Tuesday, September 22, 2026

Suy Niệm Tin Mừng Ngày 21/9 Lễ kính Thánh Matthêu Tông Đồ

Suy Niệm Tin Mừng Ngày 21/9 Lễ kính Thánh Matthêu Tông Đồ

Trong tất cả những người đã theo Chúa Giêsu, Những người đã được chọn làm bạn và làm tông đồ của Ngài, chắc chắn ông Mathêu là người trong những người được Chúa chọn đã phải gặp rất nhiều tranh cãi nhất và là người có nghề nghiệp và đời sống khắc hẳn những người khác. Nhưng có một điều là ông là ngưòi có học, có khả năng và "thạo đời" hơn mọi người trong nhóm môn đệ của Chúa Giêsu. Sau hết, Ông là có một người nghề nghiệp 'chuyên môn' hơn trong số hầu hết là dân đánh cá. Nhưng "nghề" của ông trong những ngày đó, không phải là một nghề có rất uy tín "trong thực tế, đó là một nghề mà dân do thái được coi là một nghề tội lỗi vì là người thu thuế cho chính phủ ngoại bang. Để kiếm sống, những người làm nghề này thường lạm dụng quyền hành của mình để là giàu một cách nhanh chóng,  họ luôn tìm cách áp đặt thuế nặng trên người dân, và vì thế Chúa Giêsu đã bị người pharisêu chỉ trích vì Ngài đã cùng ăn chung bàn với những Người Thu thuế  .
            Tin Mừng hôm nay cho chúng ta thấy việc Chúa Giêsu đã gọi Matthêu.  Nhưng đoạn Tin Mừng này cũng nói thêm và chú trọng hơn về những gì xảy ra sau bữa ăn tối, Chúa Giêsu đã mạnh mẽ lên tiếng bênh vực cho người môn đệ mới của Ngài. Đối với nhóm người biệt phái, và những người chỉ biết quan tâm đến những việc thi hành luật lệ bề ngoài, Ngài nói: "Hãy đi và tìm hiểu về ý nghĩa của những Lời Chúa đã dạy: “ Những gì Ta muốn là tâm hồn có lòng biết thương xót, chứ không không là sự hy sinh". Nhiều người đã kinh ngạc và thất vọng vì Ngài đã nói rằng Ngài đã đến là để kêu gọi người tội lỗi, chứ không phải là những người đạo đức, thánh thiện. Những người Kitô hữu tốt, đôi khi đã bị sốc nặng khi được nhắc nhở về những lời của Chúa Giêsu, và Ngài đã dành nhiều thời giờ cho những người mà xã hội đã coi là  "không thích hợp".
Trong số bạn bè, những theo Chúa đều không có sự giới hạn, và mỗi người chúng ta đều có một chỗ vị trí đặc biệt trong bàn tiệc với Chúa và chúng ta cũng có những vài trò riêng của chúng ta ngay tại bàn của  Ngài.
Lạy Chúa, xin giúp chúng con được sống trưởng thành hơn trong tình bạn với Chúa và tất cả những người khác, trong cùng một Thân Thể Chúa Kitô.
 
Reflection SG 21/9 Saint Matthew
Of all the followers Jesus called to be His close friends and then apostles, surely Matthew must be the most controversial and different from the others. For one thing, he was likely the most “worldly-wise” of the whole group: he was, after all, a ‘professional’ among mostly fishermen. But his “profession” was, in those days, not a very reputable one” in fact, it was considered a sinful occupation because tax-collectors made their living by squeezing money from people, and they were sometimes really harsh and grasping. That Jesus counted tax-collectors among His friends was a constant criticism of Him by self-righteous people.
The Gospel is very brief about the actual calling of Matthew. But it says more about what happened afterwards at the dinner-table, when Jesus strongly spoke up for His new friend. To Pharisees, who were so keen on exact observance of God’s word and laws, He said: “Go and learn the meaning of the words: What I want is mercy, not sacrifice”. They must have been shocked at this; and even more when He said He had come to call sinners, not those already virtuous. Good Christians are sometimes shocked to be reminded of these words of Jesus, and that He spent time with people who were considered socially “improper”.
