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Niệm Tin Mừng thứ Bẩy tuần 28 Thường Niên
Bài Tin Mừng hôm nay, chúng ta có cảm giác lạ và khác thường khi chúng ta nghe Chúa Giêsu nói về một thứ tội mà không thể tha thứ được. Qua bức hoạ của Thánh Luca về Chúa Giêsu thì Chúa là một người luôn có bàn tay mở rộng và luôn tha thứ cho những người tội lỗi, Chúa là người mà dường như không thể có khả năng từ chối sự tha thứ cho những ai có tội. Tuy nhiên, hôm nay, Chúa Giêsu nói về một thứ tội lỗi mà không thể nào có thể tha thứ được.
Khi những người Pharisi đã thấy Chúa Giêsu làm phép lạ và trừ quỷ ra khỏi người bị quỷ ám. thế nhưng họ cho rằng Chúa Giêsu bị ám bởi quỷ Beelzebul, và khi Ngài trừ quỷ ra khỏi người bị quỷ ám này ngài đã nhờ chính sức mạnh của các hoàng tử quỷ. Họ nhìn Chúa Giêsu mà coi như Ngài như là chúa quỷ Sa-tan; họ nghĩ là họ đang chứng kiến rõ ràng là Thiên Chúa không còn chấp nhận việc làm tốt của Chúa Giêsu đã làm mà họ chỉ thấy việc làm hiện tại của Sa-tan. Họ đã mù quáng và không còn thấy được lòng thương xót đầy nhân hậu và sự thật nơi Chúa Giêsu. Họ không còn có thể phân biệt giữa cái ác và tội lỗi khi họ phải đối mặt với chúng. Kể từ khi họ không còn có thể nhìn thấy tội lỗi là tội lỗi, họ không còn thấy sự cần thiết cho sự ăn năn. Họ bị sa lầy vĩnh viễn trong tội lỗi của họ. Họ đã khổng thể thấm nhuần được những ân sủng của Chúa Thánh Thần.
Trong cuộc sống hiện tại Chúng ta cũng có lúc phải đối mặt với mối nguy hiểm này. Tội lỗi phải được công nhận là tội lỗi, tội ác xấu xa là tội ác, sự thật và sự thiện hảo phải là sự thật và thiện hảo. Nếu chúng ta có thói quen không nhìn thấy tội lỗi ở những nơi tội lỗi, thì chúng ta có thể đã đánh mất đi cái khả năng của chúng ta để phân biệt giữa thiện và ác. Mặc dù có tội, chúng ta sẽ không còn có khả năng ăn năn. Chúng ta đã bị mù trong chính tâm hồn của chúng ta.
REFLECTION
It's very strange to hear Jesus speak about an unforgivable sin. The portrait Luke paints of Jesus is of a man whose arms are constantly open to sinners, who seemingly is incapable of refusing forgiveness to sinners. Yet today, Jesus speaks of the unforgivable sin,
The Pharisees had looked at Jesus working miracles and driving demons out of people possessed. What they saw was Jesus possessed by Beelzebul, driving demons out of people possessed by the power of the prince of demons. They looked at Jesus and saw Satan; they witnessed the obviously God-sanctioned works of Jesus and saw Satan at work. They blinded themselves to the goodness and truth in Jesus. They could no longer discern between evil and sin when confronted by them. Since they could no longer see sin as sin, they no longer saw the need for repentance. They were mired permanently in their sin. They had made themselves impermeable by the grace of the Spirit.
We also face this danger. Sin must be recognized as sin, evil as evil, truth and goodness as truth and goodness. If we get in the habit of not seeing sin where there is sin, we will lose our ability to discern good and evil. Though culpable, we will be incapable of repentance. We will have blinded ourselves.
Saturday
of the Twenty-Eighth Week in Ordinary Time
When they take you before synagogues and before rulers and authorities, do not worry about how or what your defense will be or about what you are to say. For the Holy Spirit will teach you at that moment what you should say.” Luke 12:11–12
Jesus lived this Gospel passage in His own life to perfection. He was arrested, interrogated, falsely condemned and questioned by the Chief Priest, Herod and Pontius Pilate. During His interrogations, sometimes He spoke and at other times He remained silent. In preparation for these interrogations, Jesus did not study each ruler ahead of time, trying to figure out what He should say and not say. He did not prepare a defense but relied upon His perfect union with the Holy Spirit and with the Father to be led at every moment in His human nature.
