Trong đoạn Tin Mừng hôm nay đã giúp cho chúng ta có một sự phân biệt về sự chú tâm vào việc vào tiếp xúc Chúa Giêsu của hai chị bà Maria và bà Mattha. Để tiếp đón Chúa Giêsu vị khách quý của gia đình một cách chu đáo, bà Martha đã rất lo lắng và chú tâm tới các chi tiết tỉ mỉ trong việc tiếp đón Chúa, còn trong khi đó, Mary đã chỉ có biết chú ý tới Chúa Giêsu, Bà tiếp đón Chúa bằng cách ngồi nghe Chúa dạy, hầu hạ bên Ngài như là vị khách quý của họ. Thế nhưng Mary được ca ngợi, còm Martha thì bị trách mắng. Bà Martha bị Chúa Giêsu trách không phải là vì sự bận rộn của bà trong việc nấu ăn đãi tiệc mừng Chúa, nhưng vì bà đã quá lo lắng, bận tâm và cũng vì thái độ oán giận của bà. Bà Martha muốn có sự tiếp đón Chúa một long trọng. Mục đích của bà thật vô cùng đáng quý nhưng mục đích tốt của bà đã để lẫn lộn với rất nhiều động cơ khác. Vì thế Thánh Phanxicô de Sales nói rằng bà thiếu sự đơn sơ. Thật ra chỉ có một mục đích và chỉ có một động lực quan trọng nhất đó là đến với tình yêu Thiên Chúa, nhưng bà đã đánh mất vì sụ bận rộn của bà.
Qua bài Tin Mừng hôm nay, chúng ta nhận thấy rằng có lẽ bà Martha đã quên rằng không phải chỉ có một mình bà đã mời Chúa Giêsu, nhưng Chúa Giêsu cũng đã mời bà. Những sự tiếp đón, hay lòng hiếu khách nào mà chúng ta đã sẵn sàn để tiếp đón cho những người khách của chúng ta? nếu chúng ta để họ ngồi một mình trong phòng khách váng lạnh, trong khi chúng ta quá bận rộn với việc nấu nướng, đài đàng mà không có thời giờ với họ? Nếu chúng ta muốn được gần gũi với Chúa, chúng ta cần phải dành thời giờ để gần với Chúa Giêsu, ngồi bên cạnh Ngài và lắng nghe những gì mà Chúa muốn nói với chúng ta. Đây là những gì Chúa Giêsu mong muốn nơi mỗi người chúng ta.
In the gospel passage we have a distinction between being attentive to the details of hosting and of being attentive to the guests. Martha was very anxious and attentive to the details of hosting whereas Mary was very attentive to Jesus as their guest. Mary is praised and Martha is challenged.
Martha is challenged not for being so busy but for being so anxious, for her attitude and for her resentment in her busyness. Francis de Sales says she lacked simplicity. Martha wanted to treat our Lord well. Her intention was extremely praise-worthy but it was so mixed up with so many other motives that the one and only important motive of loving God was lost. Simplicity means that we do not consider or do not have any other aim in all that we do but the single desire to please God. Simplicity is inseparable from charity, from the way we treat one another. We normally please God when we love our neighbor as ourselves: when we sincerely listen, kindly respond and graciously attend to the needs of another.
In today's Gospel we see that perhaps Martha forgot that not only had she invited Jesus but that Jesus had invited her. What kind of hospitality do we give our guest if we leave them alone while we are too busy to spend time with them? If we want to get close to the Lord, we need to take the time to go with Jesus, sit at his feet and listen to him. This is what Jesus expects of each and every one of us.
Lord, with Your grace may we attend to one another’s needs kindly and graciously, doing what needs to be done and being present and attentive to one another.
Jesus entered a village where a woman whose name was Martha welcomed him. She had a sister named Mary who sat beside the Lord at his feet listening to him speak. Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” Luke 10:38–40
Why was Martha burdened with much serving? The Greek word translated as “burdened” literally suggests being dragged around or pulled in every direction. Though her actions were inspired by love, they were tainted by anxiety and comparison. Her frustrated complaint reveals a divided heart: “Lord, do you not care that my sister has left me by myself to do the serving?”