There is room for every sort of person among Jesus’ friends, and each of us has our own special place and role at His table.
 
Feast of Saint Matthew, Apostle and Evangelist, September 21, 2026
As Jesus passed by, he saw a man named Matthew sitting at the customs post. He said to him, “Follow me.” And he got up and followed him.” Matthew 9:9
Saint Matthew, whom we honor today, makes following Christ seem so simple. Jesus said, “Follow me,” and Matthew did so, leaving behind his former life and all the baggage he carried. Or did he? Though Matthew’s instant response is inspiring, we should not presume that everything became easy from that moment on. When we have deeply ingrained habits of sin, it takes time and grace to root them out. But none of that healing can begin until we take the first step, which Matthew courageously did in today’s Gospel.
After leaving his customs post, Matthew hosted a dinner for Jesus in his home. Though his home may have been comfortable and the food rich, Matthew—like any new convert—had a long way to go. Tax collectors were despised by nearly everyone, except fellow tax collectors and those branded as sinners. The Jews saw them as traitors to both faith and nation, often barring them from synagogue and Temple worship. Their families, too, were commonly treated with contempt, sometimes even disowned. Ironically, even the Romans, for whom they collected taxes, looked down on them, as they were not true members of the Empire.
This religious and social isolation inflicted deep suffering on these “sinners.” Though tax collectors may have lived outwardly lavish lives, their hearts often bore the sting of loneliness and rejection. It was into this wounded world that Jesus stepped when He encountered Matthew.
The fact that Matthew followed Jesus quickly and eagerly reveals much about Matthew’s inner life. He had heard of this new preacher—perhaps even whispers that He might be the Messiah—and the news had stirred something within. When this rabbi not only noticed him but spoke compassionately to him, commanding him to follow and accepting an invitation to dine in his home, it must have awakened a flood of emotion. Perhaps for the first time in years, Matthew felt something stirring within that had long been buried. Freedom, excitement, hope, and curiosity filled him, and he was willing to walk away from the past and begin anew.
But conversion is not the end; it’s only the beginning. Consider the weeks, months, and years that followed. Like us, Matthew likely wrestled with second thoughts. He would have struggled with guilt and shame, felt unworthy to be among Jesus’ disciples, missed aspects of his old life, and faced the unfamiliar turmoil of inner transformation.
For Matthew, as for all disciples, conversion is the first step. Discipleship is the ongoing journey by which the light of Heaven slowly and steadily penetrates every dark corner of our hearts. We begin to see our attachments more clearly, to understand the harm we’ve caused others, and to navigate the confusion that often arises when grace begins its work within.
Today, we honor Saint Matthew because he kept going after that first step. The three years he spent at Jesus’ side during the public ministry would have been years of profound transformation. After the Ascension, that transformation deepened as the Holy Spirit enlightened him from within, leading him to even more glorious things.
Reflect today on the long and often painful journey of conversion and purification that Saint Matthew endured faithfully until the end. According to tradition, Matthew eventually traveled to the region south of the Caspian Sea—modern-day Iran or Armenia—where he gave his life in martyrdom. His most enduring legacy, however, is the Gospel he wrote. If God could use a tax collector and sinner like Matthew to do such great things, He can use each of us as well. Seek Saint Matthew’s intercession. Ponder his Gospel. And pray for the grace to imitate his holy perseverance, one step at a time.
Saint Matthew, when Jesus called, you followed without hesitation. Please pray for me, that I may respond to every prompting of grace as soon as it is offered. Intercede for me, that I—and all followers of Christ—may imitate your heroic journey: from sinner, wounded and isolated, to saint, dwelling forever in the glory of God’s Kingdom. Jesus, call me as You called Matthew, and grant me the grace he received to follow You faithfully to the end. Jesus, I trust in You.
