sinh
Trong những ngày trước, Chúa Giêsu đã làm phép lạ hoá bánh và cá ra nhiều để nuôi sống muôn người. Người Do Thái nhận ra có một điều đặc biệt ở đây, đó là Chúa Giêsu có thể là Đấng Thiên Sai hoặc ít nhất là một tiên tri. Họ đã tò mò tiếp tục theo Chúa. Họ đã thích thú tất cả những gì mà Chúa đã truyền dậy cho họ, cho dù họ vẫn chưa hiểu được một đoạn Thánh kinh hoàn toàn và chính xác, nhưng họ cũng đủ hiểu với những gì họ quen nghe, nên điều đó khiến họ không gặp những khó khăn. Họ tiếp tục đặt câu hỏi, tìm kiếm sự hiểu biết, đặc biệt là sự hiểu biết mà họ có thể thoải mái.
Những khi chúng ta gặp phải những điều khó xử và thử thách trong
cuộc sống của chúng ta,
chúng ta sẽ có thái
độ thế nào khi chúng ta đặt câu hỏi với Chúa?
Có phải
chúng ta sẽ cố tìm cách để hiểu được ý của Thiên Chúa để rỗi
chúng ta sẽ tuân thủ và thực hành theo như kế hoạch của Thiên Chúa,
hay chúng ta phản ứng theo sự phụ thuộc
vào mức độ hiểu biết riêng
của chúng ta?.
Hôm nay, Chúa
Giêsu đã nói lên những lời thực sự gây sốc cho chúng ta, Ngài muốn
chúng ta ăn thịt và uống máu Ngài!
Cho đến thời điểm này, hầu hết đám đông đã sẵn sàng chấp nhận Ngài
như một người ban
phát của ăn cho họ. Ngài
cho họ ăn uống no thoả hôm qua. Có lẽ, nếu họ cố ở lại bên ngài mỗi ngày, Ngài sẽ làm phép lạ hoá bánh cho họ ăn no
thoả nữa. Ý nghĩ của họ về Đấng Thiên Sai quá vật
chất, họ chỉ nghĩ Chúa Giêsu là người sẽ
tái lập Vương quốc của David mà tiêu diệt quân thù La
Mã. Thế nhưng Chúa Giêsu lại muốn đưa họ đến với
mầu nhiệm của lòng thương xót, yêu thương và quảng đại của Thiên Chúa. Giống như xưa, Thiên Chúa đã ban
bánh manna cho họ ở
nơi hoang dã, nay, Ngài muốn ban cho
họ một cái gì đó tuyệt vời
hơn nhiều. Tuyệt vời như Vương quốc David, Ngài
muốn cho họ một vương quốc vĩ đại hơn. Điều
này vượt xa tất cả những gì mà họ đang tìm
kiếm; họ sẽ không thể hiểu được những gì Ngài
đang làm và đang
ban cho họ. Và điều này chỉ có thể được chấp nhận trong đức tin.
Chúng ta có
thể hiểu được nhiều thứ, thậm chí nhiều thứ thuộc về tâm linh.
Trong lòng tốt của mình, Thiên Chúa đã ban cho chúng ta trí thông minh để chúng
ta có thể hiểu được một số sự thật về Ngài. Nhưng
những điều đơn giản thật sự hơn là Ngài không muốn tiết lộ vinh quang trọn vẹn của Thiên Chúa.
Chúa Giêsu muốn ban cho nhân loại thịt mình để ăn
và máu của Ngài để uống. Ngài đã
nói rõ điều này với đám đông, và vì họ thiếu niềm tin, nên họ không
hiểu nổi. Một số người đã chán nản bỏ đi, họ
đi tìm một người khác.
Hy vọng, số người trong chúng ta đang tìm kiếm sự mặc khải về mầu nhiệm bí ẩn của Thiên Chúa. Những hồng ân to lớn nhất mà Thiên Chúa có thể ban cho chúng ta vì chúng ta không tìm cách lấp đầy cái dạ
dày hay tâm trí của chúng ta. nhưng chúng ta đang tìm cách lấp đầy trái tim thương yêu của chúng ta. Đây là
những hồng ân mà Chúa Giêsu dự định sẽ ban tặng
cho chúng ta và ban rất nhiều cho chúng ta.
Friday of the Third Week of Easter
What is it I Truly Seek?
