Suy Niệm Tin Mừng Thứ Ba Ngày 2 tháng Giêng, Trước lễ Ba Vua
Nhiều người trong chúng ta ai cũng muốn chọn cho mình con đường thành công nên họ đã phải luôn nghĩ đến sự thành công thành công và tìm mọi cách để đạt tới sự thàng công trong học trường hay trong công việc, Vì sự thành công đó tích lũy được rất nhiều tiền, và có nhiều thế lực. Nhưng ngược lại, Thánh Gioan Tẩy Giả đã dạy chúng ta, "Hãy chuẩn bị đường cho Chúa, san lấp và làm thẳng mặt đường cho Chúa đi." Điều này, do đó, phải là mục đích chính của chúng ta trong cuộc sống.
Còn Thánh Gioan Tẩy Giả đã bỏ nhà và gia đình để sống trong sa mạc như một ẩn sĩ, không nghĩ đến sự thoải mái, tiên nghi của riêng mình. Chúa Giêsu cũng ra đi bỏ lại Đức Maria, mẹ của ngài một mình ở quê nhà để rao giảng Nước Thiên Chúa cho tất cả mọi người, Ngài đã làm trong sự vâng phục Chúa Cha của Ngàu trên trời. Sống giữa Giái Hội của chúng ta ngày nay, chng ta vẫn còn thấy một số tiên tri giả trong số chúng ta, những người này luôn nghĩ và tin rằng các quy luật của Giáo Hội hôm nay đã lỗi thời, và chúng ta có thể châm chước, bỏ qua một số quy tắc của luật Chúa hay luật của giáo hội để cho hợp điều kiện hay cuộc sống của xã hội hôm tại. Vì Giáo Luật của Chúa quá khắt khe với những điều mà chúng ta muốn, họ cho rằng giáo lý của Thiên Chúa quá khát khe và đã xâm phạm quyền tự do của con người họ hôm nay? . Những sai lầm này đang được trình bày ra đây là sự thật. Trong Giáo Hội sơ khai, các Kitô hữu cũng đã phải đương đầu đấu tranh với những lời giáo huấn đó.
Chúng ta nên biết rằng con đường nên thánh thì rất khó khăn và đầy thử thách, nhưng con đường hẹp này sẽ dẫn chúng ta đến hạnh phúc thật sự và cuộc sống đời đời. Thánh Gioan Tẩy giả đã hướng dẫn các tông đồ của mình đến với Chúa Giêsu. Bây giờ, ông vẫn còn tiếp tục dẫn dắt chúng ta đến với Chúa Giêsu qua lời dạy của Ngài. Nếu chúng ta đã khám phá ra Chúa Giêsu trong cuộc sống của chúng ta, chúng ta phải bỏ lại tất cả mọi thứ phía đằng sau và phải biết tập trung đôi mắt của chúng ta hướng về Chúa Kitô, là Đấng sẽ dẫn dắt chúng ta vào trong cuộc hành trình về đức tin của chúng ta .
Reflection
There are many false prophets in the world. One tells us to go for success always– success in school, in work, in accumulating a lot of money, in having power, etc. In contrast, St. John the Baptist says, "Prepare a way for the Lord, make straight his paths." This, therefore, should be our main purpose in life. Another false prophet tells us always to put oneself, one's family, one's friends before strangers or the poor. However, St. John left his house and family to live in the desert as a hermit, not thinking of his own comfort. Jesus also left his mother to be an itinerant missionary proclaiming the kingdom of God to everyone. This he did in obedience to his Father in heaven. Still another false prophet tells us that the laws of the Church are antiquated, and that we can bend some of her rules and disregard some of her teachings which seem to encroach on our freedom. These falsehoods are being presented to us as truths. In the early Church, the Christians had to contend with such teachings.
We know that the path to holiness is full of trials and hardships, but this narrow path leads to true happiness, to eternal life. St. John led the apostles to Jesus. Now, he continues to lead us to Jesus through his teachings. If we have discovered Jesus in our lives, we must put everything else behind, or in second place. We should keep our eyes focused on him who leads us in our journey of faith.