 
Feast of Saint Matthew, Apostle and Evangelist, September 21, 2026
Opening Prayer: Father in heaven, you sent your Son to call sinners into communion with you. Give me the grace to hear his voice and follow him faithfully. Reveal anything to which I am too attached, and give me courage to leave it behind. Free me from self-reliance and fill me with your mercy, so that I may become a faithful disciple and witness to your Gospel.
Encountering the Word of God
1. The Public Sinner: Matthew, also called Levi, was a tax collector at Capernaum. As a tax collector, he was regarded by many Jewish people as a public sinner. He “worked hand in glove with the reigning power and had to be classed as a public sinner on account of his social position” (Benedict XVI, Jesus of Nazareth, Vol. 1, 178). We do not know whether Matthew personally defrauded people or practiced his profession justly. Nevertheless, his occupation placed him on the margins of respectable Jewish society: “Matthew, in fact, not only handled money deemed impure because of its provenance from people foreign to the People of God, but he also collaborated with an alien and despicably greedy authority whose tributes, moreover, could be arbitrarily determined” (Benedict XVI, Jesus, the Apostles, and the Early Church, 82). Yet Jesus did not see Matthew merely according to his reputation or occupation. Jesus saw the man whom grace could transform. Before Matthew had demonstrated his worthiness, Jesus called him: “Follow me.” Matthew’s response was immediate. He “got up and followed him.” The call of Matthew reminds us that Jesus does not wait for us to become worthy of discipleship before calling us. His call itself is an invitation to conversion. Grace does not merely forgive the sinner while leaving him unchanged; grace calls him into a new way of life. The tax collector becomes a disciple, the disciple becomes an apostle, and the apostle becomes an evangelist.
2. True Holiness: Jesus’ decision to eat with tax collectors and sinners provoked the Pharisees, who could not understand how someone claiming to be holy could associate so closely with people whom they regarded as unclean. Their mistake was not in desiring holiness but in failing to understand the purpose of holiness. Jesus quotes the prophet Hosea: “I desire mercy, not sacrifice.” True holiness does not consist in separating ourselves from sinners because we imagine ourselves to be righteous. It consists in allowing God’s mercy to transform us and then becoming instruments of that same mercy for others. The person who recognizes his own need for grace becomes capable of extending grace to others. Matthew’s life reveals this paradox. “Those who seem to be the farthest from holiness can even become a model of the acceptance of God’s mercy and offer a glimpse of its marvelous effects in their own lives” (Benedict XVI, Jesus, the Apostles, and the Early Church, 83). Matthew rose from his customs post, left behind the life he had known, and followed Christ. His conversion was not merely a change of occupation. It was the beginning of a new life centered on communion with Jesus. And Matthew did not keep this encounter with mercy to himself. He opened his home to Jesus and invited other tax collectors and sinners to meet him. The sinner who has encountered mercy becomes a missionary of mercy. The same Matthew who once sat at the customs post for the Roman Empire eventually proclaimed the Gospel and gave his life to announcing the Kingdom of Heaven.
3. From Disciple to Evangelist: Matthew’s encounter with Jesus eventually bore fruit in the Gospel that bears his name. Each of the four Gospels presents the mystery of Christ from a distinctive perspective. Mark emphasizes Jesus as the suffering Messiah and Son of God. Luke highlights the universality of salvation, especially God’s mercy toward the poor, lowly, sinners, and Gentiles. John leads us more deeply into the mystery of Jesus’ divine identity and his sacramental and Trinitarian life. Matthew presents Jesus as the New Moses and King who inaugurates the Kingdom of Heaven. Through his teaching and mighty deeds, Jesus gathers a new people and teaches them how to live as citizens of his Kingdom. Matthew structures much of Jesus’ teaching around five great discourses, like the Sermon on the Mount, where Jesus reveals the righteousness of the Kingdom. This is significant when we consider who Matthew himself was. The Gospel of Matthew is, in a sense, the fruit of a tax collector’s encounter with the King’s mercy. Matthew had been sitting at a customs post, concerned with earthly wealth and the structures of an earthly kingdom. Jesus called him to leave that life behind and become a servant of the Kingdom of Heaven. Matthew therefore gives us a powerful image of Christian discipleship. Jesus does not simply call us away from something; he calls us toward himself and into his Kingdom. The Christian life is not merely the abandonment of sin but the acquisition of a new way of life in Christ. The person who encounters Christ’s mercy is sent to proclaim that mercy to others.
