Tuesday, January 21, 2025

Suy Thứ Năm sau Chúa Nhật 2 Quanh Năm,

Suy Thứ Năm sau Chúa Nhật 2 Quanh Năm,
Lạy Chúa Giêsu Thánh Thể, chúng con biết rằng Chúa đang hiện diện ở đây, ở ngay giữa chúng con trong phép thánh thể và chúng con tin tưởng vào sự sự quan phòng, bênh vực và cứu giúp của Chúa. Xin Chúa hãy mở rộng tâm hồn và trái tim của chúng con để chúng con có thể nghe những lời dạy khuyên răn của Chúa và nhờ ơn Chúa mà chúng thay được đổi.
Thưa quy OBACE, Có điều gì ngăn cản chúng ta đến với Thiên Chúa và dâng mình cho Chúa mà không sợ hãi hay dè dặt không? Chúa Giêsu đã ban sự tự do cho tất cả những ai tìm kiếm ngài. Bất cứ nơi nào Chúa Giêsu đi qua dân chúng đều đến với ngài vì họ đã nghe về những việc làm và phép lạ mà ngài đã làm cho họ.
Họ khao khát Chúa và mong muốn được chữa khỏi những bệnh hoạn đau khổ của họ. Với đức tin, họ đã chèn lấn mọi người để họ có thể rờ được Chúa. Họ làm như vậy,là họ muốn nhờ quyền năng của Chúa Giêsu,  để chữa lành họ. Còn chúng ta, chúng ta có tìm cơ hội để nắm bắt sự hiện diện của Chúa Giêsu trong cuộc sống của chúng ta để Ngài có thể chạm vào chúng ta và chữa lành cho chúng ta không? Hãy đến gần Chúa Giêsu với niềm tin mong đợi và ngài sẽ đáp lời.
Thánh Augustine đã viết: "Chính bởi đức tin, chúng ta đã chạm đến Chúa Giêsu. Và thật quý hoá nếu chạm vào ngài bằng đức tin hơn là chỉ chạm tới ngài bằng tay chứ không phải bằng đức tin.
Không có gì là tuyệt vời khi chỉ chạm vào ngài bằng tay. Ngay cả những kẻ dữ, kẻ bắt bớ, đánh đập Ngài cũng không còn nghi ngờ gì về việc đụng chạm vào ngài khi họ bắt Ngài ngay tại vườn cây dầu, họ trói Ngài và đóng đinh Ngài trên thập giá, nhưng bằng sự đụng chạm vô cớ của họ lúc đó, đã làm cho họ đã đánh mất đi những gì họ đang nắm giữ. Hỡi Giáo hội trên toàn thế giới! Chính là cách chạm tới Ngài một cách cách trung thành như thế! đức tin của chúng ta đã khiến chúng ta được trở nên trọn vẹn”
Chúa Jêsus có quyền chữa lành, phục hồi chúng ta và làm cho chúng ta trở nên mới. Tại sao Chúa Giêsu thực hiện vô số phép lạ và dấu lạ trong sứ vụ của ngài trong thế giới của chúng ta? Thánh Cyril Thành Alexandria đã viết rằng những dấu hiệu và phép lạ này cho thấy Chúa Giêsu thực sự là Thiên Chúa trên Trời, Ngài là Ngôi Lời vĩnh cửu đã trở thành xác thịt người phàm như chúng ta để cứu rỗi chúng ta:
Chúa Giêsu đã thực hiện rất nhiều phép lạ kỳ diệu, Ngài xua đuổi ma quỷ, chữa khỏi những bệnh nan y cho bất cứ những ai đến với ngài, và chính Ngài đã thể hiện sức mạnh của Thiên Chủa. Ngài đã làm những công việc này để cho người Do Thái, và những người Hy Lạp có thể biết rằng Đấng Cứu thế không phải chỉ là một người bình thường nào đó trong chúng ta, mà trái lại, Ngài là Thiên Chúa.
            Ngài là Ngôi Lời được tác tạo nên giống như con người nhưng vẫn giữ được sự Tôn vinh của chính mình. "Vì quyền năng đã phát ra từ người ấy và chữa lành mọi người chúng ta". Đấng Cứu thế không mượn sức người khác, nhưng tự bản chất của Ngài là Thiên Chúa, cho dù đã trở thành xác thịt như con người, nhưng Ngài đã chữa lành cho tất cả những ai đã đến với ngài bằng cách thể hiện quyền năng Thiên Chúa của Ngài trên những người bệnh. Ðức Giêsu đã làm nhiều điều lạ, nên dân chúng đông đảo tuôn đến với Ngài. Nhiều bệnh được chữa lành. Vì thế danh tiếng Người càng được loan truyền khắp nơi. Ngay cả thần dữ cũng phải tôn vinh Ngài.  
Nhưng tại sao Ðức Giêsu lại cấm không cho họ tiết lộ những gì Ngài đã làm? Phải chăng lời tôn vinh của người đời có nguy cơ làm cho Ðức Giêsu đi trái với con đường Thiên Sai của Thiên Chúa?
Tại sao các ma quỉ lại run sợ trước mặt Chúa Giêsu (Mác 3:11)? Vì chúng nhận ra rằng sức mạnh và uy quyền của Ngài đến từ trời chứ không phải từ trái đất. Nhưng khi chúng tuyên xưng Đấng Cứu Thế và run rẩy sợ sệt trước sự hiện diện của Ngài, chúng đã không đáp lại bằng tình yêu thương.
Chúng ta hãy đón nhận lời Chúa với lòng mong đợi trong đức tin, niềm hy vọng bền bỉ và tình yêu thương nhiệt thành. Khi chúng ta đọc lời Chúa và suy niệm tất cả những gì Chúa Giêsu đã nói và làm, Chúng ta sẽ trả lời như thế nào?  Với sự thờ ơ, do dự, hoài nghi, hay với niềm tin, với sự yêu thương và sự sẵn sàng vâng lời?
Chúng ta hãy cầu xin Chúa Jêsus Thánh Thể lôi kéo chúng ta đến với chính Ngài bằng đức tin ngày càng tăng thêm nhiểu hơn, với tình yêu nhiệt thành và sự sẵn sàng và hăng hái làm theo ý muốn của Thiên Chúa.
Lạy Chúa Giêsu Kitô Thánh Thể, Chúa là Con Thiên Chúa và là Đấng Cứu Rỗi của thế gian. Xin Chúa hãy đốt cháy trái tim của chúng con bằng tình yêu cháy bỏng dành cho Chúa và bằng niềm tin kỳ vọng vào sức mạnh cứu rỗi của Chúa. Xin Chúa hãy giải phóng chúng con khỏi tất cả những gì đang làm cản trở chúng con đến gần với Chúa hơn.  Lạy Chúa Giêsu Thánh Thể, cuộc đời của Chúa chỉ nhắm một mục đích là thi hành trọn ý Chúa Cha. Tâm hồn Chúa luôn bồn chồn thao thức mong cho đến giờ đó được thực hiện Ý Chúa Cha. Còn nơi chúng con thì ngược lại, chúng con thường chỉ tìm cách làm vui lòng ý muốn của thế gian.
Chúng con lo sợ không làm được theo ý người đời. Còn ý Chúa, chúng con ít quan tâm, và nhiều khi cố tình đi ngược lại ý Chúa. Xin Chúa Giêsu Thánh thể sửa lại con người lệch lạc của chúng con. Xin cho chúng con hiểu được rằng: thi hành ý Chúa chính là tìm kiếm con đường hạnh phúc cho chính mình. Amen.
 