January 2, when before Epiphany
“I baptize with water; but there is one among you whom you do not recognize, the one who is coming after me, whose sandal strap I am not worthy to untie.” John 1:26–27
Now that our Christmas Octave is completed, we immediately begin to look toward the future ministry of our Lord. In our Gospel today, Saint John the Baptist is the one who points us to that future ministry of Jesus. He acknowledges his mission to baptize with water is one that is temporary and only a preparation for the One Who is coming after him.
As we saw in several of our Advent readings, Saint John the Baptist is a man of great humility. His admission that he is not worthy to untie even Jesus’ sandal straps is proof of this fact. But ironically, it is this humble admission that makes him so great!
Do you want to be great? Deep down we all do. This desire goes hand in hand with our innate desire for happiness. We want our lives to have meaning and purpose, and we want to make a difference. The question is “How?” How do you do this? How do you achieve true greatness?
From a worldly perspective, greatness can often become synonymous with success, riches, power, admiration from others, etc. But from a divine perspective, greatness is achieved by humbly giving God the greatest glory we can with our lives.
Giving God all the glory has a double effect upon our lives. First, doing so allows us to live in accord with the truth of life. The truth is that God and God alone deserves all our praise and glory. All good things come from God and God alone. Second, humbly giving God all the glory and pointing to the fact that we are unworthy of Him has the reciprocal effect of God reaching down and elevating us to share in His life and His glory.
Reflect, today, upon your calling to imitate the humility of Saint John the Baptist. Never shy away from humbling yourself before the greatness and glory of God. Doing so will not demean you or hamper your greatness. Rather, only in the deepest humility before the glory of God is God able to draw you into the greatness of His very life and mission.
Lord, I give all glory and praise to You and You alone. You are the source of all good; without You I am nothing. Help me to continually humble myself before You so that I may share in the glory and greatness of Your life of grace. Jesus, I trust in You.
Tuesday January 2
Opening Prayer: Lord God, you guide the Church through your Spirit to all truth. Guide me today as I contemplate the figure of John the Baptist, your voice in the wilderness.
1. The Voice in the Desert: In the Gospel today, we encounter the figure of John the Baptist. The priests and Levites wanted to know who John was and why he was baptizing the people. To figure out who he was they brought up various figures prophesied and foretold in the Old Testament. John responded to their questions by telling them that he is not the Messiah (see Daniel 9:24), Elijah (see Malachi 3:23), or the Prophet-like-Moses (see Deuteronomy 18:18). He identified himself as the voice prophesied by Isaiah (40:3-5). At the same time, John was connected to all these figures. Although he was not the Anointed One or royal Messiah, he would anoint Jesus by baptizing him in the Jordan River and testify to the descent of the Holy Spirit upon Jesus. Although he was not Elijah in person, he did fulfill the prophecy of Malachi concerning the return of Elijah. Although he was not the ultimate Prophet-like-Moses, John was the last and greatest of the Old Testament prophets (Matthew 11:11). John knows that his role is to be the humble voice crying out to gather the people of God in the wilderness. He is fully aware that he is preparing the people for the arrival of the Messiah. John’s baptism is an occasion for repentance, but not forgiveness.
2. Jesus’ Anointing Teaches Us: John’s baptism was unable to bring about our participation in divine life. John was clear that his baptism of water would bring about repentance, but that Jesus’ baptism would be superior and bestow not only forgiveness but also the gift of the Holy Spirit. The First Letter of John reflects on the baptismal anointing we have received. The letter draws out a contrast between the anti-Christs who deny that Jesus is the Christ and Son of God and those who are christened and anointed with the Holy Spirit who are taught the truth about Jesus and remain in him. Through our christening and Baptism, we have received eternal life and abide in the Triune God. Through our Baptism, we are children of God the Father, we are members of the body of God the Son, and we are temples of God the Holy Spirit.
