Friday, June 7, 2024

Suy Niệm Lễ Kính Trái Tim Vô Nhiễm Đức Mẹ Maria

Suy Niệm Lễ Kính Trái Tim Vô Nhiễm Đức Mẹ Maria

 Trong cuộc đời của Đức Mẹ Maria, có lẽ Mẹ đã không thể hiểu được là mình sẽ phải gánh chịu những kinh nghiệm đau khổ, đặc biệt là việc khi Đức Maria vẫn không thể hiểu được câu hỏi trả lời của Chúa Giêsu khi ngài mới lên 12 tuổi : "Thì tại sao tìm con? Lại còn không biết là con phải ở lại nơi nhà Cha con sao?" "(Lc. 2:49). Đức maria dù không hiểu được lời Chúa Giêesu muốn nói gì trong lúc ấy, nhưng Mẹ đã trân trọng giữ mãi những lời ấy trong lòng, Mẹ đã suy niệm và tìm hiểu thêm về ý nghĩa sâu xa trong câu nói của Chúa Giêsu và sứ mệnh của mẹ mỗi ngày. Qua các Tin Mừng, chúng ta Đức Maria là người đã được giới thiệu là người đã biết nghe Lời Chúa và đã thực thì lời Chúa (Lc. 8: 19-21). Mối quan hệ của Mẹ Maria với Chúa Giêsu dựa trên mối quan hệ của mẹ phải lệ thuộc vào kế hoạch của Thiên Chúa và mối quan hệ của người con thảo của Chúa Giêsu với Chúa Cha trên trời và sự vâng phục Ngài. Đây là một ưu tiên mà Đức Maria đã hiểu biết được qua thời gian. Vâng, Chúa Giêsu dường như đã sửa sai câu hỏi của mẹ khi Mẹ đã lo lắng, trách Ngài khi làm cho cha mẹ phải lo lắng 3 ngày đêm để tìm kiến Ngài.i, (2: 48-49).
Điều đáng chú ý ở đây là những lời đầu tiên của Chúa Giêsu được ghi lại trong Tin Mừng Thánh Luca. Đức Maria sẽ suy ngẫm và cố nghiền mgẫm để hiểu những đau đớn với thời gian, vì đó là đường lối và là cách Thiên Chúa thực sự chứ không phải cách mà chúng ta muốn. Chấp nhận Chúa Giêsu là con, thì đức Maria cũng phải sẵn sàng chấp nhận là việc ưu tiên hàng đầu của mẹ là đầu hàng sở thích á nhân để vâng phục theo thánh ý của Thiên Chúa Cha.
Hôm nay chúng ta mừng kính trọng thể Trái Tim Vô Nhiễm Nguyên Tội của Đức Maria, chúng ta thực sự dùng cơ hội này để mừng kính sự khiếm tốn, từ bỏ tất cả mọi ssụ trong cuộc sống để chấp nhận và vâng phục Thiên Chúa của Đức Maria, Mẹ Maria đã học để sống với những câu hỏi, Mẹ đã kiên nhẫn để chịu đựng tất cả những gì chưa được giải quyết trong cuộc sống của Mẹ cho đến một ngày nào đó thật xa vời khi tất cả mọi thứ được bày tỏ và tỏ lộ.
Lạy Mẹ Maria, xin mẹ cầu bầu cùng Chúa cho chúng con. để chúng con có được một quải tim giống như trái tim của Mẹ.
 
Feast of the Immaculate Heart of Mary;
Mary’s incomprehension must have been an agonizing experience, especially at not being able to understand Jesus’ answer: “How it it that you sought me? Did you not know that I must be in my Father’s house,” (Lk. 2:49). Mary is presented in this text (as in previous texts 1:29; 2:19) as one who keeps treasuring, interpreting and seeking the deeper meaning of Jesus and his mission. Later she is presented as one who hears the Word and does it.( 8:19-21)
Mary’s relationship with Jesus based on maternal ties is sub-ordinated to the Divine plan and to Jesus’ filial relationship to his heavenly Father and obedience to Him. This is a priority she learns to understand with time. Yes, Jesus seems to correct his mother’s questioning as to his whereabouts, in this dialogue between mother and son, (2:48-49).
Significantly these are the first recorded words of Jesus in Luke’s Gospel. Mary will learn to understand painfully with time that God’s ways are really not our ways. To receive Jesus as son is to accept and welcome his priority of obedient surrender to the Father’s will.
Today’s feast of the Immaculate Heart of Mary truly captures and celebrates Mary’s obedient surrender to God's will in her life as she learned to live the questions, patiently bearing all that was unsolved in her life, till the distant day when everything is revealed. Mother Mary make my heart like unto Yours
 
Feast of the Immaculate Heart of Mary 2024
He went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart. Luke 2:51
Over and over, the Scriptures reveal to us that the Blessed Virgin Mary “kept all these things in her heart.” What things? She continually pondered the great mystery of the life of her Son as His sacred life unfolded before her eyes.
A mother’s love is strong. Many times, a mother is more aware of the details of her child’s life than even the child itself. She is attentive, consoling, present, tender and loving. This was who Mary was to her divine Son, Jesus.
Mother Mary did not have full knowledge of every divine reality. She did not gaze upon the Most Holy Trinity with her eyes as she walked the earth. She did not have the full knowledge of the plan of the Father. But she did walk through life with the perfection of faith. She also knew the many truths of Heaven and earth through her Immaculate Heart. Her heart was a heart filled with every virtue. She loved with a love that was indescribable. And what she especially pondered in her Immaculate Heart, over and over throughout life, was the pure and perfect love she had for her Son. To her, this love left her in amazement. She was continually in a state of holy awe as she interacted with her Son, gazed upon His sacred life, and watched Him advance in “wisdom and age and favor before God and man” (John 2:52). The love in her heart was a lesson to herself. She continually deepened her knowledge of God through the pondering of the perfect love placed in her heart by her God. And this God, her Savior, was her Son.
We celebrate today the Memorial of the Immaculate Heart of Mary. Though there are many feasts throughout the year in which we honor this holy daughter of God, this celebration is an opportunity for us all to ponder her pondering heart.
A human heart is not just physical, it is also spiritual. It is the spiritual source of our love of God and others. From our heart flows either virtue or vice, love or hate, generosity or selfishness. As we honor the Immaculate Heart today, we are called to look at the ideal of what should live within our own hearts and what should flow forth from them. The perfection of all virtue is what must ideally flow from every human heart throughout time. And it is the heart of our Blessed Mother that will teach us how to internalize those virtues so as to become an instrument of the love of God to others.
Reflect, today, upon the spiritual perfection of the Immaculate Heart of Mary. Perfection is difficult to comprehend in our fallen state. But the more we look to the ideal, the more we will desire that ideal. And the more we desire that ideal, the more we will obtain it. Allow yourself today to ponder the ideal heart as it resided in the Mother of God and ask for her to intercede for you so that you will more fully imitate her.
Most Immaculate Heart of Mother Mary, you reveal to us the perfect way to love your Son and to be devoted to Him. Fill me with the love you had for your Son by interceding for me. Thank you for the witness you gave to us all and help us to imitate the countless virtues that flowed from your heart. Immaculate Heart of Mary, pray for us. Jesus, I trust in You.
 