Though it may be unlikely that you will be arrested for your faith and put on trial for being Christian by the civil authorities, it is possible that you will experience various other forms of interrogation and condemnation at times during which you are challenged to respond. And more likely, if you are judged by another, you may be tempted to defend yourself in anger, attacking back.
This Gospel passage, when clearly understood and lived, should have the effect of calming you and reassuring you during any and every experience of judgment. The Catechism of the Catholic Church states that “To avoid rash judgment, everyone should be careful to interpret insofar as possible his neighbor’s thoughts, words, and deeds in a favorable way” (# 2478). And though you must always strive to do this yourself, there will most likely be times when others do not act in this careful and truthful way toward you. Thus, if you are judged by another, even if what they say has truth to it, it is important that you not react with defensiveness and anger, unless the Holy Spirit has unmistakably led you to do so. The key message Jesus gives is that you must trust that the Holy Spirit will always lead you as you humbly and continually seek to follow His every prompting. This is only possible if you have built a firm habit of attentiveness to the Voice of God within your conscience.
Because the experience of rash judgment, detraction, calumny and the like are painful to encounter, you must prepare your defense ahead of time by learning to only rely upon the Holy Spirit in all things. Jesus exhorts us to do so! Therefore, if you daily and humbly seek to fulfill God’s will, hear His voice, and respond with generosity, then you can be certain that when the time comes and you experience these forms of judgment, you will be ready. The Holy Spirit will speak to you, inspire you, console you and give you every grace you need to respond in accord with God’s will. Do not doubt this. Have faith and confidence in these words and this promise of our Lord.
Reflect, today, upon the ways that you have responded in the past to the judgment of another. Try to call to mind specific moments when this has happened. Did you respond with similar judgments? Were you filled with anger? Did you brood over injury? Did you lose your peace of heart? If you have fallen into these temptations, then commit yourself in faith to believe what Jesus says today. Trust Him. Trust that He will be with you in those difficult moments in the future and pray that you will be graced to respond only as the Holy Spirit directs you.
My innocent Lord, You were put on trial, judged and falsely condemned. Yet in all of that, You were the Innocent Lamb Who always loved and spoke truth with perfection. When I experience judgment in my life, please fill me with peace of heart and trust in Your promise that the Holy Spirit will be with me, inspiring me and leading me in accord with Your perfect will. Holy Spirit, I abandon myself to You now and always. Jesus, I trust in You.
Saturday
of the Twenty-Eighth Week in Ordinary Time 2024
Opening Prayer: Lord God, do not let me become hard of heart. Open my heart to the gift of your Spirit. Empowered by your Spirit, help me to be fearless in acknowledging you, confessing your name, and living a life of holiness.
Encountering the Word of God
1. Acknowledging vs. Denying the Son of Man: On the way to Jerusalem, Jesus gave a long sermon on genuine discipleship (Luke 12:1-13:9). He began the sermon by putting his disciples on guard against hypocrisy: “Beware of the leaven – that is, the hypocrisy – of the Pharisees.” A hypocrite is someone who wears a mask. The Pharisees were hypocrites because they wore a mask on the outside and acted as if they were upright and good, but inside, they were full of evil (see Luke 11:39). The Pharisees “were quick to point out what they perceived as the faults of others but did not see their own” (Gadenz, The Gospel of Luke, 235). The Pharisees chose to oppose Jesus early on (Luke 5:17-6:11). They were prime examples of people who denied Jesus. In fact, they went so far as to plot together against Jesus (Luke 6:11). Unlike the Pharisees who denied Jesus, we need to acknowledge Jesus. We need to do this not just through our internal faith and external confession but also in our words and actions. If we do this, then Jesus, as the glorified Son of Man, will acknowledge us when we are judged in the next life (see Gadenz, The Gospel of Luke, 237). If we deny Jesus – like many of the Pharisees – then we will be denied by Jesus at our judgment.