3. Remaining in God: We have received a tremendous gift through our anointing as priests, prophets, and kings at our Baptism. What are we doing to care for and use that divine gift? On the one hand, we need to remain in God and remain united to the vine of Christ. If we break that communion with God, we have the Sacrament of Reconciliation to restore that communion. But the Christian life is so much more than just not breaking our communion with God. Empowered by God’s grace and life, we are called to flourish as God’s sons and daughters and do what we can to help others come to share in divine life.
Conversing with Christ: Lord, I know that you have called me and given me so much. Help me respond to your call and remain with you as I go about my day.
Resolution: Moved and sustained by God’s grace, I will listen to the voice of John the Baptist and renounce what leads me away from God. I will seek God in the desert away from the distractions of this world.
Tuesday
January 2 when before Epiphany, John 1: 19-28
The Power of Humility.
In this reading, John the Baptist demonstrates the attitude fundamental to making Christ known: humility. John the Baptist had the chance to be considered the Messiah, the Christ. True, eventually the deception would become known, but for a while, he could have had all of Israel at his feet. All too often today, people give in to temptation and compromise their principles to get glory and power for a day — think of businessmen who inflate their company’s profits, or scientists who fake their results. Their inevitable downfall is tragic. St. John the Baptist knows that the only way he can serve God and fulfill his mission in life is to direct all glory to God and none to himself, never presuming to be more than he is. We, too, can live as true Christians and make Jesus present to others only if we put aside our pride and vanity.
What makes John the Baptist’s message effective is that he doesn’t just preach his message; he is his message. He preaches penance, but first, he lives it, going out into the desert and living an ascetic life. He baptizes with water, but first, he gets into the water. If we want to make Jesus known to others, we first have to know him ourselves. We cannot preach the essence of the Gospel, the message of love, if we don’t live love in our daily lives. We can’t criticize, judge others, and always “look out for number one” (where “one” is ourselves) and still hope to be an effective apostle of Christ. However, if with the help of God’s grace, we do our best to put love into action, then words will hardly be necessary. Our example alone will change people’s lives.
Conversation with Christ: Lord, when I look at myself and my life, I see that too often I have been selfish, focused on what I enjoy and on what I want. Help me to love you above all things. Help me want to make you known by living love, even at the cost of my pride and comfort.\
Nhiều người trong chúng ta ai cũng muốn chọn cho mình con đường thành công nên họ đã phải luôn nghĩ đến sự thành công thành công và tìm mọi cách để đạt tới sự thàng công trong học trường hay trong công việc, Vì sự thành công đó tích lũy được rất nhiều tiền, và có nhiều thế lực. Nhưng ngược lại, Thánh Gioan Tẩy Giả đã dạy chúng ta, "Hãy chuẩn bị đường cho Chúa, san lấp và làm thẳng mặt đường cho Chúa đi." Điều này, do đó, phải là mục đích chính của chúng ta trong cuộc sống.
Còn Thánh Gioan Tẩy Giả đã bỏ nhà và gia đình để sống trong sa mạc như một ẩn sĩ, không nghĩ đến sự thoải mái, tiên nghi của riêng mình. Chúa Giêsu cũng ra đi bỏ lại Đức Maria, mẹ của ngài một mình ở quê nhà để rao giảng Nước Thiên Chúa cho tất cả mọi người, Ngài đã làm trong sự vâng phục Chúa Cha của Ngàu trên trời. Sống giữa Giái Hội của chúng ta ngày nay, chng ta vẫn còn thấy một số tiên tri giả trong số chúng ta, những người này luôn nghĩ và tin rằng các quy luật của Giáo Hội hôm nay đã lỗi thời, và chúng ta có thể châm chước, bỏ qua một số quy tắc của luật Chúa hay luật của giáo hội để cho hợp điều kiện hay cuộc sống của xã hội hôm tại. Vì Giáo Luật của Chúa quá khắt khe với những điều mà chúng ta muốn, họ cho rằng giáo lý của Thiên Chúa quá khát khe và đã xâm phạm quyền tự do của con người họ hôm nay? . Những sai lầm này đang được trình bày ra đây là sự thật. Trong Giáo Hội sơ khai, các Kitô hữu cũng đã phải đương đầu đấu tranh với những lời giáo huấn đó.
