Tuesday, February 4, 2025

Suy Niệm Tin Mừng Thứ Ba tuần Thứ Tư Thường Niên.

Suy Niệm Tin Mừng Thứ Ba tuần Thứ
Tư Thường Niên.
Trong bài Tin Mừng, chúng ta nghe hai câu chuyện thần kỳ đã được đan dệt lại với nhau, câu chuyện người phụ nữ bị hoại huyết và cô gái trẻ, con gái của Jairus. Cả hai phép lạ đều là phản ứng của Chúa Jêsus đối với người có đức tin vững mạnh. Chúa Jêsus an ủi người phụ nữ bị hoại huyết: "này chị, đức tin của chị đã chữa lành cho chị. Hãy đi bình an. "Với ông Jairus, Chúa Giêsu khẳng định:" Đừng sợ, cứ tin rồi sẽ được. "
Một lời nhắn nhủ rất rõ ràng qua câu chuyện này là Lời cầu xin cho một phép lạ chỉ có thể có xảy ra, có hiệu quả khi lời cầu nguyện đó được kèm theo với lòng tin vĩ đại. Với quan điểm hời hợt của chúng ta thì việc chạm vào gấu áo choàng của Chúa Giêsu có vẻ mê tín, nhưng trong câu chuyện, đặc biệt là phản ứng của Chúa Giêsu đối với người phụ nữ nàyNgài đã khẳng định đức tin của người phụ nữ  khi Chúa Giêsu đã gặp bà.
Trong cả hai trường hợp, Chúa Giêsu khuyến khích người ta đừng sợ. Ngài nói điều này trực tiếp với Jairus: "Đừng lo sợ." Và nhỏ nhẹ trìu mến với ngời phụ nữ.. "này chị đức tin của chị đã chữa lành cho chị. Hãy ra đi bình an ". Với Đức tin chân thật hay lòng tin vững chãi sẽ lấy đi tất cả sự sợ hãi ngay trong tảm hồn của chúng ta và mang đến chúng ta một đặc ơn An Bình sâu sắc.
Lạy Chúa Giêsu, xin ban cho chúng ta được ơn là luôn có được một đức tin vững chãi biết lấy đi những sự sợ hãi ra khỏi lòng trí của chúng con và cho phép chúng con được sống trong sự bình an vì đó chính là món quà Phục sinh của Chúa ban cho chúng con
 
REFLECTION
In the Gospel, two miracle stories have been woven together, that of the woman who suffered from a hemorrhage and that of a young girl, Jairus’ daughter. Both miracles are Jesus' response to great faith. Jesus consoled the woman with the hemorrhage: “Daughter, your faith has healed you. Go in peace.” To Jairus, he asserted: “Do not be afraid, only believe.”
One message is very clear in these two stories and in the other miracle stories in the Gospels: praying for a miracle can only be effective when it is accompanied by great faith. From a superficial point of view, the woman’s act of touching the hem of Jesus’ garment might seem superstitious, but the whole story, especially Jesus’ response to the woman, affirms the faith encounter between the woman and Jesus.
In both instances, Jesus encourages the person not to be afraid. He says this directly to Jairus: “Do not be afraid.” He addresses the woman gently and affectionately “Daughter” and says to her: “Go in peace.” True faith takes away all fear from our hearts and brings us the gift of deep peace.
Lord Jesus, grant that the gift of faith may always drive all fear from our hearts and allow us to live in that peace which is Your resurrection gift to us.
 
Tuesday 4th Ordinary Time
While he was still speaking, people from the synagogue official’s house arrived and said, “Your daughter has died; why trouble the teacher any longer?” Disregarding the message that was reported, Jesus said to the synagogue official, “Do not be afraid; just have faith.” Mark 5:35–36
This short line is one worth pondering every day. “Do not be afraid; just have faith.” This statement can apply to many situations we experience throughout our lives. It is a command of love from our Lord and is a command that we all need to hear, especially when hardships come our way.
First, it should be noted that this was a grave situation in which extreme emotion and temptations to fear would be understandable. The father in this story had a young daughter at the point of death, and he came to beg Jesus to heal her. Jesus agreed. But while they were on their way, Jesus and the father received the heartbreaking news that the daughter had just died. As any parent would know, this news must have been incredibly difficult to hear. So begin by trying to understand the grief that this father was experiencing. Try to especially understand his grief at that moment as he heard this devastating news.
A         s you ponder his grief, try to also ponder the heart, thinking, emotions and words of Jesus. Jesus had no fear. He knew that this would end very well. But because He also had deep empathy and love for this grieving father, Jesus turned to him to give him hope. Hope in the midst of a very difficult and painful experience in life is hard to come by. When faced with grief, it is very tempting to give in to despair. Despair is a complete loss of hope. Despair keeps us from God and strips us of faith. But despair is always avoidable if we follow Jesus’ command of love. “Do not be afraid; just have faith.”
What is it that tempts you to fear in life? What is it that tempts you to lose your hope? Perhaps you struggle with the death of a loved one, and you find it very difficult. Perhaps your grief comes from small sources and is only minor right now. The truth is that all of us will experience small temptations to lose hope every day. And most will also experience grave temptations at one time or another. For these reasons, we must all constantly listen to Jesus’ words and work to dispel every fear in life as we invite God to bestow upon us the gift of hope that comes from unwavering faith in His plan for our lives.
Reflect, today, upon any struggles you have with despair, fear or anxiety in life. As you do, know that all things are possible when you turn to God with faith. Faith does not necessarily remove the hardships of life; it does something even better. It transforms hardships so that you can endure them with grace, joy and supernatural hope. When this happens, everything in life has the potential to be used by God for our good. All we need to do is continually reject fear and “just have faith.”
My compassionate Lord, You consoled this grieving father and instilled within him the gifts of faith and hope. Please also speak your command of love to me, calling me to trust in You no matter what I struggle with in life. May I always have faith in You and never fall into despair or fear. Jesus, I trust in You.
 
Tuesday 4th Ordinary Time 2025
Opening Prayer: Lord God, you lovingly sent your Son into the world to conquer sin and death. He demonstrated your merciful love by healing the sick and restoring the dead to life. Increase my faith so that may be an instrument of your love to all I encounter.
Encountering the Word of God
1. Divine Authority over Disease: In the first five chapters of Mark’s Gospel, Jesus cured many people. He began his healing ministry in Capernaum by curing Peter’s mother-in-law of a fever on the Sabbath (1:29-31), by healing many sick people after the sabbath rest concluded at sunset (1:32-39), and by cleansing a leper (1:40-45). These deeds of power and authority manifested the presence of the Kingdom of God inaugurated by Jesus. When Jesus healed a paralytic (2:1-12) and a man with a withered hand (3:1-6), the healings provoked the opposition of the religious authorities and led to them plotting to kill Jesus. Today’s healing, which took place on the way to cure a little girl of 12 years, forms part of the training of his apostles, who will soon be sent out on mission and given a share in Jesus’ divine authority. The woman who was healed had suffered hemorrhages for 12 years. This put the woman perpetually in a state of ritual impurity and prevented her from entering the temple to worship with the community of God’s people (Leviticus 15:25-33). The healing anticipates how the apostles, after the death and resurrection of Jesus, will heal people bodily and spiritually through the Sacraments of the Church and reintroduce them into the liturgical community of worship. In chapter six of Mark’s Gospel, the apostles will be given a share in Jesus’ authority and be able to drive out demons and to heal the sick by anointing them with oil (Mark 6:7-13).
2. Divine Authority over Death: While Jesus was on the way to cure Jairus’ daughter, people arrived to tell Jairus that his daughter died. Jarius didn’t get angry at the woman who caused the delay, but listened to Jesus’ invitation to put aside fear and have faith in him. Jesus invited the three apostles who formed Jesus’ inner circle to accompany him inside and witness the restoration of the girl to life. Mark emphasizes the contrast between the growing faith of Jesus’ three apostles, who followed Jesus, and the lack of faith of the hired mourners, who mocked Jesus. “The raising of Jairus’s daughter is the climax of the series of miracles recounted in this section of Mark (Mark 4:35-5:43). Each one increasingly reveals Jesus’ power to overcome death. He has rescued his disciples from near-certain death in the storm on the lake, delivered a man whose existence was a living death among the tombs, restored to health a woman whose life was draining away, and raised a dead girl to life. In each case the way to experience Jesus’ saving power is to reject fear and yield to faith, a deeply personal faith that comes into living contact with him” (Healy, The Gospel of Mark, 110).
3. Christian Life as an Endurance Race: The Letter to the Hebrews presented Jesus as our great high priest who is faithful and mercifully compassionate toward us. In Chapter 11, the author of the letter exhorted us to imitate the faith of our ancestors and trust in Jesus. In Chapter 12, the author exhorts us to endure in hope and to imitate Jesus, “the leader and perfecter of faith” (Hebrews 12:2). Jesus “is the only perfect model to imitate, the only one who has persevered in total fidelity to God and attained the glorious reward. But Jesus is not merely our example; he is also the source of our faith and the one who brings it to completion (see Phil 1:6)” (Healy, Hebrews, 257). We need to fix our sight on Jesus as the goal and press on toward that goal. Our Christian life is like an endurance race in which we are striving toward the finish line, cheered on by the great cloud of witnesses who have gone before us (Hebrews 12:1-4).
Conversing with Christ: Lord Jesus, you are the Life and the Resurrection. I am running and striving toward you each day and am strengthened by the witness of so many saints.
 