On the preceding day, Jesus multiplied loaves and fishes to feed the multitude. The Jews realize there is something special here, that Jesus may be the Messiah or at least a prophet. They are curious enough to continue following him and asking him questions. They have liked everything he has said up till now. Some of it they have not understood completely or correctly, but it has been close enough to what they are used to hearing that it causes them no great difficulty. They continue to ask questions, looking for understanding, especially understanding they can be comfortable with. What is my attitude when I question Our Lord about events and challenges in my life? Am I seeking to understand so I can embrace God’s plan better, or does my response depend on how much I comprehend?
2. Opening Our Horizons: Now Jesus has said something truly shocking. He wants them to eat his flesh and drink his blood! Up to this point, most of the crowd has been willing to accept him as a bread-provider. He fed them yesterday. Maybe, if they hang around long enough, he will do it again. Their ideas about the Messiah are too materialistic, based only on the re-establishment of David’s Kingdom at the expense of the Romans. Jesus, on the other hand, wants to take them to a new level. He wants to take them into the mystery of the loving generosity of God. As good as the manna in the wilderness was, he wants to give something much better. As wonderful as David’s Kingdom was, he wants to give a greater kingdom. This is so far beyond what they are looking for; they will not be able to understand what he is offering. It will have to be accepted in faith.
3. Great Gifts Come in Small Packages: We can understand many things, even many spiritual things.
In his goodness, God has given us intelligence so that we can understand some
of the truths about him. But these simpler truths don’t reveal the full glory
of God. They are not as fulfilling as some of the more important truths about
him. Jesus wants to give his flesh to eat and his blood to drink. He reveals
this to the crowds, and since they lack faith, they don’t understand. Some
straggle off to find another “wonder-worker.” Others, looking for
understanding, go off to look for a “teacher” who makes sense to them.
Hopefully, some are looking for the revelation of the mysteries of God, the
greatest gifts that God can offer. They are not looking to fill their stomachs
or their minds. They are looking to fill their hearts. These are the kinds of
gifts that Jesus intends to give – and in abundance.
Conversation with Christ: Dear
Lord, so often I am looking for material gifts from you. Help me to realize
that the greatest gifts you give may be beyond my understanding. Yet, if I am
willing to accept them on faith, they will fill my heart. Perhaps with time, it
will be possible for me to understand something of them as well, but the
greatness of faith lies in my trust in you.
Resolution: What
spiritual gift I am most in need of? Faith? Charity? Humility? Something else?
Today I will set aside some time to ask God in prayer to grant me that gift.
Friday of the Third Week of Easter
“Amen, amen, I say to you, unless you eat the Flesh of the Son of Man and drink his Blood, you do not have life within you. Whoever eats my Flesh and drinks my Blood has eternal life, and I will raise him on the last day. For my Flesh is true food, and my Blood is true drink. John 6:53–55
On a philosophical level, it’s useful to consider various things that appear to be “competing forces.” Good appears to be the opposite of evil. Light the opposite of dark. Heat the opposite of cold. And life the opposite of death. But are they truly opposites in the sense of being competing forces? When considered carefully, it is clear that good and evil, light and dark, heat and cold, and life and death are not actually “competing forces;” rather, evil is simply the absence of good, darkness the absence of light, cold the absence of heat, and death the loss of life. And though this philosophical distinction may not seem that interesting to some, and confusing to others, it is a helpful truth to ponder in light of today’s Gospel.
Today’s Gospel tells us that failure to “eat the Flesh of the Son of Man and drink his Blood” results in death. Death is the loss of life, and the Eucharist is the source of life. Jesus says that if you fail to eat His Flesh and drink His Blood, “you do not have life within you.”
This bold teaching of Jesus should cause us to stop and examine our approach to the Most Holy Eucharist. Sometimes we can fall into the trap of thinking that going to Mass and receiving Communion is something we do as a “favor” to our Lord. But in truth, it’s God’s most profound favor to us, because the Eucharist is the gateway to eternal life. And without it, we have no life within us. Our spirits die because we lose the presence of God.
Looking at the negative effect of not receiving the Most Holy Eucharist can be very useful. Sometimes we need to consider the consequences of our actions as a way of motivating us to greater fidelity. For that reason, considering the fact that failure to eat the Flesh of the Son of God results in death should be very motivating. It should fill us with a holy fear of the loss of the life-giving presence of God within us. This “holy fear” is a true gift from God and is, in fact, one of the Seven Gifts of the Holy Spirit.
Reflect, today, upon your interior attitude toward the Most Holy Eucharist. Do you see your participation in the Holy Mass more as a favor you offer to our Lord? Or do you see it as it is: the life-giving source of eternal life? Reflect upon how important this precious gift truly is and recommit yourself to a faithful and devout participation in this most holy Gift.