The Immaculate Heart of the Blessed Virgin Mary 2024
Opening Prayer: Lord God, you began to dwell in my heart when I was baptized. What an awesome and wonderful gift! Remain in my heart, abide there, and make it yours. I offer myself to you today and only want to enjoy your love forever.
Encountering the Word of God 
1. The Sacred Heart of Jesus: When we contemplate the three members of the Holy Family, we can see how they had hearts that were sacred, immaculate, and chaste. The Heart of Jesus is called “sacred,” and means that it is holy, consecrated, and set apart. The Hebrew word for holy in the Bible is kadosh, which means set apart. In the Genesis story of creation, God hallowed the seventh day (the Sabbath) and set it apart for himself. This teaches us that “God shared his holiness with his creation, and with it came peace, fruitfulness, and integrity” (Hahn, Holy is His Name, 26). In Exodus, God revealed his name and his holiness – his transcendence, his otherness, and his power – to Moses and the People of Israel. “In Exodus God takes up residence among his people – not as one of them (not yet) but permanently with them in the holy place. … Holiness is now an earthly reality, visible as fire and audible as thunder but also visible by association in pots and pans, slaughtered animals, and tent cloth” (Hahn, Holiness is His Name, 39). At Mt. Sinai, Israel was set apart from all other nations and called to be a kingdom of priests and a holy nation (Exodus 19:6). Under David and Solomon, the people occupied the holy land and built a holy temple in a holy city. In the New Testament, God’s holiness is made incarnate in Jesus: “The child to be born will be called holy, the Son of God” (Luke 1:35). Jesus is the Holy One of God. God became man to save us from sin so that we could be holy and share in his holiness. When we contemplate the Sacred Heart of Jesus, we contemplate God’s merciful love and the invitation made to us to share in God’s holiness through the Son and in the Spirit.
2. The Immaculate Heart of Mary: Yesterday, we celebrated the Sacred Heart of Jesus and contemplated the manifestation of God's merciful love in Jesus Christ. Today, we celebrate the Immaculate Heart of Mary and contemplate the great things that God accomplished in Mary and that he wants to accomplish in us. Unlike Mary’s pure and immaculate heart, our hearts are marked by sin; we are wounded and tend toward evil. The fruit of the tree tempts us with false delight. Like Paul, we end up committing the evil things we don’t want to do and not doing the good things that we should do. When we see our heart and find that it is attached to sin, we should not get discouraged. That is what the devil wants. Our misery is not the end; it is only the beginning. Just as God brought his people out of the misery of Egyptian slavery, so also he brings us out of the slavery of sin. He patiently awaits our response to his call. He wants to transform the misery of our heart through his merciful love into purity of heart so that we can see him: “Blessed are the pure of heart, for they shall see God.” While the Solemnity of the Immaculate Conception celebrates especially how her heart and soul were preserved from any stain of original sin, today’s memorial celebrates how she kept her heart without stain. When we look at Mary, who intercedes for us now before God, we contemplate in her the Church that has already reached perfection. In Mary, the Church exists without spot or wrinkle. In her, the Church is already the all-holy (CCC, 829). She is the image and beginning of the perfected Church, and she shines forth on earth as a sign of hope and comfort to us, the pilgrim People of God (CCC, 972).
3. The Chaste Heart of Joseph: Jesus’ heart is called “sacred,” Mary’s heart is called “immaculate,” and Joseph’s heart is called “chaste.” Chastity differs from celibacy. Not everyone is called to be celibate, but all are called to be chaste. The virtue of chastity opposes the vice of lust. While lust is a disordered desire for sexual pleasure, chastity is the successful integration of sexuality within the person (CCC, 2337). The heart is of utmost importance. It is the place of our decision-making: we can choose to commit adultery in our heart or we can choose to love God with all our heart. “The heart is the dwelling-place where I am; where I live; according to the Semitic or Biblical expression, the heart is the place ‘to which I withdraw.’ The heart is our hidden center, beyond the grasp of our reason and of others; only the Spirit of God can fathom the human heart and know it fully. The heart is the place of decision, deeper than our psychic drives. It is the place of truth, where we choose life or death. It is the place of encounter, because as image of God we live in relation; it is the place of covenant.” Joseph’s heart is truly a model for us of fatherly protective love and spousal chaste love.
Conversing with Christ: Lord Jesus, sanctify my heart so that I may love you with an undivided love, cleanse my heart so that I may have a worthy dwelling for you, purify my heart so that I may love my brothers and sisters as I should.
Living the Word of God: The story of the finding of Jesus in the Temple offers us a glimpse of Mary’s Immaculate Heart. When she and Joseph realized Jesus was missing, she didn’t blame Joseph, get angry with him, or give him the silent treatment. She didn’t yell at Jesus when she found him. Rather than accuse Jesus, she first asked him a question and told him that they had been looking for him with great anxiety. How do I react in stressful or difficult situations? Do I immediately begin to accuse others, blame others, judge others, and criticize them? Or do I first seek, like Mary, to understand what is going on? How can I imitate Mary today?
 