Feast of Saint Matthew, Apostle and Evangelist, September 21
 “Why does your teacher eat with tax collectors and sinners?” He heard this and said, “Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, I desire mercy, not sacrifice. I did not come to call the righteous but sinners.” Matthew 9:11–13
Just prior to this passage quoted above, Jesus saw Matthew, a tax collector, sitting at his custom post collecting taxes. Jesus walked up to him and said two simple words: “Follow me.” What did Matthew do? He got up and followed Jesus and invited Him to his home for a meal. When the Pharisees saw this, they acted with judgment and cruelty. They said, “Why does your teacher eat with tax collectors and sinners?” Their reaction and Jesus’ subsequent response to them says much about the goodness of our Lord.
When Jesus said that He “did not come to call the righteous but sinners,” He was not speaking of the truly righteous. For example, the most righteous person alive at that time, other than Jesus, was His dear mother. And we can be certain that not only did Jesus call her but that she always responded with her whole heart. However, Jesus was speaking of those who were “self-righteous.” A self-righteous person is one who thinks highly of themself, ignoring the truth of God but choosing, instead, to elevate their own image in their own eyes and in the eyes of others. Simply put, to be self-righteous is to believe a lie and, in fact, to believe the worst of lies. It’s the worst of lies because this sin has the effect of causing a person to remain obstinate and stuck in their sin. The self-righteous person does not see any need for repentance or change in their life. Therefore, they are not open to the Word of God and to allowing that Word to transform them.
Saint Matthew, whom we honor today, was different. He was a sinner indeed. Most likely he was greedy and overly attached to his money. Tax collectors were not highly regarded at that time because they were Jews who worked for the Romans and were, therefore, seen as traitors to their own people. Additionally, they were seen as thieves, because they often extorted more than they should receive so that they could pocket some of the money. For this reason, many Jews also feared the tax collectors because they knew the tax collectors had Rome’s support in this illicit activity.
What’s amazing is that Jesus approached Matthew, the sinner and tax collector, and confidently called him to be a follower. Most likely, Jesus could see into his heart. He knew Matthew was not happy with his life and was searching for more. Therefore, as soon as Jesus called him to follow Him, it is clear that something took place within Matthew’s soul. The fact that he got up and followed our Lord shows that the spiritual draw to Jesus was far more powerful than his desire for earthly wealth.
This same truth applies to each and every one of us. No matter what we find ourselves drawn to and no matter how we seek satisfaction in life, the supernatural truth is that there is only one thing that will satisfy. We could have all the money in the world, all earthly power and prestige, and still, in the depths of our souls, we will not find peace until we turn to Jesus and follow Him. Some people learn this truth early in life, some later in life, and some never discover it at all.
Reflect, today, upon how satisfied you are with your life. Is there something missing? If so, look at your goals and priorities in life. What do you spend most of your time thinking about, talking about and daydreaming about? If it is not our Lord Who occupies your mind, heart and every desire, then you can expect that you will experience discontentment in life. In that case, look to the witness of Saint Matthew. He is a saint today because he responded to Jesus’ invitation to abandon his life of sin and greed so as to follow Him in poverty. But in that worldly poverty and abandonment of earthly things, Saint Matthew became abundantly rich and will remain so forever in Heaven.
Lord of all satisfaction, You call all Your people to follow You. Please open my mind and heart to that call so that I can not only hear You but also respond with all my heart. Please help me to detach from the things of this world that keep me from You, so that I can follow You wherever You lead. Jesus, I trust in You.