My Eucharistic Lord, Your Flesh and Blood are truly the source of eternal life for all who receive You in faith. I thank You, dear Lord, for this most precious Gift of the Most Holy Eucharist, and I pray that I will be filled with a deep hunger and thirst for You always. Jesus, I trust in You.
3rd Friday of Easter: 2024
Opening Prayer: Lord God, you have generously bestowed the beginning of eternal life upon me. I did nothing to merit this grace and initial share in your life. Help me to collaborate with your grace so that I may attain the consummation of heavenly glory.
Encountering the Word of God
1. Jesus Responds to Questions about the Eucharist: In the Gospel, Jesus is finishing his discourse in the synagogue in Capernaum. He has just alluded to the great truth of the Eucharist and, in response, the crowds begin to quarrel among themselves since they don’t understand how Jesus can give them his Flesh to eat. Jesus responds to their question by reiterating three things. First, he says to the crowds that unless they eat the Flesh of the Son of Man, they will not have life. This is because Jesus’ Flesh and Blood bestow eternal life on those who partake of them. Second, when we eat the Flesh of Christ and drink his Blood, we enter into communion with him: Jesus remains in us and we remain in Jesus. “Life in Christ has its foundation in the Eucharistic banquet” (CCC, 1391). Communion with the Flesh of the risen Christ “preserves, increases, and renews the life of grace received at Baptism” (CCC, 1392). Third, Jesus is able to give eternal life to us because he has received life from the Father. John alludes to this in his prologue: “In him was life and the life was the light of men” (John 1:4). Jesus himself proclaims to his Apostles that he is “the way, the truth, and the life” (John 14:6). The life we are called to share in, through Jesus Christ, is divine life.
2. The Church as the Body of Christ: Through the Eucharist, we are united to
Christ and are united in one body, the Church. As Communion, the Eucharist
“renews, strengthens, and deepens this incorporation into the Church, already
achieved by Baptism” (CCC, 1396). These truths are implied in the first
reading. Saul is persecuting the early Church, called the Way, yet Jesus does
not ask him, “Why are you persecuting my followers?,” but rather: “Why are you
persecuting me?.” The Church is truly the Mystical Body of Christ. Jesus
proclaimed a mysterious and real communion between his own body and ours. “In
the Body of Christ, the life of Christ is communicated to those who believe,
and who, through the sacraments, are united in a hidden and real way to Christ in
his Passion and glorification” (CCC, 790). The unity of the Body of
Christ does not take away the diversity of its members. Christ is the head of
the body, the Church. The unity of Christ and the Church, head and members of
one Body, implies their distinction and this is often expressed by the image of
bridegroom and bride. “Christ loved the Church and gave himself up for her,
that he might sanctify her” (Ephesians 5:25-26). He has joined the Church with
himself in an everlasting covenant and never stops caring for her as for his
own body (Ephesians 5:29). “Christ purified her by his blood and made her the
fruitful mother of all God's children” (CCC, 808).
3. The Incorporation of Saul into the Body of
Christ: Saul is called to form
part of the Body of Christ. Saul is passionate by temperament, learned in
Sacred Scripture, and a man of conviction. God wants all these talents to be
placed at the service of the Gospel. Saul is an instrument chosen by God and
will carry the name of the Lord to the Gentiles and the children of Israel.
Saul will “open the eyes of the people so that they may turn from darkness to
light and from the power of Satan to God, so that they may obtain forgiveness
of sins and an inheritance among those who have been consecrated by faith”
(Acts 26:18). Saul was baptized by Ananias. This was his incorporation into the
suffering, death, and resurrection of Christ. Saul will suffer for the name of
Jesus: he was stoned, beaten, and imprisoned on account of the Gospel. He will
ultimately give his life for Christ through martyrdom. He encountered the risen
Christ and now shares in Christ’s resurrection. A few days after his baptism,
Saul began at once to proclaim Jesus in the synagogues that Jesus is the Son of
God. This is the grace of Christ at work. Saul used to go from synagogue to
synagogue persecuting the Body of Christ, now he goes from synagogue to
synagogue building up the Body of Christ.
Conversing with Christ: Lord Jesus, I am a member of your Body. Help
me to know my place and my role in that Body. Help me to work to build up the
Church and spread the seed of the Kingdom of God throughout the world so that
it may grow in justice, peace, and charity.
Living the Word of God: How am I building up the Body of Christ? What
talents and gifts is God asking me to place at the service of his kingdom?