Thursday after 2nd Sunday of Ordinary
Lord, I know that you are present here and I trust in your divine intervention. Open my mind and heart to hear your words and be changed by them. 
Is there anything holding you back from giving yourself to God without fear or reservation? Jesus offered freedom to everyone who sought him out. Wherever Jesus went the people came to him because they had heard about all the wonderful deeds and miracles which he performed. They were hungry for God and desired healing from their afflictions. In faith they pressed upon Jesus to touch him. As they did so power came from Jesus and they were healed. Do you seek to lay hold of Jesus' presence in your life that he may touch and heal you?
Draw near to Jesus with expectant faith and he will answer Augustine of Hippo (354-430 A.D.) remarked:
"It is by faith that we touch Jesus. And far better to touch him by faith than to touch or handle him with the hands only and not by faith. It was no great thing to merely touch him manually. Even his oppressors doubtless touched him when they apprehended him, bound him, and crucified him, but by their ill-motivated touch they lost precisely what they were laying hold of. O worldwide church! It is by touching him faithfully that your 'faith has made you whole' (Isaiah 1:10-18; Matthew 9:22; Mark 5:34; Mark 10:52; Luke 8:48; John 20:29)." (excerpt from SERMONS, ON EASTER 148)
The Lord Jesus has power to heal, restore, and make us new. Why did Jesus perform so many countless miracles and signs during his earthly ministry? Cyril of Alexandria (376-444 AD) wrote that these signs and miracles showed that Jesus was truly God - the eternal Word who was made flesh for our salvation:
[Jesus] performed very many wonderful miracles, rebuking demons, delivering from incurable diseases whoever drew near to him, and displaying his own most divine power. He did these works so that both the Jews, who had run together to him, and those from the country of the Greeks might know that Christ was not some ordinary man of those in our degree but, on the contrary, God. He honored these chosen disciples with the dignity of the apostolate. He was the Word that was made man but retained nevertheless his own glory. "For power went forth from him and healed all." Christ did not borrow strength from some other person, but being himself God by nature, even though he had become flesh, he healed them all, by the demonstration of power over the sick. 
Why did the demons tremble in the presence of Jesus (Mark 3:11)? They recognized that his power and authority came from heaven and not from earth. But while they confessed Christ and trembled in his presence, they did not respond in love.
Receive God's word with expectant faith, persevering hope, and fervent love. When you read God's word and consider all that Jesus said and did, how do you respond? With indifference, hesitation, or skepticism, or with expectant faith, love, and willing obedience? Ask the Lord Jesus to draw you to himself with increasing faith, fervent love, and eager readiness to do his will. Lord Jesus Christ, you are the Son of God and the Savior of the world. Inflame my heart with a burning love for you and with an expectant faith in your saving power. Set me free from all that hinders me from drawing closer to you.
 
Thursday of the Second Week of Ordinary Time
He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him. He had cured many and, as a result, those who had diseases were pressing upon him to touch him. Mark 3:9–10
It’s fascinating to ponder the enthusiasm that so many people had toward Jesus. In the passage above, we see Jesus asked His disciples to have a boat ready for Him so that He would not be crushed as He taught the crowd. He had been curing many who were sick, and the crowd was pressing upon Him to try to simply touch Him.
This scene provides us with an illustration of what must happen within our interior lives regarding our Lord. The people can be said to have been single-minded in their devotion to Jesus and fervent in their desire for Him. Granted, their desire may have been somewhat selfishly motivated by the desire for physical cures of their ailments and those of their loved ones, but nonetheless, their attraction was real and powerful, driving them to put their complete focus upon our Lord.
Jesus’ choice to get into a boat and distance Himself a bit from the crowd was also an act of love. Why? Because this act allowed Jesus to help them refocus upon His deeper mission. Though He did miracles out of compassion and so as to manifest His almighty power, His primary focus was to teach people and to lead them into the full Truth of the message He was preaching. Therefore, by separating Himself from them, they were invited to listen to Him rather than just try to touch Him for the sake of a physical miracle. For Jesus, the spiritual wholeness He desired to give the crowd was of much greater significance than any physical healing He also gave.
In our own lives, Jesus may “separate” Himself from us in somewhat superficial ways so that we will be more open to the deeper and more transforming purpose of His life. For example, He may remove certain feelings of consolation or permit us to encounter some trial through which He seems to be less present to us. But when this happens, it is always so that we will turn to Him on a deeper level of trust and openness so as to be drawn more deeply into a relationship of love.
Reflect, today, upon how single-minded your devotion is to our Lord. From there, ponder, also, if you are more attached to the good feelings and consolations you seek or if your devotion is deeper, focused more on the transforming message our Lord wants to preach to you. See yourself on that shore, listening to Jesus speak, and allow His holy words to transform your life more deeply.
My saving God, I turn to You, this day, and seek to be single-minded in my love and devotion to You. Help me, first and foremost, to listen to Your transforming Word and to allow that Word to become the central focus of my life. Jesus, I trust in You.
 