The Immaculate Heart of the Blessed Virgin Mary
Opening Prayer: 
Dear Mary, thank you for keeping the stories about Jesus in your Immaculate Heart. Pray for me, dear Mother, that I may have a heart like yours, a heart that is open to receiving Christ and bearing him to the world.
Encountering Christ:
1. Losing and Finding: Many parents have experienced the preteen years, around age twelve, as a time when they experience “losing” their little child while also “finding” a glimpse of the adult that he or she will become. We can imagine Mary and Joseph having this experience with Jesus in this Gospel passage. When they found the boy Jesus in the temple, he was listening and questioning the teachers there, showing the depth of his knowledge, understanding, and wisdom, even at his young age. Notice that Mary and Jesus both talked about his father. Mary told Jesus that she and his father, Joseph, had been looking for him. Jesus replied that he “must be in my Father’s house,” referring to God the Father. This may have been one of the first revelations of Jesus’s true identity as the Son of God after his miraculous birth. This thought may have been an additional pain to Mary and Joseph as they realized in a more profound way how they would soon have to give him up (or “lose” him) to his divine purpose.
2. She Kept These Things: Mary did not dwell on her anxiety or sadness about losing Jesus or what his mission would hold for him. Instead, she “kept” or “pondered” these things in her Immaculate Heart. We can learn to ponder in our hearts like Mary, too. Pondering implies contemplation, which is the act of considering something thoughtfully for a length of time. When we find ourselves ruminating on a problem, emotion, or situation, we can try to move it out of our head and into our heart to ponder and pray about it. Praying the rosary daily is an excellent way to move things that trouble or concern us from our head, through our hands, to the beads of the rosary, and into our heart to ponder. Once there, we can invite Jesus and Mary to console us and ask the Holy Spirit to bring us the gifts we need to deal with the situation or emotion at hand. The rosary is also meant for contemplating the mysteries of Christ’s life. This is exactly what Mary was doing when she kept the mysterious events of Jesus’s life in her heart. These stories must have come through Mary to Luke, whose Gospel holds most of the infancy narratives. How else would Luke have learned what happened at the Annunciation, the Visitation, the Nativity, the Presentation of Jesus, and the Finding of the Child Jesus? We have these precious memories of Jesus’s childhood because of our Mother Mary’s heart, which kept them safe to reveal to us.
3. A Heart Like Mary’s: Mary told St. Bernadette at Lourdes, “I am the Immaculate Conception.” The image of Mary’s Immaculate Heart is surrounded by white flowers, pierced with a sword, and crowned with flames. Our beautiful Mother’s heart is burning with love for God, her Father; the Holy Spirit, her spouse; and Jesus, her beloved Son. It blooms with white flowers because it is fruitful, beautiful, and completely pure. It is pierced with a sword because of the pain she endured watching her Son suffer and die for us, recalling the words of Simeon: “a sword will pierce through your own soul also” (Luke 2:35). May our hearts be like hers, full of love for God and others; pure, fruitful, and beautiful; and not afraid to suffer for Our Lord.
Conversing with Christ: Dear Jesus, thank you for the gift of our Blessed Mother. Thank you for preserving her as the Immaculate Conception. Thank you for giving Mary as a mother to St. John and to us, her children, for all generations. What a generous gift you gave us from the cross. Help me to love and honor Mary as my mother. Give me the gifts of the Holy Spirit to help me imitate her virtues.
Resolution: Lord, today by your grace I will pray a rosary, asking Mary to give me a heart like hers.
 
Saturday Feast of the Immaculate Heart of Mary; Gospel: Lk 2: 41 - 51
Every year the parents of Jesus went to Jerusalem for the Feast of the Passover, as was customary. And when Jesus was twelve years old, he went up with them according to the custom for this feast. After the festival was over, they returned, but the boy Jesus remained in Jerusalem and his parents did not know it.
They thought he was in the company and after walking the whole day they looked for him among their relatives and friends. As they did not find him, they went back to Jerusalem searching for him, and on the third day they found him in the Temple, sitting among the teachers, listening to them and asking questions. And all the people were amazed at his understanding and his answers.
His parents were very surprised when they saw him and his mother said to him, "Son, why have you done this to us? Your father and I were very worried while searching for you." Then he said to them, "Why were you looking for me? Do you not know that I must be in my Father's house?" But they did not understand this answer.
Jesus went down with them, returning to Nazareth, and he continued to be subject to them. As for his mother, she kept all these things in her heart.
 
Reflection:
Today is the memorial of the Immaculate Heart of Mary. The gospel reading is an account of the finding of Jesus in the temple. Such a familiar theme in every parent's life! A child in his /her teen years goes off into the night and does not come home till morning without responding to the parents' frantic calls or texts. Every parent suffers a little, dies a little, until the child is safely home.
Mary's rebuke seemed natural, "Your father and I were very worried while searching for you."
Jesus reply was perplexing, though a foretaste of his future destiny, which echoes Simeon's words to Mary at Jesus' presentation in the temple: "while a sword will pierce your own soul." (Lk 2:35a)
Jesus' mission takes precedence over family ties. Jesus understood that the time was not yet ripe for their full understanding of his role as Messiah, and so he went home with them and was a dutiful son. These things, Mary kept in her heart. She might not have understood, but she trusted in Jesus' words and God's plan for her family.
Let us turn to Mary in those moments when nothing seems to be going right, especially in rearing our children in the complex world that we live in. Let us implore her intercession and compassion for our loved ones, and trust in our heart that they are in good hands. Pray unceasingly; it is our best armor. With the Blessed Virgin beside us, we can feel her gentle presence enveloping us in her loving maternal embrace.