Tuesday 4th Ordinary Time 2024
Opening Prayer: Lord, the reality of death surrounds me. I have loved ones, family, and friends, who have passed away. The day of my death always approaches. Help me to prepare for a holy death. Be at my side always.
 Encountering the Word of God
 1. Absalom’s Rebellion and Death: The Second Book of Samuel tells us that David failed to punish his son, Absalom, for killing Amnon, David’s firstborn son. Things got worse when Absalom mounted a rebellion against his father and proclaimed himself king. David was somewhat slow to respond but eventually mustered his army, attacked Absalom’s troops, and defeated the rebellion. When Absalom realized he was going to lose, he fled the battle but was caught by his hair in a tree. One of David’s mighty men, Joab, defied David’s orders not to harm Absalom (2 Samuel 18:5) and killed Absalom. The irony here is that Absalom’s long and beautiful hair was a source of his pride but was also the cause of his downfall.
 2. Absalom and Judas: The death of Absalom prefigures the death of Judas: just as Absalom lifted his hand against David, the Lord’s anointed, and died suspended from a tree, so also Judas, who lifted his hand against Jesus, the Lord’s anointed, and died suspended from a tree. David’s response to his son’s death manifests the love of God who loves even those who rebel and reject him. David is the model of a pastor who grieves over the suffering of his flock and desires to take their suffering upon himself. We can imagine how Jesus grieved the loss of Judas, his Apostle and friend, who gave into despair rather than seek the mercy of God.
 3. Jesus Restores Jairus’ Daughter to Life: Mark narrates how Jesus brought Jairus’ daughter back to life. Sandwiched in the story is the healing of the woman with a hemorrhage. Jesus tells the woman that her faith saved and healed her. Jesus exhorts Jairus to not be afraid and to have faith. The two stories, then, are invitations to faith, but also manifest the deep human desire to be freed from sickness and delivered from death. The way Mark narrates the story of Jairus shows especially how Jairus is invited to go deeper in his faith. In the first part of the story, Jairus believes that Jesus has healing power. In the second part, Jairus is asked to believe that Jesus can conquer death. We are called to imitate Jairus’ growth in faith.
 Conversing with Christ: Lord Jesus, you restored the daughter of Jairus to life. I believe and trust that you can heal me and that one day you will raise me to eternal life with you, your Father, and your Holy Spirit. Increase my faith! I will strive to be faithful to you and follow the guidance of your Holy Spirit.
 
Tuesday 4th Ordinary Time
Opening Prayer: 
Lord, I present myself to you now as your devoted child. I love you, Lord, and humbly ask for whatever graces you have set aside for me today. I ask you to strengthen my desire to be exceptional in serving you more justly.
Encountering Christ:
1. Simeon—Righteous and Devout: Well before this moment in the Gospel, Simeon had persevered through a long journey. Like anything worth fighting for, this moment of encounter required effort on Simeon’s part. We are told in Luke 13:24, “Strive to enter through the narrow door, for many, I tell you, will attempt to enter but will not be strong enough.” Righteousness comes by way of humility and sacrifice, and by placing God first in our life. How willing are we to sacrifice comfort sometimes to make more room for the Holy Spirit in our life? 
2. Offering God More Than He Asks of Us: In a homily from 2013, Pope Benedict XVI explained that it was not mandatory for parents to bring their firstborn to the temple, or make an offering. Mary and Joseph honored God by taking Jesus to the Temple, as well as making the sacrifice of “two young pigeons” (the
more than he asks from us, he blesses us superabundantly, and we fulfill his intention for us—we become holy. 
3. A Sign That Contradicted: On this feast of the Presentation of the Lord, the church celebrates those who are living the vocation of consecrated life. In a culture that embraces norms of sexual promiscuity and material luxury, someone living a life of joy without these things is surely a sign of contradiction. Living a joy-filled life–set apart in service to God and others–speaks loudly to many restless hearts trying to fill the emptiness of a life without Christ. May the Lord bless consecrated souls and help us all to live a joyful life that honors Christ. 
Conversing with Christ: Lord you know how comfortable I can be in this world, doing the minimum that is required of me at times. Help me to give a little more of myself so that I live in joy with you and can be an example to others.

Suy Niệm Tin Mừng Thứ Hai tuần Thứ tư Thường Niên.

Suy Niệm Tin Mừng Thứ Hai tuần Thứ tư Thường Niên.

Bài Tin Mừng hôm nay cho chúng ta thấy một người bị quỉ ám sống trong những ngôi mộ rất hung dữ có có sức mạnh vô thường chân tay có thể bẻ gẫy cã những xích xiềng.  Thánh Phaolô cũng có nói về người bị quỷ ám với nghĩa khác. Đó là người bị hoàn toàn cai trị bởi những ham muốn của cải riêng mình về thể chất và ý tưởng, những người chỉ biết và thích sống một cuộc sống gợi cảm, "họ đầy bất chính, xấu xa, tham lam, độc ác đủ thứ; nào là ganh tị, giết người, cãi cọ, mưu mô, thâm hiểm; nào là nói hành nói xấu, vu oan giá họa. Họ thù ghét Thiên Chúa, ngạo ngược, kiêu căng, khoác lác, giỏi làm điều ác, không vâng lời cha mẹ," (Rom. 1: 29-30).

Chúa Kitô cho chúng ta biết rằng người bị quỷ ám chính là bản tính tự nhiên trong tâm hồn của chúng ta nếu chúng ta  "Vì từ bên trong lòng người mà phát xuất ra những ý định xấu như: tà dâm, trộm cắp, giết người, ngoại tình, tham lam, độc ác, xảo trá, trác táng, ganh tỵ, phỉ báng, kiêu ngạo, ngông cuồng. Tất cả những điều xấu xa đó, đều từ bên trong xuất ra, và làm cho con người ra ô uế." (Mc 7: 21-23).

            Đây là tình huống đáng thương của sự yếu đuối con người chúng ta và cũng vì tình yêu bao la của Thiên Chúa đối với chúng ta mà Ngài đã sai Con Một của Ngài, là Chúa Giêsu Kitô đến để cứu chúng ta và cho chúng ta có khả năng mới để biến đổi cuộc sống của chúng tôi. Chúng ta có thể được mặc với Chúa Thánh Thần và những ý thức hệ của chúng ta được hướng về Thiên Chúa và tha nhân.

 

REFLECTION Monday 4th Week in Ordinary Time

The gospel presents a demoniac who lived in the tomb and could not be shackled.

St. Paul said to us that the demonic is the person who is ruled entirely by his own physical desires and ideas, who only lives sensual lives, as the letter to the Roman said that "men steeped in all sorts of depravity, rottenness, greed and malice, and addicted to envy, murder, wrangling, treachery and spite, without love, pity and honor" (Rom. 1: 29-30). Jesus himself tells us that this is the situation within our heart "evil intentions emerge: fornication, theft, murder, adultery, avarice, deceit, indecency, envy, slander, pride, folly. This is what makes man unclean" (Mk 7: 21-23). This is our pitiable situation that is why out of immense love of God for us, He sent His only Son, Christ to save us and give us the new possibility to transform our lives. We can be clothed with the Holy Spirit and our senses directed towards God and our neighbor.