Chúng ta nên biết rằng con đường nên thánh thì rất khó khăn và đầy thử thách, nhưng con đường hẹp này sẽ dẫn chúng ta đến hạnh phúc thật sự và cuộc sống đời đời. Thánh Gioan Tẩy giả đã hướng dẫn các tông đồ của mình đến với Chúa Giêsu. Bây giờ, ông vẫn còn tiếp tục dẫn dắt chúng ta đến với Chúa Giêsu qua lời dạy của Ngài. Nếu chúng ta đã khám phá ra Chúa Giêsu trong cuộc sống của chúng ta, chúng ta phải bỏ lại tất cả mọi thứ phía đằng sau và phải biết tập trung đôi mắt của chúng ta hướng về Chúa Kitô, là Đấng sẽ dẫn dắt chúng ta vào trong cuộc hành trình về đức tin của chúng ta .
There are many false prophets in the world. One tells us to go for success always– success in school, in work, in accumulating a lot of money, in having power, etc. In contrast, St. John the Baptist says, "Prepare a way for the Lord, make straight his paths." This, therefore, should be our main purpose in life. Another false prophet tells us always to put oneself, one's family, one's friends before strangers or the poor. However, St. John left his house and family to live in the desert as a hermit, not thinking of his own comfort. Jesus also left his mother to be an itinerant missionary proclaiming the kingdom of God to everyone. This he did in obedience to his Father in heaven. Still another false prophet tells us that the laws of the Church are antiquated, and that we can bend some of her rules and disregard some of her teachings which seem to encroach on our freedom. These falsehoods are being presented to us as truths. In the early Church, the Christians had to contend with such teachings.
We know that the path to holiness is full of trials and hardships, but this narrow path leads to true happiness, to eternal life. St. John led the apostles to Jesus. Now, he continues to lead us to Jesus through his teachings. If we have discovered Jesus in our lives, we must put everything else behind, or in second place. We should keep our eyes focused on him who leads us in our journey of faith.
“I baptize with water; but there is one among you whom you do not recognize, the one who is coming after me, whose sandal strap I am not worthy to untie.” John 1:26–27
Now that our Christmas Octave is completed, we immediately begin to look toward the future ministry of our Lord. In our Gospel today, Saint John the Baptist is the one who points us to that future ministry of Jesus. He acknowledges his mission to baptize with water is one that is temporary and only a preparation for the One Who is coming after him.
As we saw in several of our Advent readings, Saint John the Baptist is a man of great humility. His admission that he is not worthy to untie even Jesus’ sandal straps is proof of this fact. But ironically, it is this humble admission that makes him so great!
Do you want to be great? Deep down we all do. This desire goes hand in hand with our innate desire for happiness. We want our lives to have meaning and purpose, and we want to make a difference. The question is “How?” How do you do this? How do you achieve true greatness?
From a worldly perspective, greatness can often become synonymous with success, riches, power, admiration from others, etc. But from a divine perspective, greatness is achieved by humbly giving God the greatest glory we can with our lives.
Giving God all the glory has a double effect upon our lives. First, doing so allows us to live in accord with the truth of life. The truth is that God and God alone deserves all our praise and glory. All good things come from God and God alone. Second, humbly giving God all the glory and pointing to the fact that we are unworthy of Him has the reciprocal effect of God reaching down and elevating us to share in His life and His glory.
Reflect, today, upon your calling to imitate the humility of Saint John the Baptist. Never shy away from humbling yourself before the greatness and glory of God. Doing so will not demean you or hamper your greatness. Rather, only in the deepest humility before the glory of God is God able to draw you into the greatness of His very life and mission.
Lord, I give all glory and praise to You and You alone. You are the source of all good; without You I am nothing. Help me to continually humble myself before You so that I may share in the glory and greatness of Your life of grace. Jesus, I trust in You.
Opening Prayer: Lord God, you guide the Church through your Spirit to all truth. Guide me today as I contemplate the figure of John the Baptist, your voice in the wilderness.