Suy Niệm bài đọc thứ Sáu tuần thứ 9 Thường Niên

Suy Niệm bài đọc thứ Sáu tuần thứ 9 Thường Niên Scripture: Mark 12:35-37

Con người chúng ta thường hay phàn nàn với Chúa khi mọi thứ đã
xảy ra không được như ý muốn của chúng ta, cũng như những điều đau đớn, phiền muộn đã xảy ra. Nhưng khi tất cả mọi thứ tốt đẹp đã xảy ra hoàn toàn theo như ý muốn của chúng ta, thì con người chúng ta có lúc đã quên cám ơn hoặc khen ngợi Thiên Chúa , có lúc chúng ta đã quên Thiên Chúa hoàn toàn. Những nhân vật trong Sách Tôbia đã cực kỳ đau khổ thậm chí đã còn phải trải qua những bi kịch thật đau buốn. Nhưng lòng thương xót và lượng từ bi của Thiên Chúa luôn luôn làm việc và hiện diện trong những nỗi gian truân ấy, vì vậy mà cuộc đời của Tobit, Tobias, và Sarah đã được xoay chuyển, những khó khắn, nguy hiểm, đau buồn, thất vọng đã được biến thành những sự thành tựu, khôi phục lại sức khỏe và hạnh phúc. Họ đã bị choáng ngợp bởi tình yêu của Thiên Chúa và không bao giờ ngừng nghỉ ca ngợi Thiên Chúai. Có lẽ chúng ta có thể biểu hiện cái lòng biết ơn Thiên Chúa nhiều hơn cho những gì mà Thiên Chúa đã làm và đã ban cho chúng tôi. Chúng ta hãy cố gắng dành một chút thời giờ để ca ngợi và cảm tạ Chúa. Lòng biết ơn sẽ xua đuổi và giúp chung ta thoát khỏi bóng tối và sự tiêu cực trong tất cả những hình thức của nó. Lạy Chúa, giúp chúng con biết tự giác biết ơn những người đã giúp chúng ta cách này hay cách khác và biết cảm tạ Chúa một cách chân thành vì những gì Chúa đã làm cho chúng con qua những người chung quang của chúng con.
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Reflection Friday 9th Ordinary SG
People often complain to God when things do not go well or when painful things happen. But when everything turns out well, sometimes God doesn’t get thanked or praised! The characters in the Book of Tobit had suffered terribly and even experienced tragedy. But God’s compassionate mercy was always at work, so Tobit, Tobias, and Sarah were delivered from danger and restored to health and happiness. They were overwhelmed by God’s love and never stopped praising Him. Perhaps we can show more gratitude for what God has done for us and spend a bit of time praising and thanking God. Gratitude gets rid of darkness and negativity in all its forms.
            Sometimes we think we have Scripture ‘all figured out.’ Jesus showed his listeners how their interpretation of Scripture was flawed. The Messiah was far more than the son of David — he was the son of God. The writers of the Gospels all tried to show how the entire Bible was talking about Jesus in one way or another — even in rather hidden ways. From start to finish, the Bible is about the mercy, compassion, and care of God for all humanity.
            That is the key with which we can open the meaning of Scripture. It also records the many ways in which humans fail to remain on the spiritual path to which God calls them. By meditating on Scripture and allowing it to speak to our heart, we too can draw on its wisdom and inspiration. The Lord will be revealed to us in surprising and illuminating ways.  Lord, help me to be grateful.
 
Friday 9th Ordinary Time 2023
As Jesus was teaching in the temple area he said, “How do the scribes claim that the Christ is the son of David? David himself, inspired by the Holy Spirit, said: The Lord said to my lord, ‘Sit at my right hand until I place your enemies under your feet.’” Mark 12:35–36
At the time of Jesus’ ministry, the Jews understood that the Messiah would come from the line of David. Furthermore, many thought that the Messiah would simply be a nationalistic leader who would lead the Jewish nation out of the oppression of the Romans. Thus, they reduced the Messiah to a descendent of David who would set them free in a more political way.
In the passage above, Jesus gives clarity to this common understanding of the Messiah as the “son of David.” The Messiah would not only descend in human form from David’s ancestral line, He was also David’s “Lord.” Jesus shows this by pointing to Psalm 110 in which David refers to the Messiah as his Lord. And though this subtle distinction may not at first seem to be that important to us today, Jesus clearly makes an intentional effort to teach this.
One key lesson we should take from this passage is that we must work diligently to have a correct image of Jesus. Though today we may not see our Lord as a nationalistic leader who came to set us free from political oppression, we can often form other erroneous images of Him. For the Jews at that time, the idea that the Messiah was also the “Lord” of King David was new. This points to the divinity of the Messiah and His eternal nature. Jesus gives this subtle clarification and “The great crowd heard this with delight.” We also must work to delight in a clear and correct understanding of Who Jesus, the Messiah, the Son of God and Son of Man truly is. So Who is He?
To answer this question, first consider how you see Jesus in your life. Jesus is your friend, a wise teacher, an inspiring personality, a kind soul, a merciful leader and a model for us all. But He is also so much more. To pick only one image of Who Jesus is and to then give that one image excessive focus in our lives is an error similar to the error that many of the Jews had at the time Jesus taught them.
The “so much more” is the part we must focus on as we consider the identity of our Lord. We must see Him as God, the Second Person of the Most Holy Trinity. As God, He is to be worshiped and adored. And though He was God from all eternity, He also took on human flesh, uniting humanity with divinity. And as a human, He permitted Himself to die so that He could rise in His human nature. This way, if we unite ourselves to Him through a total surrender of our lives, then we will also die in our sin but then rise with Him to new life. In so doing, we are given the gift of eternal salvation and are enabled to share in the eternal life of the Most Holy Trinity. Though much more could and should be said about the identity of our Lord, this slight glimpse into His life should help us to avoid the trap of limiting Who He is in our minds and hearts.
Reflect, today, upon the image you have of Jesus. Look for ways that you may unintentionally limit His greatness and glory in your mind and heart. Try to expand that image of our Lord that you have and be open to all that He desires to reveal to You about Himself. The more you do so, the more you, too, will be filled with “delight” as the Person of our Lord is more clearly revealed to you.
My infinite and glorious Lord, You are so far beyond our understanding and comprehension, yet You invite us to come to You so that we may know You more fully. Give me the grace I need, dear Lord, to shed the erroneous and limited images of You that I have, so as to come to know You as You are. Jesus, I trust in You.
 