2. Forgivable Words against the Son vs. Unforgivable Blasphemy
against the Spirit: In
the Gospel, Jesus contrasts two sinful actions – one that is forgivable and the
other that cannot be forgiven. When we sin, we commit an offense against God,
set ourselves against God’s love for us, and turn our hearts away from God’s
love. Sin is a disobedience, a revolt against God. Instead of accepting the
difference between good and evil, we want to determine for ourselves “like
gods” what is good and what is evil. When we speak a word against Jesus, we
sin. However, if we turn from these sins, they can be forgiven (CCC,
1850). By contrast, blasphemy against the Spirit is the deliberate refusal to
accept God’s mercy. It is a rejection of the forgiveness of sins. It is a
rejection of the salvation that God offers. It is a hardening of the heart that
leads to final impenitence and eternal loss (CCC, 1864). The only thing
that cannot be forgiven, then, is the refusal to seek and accept God’s
forgiveness.
3. May God Give You a Spirit of Wisdom: In the Letter to the Ephesians, Paul prays that
the Ephesians grow in their wonder of God’s work and Christ’s majesty. Paul
asks for two gifts to be given to the members of the Church. The first gift is
that of the Holy Spirit, who is called the Spirit of wisdom and revelation. The
second gift is for the eyes of their hearts to be enlightened. The gift of the
Spirit will impart intimate knowledge of God and God’s plan of salvation. This
gift of enlightenment will instill hope for eternal life. By welcoming these
two gifts, we can contemplate the mystery of Jesus’ ascension to heavenly glory
and his heavenly seat at the right hand of the Father. “Christ has been
exalted, and those who believe are governed and strengthened unto salvation by
his universe-ruling power” (Prothro, The Apostle Paul and His Letters,
177). Instead of thinking according to the false spirit of the world that the
wicked and prideful flourish, we can discern how God is reigning over and
acting in the world according to the true Spirit of wisdom. Those who humbly
and mercifully serve truly flourish and will be exalted with Jesus.
Conversing with Christ: Lord Jesus, I trust in you and welcome your mercy and forgiveness.
Help me to know my faults and sins, confess them humbly, and make amends with
those I have offended.
Saturday
of the Twenty-Eighth Week in Ordinary Time
Opening Prayer: Holy Spirit, you are my light and guide. Please bless me during this time of prayer by opening my ears to hear the message you have for me today.
Encountering Christ:
1. Angels as Our Witnesses: Christians by definition acknowledge that they live for Christ. We do our best to know, love, and serve the Lord and we begin each day by reflecting on his holy word so as to grow more “Christian.” Today, we learn that Jesus may someday “introduce” us to the angels—perhaps by name. What delight! It’s good to reflect from time to time on heaven and imagine what it might be like. These thoughts can help to enliven our faith and motivate us to do just a little bit better today than we did yesterday, all for God’s glory.
2. Blaspheming the Spirit: Can’t Jesus forgive anything we do? Yet,
he tells us in this Scripture that we will not be forgiven if we blaspheme
against the Holy Spirit. Saint John Paul II explains: “‘Blasphemy’ does not
properly consist in offending against the Holy Spirit in words; it consists
rather in the refusal to accept the salvation which God offers to man through
the Holy Spirit, working through the power of the cross” (Dominum et
Vivificantem, #46). If we are so hard of heart as to reject the mercy God
offers through the Holy Spirit, “it may lead to final impenitence and eternal
loss,” according to the Catechism of the Catholic Church, #1864. May our pride
never be so great as to assume we can’t be forgiven for something we’ve done!
3. No Words: How many times have we found ourselves at a loss for
words? Or speaking the wrong words? Jesus reassures us in this Gospel passage
that when we call on the Holy Spirit in those moments of grief, fear, or
suffering, we will find the words we need to communicate God’s love to another.
What a consolation it is to know that the Holy Spirit stands by to put his
words on our hearts, so that we may speak God’s healing into this needy world.
May we often whisper a prayer to the Holy Spirit before we speak! “Set a guard,
Lord, before my mouth, keep watch over the door of my lips” (Psalms 141:3).
Conversing with Christ: Lord, as someone who often speaks before
I think, I find the promise you make to send the Holy Spirit to inspire my
words very comforting. Thank you for sharing your awesome power and might, your
light and love with me. May I always bring glory to you in speech and actions.
Resolution: Lord, today by your grace I will whisper “Come Holy
Spirit” before I speak to my friends at work about anything substantive.