Thursday 2nd Week of Ordinary Time: 2025
Opening Prayer: Lord God, you will to make your people into a royal priesthood and a holy nation. Grant me the grace to know how to exercise my baptismal priesthood and sanctify my day through prayer and self-offering.
Encountering the Word of God
1. Jesus Withdrew: When the Pharisees and the Herodians took counsel with each other to plot Jesus’ death, Jesus responded by withdrawing toward the sea. Jesus only did what was good and, for this, he was persecuted. In contrast to the religious authorities, the people of Galilee, Judea, and the surrounding regions seek after Jesus. They were not offended that he cured on the Sabbath or associated with sinners. They wanted to be healed in body and soul. Jesus was careful not to let the crowds get carried away and entertain and promote a false understanding of his royal messiahship. Jesus silenced the demons he exorcised. There would come a time to bring his disciples and followers into a deeper and truer understanding of his identity and destiny. This will happen especially on the way to Jerusalem when Jesus identifies himself as the Son of Man destined to be crucified in Jerusalem and rise on the third day. To be one of Jesus’ disciples means taking up our Cross each day, following in Jesus’ footsteps, and sharing in his life, death, and resurrection.
2. Jesus’ One Sacrifice: The Letter to the Hebrews draws out a contrast between the Levitical priests and Jesus, our High Priest. Unlike the Levitical priests, who are guilty of and stained by sin, Jesus is holy, innocent, undefiled, and separated from sinners. Unlike the Levitical priests, who are bound to earth, Jesus is higher than the heavens. The letter speaks about two sacrifices the priests offered. The first reference is to the perpetual sacrifice (the tamid), which was offered in the morning and in the evening. Twice a day the Levitical priests would offer a lamb as a burnt offering and flour and wine (see Exodus 29:38-42). The second reference is to the sacrifice on Yom Kippur, the Day of Atonement. Once a year the high priest would offer a bull in sacrifice for his own sins and a goat for the sins of the people (Leviticus 16:11-19). In contrast to these continually repeated sacrifices, Jesus atoned for sin once for all. Jesus’ one sacrifice is absolutely complete, all-sufficient, and eternally efficacious, needing no repetition. 
3. Our High Priest Intercedes for Us: The Letter to the Hebrews highlights how the Levitical priests were appointed by the Law of Moses. Jesus, by contrast, was appointed as the eternal high priest by a divine oath: “The Lord has sworn and he will not waver, ‘You are a priest forever in the manner of Melchizedek’” (Psalm 110:4). Jesus is the Son of God “who has been made perfect forever.” The phrase, “be made perfect,” is a veiled reference to Jesus’ priestly ordination. Having offered himself in sacrifice and having mediated a new and better covenant, the priestly ministry of Jesus in heaven consists of interceding for us at the Father’s right hand.
Conversing with Christ: Lord Jesus, you are my teacher and I am your disciple. I want to conform my life, sentiments, and thoughts to you. Help me to give of myself to others without reserve, to be compassionate toward the poor and sinners, and to see all things in the light of eternity.
 
Thursday 2nd Week of Ordinary Time: 2024
Opening Prayer: Lord, I trust in you. You are my Creator, Redeemer, and Sanctifier. How can I not place my total trust in you? I owe you everything, all that I am and all that I will be. 
 Encountering the Word of God
 1. Saul Sought to Kill David: Saul knows that he has been disobedient and that the kingdom is slipping away from him. He sees the writing on the wall and hears the songs the people are singing. When the women praise David more than him, Saul becomes jealous and discusses his intention of killing David with his son Jonathan.The deepest desires of Saul’s wicked heart become clear in today’s reading. Not only was Saul disobedient and unrepentant, but he was also envious of anyone who was praised more than him. Saul, then, is very much like King Herod, who did anything – including killing the members of his own family – to protect his kingship.The words of today’s psalm are placed on the lips of David, who trusts in God without fear. He asks: What can the flesh – Saul in this case – do against me? Even Jesus will say: “Do not fear those who can kill the body but are unable to kill the soul” (Matthew 10:28).
 2. The Pharisees Sought to Kill Jesus: Just as David was persecuted by Saul, so Jesus, the New David, is persecuted by the Pharisees and religious authorities in Galilee and Jerusalem. In the Gospel, Jesus responds to the actions of the Pharisees, who were actively plotting his death – by withdrawing to the sea and countryside. After the series of conflicts with the religious authorities, Jesus seems to avoid direct confrontation with them in the synagogues and travels back and forth across the lake often at night. The people, though, are flocking to Jesus not only from Israel but from the lands among the Gentiles. In the Gospel of Mark, Jesus displays mighty power and can even silence demons. And yet the frailty of his human nature is also on display. He has to get into a boat to avoid being crushed by the crowds. And he has to withdraw to avoid those plotting his death.
 3. Seek out Jesus: The Gospel tells us that people traveled from many places to encounter Jesus. The people heard what Jesus was doing and taught and wanted to see it and experience it for themselves. We are blessed to have Jesus so close to us. We are blessed to have the Sacraments of the Church so readily available to us.
 Conversing with Christ: Lord Jesus, I believe that you can cure me, that you can deliver me from death, that you can keep my feet from stumbling. Set me on the right path, enlightened by your love, that leads to the Father. 
 Resolution: The people sought out Jesus to be cured of their diseases and to be freed from the reign of Satan. We too should turn from our former way of life and seek Jesus. We have all sinned against God in different ways. We should not imitate Saul, who chose to remain in his sin; let us rather imitate David who, despite his sin, trusts in God and in his mercy. What sin do I need to let go of? How can I receive God’s merciful love today?
 
Thursday 2nd Week of Ordinary Time:
Opening Prayer: Lord, I know that you are present here and I trust in your divine intervention. Open my mind and heart to hear your words and be changed by them. 
Encountering Christ:
1. They Came to Him: A “great multitude” followed Jesus from Galilee. “Hearing all that he had been doing” impelled them to seek him out. Who was this mystery man? Some were intrigued by his words. Many sought physical healings, and Jesus was their last hope. Would they believe that Jesus was more than a prophet, more than a teacher? Would Jesus impress upon them his authority, his majesty, his individual love for each of them? An encounter with Jesus brings with it great promises of abundant grace, spiritual awakening, forgiveness, and more. What did this great multitude experience? We can experience the same graces every day when we pray. 
2. They Would Not Crush Him: The crowds surrounding Jesus were weighed down by spiritual, emotional, and physical afflictions. Jesus would not be “crushed” by the weight of their burdens, rather, “He took on [their] infirmities and carried [their] sorrows” (Isaiah 53:4). When our anxieties, our afflictions, our worries weigh us down, we can cast them confidently onto Jesus. Nothing is so overwhelming that Jesus cannot carry it for us, if we will only give it to him to handle.
3. You Are the Son of God: The demons knew that this man, Jesus, was more than he seemed. Jesus silenced them. Why didn’t Jesus claim his title, “Son of God”? Because, it was not yet the time appointed by his Father. In all things, large or small, Jesus obeyed the Father’s will, setting an example for each of us.
Conversing with Christ: Lord, I am filled with afflictions in body, mind, and soul. I come to you and beg of you to take the weight from me, so that I no longer feel crushed by it. Replace my worries with faith and hope so that my very being cries out, “You are the Son of God!”
Resolution: Lord, today by your grace I will remember to bring my troubles, pains, and worries to you in prayer before I act.
 