Friday 9th Ordinary Time 2023
Introductory Prayer: Lord Jesus, you have created and redeemed me. I believe that you have called me to prayer today. I trust you will teach me to pray and relish what is right and true, good and beautiful. I love you, Lord, for in you is all perfection, goodness, and love.
Petition: Lord Jesus, make my heart more like yours.
1. Speaking for All to Hear: Imagine Jesus teaching in the Temple area, surrounded by hundreds of spiritually hungry men and women. The scribes stand in the background and at a distance: cold stares, squinting eyes, full of distrust, fear, and scheming. He raises his voice enough for even those in the back to hear. He is speaking to everyone. What are their dispositions? Most of the crowd does more than hear; they listen intently. They believe that God will speak to them through Jesus, speak to their needs and hearts, and give them the love, truth, and inspiration they need. Others listen but superficially. Their motives are curiosity, entertainment, and vanity – something to talk about. The scribes don’t listen, except for what might serve their plotting. Jesus still tries to reach them then and reach me now. Am I open?
2. A Mysterious Identity: Lord and Son - The scribes oppose Jesus for jealousy, ignorance, and pride…. But the greatest reason is that he acts as though he were the Messiah, even God himself. How close they are to the truth! Using their own Scriptures, he points to this truth: somehow the Messiah will be both son and Lord. His rebuttal of their objections is another effort of his heart to reach out. He invites them to rise to the level of faith. Reminiscent of his words to his mother – “Did you not know that I must be about my Father’s work” (Luke 2:49) – Jesus is a son of man by birth, but by origin and mission, he is the Lord, the Son of the Most High. Do I overcome my pride and ignorance with faith, allowing God to work at his level, far beyond my comprehension?
3. Hearing with Delight: Prayer is a difficult and challenging art; indeed, it is much more than an art. We try to focus, reflect and enter into dialogue with someone we neither see nor hear with our senses. And worst of all, we don’t usually feel anything: “I get nothing out of it!” While prayer is not about feelings but rather loving, it is nonetheless an experience that should move us in some way to change. Listening to Jesus brought “delight” to the crowds. A neat and convincing argument! The wonderment of discovering truth! The joy and satisfaction of seeing their champion score a victorious blow! Whatever the occasion, our experience of Christ in prayer can, at times, produce delight, but only to the degree that we share or conform our thoughts, desires, and loves to his. The scribes found no delight, for they shared not his heart and mind. Where is my delight?
Conversation with Christ: Dear Jesus, open my heart to your words. Help me to believe even if it hurts or demands that I change my ideas. Raise me up above my prejudices and insecurities. Show me what to change in my life. I want to do it to love you more fully and to delight more deeply in your friendship and love.
Resolution: I will choose and develop a love for one spiritual value, virtue, or good. I will look for it in Christ, reflect on its beauty, and ask him to grant it to me.
 
Friday 9th Ordinary Time
Opening Prayer: 
Dear Lord Jesus, I come before you in prayer. I ask you to increase my faith so that I may hear and understand what you will tell me. May my understanding of your word and your mysteries lead me to a deeper love, and may that love move me to greater obedience to you.
Encountering Christ:
The Lord Said to My Lord: Jesus quoted Psalm 110:1, “The Lord said to my lord: ‘Sit at my right hand.’” The same psalm says, “Yours is princely power from the day of your birth” (Psalms 110:3). Therefore, it was quite reasonable for the scribes to interpret this passage as referring to David’s royal lineage. It was true that Joseph, Jesus’s foster-father, was of the house of David (Luke 1:27). However, their interpretation was incomplete. Jesus pointed to the mystery of the Incarnation. He is truly the son of David and truly the eternal Son of the Father. Our Lord’s person possesses each nature fully, both human and divine. 
Jesus the Pedagogue: Jesus asked the scribes about something they knew, the prophecy in Psalm 110, to reveal something they did not yet know about that same prophecy. That is how we learn. We build from that which we know to learn something new. So our knowledge of two plus two equals four lays the groundwork for grasping the sum of four plus four. Jesus is a master teacher. Either by familiar Biblical references or by simple imagery taken from daily life, Jesus taught his listeners about himself and his kingdom. One of the primary purposes of Our Lord’s Incarnation was to make God more accessible to man; this is not only true in his reality as God and man, but also in his teaching.
The Crowd Heard with Delight: In what did the crowd delight? It would seem in part that they delighted in Jesus getting the better of the scribes, the Sadducees, and the Pharisees. This passage came after attempts by Our Lord’s enemies to entrap him. Now Our Lord asked them a question, and one they could not answer. Humility rejoices when truth prevails over insincerity. However, they also rejoiced in the vindication of Our Lord’s doctrine. They were excited that his teaching showed no fissures, contradictions, or weaknesses. Our intellect demands that ideas be coherent. Even though they could not fully grasp Jesus’s teaching, the crowd saw that it withstood all challenges. This reassured and delighted them.
Conversing with Christ: Lord Jesus, let me realize that your mystery constantly transcends me. Let me accept that your thoughts are not my thoughts, your ways not my ways (Isaiah 55:8). Nevertheless, I ask for the gift of understanding to grasp better the truths of faith, so that in turn I may live more accordingly. I marvel that you stoop to my lowliness so that I may know, love, and serve you. I thank you, Jesus, for such constant signs of love. Resolution: Lord, today by your grace I will try to communicate some aspect of the faith to a friend by way of imagery or comparison. 
 
REFLECTION
In the Gospel passages these last three days, the Pharisees and Herodians, Sadducees and finally a lawyer hostilely question Jesus. They were hoping to catch him in a statement that would make him seem foolish in the eyes of the people. The lawyer found Jesus' answer admirable. However, the hostility of the others because they would see no wisdom or good in Jesus, grew into real enmity toward him. In all three incidents this week, it was Jesus' opponents who carried the dispute to him. In today's Gospel, Jesus decides to take the offensive, to carry the argument to them.
Jesus points out that in the psalms the Messiah is called "son of David". Yet in Psalm 110 David calls the Messiah "my Lord." Then Jesus asks, "How can the Messiah be the "son of David" if David calls him "my Lord?" What's Jesus trying to do here? Well, perhaps he's trying in the eyes of the people to put the Pharisees and the scribes in their place.
After all, they were constantly attempting to destroy his credibility with the people. But there's something more to Jesus' behavior. Jesus knew himself to be a descendant of David, therefore, "David's son." He was also coming to believe himself to be the Son of God.
So Jesus is hinting, "You're waiting for the Son of David to come and to restore Israel to a place of honor among the nations. But I come among you, the Son of God, not to establish an earthly kingdom, but to bring to humankind the love of God." This is God's great revelation in Jesus: God so loved the world that he sent his only son into it to take up our human nature in its fullness. God wanted to make his love for us incarnate in our world. He wanted God's love for us to be manifested in an sublimely attractive human person whom we can see and hear and touch, with whom we can speak, whom we can love.
 