Bài Tin Mừng hôm nay, chúng ta có cảm giác lạ và khác thường khi chúng ta nghe Chúa Giêsu nói về một thứ tội mà không thể tha thứ được. Qua bức hoạ của Thánh Luca về Chúa Giêsu thì Chúa là một người luôn có bàn tay mở rộng và luôn tha thứ cho những người tội lỗi, Chúa là người mà dường như không thể có khả năng từ chối sự tha thứ cho những ai có tội. Tuy nhiên, hôm nay, Chúa Giêsu nói về một thứ tội lỗi mà không thể nào có thể tha thứ được.
Khi những người Pharisi đã thấy Chúa Giêsu làm phép lạ và trừ quỷ ra khỏi người bị quỷ ám. thế nhưng họ cho rằng Chúa Giêsu bị ám bởi quỷ Beelzebul, và khi Ngài trừ quỷ ra khỏi người bị quỷ ám này ngài đã nhờ chính sức mạnh của các hoàng tử quỷ. Họ nhìn Chúa Giêsu mà coi như Ngài như là chúa quỷ Sa-tan; họ nghĩ là họ đang chứng kiến rõ ràng là Thiên Chúa không còn chấp nhận việc làm tốt của Chúa Giêsu đã làm mà họ chỉ thấy việc làm hiện tại của Sa-tan. Họ đã mù quáng và không còn thấy được lòng thương xót đầy nhân hậu và sự thật nơi Chúa Giêsu. Họ không còn có thể phân biệt giữa cái ác và tội lỗi khi họ phải đối mặt với chúng. Kể từ khi họ không còn có thể nhìn thấy tội lỗi là tội lỗi, họ không còn thấy sự cần thiết cho sự ăn năn. Họ bị sa lầy vĩnh viễn trong tội lỗi của họ. Họ đã khổng thể thấm nhuần được những ân sủng của Chúa Thánh Thần.
Trong cuộc sống hiện tại Chúng ta cũng có lúc phải đối mặt với mối nguy hiểm này. Tội lỗi phải được công nhận là tội lỗi, tội ác xấu xa là tội ác, sự thật và sự thiện hảo phải là sự thật và thiện hảo. Nếu chúng ta có thói quen không nhìn thấy tội lỗi ở những nơi tội lỗi, thì chúng ta có thể đã đánh mất đi cái khả năng của chúng ta để phân biệt giữa thiện và ác. Mặc dù có tội, chúng ta sẽ không còn có khả năng ăn năn. Chúng ta đã bị mù trong chính tâm hồn của chúng ta.
It's very strange to hear Jesus speak about an unforgivable sin. The portrait Luke paints of Jesus is of a man whose arms are constantly open to sinners, who seemingly is incapable of refusing forgiveness to sinners. Yet today, Jesus speaks of the unforgivable sin,
The Pharisees had looked at Jesus working miracles and driving demons out of people possessed. What they saw was Jesus possessed by Beelzebul, driving demons out of people possessed by the power of the prince of demons. They looked at Jesus and saw Satan; they witnessed the obviously God-sanctioned works of Jesus and saw Satan at work. They blinded themselves to the goodness and truth in Jesus. They could no longer discern between evil and sin when confronted by them. Since they could no longer see sin as sin, they no longer saw the need for repentance. They were mired permanently in their sin. They had made themselves impermeable by the grace of the Spirit.
We also face this danger. Sin must be recognized as sin, evil as evil, truth and goodness as truth and goodness. If we get in the habit of not seeing sin where there is sin, we will lose our ability to discern good and evil. Though culpable, we will be incapable of repentance. We will have blinded ourselves.
When they take you before synagogues and before rulers and authorities, do not worry about how or what your defense will be or about what you are to say. For the Holy Spirit will teach you at that moment what you should say.” Luke 12:11–12
Jesus lived this Gospel passage in His own life to perfection. He was arrested, interrogated, falsely condemned and questioned by the Chief Priest, Herod and Pontius Pilate. During His interrogations, sometimes He spoke and at other times He remained silent. In preparation for these interrogations, Jesus did not study each ruler ahead of time, trying to figure out what He should say and not say. He did not prepare a defense but relied upon His perfect union with the Holy Spirit and with the Father to be led at every moment in His human nature.