Suy Niệm Tin Mừng Mark 3:7-12 Thứ Năm Tuần 2 Thường Niên
Trong bài đọc thứ nhất, vua Saolô là một ví dụ điển hình cho sự yếu đuối của con người trong những bối cảnh phải đối mặt với sự thiếu khiêm nhường, hay tự đại rồi đâm ra tự tì, mặc cảm, ghen ghét giận hờn rồi sinh ra thù hận…. Mặc dù Saolô đã đạt được những lời khen ngợi vì những chiến công lừng lẫy trong các trận ông đã chiến thắng, nhưng ông vẫn không hài lòng với chính mình vì sự ghen tức với David vì những lời ca tụng của đám người phụ nữ vô tư. Trong xã hội ngày nay, chủ nghĩa cá nhân đã khiến nhiều người chúng ta quá tự mãn cho niềm tự hào của chính mình, để tự phụ rồi từ đó phát xuất ra hận thù và ghen ghét với những người khác cũng chỉ vì sự ích kỷ, và tham lam. Con đường chân chính để cứu độ mà Chúa Giêsu mời gọi chúng ta theo Ngài làm môn đệ của Chúa Kitô cũng như các môn đệ của Ngài khi xưa là phải làm những điều tốt đẹp để vinh danh Thiên Chúa chứ không phải là làm để tìm kiếm phần thưởng, hay tiếng tốt, hay những sự lợi ích cho chính cá nhân riêng mình.
            Chúng ta hãy tự hài lòng với chính mình và những gì mà Chúa đã ban cho chúng ta bởi vì chúng ta đang mắc nợ nơi thánh giá Chúa Kitô, Thánh giá của sự cứu rỗi.  Và hơn thế nữa, chúng ta không cần phải tranh nhau để lập chiến công riêng, để được phần thưởng cá nhân, nhưng chúng ta cần phải biết ca ngợi Thiên Chúa luôn mãi, không ngừng!
            Qua bài Tin Mừng, Trong tất cả các phép lạ mà Chúa Giêsu đã thực hiện , Chúa Giêsu luôn luôn biểu lộ sự khiêm tốn, đó một nhân đức làm nổi bật nhất về Ngài và Ngài cũng luôn luôn mời gọi chúng ta cùng áp dụng trong cuộc sống hàng ngày của chúng ta đó là nhân đức khiêm nhường.        
            Lạy Chúa Giêsu Kitô, xin Chúa ban cho chúng con những ân sủng để biết sống khiêm tốn, để chúng con có thể thực sự trải nghiệm được tình yêu của Chúa nơi chúng con.
 
Meditation (SG 2016)
Saul was upset and beside himself. Although the people sang his praises, they sang them quite a bit louder for David. Saul had killed thousands of the enemy (what a terrible thing to brag about!) but David had killed tens of thousands. There had always been bad blood and animosity between Saul and David, and now it increased
Our wounded egos and hurt feelings can be deadly things and cause a lot of damage. Pride is a form of fear when we are content with who and what we are, we do not feel a need to ‘defend’ ourselves. The crowds were desperate, for they suffered greatly from many afflictions: disease, demonic possession, deformities, and all manner of unhappiness. They pressed in on Jesus until they were in danger of overwhelming him. In addition to their pain, they felt great hope. Jesus had shown them the mercy and compassion of God. They dared to believe that there was a way out of their misery. Perhaps the greatest service that we can do for God and other people today is to give hope. Hope is very scarce; we live in a very uncertain and frightening world, and many people feel that they have no future.
We turn to Jesus in our need, but we also share with others what he gives to us. Kindness, mercy, and compassion are the best way to proclaim the Gospel. Lord, may I give hope to others.

Suy Niệm Tin Mừng thứ Tư Tuần thứ Hai Mùa Thường Niên

 Suy Niệm Tin Mừng thứ Tư Tuần thứ Hai Mùa Thường Niên (2016)

Trong đoạn Tin Mừng hôm nay, Chúa Giêsu đã dủ lòng thương xót đến người đàn ông bị tật. đây là điểm đáng chú ý nhất bắt đầu từ việc Chúa Giêsu đã chữa lành cho người đàn ông bị liệt (Marco 2, 1-12.) Điểm tột đỉnh tự nhiên của nó được trở nên rõ ràng trong ba cách.
Thứ nhất, Thánh Marcô đã đặt nơi chữa bệnh là ngay trong đền thờ vào trong ngày Sa-bát, ngay sau khi tuyên bố rằng Chúa Giêsu là Chúa của ngày Sa-bát. Việc chữa bệnh cho người bị tật ở tay là bằng chứng cụ thể và khẳng định rõ ràng là Đức Giêsu là Chúa các Chúa, Vua của của các Vua trên thế gian này
            Thứ hai, không giống như đoạn Tin Mừng trước đó, nơi mà những người Pharisêu người đặt câu hỏi với Chúa Giêsu và họ đã tỏ vẻ khó chịu với Ngài, Và bây giờ là lúc mà Chúa Giêsu đã đặt ra câu hỏi nghi vấn cho những người Pharisêu và Ngài đã trở nên giận dữ với họ. Trong khi đối diện với những câu hỏi của Chúa Giêsu, người Pharisêu đã không thể trả lời được gì cả. Ở đây, Chúa Giêsu chứng tỏ cái uy quyền của Ngài, uy quyền của vị Chúa ngày Sa-bát.
            Thứ ba, sau khi Chúa Giêsu đã tỏ ra cho mọi người thấy được cái sức mạnh của lòng thương xót của Thiên Chúa bằng cách khôi phục lại hoàn toàn cánh tay tật nguyền của người đàn ông này, những người Pharisêu đã rút lui để tìm cách tiêu diệt Chúa Giêsu. Đây là cách Chúa Giêsu đã dậy cho chúng ta thấy rõ rằng cách sống của Chúa Giêsu là được dẫn đưa đến với cái chết
            Mâu thuẫn và thử thách sẽ đến với những ai muốn theo Ngài. Tuy nhiên, đấy vẫn không phải là một vấn đề khó khăn, chúng ta sẽ phải đối diện trong khi cố gắng sống với cuộc sống Kitô hữu, Chúa Giêsu sẽ hiện diện nơi chúng ta và làm việc trong chúng ta. Ngài dám đảm bảo với chúng ta rằng Ngài sẽ sẵn sàng đáp trả với niềm tin của chúng ta một cách quảng đại, Vì nơi Ngài, Ngài đã đến cho những người nghèo khó như một vị Chúa với lòng thương xót của ngày Sa-bát. Lạy Chúa, chúng con cảm tạ ơn Chúa đã cho chúng con thấy được con đường Chúa muốn chúng con đi.
 