Scripture: Mark 12:13-17
Today's passage puzzles scholars greatly.  It could bear several interpretations.  The people who were listening to Jesus were clear in their minds that the Messiah would be a descendent of King David  -  because of a text in their Scriptures, “I will establish the throne of his kingdom forever” (2 Samuel 7:13).  They were clear: they knew the kind of Messiah they had in mind.  Whatever interpretation his saying is to bear, it is obvious that he is ruining their clarity.  He is either saying that the Messiah will not be a descendent of David, or that he will be much more than a descendent of David. 
            There are people who insist on clarity above all else, thinking that clarity is a proof of truth.  But there are many things that are clear and false.  When we think we have understood something we say “I have it!”  We use the words ‘having’, ‘grasping’, ‘holding’, and the like.  Even the word ‘concept’ (from Latin capio) means ‘to seize’.  These words should make us pause, because fundamentally it is not we who seize the truth, it is the truth that should seize us.  As Chesterton put it, we are not here to get the skies into our heads, but to get our heads into the skies.  To promote false clarity is to be an enemy of the truth.

Suy Niệm Tin Mừng lễ Kính Thánh Tâm cực Thánh Chúa Giêsu,

 Suy Niệm Tin Mừng lễ Kính Thánh Tâm cực Thánh Chúa Giêsu,

Hôm nay chúng ta mừng kính trọng thể Trái Tim cực Thánh (Thánh Tâm) Chúa Giêsu. Trong Đại lễ mừng kính Trái Tim (Thánh Tâm) cực Thánh Chúa Giêsu, chúng ta cử hành việc kính nhớ đến thân xác con người của Đấng Cứu Rỗi của chúng ta. Trái tim thật xứng đáng là một biểu tượng của toàn thể thân xác con người. Đó là trung tâm của cơ thể, và nhịp tim là bằng chứng về sự sống của thân xác con người. Trong lễ Thánh Tâm, chúng ta thờ kính những bộ phận thực tế trong thân xác của Đấng Cứu Rỗi chúng ta, Con Tim đã đập ngay từ lúc thân xác được hình thành trong cung lòng của Đức Maria, Trái tim luôm đập đều đạn trong khi ngài đã rao giảng về sự tha thứ và chữa lành những người đau bệnh, Trái tim dừng đập ngay trên Thập giá, Trái Tim đã bị đạm xuyên qua bởi lưỡi đơơòng của tên lính dữ, và Trái Tim ấy lại bắt đầu đập lại một lần nữa ngaỳ lúc Ngài Phục Sinh, và vẫn còn đập đến hôm nay, đập trong thân xác đang ngự ngay bên hữu Đức Chúa Cha.
Hơn nữa, lòng sùng kính Thánh Tâm Chúa Giêsu là sự tận tâm với tình yêu của Chúa Giêsu, tình yêu gấp đôi của Chúa Giêsu: tình yêu Thiên Chúa và tình yêu con người của Ngài. Thánh Tâm Chúa Giêsu là sự tượng trưng cho tình yêu của Thiên Chúa vì Ngài đã tác tạo ra thế giới và cứu chuộc một thế giới con người sa ngã, nhưng Trái Tim này cũng thể hiện tình yêu thương trọn vẹn mà Chúa Giêsu đã dành cho con người, sự đau khổ, Ngài dành cho các môn đệ, đặc biệt cho người " môn đệ Chúa Giêsu yêu. "Thánh Tâm Chúa Giêsu yêu không chỉ với tình yêu của Thiên Chúa, nhưng cũng là trái tim của một con người hoàn hảo, biết yêu trong mối quan hệ tình cảm như mọi người.
Với tình yêu, trong bản tính con người và thiên chúa, biểu tượng Thánh Tâm Chúa Giêsu là một tình yêu vô biên, cho không, Tình yêu cho di mà không được đáp lại. Qua lịch sử loài người, Thiên Chúa đã yêu thương con người với một tình yêu vĩnh cửu, nhưng con người đã vô ơn, không màng để ý tới mà còn xúc phạm đến tình yêu này. Điển hình là những phản ứng đáp trả lại của con người chúng ta đối với tình yêu của Thánh Tâm Chúa Giêsu la những ngọn đòng, những con dao nhọn đâm xuyên qua trái Tin Ngài bằng những bạo lực, những vđàn áp những người yếu thế cô đơn. Như chúng ta đã không đáp trả lại tính yêu của Thiên Chúa cho được xứng đáng mà còn cố gắng để tiêu diệt tình yêu của Thiên Chúa. Tuy nhiên, thay vì ngọn đòng đã hủy Thánh Tâm Chúa Giêsu, thì Trái Tim Chúa Giêsu lại được mở rộng to hơn nữa, và tuôn trào ra máu và nước trong những biểu tượng cuối cùng của món quà hoàn chỉnh.
Hôm nay, Chúa Giêsu mời gọi chúng ta hãy cố học hỏi nơi Ngài, vì Ngài hiền lành và khiêm nhường trong lòng. Chúng ta hãy từ tốn đón nhận lời mời gọi quảng đại này. Nếu chúng ta nghĩ rằng chúng ta biết tất cả mọi thứ hoặc chúng ta có đủ kiến thức và sự khôn ngoan , nhưng chúng ta chưa biết và hiểu được rõ về tình yêu của Chúa Kitô, thí chính chúng ta đang nhầm lẫn. Chúng ta sẽ thực sự khôn ngoan khi chúng ta làm chủ tình yêu: tình yêu Thiên Chúa dành cho chúng ta, tình yêu chúng ta dành cho Chúa trở lại, tình yêu Thiên Chúa dành cho tất cả mọi người khác, tình yêu chúng ta dành cho tất cả những người mà Thiên Chúa yêu thương. Tất cả tình yêu này là một tình yêu. "Nơi điều này mà thực là lòng mến:là không phải vì ta đã yêu mến Thiên Chúa, nhưng là chính Người đã yêu mến ta, và sai Con của Người đến làm hi sinh đền tạ tội lỗi ta." (1Jm 4:10) Chúng ta sẽ không làm chủ được tình yêu cho đến khi nào nhịp đập của trái tim của chúng ta hoà nhập một cách hoàn hảo với nhịp đập của Thánh Tâm Chúa. Lạy Chúa Giêsu, Chúa đã hiền lành và khiêm nhường trong lòng, Xin làm cho trái tim của chúng con được trở nên giống như Thánh Tâm của Chúa
 