1. The Voice in the Desert: In the Gospel today, we encounter the figure of John the Baptist. The priests and Levites wanted to know who John was and why he was baptizing the people. To figure out who he was they brought up various figures prophesied and foretold in the Old Testament. John responded to their questions by telling them that he is not the Messiah (see Daniel 9:24), Elijah (see Malachi 3:23), or the Prophet-like-Moses (see Deuteronomy 18:18). He identified himself as the voice prophesied by Isaiah (40:3-5). At the same time, John was connected to all these figures. Although he was not the Anointed One or royal Messiah, he would anoint Jesus by baptizing him in the Jordan River and testify to the descent of the Holy Spirit upon Jesus. Although he was not Elijah in person, he did fulfill the prophecy of Malachi concerning the return of Elijah. Although he was not the ultimate Prophet-like-Moses, John was the last and greatest of the Old Testament prophets (Matthew 11:11). John knows that his role is to be the humble voice crying out to gather the people of God in the wilderness. He is fully aware that he is preparing the people for the arrival of the Messiah. John’s baptism is an occasion for repentance, but not forgiveness.
2. Jesus’ Anointing Teaches Us: John’s baptism was unable to bring about our participation in divine life. John was clear that his baptism of water would bring about repentance, but that Jesus’ baptism would be superior and bestow not only forgiveness but also the gift of the Holy Spirit. The First Letter of John reflects on the baptismal anointing we have received. The letter draws out a contrast between the anti-Christs who deny that Jesus is the Christ and Son of God and those who are christened and anointed with the Holy Spirit who are taught the truth about Jesus and remain in him. Through our christening and Baptism, we have received eternal life and abide in the Triune God. Through our Baptism, we are children of God the Father, we are members of the body of God the Son, and we are temples of God the Holy Spirit.
3. Remaining in God: We have received a tremendous gift through our anointing as priests, prophets, and kings at our Baptism. What are we doing to care for and use that divine gift? On the one hand, we need to remain in God and remain united to the vine of Christ. If we break that communion with God, we have the Sacrament of Reconciliation to restore that communion. But the Christian life is so much more than just not breaking our communion with God. Empowered by God’s grace and life, we are called to flourish as God’s sons and daughters and do what we can to help others come to share in divine life.
Conversing with Christ: Lord, I know that you have called me and given me so much. Help me respond to your call and remain with you as I go about my day.
Resolution: Moved and sustained by God’s grace, I will listen to the voice of John the Baptist and renounce what leads me away from God. I will seek God in the desert away from the distractions of this world.
The Power of Humility.
In this reading, John the Baptist demonstrates the attitude fundamental to making Christ known: humility. John the Baptist had the chance to be considered the Messiah, the Christ. True, eventually the deception would become known, but for a while, he could have had all of Israel at his feet. All too often today, people give in to temptation and compromise their principles to get glory and power for a day — think of businessmen who inflate their company’s profits, or scientists who fake their results. Their inevitable downfall is tragic. St. John the Baptist knows that the only way he can serve God and fulfill his mission in life is to direct all glory to God and none to himself, never presuming to be more than he is. We, too, can live as true Christians and make Jesus present to others only if we put aside our pride and vanity.
What makes John the Baptist’s message effective is that he doesn’t just preach his message; he is his message. He preaches penance, but first, he lives it, going out into the desert and living an ascetic life. He baptizes with water, but first, he gets into the water. If we want to make Jesus known to others, we first have to know him ourselves. We cannot preach the essence of the Gospel, the message of love, if we don’t live love in our daily lives. We can’t criticize, judge others, and always “look out for number one” (where “one” is ourselves) and still hope to be an effective apostle of Christ. However, if with the help of God’s grace, we do our best to put love into action, then words will hardly be necessary. Our example alone will change people’s lives.
Conversation with Christ: Lord, when I look at myself and my life, I see that too often I have been selfish, focused on what I enjoy and on what I want. Help me to love you above all things. Help me want to make you known by living love, even at the cost of my pride and comfort.\
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