Reflection SG (2016)
In the Gospel passage, Jesus’ mercy for the man with the withered hand is the climax of the section that began with Jesus' cure of the paralyzed man in Mark 2, 1-12. Its climactic nature becomes evident in three ways. Firstly, the Gospel writer, Mark, places this synagogue cure on the Sabbath, immediately after the statement that Jesus is the Lord of the Sabbath. The cure of the man with the withered hand is concrete proof of Jesus’ claim to Lordship.
  Secondly, unlike the previous passages where it is the Pharisees who question Jesus and become upset with him, now it is Jesus who questions the Pharisees and becomes angry with them. In the face of Jesus’ questioning, the Pharisees had nothing to say. Here, Jesus demonstrates his authority as Lord of the Sabbath.
  Thirdly, after Jesus shows his merciful power by perfectly restoring the man's hand, the Pharisees withdraw to plot how they might destroy Jesus. It shows that Jesus’ way of life is leading to death.
            Today’s Gospel narrative of the healing of the man and the conflicts that Jesus has with the Pharisees demonstrates that it is never easy to be a Lord of the Sabbath.
Lord, thank You for showing me the way. 
 
Wednesday 2nd Week of Ordinary Time 2024
Then he said to the Pharisees, “Is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?” But they remained silent. Looking around at them with anger and grieved at their hardness of heart, Jesus said to the man, “Stretch out your hand.” He stretched it out and his hand was restored. Mark 3:4–5
Sin damages our relationship with God. But hardness of heart is even more damaging because it perpetuates the damage done by sin. And the harder one’s heart, the more permanent the damage.
In the passage above, Jesus was angry with the Pharisees. Oftentimes the passion of anger is sinful, resulting from impatience and a lack of charity. But at other times, the passion of anger can be good when it is motivated by love of others and hatred for their sin. In this case, Jesus was grieved by the hardness of heart of the Pharisees, and that grief motivated His holy anger. His “holy” anger did not cause irrational criticism; rather, it drove Jesus to cure this man in the presence of the Pharisees so that they would soften their hearts and believe in Jesus. Sadly, it didn’t work. The very next line of the Gospel says, “The Pharisees went out and immediately took counsel with the Herodians against him to put him to death” (Mark 3:6).
Hardness of heart should be greatly avoided. The problem is that those who are hard of heart are usually not open to the fact that they are hard of heart. They are obstinate and stubborn, and oftentimes self-righteous. Therefore, when people suffer from this spiritual ailment, it is difficult for them to change, especially when confronted.
This Gospel passage offers you an important opportunity to look into your own heart with honesty. Only you and God need to be part of that interior introspection and conversation. Begin by reflecting upon the Pharisees and the poor example they set. From there, try to look at yourself with great honesty. Are you obstinate? Are you hardened in your convictions to the point that you are unwilling to even consider that you may be wrong at times? Are there people in your life with whom you have entered into a conflict that still remains? If any of this rings true, then you may indeed suffer from the spiritual ill of a hardened heart.
Reflect, today, upon your own soul and your relationships with others with as much honesty as possible. Do not hesitate to let your guard down and be open to what God may want to say to you. And if you detect even the slightest tendency toward a hardened and stubborn heart, beg our Lord to enter in to soften it. Change like this is difficult, but the rewards of such a change are incalculable. Do not hesitate and do not wait. Change is worth it in the end.
My loving Lord, this day I open myself to an examination of my own heart and pray that You will help me to always be open to change when necessary. Help me, especially, to see any hardness I may have within my heart. Help me to overcome any obstinacy, stubbornness and self-righteousness. Give me the gift of humility, dear Lord, so that my heart can become more like Yours. Jesus, I trust in You.
 
Wednesday 2nd Week of Ordinary Time 2025
Opening Prayer: Lord God, when my hand is withered due to sin, move me to seek out the healing grace of your Son in the Sacrament of Reconciliation. I trust that he can heal me and restore me to your friendship.
Encountering the Word of God
1. The Withered Hand of Adam: The healing of the man with the withered hand in the Gospel of Mark can be read in the light of two Old Testament stories. The first reference is to the sin of Adam and Eve, who reached out with their hands to take the fruit from the tree of knowledge of good and evil (Genesis 3:6). Their hands withered in a sense due to this original sin. Jesus cured the man with the withered hand on the Sabbath, which celebrates God’s work of creation (Exodus 20:9-11) and work of salvation (Deuteronomy 5:12-15). God created human beings and gave us the ability to exercise our freedom. We can freely choose to do good or evil. But only by choosing what is good will we grow in true freedom. Adam and Eve broke the covenant of creation by their sin and withered the hands of all their descendants. We were wounded and weakened due to original sin and needed God’s grace to heal and strengthen us. God liberated Israel and the Sabbath was a day Israel was to remember their former slavery in Egypt and how God brought them out of Egypt. The Sabbath was a day to remember this liberation. Jesus today shows that he is the mighty one who restores God’s creation and effects God’s liberation. He does what is good on the Sabbath. He saves life and does not destroy it. The response of the Pharisees is not one of faith in the divine power manifested in and through Jesus, but a desire to put him to death.
2. The Withered Hand of King Jeroboam: The second reference to a withered hand in the Old Testament is to King Jeroboam, whose hand withered when he stretched out his hand toward the man of God at the altar at Bethel (1 Kings 13:4). Jeroboam was angry that the man prophesied that the altar at Bethel, which Jeroboam had set up, would be destroyed and that a son named Josiah would be born to the house of David. Jeroboam was not of the line of David, but was a general chosen by the people to lead the ten northern tribes who broke away from Judah and the line of David (1 Kings 12:20). When Jeroboam’s hand withered, he commanded the man of God to intercede for him so that his hand may be restored. Even though his hand was restored, Jeroboam did not repent of his evil ways. Instead, he appointed priests for his sanctuaries and ordained anyone who desired to become a priest. His sin led to the extermination and destruction of his line (1 Kings 13:33-34). Jeroboam was a false king who led the people of Israel into sin. He set up golden calves in Dan and Bethel so that the people of Israel would not be tempted to go to Jerusalem (1 Kings 12:25-33).
3. The Withered Hand of the Pharisees: In a certain sense the Pharisees were acting like King Jeroboam. Instead of leading the people to recognize Jesus, the son of David, as the Messiah, they sought to destroy Jesus and put him to death. When Jeroboam’s withered hand was healed by the man of God he persisted in his evil ways. When the Pharisees saw Jesus cure the man with a withered hand they persisted in their evil ways. There is an implicit irony: the withered hand of the man in the synagogue is healed while the hands of the Pharisees wither as they plot with the Herodians, who are supporters of a false king, to kill Jesus, the son of David and true king of Israel.
Conversing with Christ: Lord Jesus, I am always in need of your healing touch. No matter how far I progress in holiness in this life, there are still important areas of my life that need your wisdom, mercy, and love.
 
