Qua bài Tin Mừng hôm nay chúng ta thấy người phong cùi đã tới gần Chúa Giêsu và cầu xin ngài chữa lành. Anh ta đã rụt rè khiêm tốn và chỉ dám đề nghị với Chúa rằng "Nếu Ngài muốn, Ngài có thể làm cho tôi sạch!" anh ta không dám năm nĩ xin Chúa Giêsu chữa anh ta, nhưng anh ta chỉ có ý là anh xin được theo như ý Chúa muốn mà thôi. Cũng vì cử chỉ khiêm tốn và lòng vững tin đó mà Chúa Giê-su đã động lòng thương xót, Ngài đã sốc vì cái sự rụt rè và khiêm tốn của người cùi này. "Tất nhiên Ta muốn, anh hãy nên sạch!"
Đôi khi những nỗi sợ hãi và những cảm xúc tiêu cực của chúng ta đã nhốt khoá chính mình trong bóng tối để không thể nhận ra Chúa và nhận ra được những ơn lành và long thương xót nơi Thiên Chúa. Chúng ta cần phải thực tâm và vững tin nơi lòng thương xót và từ bi của Thiên Chúa. Thiên Chúa luôn có sẵn lòng thương xót, và luôn sẵn sàngvgiúp đỡ chúng ta trong những nhu cầu riêng của chúng ta, nếu chúng ta biết phó thác và đạt niềm tin nơi Ngài. Một phép lạ cần phải có cả hai đối tượng để thực hiện đó là: Thiên Chúa và chúng ta ! Lạy Chúa, xin gia tăng đức tin của chúng con.
“See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them.” Mark 1:44
Miracles amaze and inspire us. For that reason, it is common for people of faith to pray for them. They are acts of God’s great mercy, but the miracles we pray for are not always part of God’s plan. In today’s Gospel, Jesus heals a leper who comes to Him, kneels down, and says, “If you wish, you can make me clean” (Mark 1:40). After that, Jesus’ Sacred Heart is moved with compassion, so He says to the leper, “I do will it. Be made clean” (Mark 1:41). Once healed, Jesus does something that might surprise us: He tells the man not to tell anyone about the healing. Why the secrecy?
This pattern of a divine manifestation of Jesus’ power, followed by His command not to publicize the experience, is often referred to as Jesus’ “Messianic Secret.” We see this invitation to secrecy especially throughout the Synoptic Gospels. For example, after Peter’s confession of Jesus as the Christ, Jesus “warned them not to tell anyone about him.” (Mark 8:30). Similarly, following the Transfiguration, He commands Peter, James, and John, “Do not tell the vision to anyone until the Son of Man has been raised from the dead” (Matthew 17:9). Even when Jesus silences demons who proclaim His identity, such as when they cry out, “You are the Son of God,” He “rebuked them and did not allow them to speak because they knew that he was the Messiah” (Luke 4:41).
This pattern of secrecy highlights an important truth: Jesus’ identity as the Messiah could not be fully understood apart from the Cross and the Resurrection. At this early stage in His ministry, publicizing His miracles risked distorting His mission, as many people expected a political or earthly Messiah. The fact that Jesus manifested His divine power at times led many to seek Him out for that power rather than for the real purpose of His mission. We must learn from this pattern and seek out Jesus for the right reasons.
The Messianic Secret reminds us that while miracles reveal God’s mercy and power, they are not ends in themselves. Rather, they point to the deeper truth of Christ’s mission. He came to reconcile humanity to the Father through His Passion, Death, and Resurrection. This truth calls us to embrace God’s will over our own preferences, humbly recognizing that God’s plan unfolds according to His ways and timing, not ours.
Do you desire miracles in your life? It’s understandable that when we encounter some heavy burden we might ask God to intervene and resolve the situation. God sometimes does so, but only when, in His wisdom, He sees that the answered prayer will bear the most important fruit He desires to bestow: the sanctification of our souls, leading to our salvation.
If we want to be followers of Christ, it’s important that we follow Him on His terms. The heart of the Gospel message is not, “Ask me for favors and I will grant them.” Rather, it is, “Repent, and believe in the Gospel.” Freedom from sin is more important than physical healings or resolutions to earthly issues. In fact, God often uses physical ailments and other crosses to deepen our trust in Him because they give us an opportunity to unite ourselves to His Passion. This leads to greater holiness and eternal blessings, rather than earthly and passing rewards.
Reflect today on the miracles you might be hoping for in your own life. Are you willing to trust in God’s wisdom and timing, even if His answer is not what you want? Rather than focusing solely on temporal favors, resolve to deepen your faith in Christ’s mission. Commit to embrace His will, especially in moments of suffering or uncertainty, knowing that God’s greatest desire is your salvation. Seek first His Kingdom, confident that His plan—whether through miracles, crosses, or quiet moments of grace—will always lead you to a deeper union with Him.
All-powerful Lord, You can do all things. At times, You intervene and bring resolution to crosses. At other times, You call me to embrace those crosses with hope and trust, knowing that Your wisdom is far above my own. Please give me the grace I need to seek Your will above my own, trusting that You will work all things for good when I love You with all my heart. Jesus, I trust in You.