 

Monday 4th Week in Ordinary 2024

“What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me!” (He had been saying to him, “Unclean spirit, come out of the man!”) He asked him, “What is your name?” He  replied, “Legion is my name.  There are many of us.” Mark 5:7–9

To most people, such an encounter would be terrifying. This man whose words are recorded above was possessed by a multitude of demons. He lived on the hillsides among various caves by the sea, and no one wanted to go near him. He was a violent man, crying out day and night, and all the townspeople were fearful of him. But when this man saw Jesus at a distance, something amazing happened. Instead of Jesus being terrified of the man, the multitude of demons possessing the man became terrified of Jesus. Jesus then commanded the many demons to leave the man and enter a herd of about two thousand swine instead. The swine immediately ran down the hill into the sea and drowned. The possessed man returned to normal, becoming clothed and in his right mind. All who saw him were amazed.

Clearly, this brief summary of the story does not adequately explain the terror, trauma, confusion, suffering, etc., that this man endured during the years of his diabolical possession. And it does not adequately explain the grave suffering of this man’s family and friends, as well as the disorder caused to the local townspeople as a result of his possession. Thus, to better understand this story, it is useful to contrast the before-and-after experience of all involved. It was very difficult for everyone to comprehend how this man could go from being possessed and out of his mind to calm and rational. For that reason, Jesus told the man to “Go home to your family and announce to them all that the Lord in his pity has done for you.” Imagine the mix of joy, confusion and disbelief that his family would have experienced. 

If Jesus could transform the life of this man who was completely possessed by a Legion of demons, then no one is ever without hope. Too often, especially within our families and among old friends, there are those whom we have written off as irredeemable. There are those who have gone so far astray that they seem hopeless. But one thing this story tells us is that hope is never lost for anyone—not even those completely possessed by a multitude of demons.

Reflect, today, upon anyone in your life whom you have written off. Perhaps they have hurt you over and over. Or perhaps they have chosen a life of grave sin. Look at that person in the light of this Gospel and know that there is always hope. Be open to God acting through you in a profound and powerful way so that even the most seemingly irredeemable person you know will be given hope through you.

My most powerful Lord, I offer to You, this day, the person whom I call to mind who is most in need of Your redeeming grace. May I never lose hope in Your ability to transform their life, to forgive their sins and to bring them back to You. Use me, dear Lord, to be an instrument of Your mercy, so that they will come to know You and experience the freedom You so deeply desire that they receive. Jesus, I trust in You.

 

Monday 4th Week in Ordinary 2025

Opening Prayer: Lord God, you are all-powerful and know all things. You sent your Son into the world, knowing that he would conquer evil and open the way to salvation. You sent your Spirit into the world, knowing that he would sanctify the hearts of believers and bring all things to their consummation and good end.

Encountering the Word of God

1. Divine Authority over Demons: In the Gospel of Mark, Jesus has begun to establish his twelve apostles as the new spiritual leaders for the Kingdom of God and the new family of God. He is demonstrating his divine authority to his apostles and will soon confer a share in this same authority upon them (Mark 6:7-13). On Saturday, we heard how Jesus calmed the storm on the sea. Today, we read about Jesus’ authority over demons in Gentile territory. “Just as the stilling of the storm showed his power over the forces of destruction in nature, so the exorcism of the demoniac shows his power over the forces of destruction within the human person” (Healy, The Gospel of Mark, 98). The demon tried to gain control over Jesus by invoking his name and title, “Jesus, Son of the Most High God.” But Jesus demands the demon’s name, “Legion,” and easily exorcises the demon or demons from the possessed man. Down through the ages, exorcists have continued this practice of asking the demon’s name and driving out the demon from the possessed in the name of Jesus.

2. Go Home to your Family: The demons asked to be allowed to enter the pigs grazing on the hillside in Gentile territory. When the demons left the man and entered the swine, they were unable to control their new hosts and met a watery demise. In fact, the treacherous waters of the sea, in the Old Testament, often symbolized the abode of evil. The man who was possessed allegorically represents the Gentile nations saved by Christ. “As pagans, they once lived apart from God amid the tombs of dead works, while their sins were performed in service to demons. Through Christ, the pagans are at last cleansed and freed from Satan’s domination” (Ignatius Catholic Study Bible: Old and New Testament, 1796). The man, through his encounter with the merciful Christ, is brought from old life among the dead to new life among his family. The same happens to us in and through Baptism.

of Abraham, Issac, Jacob, and Joseph (Hebrews 11:8-22), and the faith of Moses (Hebrews 11:23-31), the author speaks about the time of the judges and King David as well as the stories in the Books of the Maccabees. He mentions those who were victorious and subdued kingdoms: “Gideon, who triumphed over the Midianites thanks to his obedience and faith on God (see Judg 7:2,4,7); Barak, who triumphed over the king of Hazor (Judg 4:14-16); Jephthah, conqueror of the Ammonites (Judg 11:29-33); and David, conqueror of the Philistines (2 Sam 5:17-25)” (Vanhoye, The Letter to the Hebrews: A New Commentary, 191). The list of the triumphs of faith reaches its peak not in military victories but in the victories obtained over death itself by women who voluntarily faced affliction. The author concludes, however, that these Old Testament heroes of faith did not obtain the promise of eternal inheritance and life before the victory of Jesus Christ. “It is Christ who, through his paschal mystery, made entry into the eternal inheritance possible. He it is who has “inaugurated the way” (Hebrews 10:20). The situation of Christians is therefore better than the former situation of the believers in Old Testament times. They were not able to precede the Christians. They had to wait to be “made perfect” with them through the unique oblation of Christ (Hebrews 10:14)” (Vanhoye, The Letter to the Hebrews: A New Commentary, 194).

Conversing with Christ: Lord Jesus, make my faith in you rock solid, unwavering, and strong. May it weather the storms of life and resist the evil temptations of this world. May it flourish in good works of justice, charity, and mercy that merit eternal life.

Monday 4th Week in Ordinary 2024

Opening Prayer: Lord, you are able to make all things clean and new. Purify my heart today so that I may serve you as my king and Lord. I accept today the trials you send and the temptations you permit. Help me to be victorious in my battle.

 Encountering the Word of God

 1. David is Humbled: David’s inaction and lack of paternal discipline concerning his son, Absalom, opened up the way for Absalom to lead a rebellion against his father David. When David heard about the rebellion, he ordered a retreat to the Mount of Olives. As he approached the town of Bahurim – a town of Benjamin, located northeast of Jerusalem – he was cursed by Shimei, a member of Saul’s house. Instead of following the suggestion of Abishai and doing away with Shimei, David chose to accept this trial and the discipline as coming from the Lord. David has truly been humbled. While the first part of the Second Book of Samuel is about David’s triumphs, the chapters that follow his sin with Bathsheba and his murder of Uriah, present David suffering the effects of his sins. He is a man humbled in his old age and now experiences forced exile from Jerusalem.

 2. Jesus Amid Uncleanliness: In today’s Gospel, Mark narrates stories about Jesus’ power and authority over nature, disease, demons, and death. Everything in today’s story speaks about uncleanliness: Jesus and his disciples are in unclean Gentile territory, walking among unclean tombs, with unclean animals and a man possessed with an unclean spirit nearby. All of this uncleanliness does not render Jesus unclean and Jesus is in full command of the situation. When the unclean spirit tries to control Jesus by adjuring him in the name of God, this action is futile. When Jesus begins the exorcism, he extracts the demon’s name. In doing this, Jesus manifests his power and authority over the demons and casts them into a herd of swine. This leads to their demise as the swine will rush down the hill into the Sea of Galilee.

 3. True Humility: David manifests true humility and patient forbearance in the First Reading. Humility is an important virtue in the Christian life. It can be identified with “poverty of spirit” and is one of the foundations of the spiritual life. Too little humility leads to pride, arrogance, and vanity. Too much humility leads to self-degradation and an improper view of ourselves. True humility concerns the truth about ourselves as redeemed creatures of God and as Christian servants of our brothers and sisters.

 Conversing with Christ: Lord Jesus, I love you and I trust in you. You are my shield and my glory. I call out to you and you answer me. You sustain me and I fear no evil with you at my side.