Wednesday 2nd Week of Ordinary Time 2024
Opening Prayer: Lord, I contemplate today a stark contrast between David and the Pharisees. David trusts in you and battles the evil Goliath. The Pharisees conspire against your beloved Son and plot evil. I want to be like David and conquer evil in my life.
 Encountering the Word of God
 1. David’s Victory over Goliath: Goliath was a fearsome and experienced warrior who was fully armed and ready for battle. David, on the other hand, was a young and inexperienced shepherd boy. From a human point of view, David had no chance against Goliath. The actions and words of David, however, reveal the depths of his faith in God and his love for God. He was zealous in the defense of God and would not stand still while Goliath committed the sin of blasphemy. David trusted completely in the Lord. He knew that just as the Lord saved him from wild animals, he would save him from the clutches of Goliath. In a way, David’s victory over Goliath prefigures Jesus’ victory over Satan. It is a victory that comes through humility of heart, confidence in God, and obedience to God’s word.
 2. The Pharisee’s Hardness of Heart:  In the Gospel, Jesus is grieved at the Pharisee’s hardness of heart. Hardness of heart indicates a refusal to welcome God’s merciful love. It means rejecting God’s plan of salvation and trying to usurp the place of God who judges all things rightly. Jesus is angry at the Pharisees just as God the Father is indignant at human evil. Instead of choosing to do good on the Sabbath like Jesus, the Pharisees choose to do evil and conspire to put Jesus to death. 
 3. Jesus as Lord of the Sabbath: The fact that Jesus cured a man with a withered hand recalls the image of Adam, who by stretching out his hand to take the fruit of the tree in Eden, committed an act of disobedience. The original sin of disobedience withered the hand of humanity and broke communion with God. Jesus is the obedient Son of Adam who cures the withered hand of humanity and restores humanity to communion with God. Jesus heals on the Sabbath and exercises his lordship over the Sabbath by undoing the effects of sin and inaugurating the new creation. He fulfills the original purpose of the Sabbath and brings humanity into communion with God.
 Conversing with Christ: Lord Jesus, you showed mercy to the man with the withered hand but were angered by the Pharisees. Why is that? What is it that moves you to compassionate love and to righteous anger? I come before you humbly and ask that you be merciful to me. Any merit I have, any righteous deeds I have done, I owe to your gracious love.
 Resolution: Every Sunday, we, as Christians, celebrate the new Sabbath of the Lord’s Day. At each mass, we praise God for creating and saving us when we sinned. The Eucharist is the memorial that celebrates Jesus’ victory over sin and death. It is a foretaste of the heavenly banquet and anticipates our definitive life with God in heaven. How do I celebrate the new Sabbath? How can I make it a day truly dedicated to rest and worship?
 
Wednesday 2nd Week of Ordinary Time
Opening Prayer:  Lord, I come before you as one who is lame. You see me—a beautiful being marked by the scars of life. I desire to see what you see and humbly rest in the certainty that you make all things new.
Encountering Christ:
1. A Withered Hand: When we think about the man with the withered hand, we can imagine a life spent alone, in misery, yet in need. He was an outcast because a deformed hand banned him from living a “normal” life. Years of living in a dirty cave or on the filthy streets begging for food left him a scruffy, soiled mess. If he was noticed at all by the onlookers, it was in disgust. While the Pharisees did not bring this man to the temple, they saw this man’s unfortunate circumstance as an opportunity to exalt their already self-inflated status. It seemed that they were more concerned about their reputation as “Teachers of the Law” than they were about personal holiness, because they disregarded an opportunity for charity by ignoring the need of a fellow man. How often do we find ourselves acting the same way? Do we set ourselves above the poor, the lowly, the lame?
2. They Watched Him Closely: Why was this outcast, this social pariah, waiting at the synagogue where he knew he was not welcome? Surely he did not stumble upon there by happenstance. It was probable that he came week after week, seeking help from those who claimed to have the “ear” of God. The Pharisees certainly saw him, but they felt validated to avoid this man’s “impurity.” They were invested in stopping the threat that would expose their hypocritical righteousness: Christ. No man had ever exposed their hearts in the manner that Jesus so skillfully did. They should have been watching him to learn from him. Wasn’t that the reason why the man with the withered hand was there?
3. “Stretch Out Your Hand”: Jesus always taught before he healed. Healing was the tangible part of his teaching. Jesus asked the man to stretch out his hand, and the hand was healed. Christ had no reason to ask the man to stretch out his hand. Healing wasn’t dependent on the man’s participation. Christ was teaching all who were present that the very thing which caused the man to be ostracized from society was a metaphoric sign of belonging. Jesus saw a man with a need, not a needy man. He welcomed the man, not the opportunity to outshine the Pharisees as “Teacher of the Law.” 
Conversing with Christ: Lord, thank you for teaching me the value of a soul. Help me not to measure by sight, nor to judge another based on my limited understanding, but to welcome all whom I encounter, in your name, for your glory. 

Suy Niệm Tin Mừng thứ Ba Tuần thứ 2 Thường Niên

 Suy Niệm Tin Mừng thứ Ba Tuần thứ 2 Thường Niên

"Vì Chúa không thấy những gì mà như là con đã người nhìn thấy." 
Cả hai bài đọc hôm nay nói cho chúng ta biết về những khía cạnh khác nhau về góc độ nhìn của Chúa. Quan điểm của chúng ta là rất hạn chế và thường bị ô nhiễm độc bởi tất cả các loại tội lỗi. Kết quả là chúng ta không thể nhìn thấy xa hơn những gì mà chúng ta có thể thấy.
Do đó chúng ta đã bỏ lỡ cuộc sống hy sinh và khía cạnh cuộc sống sáng tạo của Thiên Chúa. Nhiều lúc chúng ta không nhìn kỹ những gì trong tâm hồn hay thấy rõ lòng tốt của người khác mà đáng giá hay kết tội họ theo cái dáng bên ngoài mà quên đi rằng những cái vỏ đẹp ở bên ngoài có thể dễ đánh lừa chúng ta.
Trong bài Tin Mừng, Chúa Giêsu thực sự muốn mời gọi chúng ta nên trở về với  nội tâm thực tại thiêng liêng đang ẩn núp phía sau tất cả những việc làm tâm linh của chúng ta mà không bị những phiề toái thực tiễn bên ngoài. Điều răn lớn nhất mà Chúa Giêsu đã ban cho chúng ta là yêu thương. "Ta ban cho các ngươi một điều răn mới:  là hãy yêu mến nhau. Như Ta đã yêu mến các ngươi, các ngươi cũng hãy yêu mến nhau.  "(Ga-13: 34). Chúng ta nên luôn luôn làm theo tinh thần thương yêu chứ không phải chỉ biết chữ yêu thương mà thôi..
Lạy Chúa Giêsu, xin ban cho chúng con được trở nên giống như Chúa, và cuộc sống của chúng con chỉ có thể bị chi phối bởi tình yêu mà thôi..
 