 
Saturday 24th Ordinary Time 2024 Feast of Saint Matthew, Apostle and Evangelist
Opening Prayer: Lord God, overcome any resistance I may have to the call of your Son. When I hear his words, “Follow me,” move me to abandon all that keeps me from you or holds me back. I am your disciple and apostle. Here I am, Lord, send me!
Encountering the Word of God
1. The Public Sinner: Matthew, also called Levi, was the tax collector at Capernaum. As a tax collector, he was regarded by many Jewish people as a public sinner. He “worked hand in glove with the reigning power and had to be classed as a public sinner on account of his social position” (Benedict XVI, Jesus of Nazareth, Vol. 1, 178). We do not know if Matthew was a fair and just tax collector or a corrupt one. In either case, he was judged by many as a sinner: “Matthew, in fact, not only handled money deemed impure because of its provenance from people foreign to the People of God, but he also collaborated with an alien and despicably greedy authority whose tributes, moreover, could be arbitrarily determined” (Benedict XVI, Jesus, the Apostles, and the Early Church, 82).
2. True Holiness: By calling Matthew the tax collector to be one of his disciples, Jesus likely provoked the harsh judgment of the Pharisees, who sought to be pure and insulate themselves from any foreign Gentile contact. The Pharisees are often an example of hypocritical and false holiness. They thought they were righteous by their own efforts to keep the law and abide by their human traditions. By contrast, the life of Matthew shows us what true holiness consists in: “[I]n the figure of Matthew, the Gospels present to us a true and proper paradox: those who seem to be the farthest from holiness can even become a model of the acceptance of God’s mercy and offer a glimpse of its marvelous effects in their own lives” (Benedict XVI,Jesus, the Apostles, and the Early Church, 83). Matthew immediately left everything to follow Jesus. He rose up, detached himself from a sinful situation, and began a new life in communion with Jesus (see Benedict XVI, Jesus, the Apostles, and the Early Church, 84). Filled with and empowered by God’s grace, Matthew was able to preach the Gospel to the ends of the earth.
2. True Holiness: By calling Matthew the tax collector to be one of his disciples, Jesus likely provoked the harsh judgment of the Pharisees, who sought to be pure and insulate themselves from any foreign Gentile contact. The Pharisees are often an example of hypocritical and false holiness. They thought they were righteous by their own efforts to keep the law and abide by their human traditions. By contrast, the life of Matthew shows us what true holiness consists in: “[I]n the figure of Matthew, the Gospels present to us a true and proper paradox: those who seem to be the farthest from holiness can even become a model of the acceptance of God’s mercy and offer a glimpse of its marvelous effects in their own lives” (Benedict XVI,Jesus, the Apostles, and the Early Church, 83). Matthew immediately left everything to follow Jesus. He rose up, detached himself from a sinful situation, and began a new life in communion with Jesus (see Benedict XVI, Jesus, the Apostles, and the Early Church, 84). Filled with and empowered by God’s grace, Matthew was able to preach the Gospel to the ends of the earth.
3. The Gospel according to Matthew: Each of the Gospels approaches the mystery of Jesus from a different angle and with a unique perspective. John likely wrote his Gospel last. He told stories about Jesus not recorded in the other three Gospels, defended the divinity of Jesus, gave us the words of Jesus on the night before he died, and delved into the sacramental mysteries of the Church. Luke’s Gospel is informed by eyewitness testimony and the preaching of Paul. It offers the Good News of salvation to Israel, the Gentiles, the poor, the lowly, the humble, and the outcast. Mark’s Gospel is directed to Gentiles in the Roman Empire and is based on the preaching of Peter. It focuses on Jesus as the suffering Messiah and Son of God who invites his disciples to share in his suffering and glory. Matthew’s Gospel presents Jesus as the New Moses, who through his five discourses and many actions inaugurates the Kingdom of Heaven on earth. The Kingdom, Matthew teaches, belongs to the poor in spirit and those who are persecuted. The Kingdom will grow until the end of time, transform society, and give shelter to both sinners and saints. 
 

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