 Resolution: To be humble, according to Saint Teresa of Avila, is to walk in truth. What is the truth about myself? How do I see myself? As I truly am or have a built up a false view of myself? Do I know my strengths and weaknesses? Do I know how much God sustains me and cares for me? How can I go in true self-knowledge today?

 

Monday 4th Week in Ordinary Time (B) : 1st February 2021

Faith is the most powerful force in the world. It can ‘move mountains’ and give people incredible courage and endurance. Without faith, which is closely related to hope, we wither and die spiritually and psychologically. But faith is not belief in doctrines and dogmas. One can be correct in theology but totally lacking in real faith. Faith is absolute trust in the power, fidelity, love, and guidance of God — even when everything appears otherwise. With God, all things are possible, but our faith is essential in making things happen.

The worst part of severe illness or disability is often the loss of human community. The demon-possessed man whom Jesus encountered lived among the tombs, denied human companionship. Jesus insisted on the demon’s name, for to know someone’s name was to exercise power over them. They were many, but that did not stop Jesus — he commanded them to leave the man.

The man was restored to his normal state and could rejoin the human community. Loneliness and isolation are the plagues of our age, but there is much that we can do about it. One of the kindest and most healing things we can do for someone is to welcome them into community and companionship.

Lord, help me to reach out to those that are lonely and isolated.

 

Monday 4th Week in Ordinary Time

Opening Prayer: Lord, please allow me to draw from this powerful story some inspiration for the day ahead. You are powerful and mighty, you conquer evil, you love me. Help me to trust in you.

Encountering Christ: 

1. God Is Stronger: The humanity of the possessed man had been conquered by evil, which tortured him “night and day” and roamed the tombs unrestrained. But that evil prostrated itself before Our Lord and begged. We can draw great consolation from the image of Legion kneeling and pleading before the Lord. The Catechism teaches, “The power of Satan is … not infinite. He is only a creature, powerful from the fact that he is pure spirit, but still a creature. He cannot prevent the building up of God’s reign. Although Satan may act in the world out of hatred for God and his kingdom in Christ Jesus, and although his action may cause grave injuries—of a spiritual nature and, indirectly, even of a physical nature—to each man and to society, the action is permitted by divine providence which with strength and gentleness guides human and cosmic history. It is a great mystery that providence should permit diabolical activity, but “we know that in everything God works for good with those who love him (Romans 8:28).” (CCC 395.)

2. Jesus Came to Gentiles: The presence of swine indicated that Jesus had come to gentile territory. He exercised his ministry in the same way among the Gentiles as he had among the Jews—exorcising devils and restoring humanity. Not until St. Paul later preached and traveled did the early Church acknowledge that the Gospel message was for everyone, but here Jesus showed by his actions that he made no distinction among peoples. He is Lord for all! As his followers, we are called to see everyone as a brother or sister–Greek, Jew, American–everyone.

3. These Gentiles Failed: Wherever Jesus went, the individuals he encountered had to decide: “Is he the Son of God, a prophet, or an imposter?” The Gentiles from the Gerasenes also had to decide. Was this man who cast devils into a huge herd of swine who Legion said he was—or not? As these people approached Jesus, they saw the possessed man fully sane and restored. They witnessed the swine dead in the sea, yet they did not prostrate themselves before Jesus. They begged Jesus to leave. They failed to realize that “the kingdom of heaven” was at hand. Were they blinded by fear or angry at their financial losses? Either way, they rejected the graces God had in store for them, and instead chose to banish the Son of God from their midst.

Conversing with Christ: Lord, with hindsight it’s easy to call the Gentiles from the Gerasenes foolish for rejecting you. They failed to perceive your power over evil, your compassion for the sinner/possessed, your benevolence in coming to their territory—and so much more. I am just as blind, deaf, and dumb every time I choose to sin. Please, Lord, “lead me not into temptation and deliver me from evil.”

Resolution: Lord, today by your grace I will say a decade of the rosary asking for forgiveness for my sins and the sins of the whole world. “For the sake of your sorrowful Passion, have mercy on us and on the whole world” (Divine Mercy Chaplet).

 

Mon 3rd Feb 2014 4th Week in Ordinary Time

David’s son Absalom rose in rebellion and David had to flee Jerusalem. Everything had fallen apart; David was a fugitive. All of this was the aftermath of David's adulterous relationship with Bathsheba and his murder of her husband. If that were not enough, a man followed David along the road hurling insults and curses at him.

            We may have had our own world collapse on us - perhaps everything seemed hopeless  but we can follow David’s example. He put himself totally into God's hands and accepted what came his way. In the end, David overcome all of his difficulties and returned to the throne of Israel. The path to success and happiness often passes through the valleys of struggle, pain, and desolation. Keep courage!

            The man possessed by the legion of demons had lost his place in human society and community. His sense of self had been snuffed out. He lived in the tombs — the unclean realm of the dead — shunned by others.

            He was a portrait of loneliness and desperation. Jesus did not shrink from the impurity of the tombs or the negative energy of the demons. He saw only a man in need. By naming the demons, he began to exert power over them. When they had been expelled, the man was restored to human community and dignity. We can do the same by naming our fears and darkness. It is never too late; no one is ever too far gone. God will reach out to us in our desperation. Evil is only overcome by good and by compassion.

            Lord, help me to reach out with compassion to those in need.

Suy Niệm Tin Mừng Chúa Nhật thứ 4 Mùa Thương Niên Năm C.