Martha’s work was essential. Her difficulty was not that her service was unimportant. She and her siblings, Mary and Lazarus, were close friends of Jesus, and He visited them frequently—most notably just prior to the first Holy Week.
Jesus’ gentle response shows His love and respect for Martha, but it also corrects her as a way of helping her with her anxiety: “Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her” (Luke 10:41–42).
What was that “better part?” Was it that Mary chose not to serve? Certainly not. After this somewhat embarrassing interaction, it’s possible that Mary did get up and assist with the serving. The “better part” of which Jesus speaks points more to the interior disposition than the outward activity.
Mary’s heart was not anxious, worried, or burdened. She was attentive and contemplative. Traditionally, Mary’s act of sitting at Jesus’ feet has been interpreted as a symbol of the contemplative life to which each of us is called.
Jesus’ gentleness invites Martha—and each of us—to identify that which burdens us most. For Martha, it was that she was more focused on comparing herself with her sister than on her loving service. Jesus was inviting Martha to embrace her act of service with a contemplative heart. She could have silently worked, prepared the meal, and interiorly rejoiced over Mary’s adoration of Jesus. She could have pondered the great privilege of having Jesus in her home and marveled at the opportunity to serve the Son of God a meal she prepared. Like Mary, the “better part” was within her grasp.
Martha was clearly a good woman. In John’s Gospel, when Lazarus died and Jesus arrived days later, it was Martha who ran out to meet Him and professed her faith in Him. Perhaps it was today’s gentle correction that helped her become more contemplative and prepared her to trust in Jesus when the time came for Lazarus to die.
Jesus’ words to Martha must echo within our own hearts. Do you daily choose the better part? Do you strive to remain contemplative, pondering God’s greatness throughout the day—both while you silently pray and while you work—retaining a recollected spirit? Or do you find yourself distracted by jealousy, envy, or other selfish thoughts?
Reflect today on the interior burdens that weigh you down and rob you of your peace. Ask yourself whether your heart is recollected and attentive to the Lord throughout your day, especially amid your duties and responsibilities. Strive to imitate Mary by sitting at the feet of Jesus in prayer, and imitate Martha by serving with love—but do both with a contemplative spirit. Choose the better part each day by letting your heart remain fixed on Christ, so that whether you pray or work, your soul rests in Him.
Lord Jesus, You desire my heart more than my labor. Help me to sit at Your feet each day with the attentive spirit of Mary. May I also serve You, like Martha, with love and dedication, but never at the expense of my peace or in comparison to others. Teach me to unite my work with prayer, my action with contemplation. Free me from distractions, anxieties, and judgments, and draw me into that interior stillness where I encounter Your voice. May I always choose the better part, and may it never be taken from me. Jesus, I trust in You.
Opening Prayer: Lord God, teach me to choose the better part. Help me unite contemplation and action, allowing your Word to nourish my prayer and guide my service. Free me from anxiety and distraction so that, remaining close to you, I may love you more deeply and serve my brothers and sisters with greater generosity.
1. Martha’s Anxious Heart: In his answer to Martha, Jesus points out her anxiousness and her worry about many things. Earlier in the Gospel of Luke, Jesus spoke about four places the Sower’s seed fell: along the path, upon the rock, among the thorns, and into good soil. When Jesus interpreted the Parable of the Sower, he identified the thorns with those who hear the word of God, but as they go on their way, they are choked by the anxieties and riches and pleasures of life, and their fruit does not mature. Martha’s problem wasn’t the riches and pleasures of life, but the anxieties and worries of life. Being consumed by these worries was a real danger for Martha. The Word of God was in danger of being choked within her and of not bearing mature fruit for the Kingdom of God. In his Sermon on the Mount, Jesus put his disciples on guard against worrying about what they would eat, drink, or wear (see Matthew 6:25, 28, 31). The same teaching is given in Luke: “Therefore, I tell you, do not be anxious about your life. … For life is more than food, and the body more than clothing. … And which of you by being anxious can add a cubit to his span of life? … Instead seek [the Father’s] kingdom, and these things shall be yours as well” (Luke 12:22-31).
Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” The Lord said to her in reply, “Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her.” Luke 10:40–42
In many ways, this statement of our Lord summarizes the most important and central message of the Gospel. We are all called to choose “the better part” every day.