Reflection SG (2016)
“For the Lord does not see as mortals see.” Today's readings both speak of looking at each other from the Lord’s perspective. Our perspective is very limited and often tainted by all kinds of sin. As a consequence, we do not see beyond what we see.
Therefore, we miss the life-giving and life-creating perspective of God. Most of the time without looking into the hearts of the others, we judge them by their outward appearances, forgetting that these outward appearances can be deceptive.
After having created the world in six days the Lord rested on the seventh day and consecrated it as the Sabbath. The true spirit behind the Sabbath was to continue to do unceasingly what is good for others. In the Gospel, Jesus invites us to return to the true inner spirit behind all of our spiritual practices and not get stuck with outward practices. The greatest commandment that Jesus has given us is of love. “I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another” (John-13:34). He teaches us a very simple law, namely “the law of love.” We should always follow the spirit rather than the letter of the law.
Lord Jesus, grant that, like Yours, our lives may be governed by love.
 
Tuesday 2nd Week of Ordinary Time 2024
As Jesus was passing through a field of grain on the sabbath, his disciples began to make a path while picking the heads of grain. At this the Pharisees said to him, “Look, why are they doing what is unlawful on the sabbath?” Mark 2:23–24
The Pharisees were greatly concerned about many things that were distortions of the law of God. The Third Commandment calls us to “Keep holy the Sabbath Day.” Furthermore, we read in Exodus 20:8–10 that we are not to do any work on the Sabbath but are to use that day for rest. From this Commandment, the Pharisees developed extensive commentary on what was permitted and what was forbidden to do on the Sabbath. They determined that picking the heads of grain was one of the forbidden actions.
In many countries today, the Sabbath rest has all but disappeared. Sadly, Sunday is rarely set aside any longer for a day of worship and rest with family and friends. For that reason, this hypercritical condemnation of the disciples by the Pharisees is hard to relate to. The deeper spiritual issue seems to be the hyper “nitpicky” approach taken by the Pharisees. They were not so much concerned about honoring God on the Sabbath as they were interested in being judgmental and condemning. And though it may be rare today to find people overly scrupulous and nitpicky about the Sabbath rest, it’s often easy to find ourselves becoming nitpicky about many other things in life.
Consider your family and those who are closest to you. Are there things they do and habits they have formed that leave you constantly criticizing them? Sometimes we criticize others for actions that are clearly contrary to the laws of God. At different times, we criticize others on account of some exaggeration of fact on our part. Though it is important to speak charitably against violations of the external law of God, we must be very careful not to set ourselves up as the judge and jury of others, especially when our criticism is based on a distortion of the truth or an exaggeration of something minor. In other words, we must be careful not to become nitpicky ourselves.
Reflect, today, upon any tendency you have in your relationships with those closest to you toward being excessive and distorted in your criticism. Do you find yourself obsessing over the apparent minor faults of others on a regular basis? Try to step back from criticism today and renew, instead, your practice of mercy toward all. If you do, you may actually discover that your judgments of others do not fully reflect the truth of God’s law.
My merciful Judge, give me a heart of compassion and mercy toward all. Remove from my heart all judgmentalness and criticalness. I leave all judgment to You, dear Lord, and seek only to be an instrument of Your love and mercy. Jesus, I trust in You.
 
Tuesday 2nd Week of Ordinary Time 2025
Opening Prayer: Lord God, you sent your Son, the Lord of the Sabbath, to reconcile us with you. Help me, each Sunday, to praise you for your great work of creation and look forward to eternal rest with you in heaven.
Encountering the Word of God
1. The Old Sabbath and the New: In the fourth conflict between Jesus and the religious authorities, the Pharisees seem to be on the watch. They want to accuse Jesus and his disciples of violating the Law of Moses in some way. When they see Jesus’ disciples picking heads of gain on the Sabbath and Jesus does not correct his disciples, the Pharisees think that this proves that Jesus is a false prophet. What they are ignorant of, is the original meaning and purpose of the Sabbath rest. On the one hand, it recalled the creation of the world (Exodus 20:8-11), how God rested from his work on the seventh day, and how humanity was invited to commemorate God’s work of creation weekly and share in divine rest and eternal life. On the other, the Sabbath recalled the redemption of Israel from slavery in Egypt (Deuteronomy 5:12-15). The Sabbath rest, then, was a sign that pointed to the reason why God created the world: so that human beings can share in his eternal life. It was a sign that pointed to our passage from the slavery of sin to the freedom of the children of God. The Sabbath was made for us to be able to set aside time to worship God, thank him, and enter into communion with him. Human beings were not made for the Sabbath, in the sense that obeying the Sabbath rest should not be a cause of unnecessary suffering. In other Gospel passages, Jesus will speak about how one could save an animal in distress on the Sabbath. Here, he alludes to the work of the Levites and priests in the Temple who prepared the bread of the presence on the Sabbath without violating the Sabbath rest. 
2. The Old Priesthood and the New: Jesus also alludes to the nearing end of the old priesthood by invoking the name of Abiathar. Abiathar was the last of his line to be high priest. After Abiathar, the high priesthood passed to Zadok. Jesus, then, compares himself to David, and compares his disciples to David’s companions. David and his companions ate the bread of the presence that only the priests could eat, and something greater than David is here. Jesus is the eternal high priest. His apostles, on the night of the Last Supper, will be consecrated as priests of the New Covenant. At the Last Supper, Jesus will institute the New Passover that his Apostles and their successors and coworkers will celebrate on Sunday, the day of the New Sabbath. It will be a day to commemorate the Lord’s Passion, Death, and Resurrection, to celebrate our recreation in Christ, and to look forward to the consummation of history when our Lord will return in glory.
3. Eagerness and Hope: The Letter to the Hebrews contains an exhortation that invites us to demonstrate eagerness and to be hopeful that we will inherit what God through Jesus has promised us. The author recalls the example of Abraham, who patiently waited for God to fulfill his promise and oath to bless him and grant him numerous descendants. Two immutable oaths in the Old Testament stand out: the oath sworn to Abraham in Genesis 22 and the oath sworn to David in Psalm 110. Jesus fulfilled both oaths. Through his sacrifice on the Cross, Jesus unleashed the blessing of the Holy Spirit, promised to Abraham, upon all nations. Jesus also fulfilled the promise and oath sworn to David. As David’s royal descendant, he established an everlasting Kingdom and, through his suffering on the Cross, became our eternal high priest. Seeing that God is faithful to his promises should fill us with hope that we will obtain the eternal life promised to us by God through his Son and in his Spirit. 
Conversing with Christ: Lord Jesus, grant me secure hope in your great promises. Help me to trust in you and that you will give me what I need to grow in holiness and attain eternal life.
 