Suy Niệm Tin Mừng Chúa Nhật thứ 4 Mùa Thương Niên Năm C.
Các bài đọc trong Chúa Nhật ta hôm nay nói về cuộc chiến tâm linh. Mỗi người chúng ta ai cũng đều phải đối mặt với trận chiến này, đây là cuộc chiến giữa thiện và ác. Thiên Chúa nói với tiên tri Giêrêmi rằng: "Họ sẽ chống lại ngươi nhưng không thắng được ngươi, vì ta ở cùng ngươi để giải cứu ngươi." Những người giao chiến với tiên tri Giêrêmi là những người thiển cận, những người đã quên Chúa. Theo nghĩa sâu xa hơn, những kẻ giao chiến với tiên tri là ma quỷ, những linh hồn xấu xa đã sai khiển trái tim của con người. Chúng ta đang nói về cuộc chiếntâm linh. Đôi khi chúng ta thấy rõ công việc của ma quỷ là điều hiển nhiên. Ví dụ, những người xung quanh vufng đất Israel đã thực hành việc hiến tế trẻ em. Tiên tri Giê-rê-mi và các nhà tiên tri khác đã phản đối việc hiến tế và nghi thức giết trẻ em và cảnh báo dân chúng Israel nên chống lại việc thực hành hiến tế đó.
Chúng ta có thể thấy rõ công việc của ma quỷ trong việc giết một đứa bé, nhưng những người chống đối việc hiến tế trẻ em cũng chưa chắc đã những người tốt, thánh thiện. Chính họ cũng đã phạm tội lỗi với Thiên Chúa. Như Vua Đa-vít đã chiến đấu với quân Philitine một dân tộc khét tiếng về hiến tế trẻ sơ sinh, nhưng Đa-vít cũng đã phạm tội riêng mình. Ông ta ngoại tình với bà Bathsheba và giết chồng cô ấy. Ông ta nghĩ rằng việc làm của ông không ai biết, nhưng Chúa đã sai tiên tri Nathan đến để nhắc nhớ và cải hóa những việc ông đã làm.
Cũng thế, các tiên tri nhắc nhở chúng ta rằng chúng ta không phải chỉ chống lại một nền văn hóa tội lỗi không mà thôi. Nhưng ma quỷ luôn cố gắng làm việc chăm chỉ hơn để cám dỗ chúng ta nhiều hơn so với những người khác mà chúng đã sở hữu. Những con quỷ đó không cần phải lo lắng nhiều về người Phi-li-tin. Vì vậy, chúng nó đã tập trung sự chú ý của chúng vào Vua Đa-vít. Người đã chiến đấu chống lại người Philistines, nhưng nhà vua lại không coi trọng cuộc chiến đang diễn ra trong nội tâm, trong linh hồn của ông.
Hôm nay chúng ta thấy mình ở trong hoàn cảnh tương tự như vua Đa-vít. Chúng ta đang sống trong một nền văn hóa của sự chết đang bao quanh chúng ta, một văn hóa chấp nhận những việc gian ác khủng khiếp như việc phá thai, giết những đứa trẻ còn trong bụng mẹ và những việc làm vô luân đang tràn lan trong mọi thế hệ.
Ma quỹ tàn ác đã và đang tiến hành một chiến dịch dài để bình thường hóa những việc làm vô luân này. Sau bốn mươi năm ở Hoa kỳ không có sự bảo vệ của pháp luật đối với những thai nhi chưa sinh và gần đây hơn là sự bình thường hóa đám cưới cho những người bán nam, bán nữ và sự loạn luân. Đôi khi có vẻ như chúng ta đang ở trong một tình huống vô vọng. Nhưng, chúng ta biết đấy, Như Chúa đã gọi người thanh niên trẻ, Giêrêmia, hôm nay Chúa cũng đang mời gọi những người bạn trẻ của chúng ta ngày nay. Ngài nói vơi những trẻ của chúng ta hôm nay như sau:" Trước khi Ta nắn ra ngươi trong lòng mẹ, Ta đã biết ngươi; và trước khi lọt dạ mẹ, Ta đã tác thánh ngươi,Ta đã đặt ngươi làm tiên tri cho các dân tộc! (Jer 1:5) .... Chúng sẽ tuyên chiến với ngươi, nhưng chúng sẽ không làm gì được ngươi, vì có Ta ở với ngươi để giải thoát ngươi. (Jer 1:19).
Chúng ta đang chiến đấu về mặt tinh thần, một cuộc chiến nhằm vào những người trẻ của chúng ta. Chúng ta có thể nhìn thấy ma quỷ đang thống trị chúng ta và đang hoạt động trong nền văn hóa đồi trị, văn hóa của sự chết trong xã hội hiện tại, cũng như trong chính trái tim của chúng ta. Bãi chiến trường đầy những hoang mang. Đó là trường hợp ở Nazareth, như chúng ta thấy trong bài Tin Mừng hôm nay, Chúa Giêsu đã sống 30 năm ở quê hương của ngài , Nazareth,. Đó không phải là một thành phố nhỏ như Phan-rang Tháp Chàm nhưng là một ngôi làng nhò. Chúa Giêsu biết mọi người và họ biết ngài hoặc ít nhất họ nghĩ rằng họ đã biết Chúa và gia đình Ngài. Ở một khía cạnh nào đó, có những người tốt, họ đánh giá cao Chúa Giêsu và ho kinh ngạc trước những lời giáo huấn đầy ân sủng và quyền năng của Ngài.
Nhưng lòng đố kỵ đã xâm nhập vào trái tim một số người vì thế họ nói: "Người này đây không phải là con của Giuse sao?" Họ đã nhầm, vì trong bản tính con người của Chúa, Chúa Giêsu không có cha ruột bởi vì Chúa Giêsu đã được thụ thai bởi Đức Chúa Thánh Thần, như trước đó chúng ta đã biết trong Tin Mừng thánh Luca. Và họ cũng đã sai không phải chỉ về việc Chúa Giêsu đến từ đâu, mà còn sai về tương lai của ngài. Họ cố tìm cách tiêu diệt Ngài, Tuy nhiên, Chúa Giêsu đã “đi qua giữa họ” và vẫn tiếp tục sứ mệnh của Ngài.
Đây chính là một ví dụ thật cho chúng ta! Khi mọi thứ trở nên rối rắm và tệ hại, khi có những người chỉ trích chúng ta, có lẽ chúng ta chỉ muốn bỏ trốn, nhưng với Chúa Giêsu thì khác. Chúa đã không làm như thế, ngược lại Ngài vẫn tiếp tục nhiệm vụ của mình.
Chúng ta đang ở trong một trận chiến tâm linh. Trận chiến này đòi hỏi tình yêu. Như thánh Phaolô đã nhấn mạnh trong bài đọc thứ hai hôm nay, tình yêu không mềm mỏng và ủy mị. Nhưng nó cứng như sắt. Thánh Phao Lô còn nói, tình yêu là sự kiên nhẫn, không bồng bột hay thô lỗ. Tình yêu không vụ lợi hay nóng vội. Tình yêu không vui mừng khi sai trái, mà thay vào đó chịu đựng mọi điều, tin tưởng mọi điều, hy vọng mọi điều, chịu đựng mọi điều. Trong cuộc chiến tâm linh giữa thiện và ác, tình yêu là thứ tồn tại lâu dài. Như thanh Phao Lô nói: Đức tin, hy vọng và tình yêu, nhưng lớn nhất là tình yêu.
Vì vậy, trong Chủa nhật này, chúng ta thấy như giống như cậu bé, Giêrêmia, Khi Thiên Chúa gọi tên chúng ta và mời gọi chúng ta tham gia vào cuộc chiến thuộc linh, chúng ta sẽ được nghe Thiên Chúa thì thầm với chúng ta những lời này, " Chúng sẽ tuyên chiến với ngươi, nhưng chúng sẽ không làm gì được ngươi, vì có Ta ở với ngươi và sẽ giải thoát ngươi. (Jer 1:19).." Amen.
 
Fourth Sunday in Ordinary Time
Like the boy, Jeremiah, God calls us to spiritual combat
Our readings today speak about spiritual combat. Every person faces this battle - the war between good and evil. God tells Jeremiah, "They will fight against you but not prevail against you, for I am with you to deliver you." The ones fighting Jeremiah are short-sighted men, men who had forgotten God. In a deeper sense the ones fighting the prophet are demons, the evil spirits who control men's hearts. We are talking about spiritual combat.
Sometimes the work of evil spirits is evident. For example, the people surrounding Israel practiced child sacrifice. Jeremiah and the other prophets opposed the ritual killing of small children - and they warned the Israelites against that horrific practice.
We can clearly see the devil's work in the killing of a small child, but the overall situation was not complete evil on one side and complete good on the other. Those who opposed child sacrifice fell into their own sins. King David fought the Philistines - a people notorious for infant sacrifice - but David had his own sins. He committed adultery with Bathsheba and had her husband killed. He thought he had literally gotten away with murder, but God sent the prophet Nathan to call him to account.
The prophets remind us that it is not enough to simply oppose a culture of sin. Believe me, the demons work harder on us than they do people they already own. The demons didn't have to worry that much about the Philistines. So, they focused their attention on King David. He had made war against the Philistines, but he didn't take seriously the war going on in his own heart.
Today we find ourselves in a situation similar to David. A culture surrounds us that has accepted terrible practices: the killing of tiny babies and pervasive sexual immorality. The evil spirits have waged a long campaign to normalize these practices. After forty years of no legal protection for unborn children and more recently, the normalization of sodomy, it sometimes seems like we are in a hopeless situation. But, you know, just like God called the youth, Jeremiah, so God is calling young men - and young women - today. He says these words: "Before I formed you in the womb I knew you, before you were born, I dedicated you...They will fight against ssssyou, but not prevail over you, for I am with you to deliver you."
We are in spiritual combat - a struggle aimed at our young people. We can see the evil spirits at work in our culture of abortion and sodomy - but also in our own hearts. The battlefield is confused. That was the case in Nazareth, as we see in today's Gospel. Jesus had spent 30 years in Nazareth, his home town. It wasn't a small city like Monroe, but a village. Jesus knew everyone and they knew him - or at least they thought they did. On one level the people were good - they spoke highly of Jesus and were amazed at his grace-filled words.
But envy entered their hearts. They said, "Isn't this the son of Joseph?" They were wrong. Jesus has no human biological father. He was conceived by the Holy Spirit like we learned earlier in Luke's Gospel. And they were wrong not only about where Jesus came from, but where he was going. They tried to throw him off a cliff. Jesus, however, "passed through the midst of them" and continued his mission.
What an example for us! When things go bad, when people criticize, we want to throw in the towel. Jesus did not do that. He continued his mission. We are in a spiritual battle. It requires love. As St. Paul insists, love is not soft and sentimental. It is as strong as iron. So, this Sunday we see that like the boy, Jeremiah, God calls us to spiritual combat. And we hear these words, "They will fight against you, but not prevail over you, for I am with you to deliver you, says the Lord." Amen.
 