Friday of the Third Week of Easter 2023
Introductory Prayer: Lord, I believe you are present here and now as I turn to
you in prayer. I trust and have confidence in your desire to give me every
grace I need to receive today. Thank you for your love; thank you for your
immense generosity toward me. I give you my life and my love in return.
Petition: Lord,
help me to face challenges and continue to follow you in faith.
1. What is it I Truly Seek? On the preceding day, Jesus multiplied loaves and fishes
to feed the multitude. The Jews realize there is something special here, that
Jesus may be the Messiah or at least a prophet. They are curious enough to
continue following him and asking him questions. They have liked everything he
has said up till now. Some of it they have not understood completely or
correctly, but it has been close enough to what they are used to hearing that
it causes them no great difficulty. They continue to ask questions, looking for
understanding, especially understanding they can be comfortable with. What is
my attitude when I question Our Lord about events and challenges in my life? Am
I seeking to understand so I can embrace God’s plan better, or does my response
depend on how much I comprehend?
2. Opening Our Horizons: Now Jesus has said something truly shocking. He wants
them to eat his flesh and drink his blood! Until now, most of the crowd has
been willing to accept him as a bread provider. He fed them yesterday. Maybe,
if they hang around long enough, he will do it again. Their ideas about the
Messiah are too materialistic, based only on the re-establishment of David’s
Kingdom at the expense of the Romans. Jesus, on the other hand, wants to take
them to a new level. He wants to take them into the mystery of the loving
generosity of God. As good as the manna in the wilderness was, he wants to give
something much better. As wonderful as David’s Kingdom was, he wants to give a
greater kingdom. This is so far beyond what they are looking for; they will not
be able to understand what he is offering. It will have to be accepted in
faith.
3. Great Gifts Come in Small Packages: We can understand many things, even many spiritual
things. In his goodness, God has given us intelligence so that we can
understand some of the truths about him. But these simpler truths don’t reveal
the full glory of God. They are not as fulfilling as some of the more important
truths about him. Jesus wants to give his flesh to eat and his blood to drink.
He reveals this to the crowds, and since they lack faith, they don’t
understand. Some straggle off to find another “wonder worker.” Others, looking
for understanding, go off to look for a “teacher” who makes sense to them.
Hopefully, some are looking for the revelation of the mysteries of God, the
greatest gifts that God can offer. They are not looking to fill their stomachs
or their minds. They are looking to fill their hearts. These are the kinds of
gifts that Jesus intends to give – and in abundance.
Conversation with Christ: Dear Lord, so often I am looking for material gifts from
you. Help me to realize that the greatest gifts you give may be beyond my
understanding. Yet, if I am willing to accept them on faith, they will fill my
heart. Perhaps with time, it will be possible for me to understand something of
them as well, but the greatness of faith lies in my trusting in you.
Resolution: What
spiritual gift am I most in need of? Faith? Charity? Humility? Something else?
Today I will set aside some time to ask God in prayer to grant me that gif
Trong những ngày trước, Chúa Giêsu đã làm phép lạ hoá bánh và cá ra nhiều để nuôi sống muôn người. Người Do Thái nhận ra có một điều đặc biệt ở đây, đó là Chúa Giêsu có thể là Đấng Thiên Sai hoặc ít nhất là một tiên tri. Họ đã tò mò tiếp tục theo Chúa. Họ đã thích thú tất cả những gì mà Chúa đã truyền dậy cho họ, cho dù họ vẫn chưa hiểu được một đoạn Thánh kinh hoàn toàn và chính xác, nhưng họ cũng đủ hiểu với những gì họ quen nghe, nên điều đó khiến họ không gặp những khó khăn. Họ tiếp tục đặt câu hỏi, tìm kiếm sự hiểu biết, đặc biệt là sự hiểu biết mà họ có thể thoải mái.
Friday of the Third Week of Easter
What is it I Truly Seek?
On the preceding day, Jesus multiplied loaves and fishes to feed the multitude. The Jews realize there is something special here, that Jesus may be the Messiah or at least a prophet. They are curious enough to continue following him and asking him questions. They have liked everything he has said up till now. Some of it they have not understood completely or correctly, but it has been close enough to what they are used to hearing that it causes them no great difficulty. They continue to ask questions, looking for understanding, especially understanding they can be comfortable with. What is my attitude when I question Our Lord about events and challenges in my life? Am I seeking to understand so I can embrace God’s plan better, or does my response depend on how much I comprehend?