Tuesday 2nd Week of Ordinary Time 2024
Opening Prayer: Lord, you anointed David as the king over your people. You called him to a lofty mission and accompanied him every step of the way. Enlighten the eyes of my heart today, that I may know what is the hope that belongs to my call. Strengthen me as you strengthened your servant, David.
Encountering the Word of God
1. David is Anointed King: King Saul was prideful and disobedient and separated himself from God’s friendship through his sins. Because of Saul’s disobedience, the Lord commanded Samuel to anoint a new king for Israel in the town of Bethlehem. God saw the heart of Saul and judged him unworthy to lead his people. As well, God saw the heart of David and sent his Spirit upon the young boy. David was tending the sheep before he was anointed. This foreshadows his future service as king. Authority is not given by God for earthly gain and privilege. Those in authority are called to serve and dedicate their life to others. 
2. Jesus as the New David: In the Gospel, Jesus refers to David and the episode where his men ate the bread of the presence in the house of God. Jesus indicates that he and his disciples are superior to David and his companions. The Gospels point to Jesus as the New David in many ways. Both were born in Bethlehem. Both were anointed. Both were persecuted. Both were kings. The descent of the Spirit upon David looks forward to the anointing of Jesus in the Spirit at his Baptism. Just as Samuel anointed David, John the Baptist, who is a new Samuel figure, anointed Jesus in the Jordan River. David was King over Israel. Jesus reigns as king over all creation.
3. Jesus Warns the Pharisees: When Jesus refers to Abiathar in the Gospel, he is not making a mistake as to who the high priest was at the time. Rather, he is giving a warning to the Pharisees. He tells them implicitly that just as Saul persecuted David, they are doing the same to him. He is reminding them that Abiathar was the last of Eli’s line to serve as the high priest and that the high priesthood was given to Zadok, a faithful priest. Just as the leadership of Israel passed from Saul to David and the priesthood from Abiathar to Zadok, the current leadership of Israel will be taken from the Pharisees and chief priests in Jerusalem and given to Jesus’ disciples, who are called to shepherd the New Israel and to be faithful and merciful priests.
Conversing with Christ: Lord Jesus, your ancestor, David, was truly your servant. He wasn’t perfect and yet you chose him, called him, anointed him, and strengthened him. He was a man after your own heart who experienced your merciful love. I have heard your call and want to be faithful and experience your mercy.
Resolution: The Gospel today mentions the Bread of Offering that was housed in the Tabernacle of Moses and in the Temple of Solomon. We should remember that we have something far superior to the Bread of Offering. We have the gift of the Eucharist, the Body, Blood, Soul, and Divinity of Jesus Christ. The Bread of the Offering was a sign of God’s love for the twelve tribes of Israel. The Eucharist is a powerful sign but also the reality of our communion with God. Let us receive this gift today in a spirit of humble gratitude and love.
 
Tuesday 2nd Week of Ordinary Time
Opening Prayer: Heavenly Father, you give me gifts that I need before I know that I need them. Thank you for the gift of the Sabbath. Open my heart that I may savor this gift and use it wisely.
Encountering Christ:
1. The Letter of the Law: In their attempts to follow the will of the Lord, the Jewish people added many rules to the Ten Commandments. This was evident in their requirements for the Sabbath. The Third Commandment reads: “Remember the Sabbath Day to keep it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the Lord your God.” In the Catechism of the Catholic Church 2184, we are reminded that “Just as God rested on the seventh day from all his work which he had done, human life has a rhythm of work and rest. The institution of the Lord’s Day helps everyone enjoy adequate rest and leisure to cultivate their familial, cultural, social, and religious lives.” The observance of the Sabbath was a gift to us, a chance to replenish and rest. The Pharisees turned it into a holy contest, an outward observation so stringent that clearing a path during a restful walk was considered “work” and violated the commandment. They followed the letter of the law and completely missed God’s intentions. 
2. Explaining the Gift: How Jesus, the man, must have wearied at the obtuseness of the Pharisees. How he must weary of our hard hearts as well! In this Gospel, Jesus gave a scriptural example of David’s behavior and reminded the Pharisees and all of us that “The Sabbath was made for man, not man for the Sabbath.” Throughout history, the Sabbath has been a gift from the Lord to his people and a sign that we are his. The Hebrews enslaved in Egypt displayed a quiet strength and inner freedom by observing the Sabbath. 
3. Embracing the Sabbath: Instead of looking at our Sunday obligation as something to check off on our list, let us truly embrace the spirit of this law. In our busy world, the Lord invites us to take a day off, to spend some time with him in the liturgy, to enjoy a good meal with family, to watch a game or take a walk. We need this “time out,” and should consider what kinds of things we can do on Saturday so that Sunday is a true day of rest. When we prepare the day before, we are giving ourselves permission to delight in the Lord’s gift of the Sabbath.
Conversation with Christ: Lord, in all ways your love is displayed in your commandments. Teach me to embrace your gift of the Sabbath. Enlighten me so that all through this week I can prepare to take the Sabbath day to rest, refresh, and reconnect with you. 
Resolution: Lord, today by your grace I will plan my week well, especially Saturday, so that I can make the Sabbath a day of rest and worship. 
 
Reflection SG (2018)
Jesus is a non-conformist. He places persons in need above religious observances.
The religious leaders of his time were more pre-occupied with any actions that led to a threat to established religion, of their day and of their “making!”
It is true we ought to worship God! But it can never be a substitute for service to the needy. Any religion that gives priority to rules practices and traditions over the basic needs of human beings, is an aberration.
“Pure unspoilt religion, in the eyes of God the Father, is this: coming to the help of the orphans and widows in their hardships and keeping oneself uncontaminated from the world.” (James 1:27) To be concerned only with what one must avoid on Sunday amounts to Pharisaic religion which Jesus opposes. How we can celebrate Sunday as a call to engage ourselves in life-saving, life-promoting activities on behalf of those who suffer, should be our fundamental concern.
Lord, may Your Kingdom come within our hearts to reach out to my neighbour in need