Fourth Sunday in Ordinary Time
Opening Prayer: Jesus, open my heart and speak to it with your Sacred Heart. Help me to understand your words of salvation that are meant for all people.
Encountering Christ:
Recognizing Christ: This Gospel passage takes place in Nazareth. These people had known Jesus his whole life, and here he was proclaiming himself to be the fulfillment of Isaiah’s prophecy, the “Anointed Bearer of Glad Tidings” (Isaiah 61:1-3). Notice that, at first, the crowd seemed to praise and accept him. But then they turned on him, concluding that he could not be who he said he was. They simply could not see past his familiar outward appearance. In short, they did not recognize him: “He was in the world, and the world was made through him, and the world did not recognize him. He went to his own, and his own did not accept him” (John 1:10-11). Do we see and recognize Jesus as who he says he is: the Son of God, the Messiah, true God, and true man? Jesus asked the disciples, “‘...who do you say that I am?’ Simon Peter replied, ‘You are the Christ, the Son of the living God’” (Matthew 16:15-16). How do we live our lives as an expression of our belief in this truth?
Ad Gentes: Jesus spoke of how God sent Elijah and Elisha to perform miracles to other nations, not to Israel. Sidon was a city in northern Israel, but it was never subdued by the tribes of Israel. In fact, it was an oppressor of Israel (Judges 1:31; 10:12). Syria took Israel by siege, captured the people, and took them into exile (2 Kings 17:6). These people Jesus used as examples were bitter enemies of his listeners, which gives us some context as to why they became hateful at the mention of their oppressors having a share in God’s goodness and mercy. In truth, the Gospel message is for all people in all places. It is the duty of the Church to witness to Christ ad gentes—to the nations. It is our missionary task and responsibility to both the Gospel and the world: “Missions is the term usually given to those particular undertakings by which the heralds of the Gospel, sent out by the Church and going forth into the whole world, carry out the task of preaching the Gospel and planting the Church among peoples or groups who do not yet believe in Christ” (Ad Gentes, 6). Do we truly believe that Jesus came for all people, even people who are different from ourselves, even our enemies?
To the End of the Earth: The crowd here had preconceived notions that the Messiah would free Israel from its oppressors. Now, here was Jesus, the true Messiah, flipping that idea on its head. Jesus did so much more than secure political freedom for one set of people; he secured salvation, redemption, and freedom from the claims of sin for the whole world (Luke 3:4-6, Romans 5:18)! God chose Israel to be a holy example for the nations around them, to bless the whole world. But because of their disobedience, they could not bless others. Jesus fulfilled the role Israel was destined to complete but could not: “I will give you as a light to the nations, that my salvation may reach to the end of the earth” (Isaiah 49:6). God desires the salvation of all people, not just those who have the blessing of religious culture or upbringing: God “desires all men to be saved and to come to the knowledge of the truth” (1 Timothy 2:4). How does this Scripture challenge you to consider more deeply your preconceived notions about God?
Conversing with Christ: Jesus, please give me a heart that desires the conversion and unity of all people. Help me discern how you are calling me to proclaim the Good News to others. Help me especially to be obedient to you so that I can truly be a light that attracts others to you. Shine in my heart, be my light, and lead me on despite the darkness that encompasses me. (Based on St. John Henry Newman’s meditations, “The Pillar of the Cloud” and “Jesus the Light of the Soul.”)
 
Fourth Sunday in Ordinary Time Year C
In our scripture readings this Sunday we are presented with the rejections experienced by both Jeremiah and Jesus. Jeremiah had an unpopular message to deliver; it fell to him to predict a disastrous invasion of the country and the destruction of Jerusalem followed by the enslavement of most of the people in Babylon. His message was that this was because they had not sufficiently repented from their sin of turning away from the Lord. As a result of this he was attacked, beaten, put into stocks, thrown into a cistern and then eventually imprisoned.
All of this was because the people could not accept his message and failed to understand that he was one of God's greatest prophets. But rejecting his message did not stop the disaster he predicted from happening. In the beginning Jeremiah was a very reluctant prophet and he initially resisted God's call, claiming that he was unworthy and did not know how to speak. As we see from today's reading God insisted that he be his prophet despite the opposition he would face. God then touched Jeremiah's mouth giving him the gift of speech; so Jeremiah set about preparing himself for life as a prophet and eventually he began to proclaim the Word of God and to warn the people of the impending disaster. It was this that won him many enemies who plotted his demise and brought constant trouble upon him, but Jeremiah did not give up.
Ironically it was the invaders about whom he had warned the people who eventually released him from prison and let him live in good conditions. We see from the Gospels how Jesus was also rejected by many in Israel, maybe he did not have quite as many enemies as Jeremiah but the ones that he did have eventually brought about his death on the Cross. We see this process begin in his own home town of Nazareth. It was a bold thing to stand up in the synagogue and proclaim that you were the Messiah predicted by Isaiah. His listeners were enraged at his words and attempted to push him over a cliff.
The people were certainly outraged by Jesus presenting himself as the Messiah so long foretold, but this would have been exacerbated by the fact that they knew him and all his family very well. They would not have believed it possible for the Messiah to come from among their own people. From our perspective, we realise that the Messiah had to come from somewhere and Nazareth is as good a place as any. But the people there would not have seen it in those terms; according to them there was nothing to distinguish Jesus from anyone else. They were unaware of the circumstances of his conception and birth, they thought that he was just the same as them; in other words, unworthy and therefore unfit to be the Chosen One. This is a common failing: not seeing the extraordinary among the ordinary. Our eyes are so often accustomed to seeing ordinary things that we fail to spot the truly exceptional lying hidden in plain view. This was certainly something true of the people of Christ's day who did not recognise him or his mission to the world. It was easier for people from other towns and villages to recognise that Jesus was an extraordinary man since they hadn't known him from childhood but even they did not see him as the long foretold Messiah.
They rejoiced in his miracles and were captivated by his message but seeing him as the Messiah was probably a step too far for most of them. We are all called to be disciples of Christ, in other words we are asked by God to be prophets in the modern world. We are asked to be the ones who proclaim Christ's message of salvation to the people around us. If we take on this role we will inevitably find that we are opposed and perhaps even persecuted for it. In certain circles we will find ourselves unpopular if not facing outright rejection. I suppose some of us might accept this role but not actually live up to the task. We might say we are disciples of Christ but not do anything about it and certainly not speak up for the Gospel when occasion demands. If we take this track we can only be regarded as failures. Some Christians, however, feel this responsibility very keenly. They feel that in order to be authentic they need to be constantly speaking up for Christ.
If fact some people like this go a bit beyond what we might consider to be prudent and almost seem to invite persecution. Now while we might admire some of those people who fall into this category we might not be quite so keen on some of the others who we might regard as taking things too far because they express views which seem to go beyond what the Church teaches. There will always be such extremists who go to Lourdes five times a year and hector the populace at Speakers Corner on a Sunday afternoon. But it is possible to take a middle course. It is possible to be a normal person and yet to stand up for Christ and his Gospel of love. It is possible to have firm moral convictions and to have views about personal responsibility while still remaining a reasonable person. And let me suggest it is this group that has the most credibility of all.
I don't think that to be a Christian you need to be shoving the Gospel down other people's throats. To me there is no need for fanaticism. Being a reasonable person who gives good example and who is a witness to the values that Christ stands for is, according to me, quite sufficient. I think that people are more impressed by those who go about their lives in a normal way yet who obviously show kindness to others and who express moral conviction at the right times. It is a life that is lived like this that is much more convincing to those who have no fixed convictions. We do not have to make a big noise as long as we don't compromise our faith and as long as we stand up for our convictions when the occasion arises. The role Jeremiah was asked to perform was an exceptional one. We too have a role; we too have a path to steer through life. Our path may seem unexceptional, it might not expose us to harassment, but it ought to be convincing, it ought to be authentic, it ought to be faithful to Christ's teaching and his message of universal love.