Jesus was close friends with Martha, Mary and Lazarus. He frequently visited their home, which was only a short distance from Jerusalem. On this occasion, when Jesus was visiting their home, one of these siblings, Mary, had placed herself at Jesus’ feet, listening to Him and conversing with Him. Martha was busy with the important details of hospitality and appeared to be upset with Mary, so she confronted Jesus, asking Him to tell Mary to help her. But in so doing, she was also unknowingly trying to dissuade Mary from the most important purpose of her life.
As Mary sat at the feet of Jesus, she gave us an example of the most important focus we must have in life. Though our days will be filled with many necessary duties, such as cooking, cleaning, working, entertainment, and caring for others, we must never forget that which we were made for and that which we will be doing for all eternity: adoration of our glorious God.
Consider all that occupies your day. Though most of what you do may be important, do you daily take time out to adore our Lord, listen to Him and glorify Him through your prayer? We can often make time for many other important duties in life, as well as those that are not so important. We may spend hours on chores, immerse ourselves in movies, devote whole evenings to reading, fulfill our duties in the workplace, but only devote a minute or two each day, if even that, to silent prayer and adoration of our God!
What would happen to your life if you chose “the better part” for a full hour every day? What if you decided that the first hour of your day would be dedicated to an imitation of Mary in the Gospel passage and that you would do nothing but adore Jesus through silent prayer and meditation? At first, you may think of the many other tasks you could be doing at that moment. You may decide that you do not have the time for extended prayer every day. But is that true? Perhaps you are actually being Martha to yourself, saying to yourself that you should do more important things with your time and that Jesus will understand if you do not spend time with Him alone in adoration and prayer every day. If that is you, then be very attentive to this Gospel passage. In many ways, Jesus deeply desires to say this about you. He wants to say of you that you have chosen the better part for an extended period of time every day and that this will not be taken from you.
Reflect, today, upon that which is most important in life. Dispel excuses and temptations to simply fulfill all the other important duties of life, neglecting that which is most important. Reflect upon the simple truth that Jesus does want you to devote much time to Him every day for silent prayer and adoration. Do not give into excuses and distractions. Commit yourself to remain at the feet of Jesus, adoring Him, listening to Him and loving Him. If you do, you will find that your life is more ordered and that the time you spend in prayer bears more good fruit than every other important duty you fulfill every day.
My inviting Lord, I do believe that adoration of You in silent and devout prayer is the most important duty I have to fulfill every day. May I never be deterred from adoring You every day, devoting as much time as You desire to silent and loving prayer. May I discover this gift of prayer, dear Lord, and sit at Your feet with Mary and with all the glorious saints. Jesus, I trust in You.
People frequently interpret today's Gospel story as giving an insight into Jesus' attitude toward two states of life, the contemplative and the active. Martha, they see as embodying the active type of person, and Mary the contemplative. And, of course, Jesus tells Martha that her sister, Mary, has chosen the better part. And so they conclude Jesus therefore thinks the contemplative way of life is superior to the active. But you can't establish it from today's Gospel story. Jesus was not suggesting that Martha's activity-filled life was a less worthy type of service or was morally or spiritually less acceptable than Mary's contemplative way. Martha's service to Jesus was very much in line with the activity of the Good Samaritan in yesterday's Gospel, showing kindness to, being concerned about people ... and we saw how Jesus praised the Samaritan.
It's not a matter of measuring Martha against Mary or activity against contemplation. Both were needed in the early days of the Church, and both are necessary today. And both should be part of the life of every individual Christian. On one occasion Jesus' lifestyle was so active that his family thought he might be going out of his mind. On another occasion we see him so weary that he was sleeping in a boat, undisturbed by a fierce storm that had his companions, experienced fishermen, crying out in terror. So weary, the storm did not wake him up. Luke also notes, however, that Jesus was always going off to a quiet place to spent time listening to his Father.
Why did Jesus chide Martha? Not, surely, because Martha was activity-prone. You could say this about Jesus himself. Rather because Martha criticized Mary, who took time to sit and listen to Jesus, to be contemplative. Active people tend today to lose themselves in activity as did Martha then. We need also to incorporate into our active lives a bit of the contemplative.
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