The Solemnity of the Feast of the Sacred Heart, (Friday after Copus Christi Sunday)
If we think that we know anything or have a certain amount of wisdom, but we have not yet learned about love, we are mistaken. Today we celebrate the preeminent devotion, the greatest devotion of Christianity: the Sacred Heart of Jesus. In the Sacred Heart we celebrate the human body of our Savior. The heart deservedly stands as a symbol of the whole body. It is at the center of the body, and the heartbeat is evidence of the life of the body. In the Sacred Heart, we worship the actual organ in the body of our Savior, beating from the time of its formation in the womb of the Blessed Mother, beating while he preached forgiveness and healed the sick, stopped by the Cross, pierced by the lance, begun again at the Resurrection, and still, today, beating in the body seated at the right hand of the Father.
Further, devotion to the Sacred Heart of Jesus is devotion to the love of Jesus, the twofold love of Jesus: the divine love and his human love. The Sacred Heart is truly symbolic of the love of God which created the world and which redeemed a fallen world, but it also expresses the fully human love which Jesus had for the crowds, for the suffering, for his disciples, particularly for the “disciple whom Jesus loved.” The Sacred Heart loved not only with the love of God, but also was the perfect human heart, loving in right relationship all things.
We are convicted by the Sacred Heart for our lack of love. If it were only a symbol of divine love, the love which created us, so stunning in its infinity, an infinity which is for all but no less infinitely for each, we are by definition incapable of such love, but, since it is also a symbol of Jesus’ human love, we are indicted when we see how much love a human heart is capable of. Consider how, in comparison, we love so little. How small is our love for our families, our friends, and our enemies! How little compassion do we have for the sick, the poor and the suffering!
The love, both human and divine, symbolized by the Sacred Heart is an unrequited love. Through all human history, God has loved humans with an everlasting love, but humans have ignored and insulted this love. There is no greater symbol of the human response to God’s love than the Sacred Heart pierced by a lance. Humans respond with violence against the very symbol of God’s love, as if, unable to repay the love, and refusing to be in debt, they try to destroy the love of God. Yet the lance, rather than destroy the Sacred Heart, only opens it further, pouring forth blood and water in the final symbol of the complete gift.
Jesus invites us today to learn from him, for he is meek and humble of heart. Let us take him up on this generous invitation. If we think that we know anything or have a certain amount of wisdom, but we have not yet learned about love, we are mistaken. We will be truly wise when we are masters of love: the love God has for us, the love we return to God, the love God has for everyone else, the love we have for those whom God loves. All this love is one Love. “In this is love, not that we have loved God but that he loved us and sent his Son as expiation for our sins.” We will not be masters of love until the beating of our hearts is in perfect sync with the Sacred Heart. Jesus, meek and humble of heart, make our hearts like unto yours.
 
The Solemnity of the Feast of the Sacred Heart,
But when they came to Jesus and saw that he was already dead, they did not break his legs, but one soldier thrust his lance into his side, and immediately blood and water flowed out. John 19:33–34
John’s Gospel is filled with deep spiritual imagery and symbolism. It is clear that this imagery and symbolism was divinely inspired so as to give us spiritual food for reflection and meditation. One such image is given to us today as we celebrate the Solemnity of the Sacred Heart of Jesus.
As Jesus and the two criminals on either side of Him hung upon their crosses, the soldiers came to hasten their deaths by breaking their legs to cause them to more quickly suffocate. But when they came to Jesus, He had already died. So one of the soldiers, traditionally known as Longinus, thrust his spear into Jesus’ side, and blood and water flowed forth. Some traditions identify Longinus with the centurion who cried out after Jesus’ death, “Truly, this was the Son of God!” (See Matthew 27:54.) Other traditions state that he converted at that moment, making him the first convert to Christianity. And still other traditions state that Longinus could not see well, and the blood and water from Jesus’ side poured upon his eyes, healing him. Regardless of whether these traditions are true, we know that Jesus’ side was pierced and blood and water flowed forth.
The symbolism of this act was more than a mere human symbol. It was an instrument of the profound spiritual reality that was taking place at that moment. As Jesus’ Sacred Heart was pierced, the blood and water that poured forth was the new sacramental life of the Church. The Blood was the Most Holy Eucharist and the Water was the gift of Baptism. And when Jesus had previously “breathed His last” and “handed over His Spirit,” the Sacrament of Confirmation was bestowed.
When we celebrate those Sacraments today, it is easy to see them as mere symbols of what we partake in. But in our Christian Tradition, the Sacraments are so much more. The symbol is also the reality. It is the instrument of what it symbolizes. Therefore, every time we witness a Baptism or partake in the Holy Eucharist, we are mystically present with Longinus, receiving the grace and mercy of our redemption, pouring forth from Jesus’ wounded side, so as to heal us and make us whole.
The human heart is, physically speaking, a bodily organ responsible for pumping blood throughout. But from a spiritual perspective, given that we are both body and soul, the human heart is also the source of our life. Without it, we physically and spiritually die. So it is with the Sacred Heart of Jesus. It was not only a physical heart that was physically pierced by the lance long ago. It is now also the source of our ongoing spiritual life, and, without Jesus’ Sacred Heart of Mercy, we will die in our sins.
Reflect, today, upon the Most Sacred Heart of Jesus. See His Heart as the ongoing source of your new life in grace. Understand that His Heart is more than a symbol of His grace and mercy, it is the spiritual source and the font of that mercy. Prayerfully place yourself before His Cross, this day, and allow the blood and water, flowing from His wounded side, to cover you so that you, too, may believe.
Most Sacred Heart of Jesus, You poured out upon the world the love and mercy of Your transforming grace through the instrument of the blood and water pouring forth from Your wounded side. Help me to gaze upon this font of mercy and to be covered with it through the gift of the Sacraments. May I always be open to all that You wish to bestow upon me by these precious and transforming instruments of Your love. Sacred Heart of Jesus, have mercy on us. Jesus, I trust in You.
 