Suy Niệm Tin Mừng Lễ Đức Mẹ Dâng Chúa Giêsu và Đền Thánh (1/2)

Lễ Đức Mẹ Dâng Chúa Giêsu và Đền Thánh (1/2)
Lời cảnh báo quá rõ ràng: trước ngàt tận thế, Thiên Chúa sẽ sai thiên sứ của Ngài đến để cảnh báo dân người là hãy tẩy rửa quốc gia. Mặc dù mục đích là để làm sạch, thanh tẩy nhưng không ai đã có nhìn tới và trông đợi vào ngày đó, vì ngày đó cũng sẽ là một ngày phán xét. Ngày trở lại của Chúa luôn luôn dự đoán với những sự sợ hãi hay lo âu. Nhưng như thường lệ là mọi thứ sẽ thường bị đổi ngược..khhác nhau.
Trước hết, khi Chúa đến, Chúa dã mang thân phận con ngươi, với hình dạng con người. Chúa Giêsu đã trở thành một trong chúng ta, Ngài cũng được chia sẻ với chúng ta trong những giới hạn của con người và những điểm yếu kém của chúng ta trong tất cả mọi thứ ngoài trừ tội lỗi. Ngài đã bị thử thách; phải vật lộn với cuộc sống; phải chịu đựng đau khổ, phiền toái như mỗi người chúng ta. Tất cả những điều này đã xẩy ra với Chúa cho một mục đích: là để Ngài có thể cảm nhận như chúng ta để tỏ lòng thương xót với chúng ta trong những lần thất bại và trong những sư yếu đuối của chúng ta. Ngài hiểu về con người với những sự yếu đuối của con người. Ngài có thể thông cảm với những kinh nghiệm con người của chúng ta thông qua của sự đau khổ của chính Ngài.
Chúng ta không cần phải lo sợ về những yếu đuối và sự sa ngã của mình. Chúng ta không phải sống trong nỗi sợ hãi của bản án đã định sẵn. Chúng ta có một người bạn và người anh luôn luôn đem ánh sáng làm rực một con đường rộng mở cho chúng ta đi. Ngài luôn mong chờ để chào đón chúng ta và Ngài sẽ giúp chúng ta trong cuộc hành trình của chúng ta về nhà Chúa .
Trước hết, khi Thiên Chúa bước vào ngôi đền thờ, như một em bé yếu đuối, bất lực. Ngài đã tiếp xúc với tất cả những mối nguy hiểm đang đe dọa trẻ em trong độ tuổi rằng: chiến tranh, nạn đói, bệnh tật, và bạo lực. Nhưng ông Simeon đã công nhận rằng Ngài sẽ là ơn cứu rỗi, là niềm vui cho nhiều người, nhưng Ngài cũng làm cho nhiều người phải khó chịu vì Ngài là mối đe dọa cho người khác.
Tóm lại, Thiên Chúa đối với chúng ta, Ngài không chống lại chúng ta, Nhưng trong thực tế, Thiên Chúa là một người trong nhóm chúng ta. Chúng ta không bao giờ phải sợ hãi hay cảm thấy bị cô đơn.
Lạy Chúa, Xin cho chúng con cùng bước đi với Ngài trong mọi cuộc hành trình của đời con.
 
Suy Niệm SG 2016
The warning was clear: before the final times, God would send his messenger to warn people and to purify the nation. Although the intent was to purify, no one would look forward to it, as it would also be a time of reckoning. The Day of the Lord was always anticipated with a certain amount of dread or fear. As is often the case, things turned out differently.
First of all, when God came, it was in human form. Jesus became one of us, sharing in our human limitations and weaknesses in all things but sin. He was tested; he struggled; he suffered. All of this was for one purpose: so that he could be compassionate with us in our own failures and weaknesses. He understood what it was like to be human. He could relate to our experience through his own. We need not fear our failures and weaknesses. We do not have to live in dread of judgment. We have a friend and brother who has already blazed a path for us. He waits to welcome us and he helps us on the journey.
When God entered the temple, it was as a frail human child. He was exposed to all the dangers that threatened children in that age: war, famine, disease, and violence. But Simeon recognized that his coming would be joyful salvation for many, but very upsetting and threatening for others. The bottom line: God is for us, not against us — in fact, God is one of us. We need not ever fear or feel alone. Lord, walk with me on my journey.
 
02 February 2016 -Presentation of the Lord 2024
At the time of Jesus’ birth, there was a man named Simeon who had spent his whole life preparing for one significant moment. Like all faithful Jews at the time, Simeon was waiting for the coming Messiah. The Holy Spirit had revealed to him that he would indeed see the Messiah before his death—and so this happened when Mary and Joseph brought Jesus into the Temple to offer Him to the Lord as an infant.
Try to imagine the scene. Simeon had lived a holy and devout life. And deep within his conscience, he knew that his life on earth would not come to an end until he was privileged to see the Savior of the World with his own eyes. He knew this by a special gift of faith, an interior revelation of the Holy Spirit, and he believed.
It’s helpful to think about this unique gift of knowledge that Simeon had throughout his life. Normally we gain knowledge through our five senses. We see something, hear something, taste, smell, or feel something, and as a result come to know it to be true. Physical knowledge is very reliable and is the normal way we come to know things. But this gift of knowledge Simeon had was different. It was deeper and was spiritual in nature. He knew he would see the Messiah before he died, not because of some external sensory perception he had received but because of an interior revelation from the Holy Spirit.
This truth begs the question, which type of knowledge is more certain? Something you see with your eyes, touch, smell, hear or taste? Or something that God speaks to you in the depths of your soul by a revelation of grace? Though these types of knowledge are different, it’s important to understand that the spiritual knowledge that is given by the Holy Spirit is far more certain than anything perceived through the five senses alone. This spiritual knowledge has the power to change your life and direct all your actions toward that revelation.
For Simeon, this interior knowledge of a spiritual nature suddenly united with his five senses when Jesus was brought into the Temple. Simeon suddenly saw, heard and felt this Child Whom he knew he would one day see with his own eyes and touch with his own hands. For Simeon, that moment was the culminating moment of his life.     
Reflect, today, upon anything that our Lord has spoken to you in the depths of your soul. Too often we ignore His gentle voice as it speaks, preferring instead to live only in the sensory world. But the spiritual reality within us must become the center and foundation of our lives. It is there where God speaks, and it is there where we, too, will discover the central purpose and meaning of our lives.
My spiritual Lord, I thank You for the countless ways in which You speak to me day and night in the depths of my own soul. Help me to be always attentive to You and to Your gentle voice as You speak to me. May Your voice and Your voice alone become the guiding direction of my life. May I trust in Your Word and never waver from the mission You have given to me. Jesus, I trust in You.
 