Though it may be unlikely that you will be arrested for your faith and put on trial for being Christian by the civil authorities, it is possible that you will experience various other forms of interrogation and condemnation at times during which you are challenged to respond. And more likely, if you are judged by another, you may be tempted to defend yourself in anger, attacking back.
This Gospel passage, when clearly understood and lived, should have the effect of calming you and reassuring you during any and every experience of judgment. The Catechism of the Catholic Church states that “To avoid rash judgment, everyone should be careful to interpret insofar as possible his neighbor’s thoughts, words, and deeds in a favorable way” (# 2478). And though you must always strive to do this yourself, there will most likely be times when others do not act in this careful and truthful way toward you. Thus, if you are judged by another, even if what they say has truth to it, it is important that you not react with defensiveness and anger, unless the Holy Spirit has unmistakably led you to do so. The key message Jesus gives is that you must trust that the Holy Spirit will always lead you as you humbly and continually seek to follow His every prompting. This is only possible if you have built a firm habit of attentiveness to the Voice of God within your conscience.
Because the experience of rash judgment, detraction, calumny and the like are painful to encounter, you must prepare your defense ahead of time by learning to only rely upon the Holy Spirit in all things. Jesus exhorts us to do so! Therefore, if you daily and humbly seek to fulfill God’s will, hear His voice, and respond with generosity, then you can be certain that when the time comes and you experience these forms of judgment, you will be ready. The Holy Spirit will speak to you, inspire you, console you and give you every grace you need to respond in accord with God’s will. Do not doubt this. Have faith and confidence in these words and this promise of our Lord.
Reflect, today, upon the ways that you have responded in the past to the judgment of another. Try to call to mind specific moments when this has happened. Did you respond with similar judgments? Were you filled with anger? Did you brood over injury? Did you lose your peace of heart? If you have fallen into these temptations, then commit yourself in faith to believe what Jesus says today. Trust Him. Trust that He will be with you in those difficult moments in the future and pray that you will be graced to respond only as the Holy Spirit directs you.
My innocent Lord, You were put on trial, judged and falsely condemned. Yet in all of that, You were the Innocent Lamb Who always loved and spoke truth with perfection. When I experience judgment in my life, please fill me with peace of heart and trust in Your promise that the Holy Spirit will be with me, inspiring me and leading me in accord with Your perfect will. Holy Spirit, I abandon myself to You now and always. Jesus, I trust in You.
Opening Prayer: Lord God, do not let me become hard of heart. Open my heart to the gift of your Spirit. Empowered by your Spirit, help me to be fearless in acknowledging you, confessing your name, and living a life of holiness.
1. Acknowledging vs. Denying the Son of Man: On the way to Jerusalem, Jesus gave a long sermon on genuine discipleship (Luke 12:1-13:9). He began the sermon by putting his disciples on guard against hypocrisy: “Beware of the leaven – that is, the hypocrisy – of the Pharisees.” A hypocrite is someone who wears a mask. The Pharisees were hypocrites because they wore a mask on the outside and acted as if they were upright and good, but inside, they were full of evil (see Luke 11:39). The Pharisees “were quick to point out what they perceived as the faults of others but did not see their own” (Gadenz, The Gospel of Luke, 235). The Pharisees chose to oppose Jesus early on (Luke 5:17-6:11). They were prime examples of people who denied Jesus. In fact, they went so far as to plot together against Jesus (Luke 6:11). Unlike the Pharisees who denied Jesus, we need to acknowledge Jesus. We need to do this not just through our internal faith and external confession but also in our words and actions. If we do this, then Jesus, as the glorified Son of Man, will acknowledge us when we are judged in the next life (see Gadenz, The Gospel of Luke, 237). If we deny Jesus – like many of the Pharisees – then we will be denied by Jesus at our judgment.
Opening Prayer: Holy Spirit, you are my light and guide. Please bless me during this time of prayer by opening my ears to hear the message you have for me today.
1. Angels as Our Witnesses: Christians by definition acknowledge that they live for Christ. We do our best to know, love, and serve the Lord and we begin each day by reflecting on his holy word so as to grow more “Christian.” Today, we learn that Jesus may someday “introduce” us to the angels—perhaps by name. What delight! It’s good to reflect from time to time on heaven and imagine what it might be like. These thoughts can help to enliven our faith and motivate us to do just a little bit better today than we did yesterday, all for God’s glory.
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