Opening Prayer: Lord God, you sent your Son to heal us and your Spirit to sanctify us. I will faithfully listen to your Son’s word and allow your Spirit to guide me.
1. Jesus in the Desert: The Gospel of Mark gives the appearance of an unpolished collection of source material about the life of Jesus, based on the preaching of Simon Peter in Rome. This collection is unpolished, but it has a wonderfully deep and hidden structure and is organized into various sections with a common word or theme. Scholars have identified a “conflict section” in Mark 2:1-3:35, a parable section about the Kingdom of God in Mark 4:1-34, an authority section in Mark 4:35-6:33, a “bread section” in Mark 6:34-8:21, and a journey to Jerusalem section in Mark 8:22-10:52. If we were to give a title to the section in the first chapter, it is notable that it mentions the desert six times. And so, it could be called the desert or wilderness section. Mark begins his Gospel with the prophecy of Isaiah about a voice crying in the desert and John bringing the people into the desert. The first chapter ends with Jesus going off to pray in the desert and being forced to remain “outside in deserted places.” Despite his dwelling in the desert, the people continued to seek out Jesus. The significance of the desert harkens back to the 40-year exodus dwelling of Israel in the wilderness. It also evokes Israel’s experience of living in exile. The exodus and exile end with entering and resting in the Promised Land. It is in the desert that we find our Incarnate Lord. As the Good Shepherd, he will lead us through the valley of the shadow of death and bring us to green pastures, restore our souls, anoint us, and set a table before us. “Surely, goodness and mercy shall follow me all the days of my life; and I shall dwell in the house of the Lord forever” (Psalm 23:6).
A leper came to him and kneeling down begged him and said, “If you wish, you can make me clean.” Moved with pity, he stretched out his hand, touched the leper, and said to him, “I do will it. Be made clean.” Mark 1:40–41
If we come to our divine Lord with faith, kneel down before Him and present our need to Him, then we also will receive the same response given to this leper: “I do will it. Be made clean.” These words should give us hope in the midst of any and every challenge in life.
What is it that our Lord wills for you? And what is it that He desires to make clean in your life? This story of the leper coming to Jesus does not mean that our Lord will grant any and every request we bring to Him. Instead, it reveals that He wills to make us clean of that which afflicts us the most. Leprosy in this story should be seen as a symbol of the spiritual ills that afflict your soul. First and foremost, it should be seen as a symbol of the sin in your life that has become habitual and slowly does great damage to your soul.
At that time, leprosy not only caused grave physical damage to a person, but it also had the effect of isolating them from the community. They had to live apart from others who did not have the disease; and if they came near others, they had to show they were lepers by certain external signs so that people would not come in contact with them. Thus, leprosy had both personal and communal ramifications.
The same is true with many habitual sins. Sin does damage to our souls, but it also affects our relationships. For example, a person who is habitually harsh, judgmental, sarcastic or the like will experience the ill effects of these sins on their relationships.
Returning to the statement of Jesus above, consider that sin which not only affects your soul the most but also your relationships. To that sin, Jesus wishes to say to you, “Be made clean.” He wants to strengthen your relationship by cleansing the sin within your soul. And all it takes for Him to do that is for you to turn to Him on your knees and to present your sin to Him. This is especially true within the Sacrament of Reconciliation.
Reflect, today, upon your closest relationships in life. And then consider which of your sins most directly hurts those relationships. Whatever comes to mind, you can be certain that Jesus wants to rid you of that spiritual leprosy within your soul.
My divine Lord, help me to see that which is within me that most harms my relationships with others. Help me to see that which causes isolation and hurt. Give me the humility to see this and the trust I need to turn to You to confess it and seek Your healing. You and You alone can free me from my sin, so I turn to You in confidence and surrender. With faith, I also await Your healing words, “I do will it. Be made clean.” Jesus, I trust in You.
Opening Prayer: Lord God, I kneel down before you in prayer and ask that you cleanse me from my sin and any attachments to sin. Help me break the sinful bonds of slavery and experience the fullness of true freedom.
1. Healing the Leper: In Mark’s Gospel, the beginning of Jesus’ ministry was one success after another. Jesus didn’t meet any opposition from the religious authorities or any lack of faith. He was teaching in a new way and the people he encountered marveled at his awesome teaching authority. Jesus cast out demons and commanded them to be silent. He healed everyone who came to him. In today’s Gospel, when Jesus touched the leper, the action did not render Jesus unclean. The exact opposite happened. Jesus touched the leper and rendered the leper clean. The reason why Jesus told him to go to the priests and make an offering for his cleansing was so that the leper could be reintroduced into the community (see Leviticus 14). For years, the leper in today’s Gospel was a social outcast, unable to go into the synagogue, unable to go on pilgrimage with the people of God, and unable to worship at the Temple. By showing himself to the priest and the priest declaring that the leper was now clean, the cleansed leper could rejoin the community and worship the Lord God with his brothers and sisters.
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