02 February 2016 -Presentation of the Lord 2024
Opening Prayer: Lord God, I praise you and thank you for your great mercy. Help me to grow and become strong. Fill me with your wisdom and be gracious toward me.
Encountering the Word of God
1. A Priestly Presentation, Not Redemption: When Luke narrates the story of the Presentation of the Lord in the Temple, he refers to Exodus 13:2, which says: “Consecrate to me all the first-born; whatever is the first to open the womb among the sons of Israel, both man and of beast, is mine.” This means that the first-born sons and the first-born of the animals in Israel all belonged to God. The first-born sons of the people were to be dedicated to sacred ministry, while the firstlings of the cattle, sheep, and goats were offered to the Lord as sacrificial victims. Now, because the sons of Israel sinned at Sinai by worshipping the golden calf and the Levites rallied to the side of Moses, the descendants of Levi earned the privileges of consecration originally possessed by the first-born sons. While the Levite sons were consecrated for service, the non-Levite first-born sons of Israel had to be redeemed from their service or bought back (Exodus 34:20) with a payment of five shekels (Numbers 18:15-16). Instead of saying that Mary and Joseph brought Jesus up to Jerusalem to redeem him, Luke says that they brought him up to present him to the Lord, and implies that Jesus was consecrated as a priest even though he was not a Levite.
2. Jubilee Redemption: Redemption was an important and fundamental dimension of the Jubilee Year, which Moses commanded to be celebrated every fifty years. If anyone had been sold into servitude to pay a debt or had to sell their ancestral land to pay a debt, they would be freed from servitude and their land would be returned to them during the Jubilee Year. The Jubilee Year started with the Day of Atonement, the holiest day of the year. This meant that the Jubilee Year began first with spiritual liberation. “On the Day of Atonement, the Israelites were symbolically redeemed from the debt of all their sin through the blood of the lamb, which foreshadowed Jesus, the true Lamb of God. Once they were redeemed and reconciled with God, redemption and reconciliation with their fellow man followed. The trumpet was blown throughout the land, and all bondage was ended and debts forgiven” (Bergsma, Jesus and the Jubilee, 44). Jesus came not to be redeemed, but to redeem us. 
3. A Merciful and Faithful High Priest: Jesus, as a newborn firstborn son only forty days old, did not need to be redeemed or bought back from priestly service. Luke tells us that there was a man in Jerusalem, named Simeon, who was looking for the “consolation of Israel.” This phrase refers to the time when the Lord God would rescue his people and restore the Kingdom of David (see Isaiah 40:1; 52:9; 61:2-3). As our eternal high priest, Jesus did not come to liberate his people from Gentile rule and reestablish a political kingdom. He came to free us from the slavery of sin and the fear of death and establish the Kingdom of God. He resurrects the fallen Kingdom of David in a spiritual way. Jesus rules, not from a temporal and earthly throne in an earthly city, but from his throne at the Father’s right hand. The Letter to the Hebrews proclaims the great mystery of how Jesus assumed our human nature and destroyed death by dying. Having lived our life, having suffered what we suffer, and having been tested as we are tested, he has solidarity with us, understands our condition, and is merciful toward us.
Conversing with Christ: Lord Jesus, merciful and faithful high priest, console me and speak tender words of mercy towards me. As I contemplate you as a baby presented in the Temple, grant me a child-like simplicity and the joy of being in the Father’s house.
02 February 2016 -Presentation of the Lord 2024
Opening Prayer: Lord God, I come before you today attentive to your life-giving Word. I am called to turn from the things of this passing world and to look toward the things of heaven. The things of this world cannot offer me lasting happiness. In you alone, I find the eternal happiness I desire and seek.
Encountering the Word of God
1. David Instructs Solomon: In the First Reading, King David gives his last will and testament to his son Solomon. David tells him to follow the mandates of the Lord as they are written in the Law of Moses. David also directs Solomon to punish David’s enemies and reward David’s loyal supporters (1 Kings 2:5-9). In his testament, David recalls the covenant oath that the Lord made about his kingdom enduring forever. The Lord God promised that if David’s royal sons were faithful, they would experience the blessings of the covenant. If they were unfaithful – and many of them were – they would trigger the curses of the covenant and be chastised. 
 2. The Law of Moses and the Kings of Israel: The Law of Moses was very clear about what things the kings of Israel should avoid. These prohibitions included amassing great wealth, having many wives, and stockpiling weapons of war (Deuteronomy 17:16-17). They were commands to resist disordered temptations and desires for possessions, pleasure, and power. While Solomon sought to be a wise ruler in his youth, his heart became corrupted over time, and he violated all three of the royal prohibitions of the Law of Moses greatly (1 Kings 10:14-11:13).
 3. Jesus, the New David, Instructs the Twelve: Just as David instructed Solomon about how to reign, so also Jesus, the Son of David, instructed the future pastors of his Church on how they were to govern. Jesus granted authority to the Twelve and this is symbolized in the walking stick or staff they are to carry. Unlike Solomon, who relied on the security of gold, the Apostles are to move about among the towns and villages of Galilee without money or food and rely on God’s providence and care and the generosity of those they serve. Unlike Solomon who began to worship false gods and build sanctuaries for demons like Chemosh and Molech (2 Kings 11:7), the Twelve are to drive out many demons in their ministry. Unlike Solomon, who consolidated his kingdom by gathering chariots and warhorses, the Kingdom of God the Apostles preach is one of trusting in God, being healed in body and spirit, and repenting from sin. One day, after Jesus’ resurrection and ascension, the Apostles will be sent out into the whole world and be given the authority to forgive sins in Jesus’ name.
 2. The Law of Moses and the Kings of Israel: The Law of Moses was very clear about what things the kings of Israel should avoid. These prohibitions included amassing great wealth, having many wives, and stockpiling weapons of war (Deuteronomy 17:16-17). They were commands to resist disordered temptations and desires for possessions, pleasure, and power. While Solomon sought to be a wise ruler in his youth, his heart became corrupted over time, and he violated all three of the royal prohibitions of the Law of Moses greatly (1 Kings 10:14-11:13).
 3. Jesus, the New David, Instructs the Twelve: Just as David instructed Solomon about how to reign, so also Jesus, the Son of David, instructed the future pastors of his Church on how they were to govern. Jesus granted authority to the Twelve and this is symbolized in the walking stick or staff they are to carry. Unlike Solomon, who relied on the security of gold, the Apostles are to move about among the towns and villages of Galilee without money or food and rely on God’s providence and care and the generosity of those they serve. Unlike Solomon who began to worship false gods and build sanctuaries for demons like Chemosh and Molech (2 Kings 11:7), the Twelve are to drive out many demons in their ministry. Unlike Solomon, who consolidated his kingdom by gathering chariots and warhorses, the Kingdom of God the Apostles preach is one of trusting in God, being healed in body and spirit, and repenting from sin. One day, after Jesus’ resurrection and ascension, the Apostles will be sent out into the whole world and be given the authority to forgive sins in Jesus’ name.
 Conversing with Christ: Lord Jesus, you are my king and my God. You have the words of everlasting life. The story of Solomon is tragic. He had a wise and understanding heart in his youth but was foolish in his old age. I do not want my life to end in tragedy. Guide my heart to love you more each day, to avoid the temptations of this world, and to be a light to all those I meet today.
Suy Niệm Tin Mừng Lễ Đức Mẹ Dâng Chúa Giêsu và Đền Thánh (Feb 2)
Mỗi một người trong chúng ta được Thiên Chúa đưa vào một cuộc sống riêng của mỗi người với một mục đích riêng và rõ ràng. Trong Tin Mừng hôm nay, chúng ta được chứng kiến cảnh Đức mẹ và Thánh Giuse dâng Chúa Giêsu trong đền thờ, và Thiên Chúa đã ban cho mỗi người một vai trò cụ thể như những người được nhắc tới trong Tin Mừng.
Qua người đạo đức như ông Simeon và và Bà Tiên tri Anna Thiên Chúa cho chúng ta thấy rõ ràng rằng Chúa Giêsu thật sự là Đấng Cứu Thế như lời Ngài đã hứa qua các Tiên Tri.  Ông Simeon và bà Anna cũng nhắc nhở chúng ta về giá trị của sự im lặng và cầu nguyện: họ cống hiến cuộc đời mình để cầu nguyện trước mặt Thiên Chúa.   Trong thế giới nhộn nhịp và hối hả của chúng ta hôm nay, chúng ta ít người có đủ thời giờ để cầu nguyện trong yên tịnh. Trong lời cầu nguyện của họ, Thiên Chúa đã hứa với ông Simeon và bà Anna rằng họ sẽ nhìn thấy Đấng Cứu Thế trước khi họ nhắm mắt. Và hôm nay Họ đã nhận được phần thưởng đó là đã nhìn thấy được Thiên Chúa của họ, " "Giờ đây, lạy Chúa, xin thả tôi tớ Người về, chiếu theo lời Người trong bình an,  Bởi chưng mắt tôi đã thấy ơn Người cứu độ." (Lc 2: 29)
Lạy Chúa, xin giúp chúng con có được sự kiên nhẫn trong việc cầu nguyện và gíup chúng con biết chú tâm suy niệm sâu sắc hơn về lòng nhân ái và tình yêu thương của Chúa.
 
REFLECTION PRESENTATION OF THE LORD – SG Friday 2nd Feb 2018
For centuries, the people of God waited for God’s messenger, the one who would usher in the final days. Malachi described him as one that would purify the temple and priesthood. He would come in the spirit of Elijah, and prepare the people to meet God. In the New Testament, he was associated with John the Baptist.
We all wait expectantly, but patience is difficult for most people. Jesus asks us to be prepared always, so that we might be ready to meet him whenever he comes. Jesus is a compassionate and faithful high priest because he suffered and struggled, and his testing was real. He is like us in all things but sin. Our own suffering and struggle should make us compassionate and merciful towards others, just like Jesus. The Lord entered the temple, as the prophecy in Malachi promised. Jesus was presented to the Lord and the proper offering made, in accordance with Jewish law.
Two individuals — Anna and Simeon — recognized Jesus and proclaimed him. They had been waiting patiently and attentively — and that is a mark of holiness. They listened and watched with great sensitivity and attention, without distraction. Their vigilance was rewarded, just as ours will be, when we learn to wait on the Lord.  Lord, teach me to wait patiently.