2. Opening Our Horizons: Now Jesus has said something truly shocking. He wants them to eat his flesh and drink his blood! Up to this point, most of the crowd has been willing to accept him as a bread-provider. He fed them yesterday. Maybe, if they hang around long enough, he will do it again. Their ideas about the Messiah are too materialistic, based only on the re-establishment of David’s Kingdom at the expense of the Romans. Jesus, on the other hand, wants to take them to a new level. He wants to take them into the mystery of the loving generosity of God. As good as the manna in the wilderness was, he wants to give something much better. As wonderful as David’s Kingdom was, he wants to give a greater kingdom. This is so far beyond what they are looking for; they will not be able to understand what he is offering. It will have to be accepted in faith.
Friday of the Third Week of Easter
“Amen, amen, I say to you, unless you eat the Flesh of the Son of Man and drink his Blood, you do not have life within you. Whoever eats my Flesh and drinks my Blood has eternal life, and I will raise him on the last day. For my Flesh is true food, and my Blood is true drink. John 6:53–55
On a philosophical level, it’s useful to consider various things that appear to be “competing forces.” Good appears to be the opposite of evil. Light the opposite of dark. Heat the opposite of cold. And life the opposite of death. But are they truly opposites in the sense of being competing forces? When considered carefully, it is clear that good and evil, light and dark, heat and cold, and life and death are not actually “competing forces;” rather, evil is simply the absence of good, darkness the absence of light, cold the absence of heat, and death the loss of life. And though this philosophical distinction may not seem that interesting to some, and confusing to others, it is a helpful truth to ponder in light of today’s Gospel.
Today’s Gospel tells us that failure to “eat the Flesh of the Son of Man and drink his Blood” results in death. Death is the loss of life, and the Eucharist is the source of life. Jesus says that if you fail to eat His Flesh and drink His Blood, “you do not have life within you.”
This bold teaching of Jesus should cause us to stop and examine our approach to the Most Holy Eucharist. Sometimes we can fall into the trap of thinking that going to Mass and receiving Communion is something we do as a “favor” to our Lord. But in truth, it’s God’s most profound favor to us, because the Eucharist is the gateway to eternal life. And without it, we have no life within us. Our spirits die because we lose the presence of God.
Looking at the negative effect of not receiving the Most Holy Eucharist can be very useful. Sometimes we need to consider the consequences of our actions as a way of motivating us to greater fidelity. For that reason, considering the fact that failure to eat the Flesh of the Son of God results in death should be very motivating. It should fill us with a holy fear of the loss of the life-giving presence of God within us. This “holy fear” is a true gift from God and is, in fact, one of the Seven Gifts of the Holy Spirit.
Reflect, today, upon your interior attitude toward the Most Holy Eucharist. Do you see your participation in the Holy Mass more as a favor you offer to our Lord? Or do you see it as it is: the life-giving source of eternal life? Reflect upon how important this precious gift truly is and recommit yourself to a faithful and devout participation in this most holy Gift.
My Eucharistic Lord, Your Flesh and Blood are truly the source of eternal life for all who receive You in faith. I thank You, dear Lord, for this most precious Gift of the Most Holy Eucharist, and I pray that I will be filled with a deep hunger and thirst for You always. Jesus, I trust in You.
3rd Friday of Easter: 2024
Opening Prayer: Lord God, you have generously bestowed the beginning of eternal life upon me. I did nothing to merit this grace and initial share in your life. Help me to collaborate with your grace so that I may attain the consummation of heavenly glory.
1. Jesus Responds to Questions about the Eucharist: In the Gospel, Jesus is finishing his discourse in the synagogue in Capernaum. He has just alluded to the great truth of the Eucharist and, in response, the crowds begin to quarrel among themselves since they don’t understand how Jesus can give them his Flesh to eat. Jesus responds to their question by reiterating three things. First, he says to the crowds that unless they eat the Flesh of the Son of Man, they will not have life. This is because Jesus’ Flesh and Blood bestow eternal life on those who partake of them. Second, when we eat the Flesh of Christ and drink his Blood, we enter into communion with him: Jesus remains in us and we remain in Jesus. “Life in Christ has its foundation in the Eucharistic banquet” (CCC, 1391). Communion with the Flesh of the risen Christ “preserves, increases, and renews the life of grace received at Baptism” (CCC, 1392). Third, Jesus is able to give eternal life to us because he has received life from the Father. John alludes to this in his prologue: “In him was life and the life was the light of men” (John 1:4). Jesus himself proclaims to his Apostles that he is “the way, the truth, and the life” (John 14:6). The life we are called to share in, through Jesus Christ, is divine life.
Friday of the Third Week of Easter 2023
No comments:
Post a Comment