Solemnity of the Sacred Heart of Jesus 2024
Opening Prayer: Lord God, you began to dwell in my heart when I was baptized. What an awesome and wonderful gift! Remain in my heart, abide there, and make it yours. I offer myself to you today and only want to enjoy your love forever.
Encountering the Word of God
1. The Sacred Heart of Jesus: When we contemplate the three members of the Holy Family, we can see how they had hearts that were sacred, immaculate, and chaste. The Heart of Jesus is called “sacred,” and means that it is holy, consecrated, and set apart. The Hebrew word for holy in the Bible is kadosh, which means set apart. In the Genesis story of creation, God hallowed the seventh day (the Sabbath) and set it apart for himself. This teaches us that “God shared his holiness with his creation, and with it came peace, fruitfulness, and integrity” (Hahn, Holy is His Name, 26). In Exodus, God revealed his name and his holiness – his transcendence, his otherness, and his power – to Moses and the People of Israel. “In Exodus God takes up residence among his people – not as one of them (not yet) but permanently with them in the holy place. … Holiness is now an earthly reality, visible as fire and audible as thunder but also visible by association in pots and pans, slaughtered animals, and tent cloth” (Hahn, Holiness is His Name, 39). At Mt. Sinai, Israel was set apart from all other nations and called to be a kingdom of priests and a holy nation (Exodus 19:6). Under David and Solomon, the people occupied the holy land and built a holy temple in a holy city. In the New Testament, God’s holiness is made incarnate in Jesus: “The child to be born will be called holy, the Son of God” (Luke 1:35). Jesus is the Holy One of God. God became man to save us from sin so that we could be holy and share in his holiness. When we contemplate the Sacred Heart of Jesus, we contemplate God’s merciful love and the invitation made to us to share in God’s holiness through the Son and in the Spirit.
2. The Immaculate Heart of Mary: Yesterday, we celebrated the Sacred Heart of Jesus and contemplated the manifestation of God's merciful love in Jesus Christ. Today, we celebrate the Immaculate Heart of Mary and contemplate the great things that God accomplished in Mary and that he wants to accomplish in us. Unlike Mary’s pure and immaculate heart, our hearts are marked by sin; we are wounded and tend toward evil. The fruit of the tree tempts us with false delight. Like Paul, we end up committing the evil things we don’t want to do and not doing the good things that we should do. When we see our heart and find that it is attached to sin, we should not get discouraged. That is what the devil wants. Our misery is not the end; it is only the beginning. Just as God brought his people out of the misery of Egyptian slavery, so also he brings us out of the slavery of sin. He patiently awaits our response to his call. He wants to transform the misery of our heart through his merciful love into purity of heart so that we can see him: “Blessed are the pure of heart, for they shall see God.” While the Solemnity of the Immaculate Conception celebrates especially how her heart and soul were preserved from any stain of original sin, today’s memorial celebrates how she kept her heart without stain. When we look at Mary, who intercedes for us now before God, we contemplate in her the Church that has already reached perfection. In Mary, the Church exists without spot or wrinkle. In her, the Church is already the all-holy (CCC, 829). She is the image and beginning of the perfected Church, and she shines forth on earth as a sign of hope and comfort to us, the pilgrim People of God (CCC, 972).
3. The Chaste Heart of Joseph: Jesus’ heart is called “sacred,” Mary’s heart is called “immaculate,” and Joseph’s heart is called “chaste.” Chastity differs from celibacy. Not everyone is called to be celibate, but all are called to be chaste. The virtue of chastity opposes the vice of lust. While lust is a disordered desire for sexual pleasure, chastity is the successful integration of sexuality within the person (CCC, 2337). The heart is of utmost importance. It is the place of our decision-making: we can choose to commit adultery in our heart or we can choose to love God with all our heart. “The heart is the dwelling-place where I am; where I live; according to the Semitic or Biblical expression, the heart is the place ‘to which I withdraw.’ The heart is our hidden center, beyond the grasp of our reason and of others; only the Spirit of God can fathom the human heart and know it fully. The heart is the place of decision, deeper than our psychic drives. It is the place of truth, where we choose life or death. It is the place of encounter, because as image of God we live in relation; it is the place of covenant.” Joseph’s heart is truly a model for us of fatherly protective love and spousal chaste love.
Conversing with Christ: Lord Jesus, sanctify my heart so that I may love you with an undivided love, cleanse my heart so that I may have a worthy dwelling for you, purify my heart so that I may love my brothers and sisters as I should.
Living the Word of God: The story of the finding of Jesus in the Temple offers us a glimpse of Mary’s Immaculate Heart. When she and Joseph realized Jesus was missing, she didn’t blame Joseph, get angry with him, or give him the silent treatment. She didn’t yell at Jesus when she found him. Rather than accuse Jesus, she first asked him a question and told him that they had been looking for him with great anxiety. How do I react in stressful or difficult situations? Do I immediately begin to accuse others, blame others, judge others, and criticize them? Or do I first seek, like Mary, to understand what is going on? How can I imitate Mary today?
 
Solemnity of the Sacred Heart of Jesus
Opening Prayer: Lord God, I contemplate today the wounded and Sacred Heart of your beloved Son. As I recall the wonders of his love for me, I ask you for your grace, mercy, and the treasures of your love. May I offer worthy reparation for my sins as I honor your Son’s Sacred Heart.
Encountering the Word of God
1. The Heresy of Jansenism: Historically, the devotion to the Sacred Heart of Jesus gained popularity as a response to the heresy of Jansenism. Jansenism was a theological school of thought developed by a Dutch bishop in early 17th century France (modern-day Belgium) named Cornelius Jansen (1585-1638). Followers of Jansen’s teaching emphasized that Christ did not die for all people, but only those whom God predestined and chose to save. They held that, due to humanity’s sinful nature, some of God’s commandments were impossible for even good and just people to follow. Jansenism was fundamentally a denial of our free will and of how we can cooperate with God’s grace to attain holiness. Jansenism also required extraordinary penance of the Christian faithful. For example, only after long penance and purification could someone approach the Sacrament of the Eucharist. One of the disciples of Jansen, Antoine Arnauld, published a book in 1643 called, Frequent Communion. The book was extremely popular and discouraged its readers from receiving communion if they were not perfectly united to God and perfectly irreproachable. As a result, people stopped receiving communion even during Easter, and some Jansenist priests stopped celebrating mass. 
2. The Devotion to the Sacred Heart of Jesus: A bishop who fought against Jansenism was St. Francis de Sales (1567-1622), who founded the Order of the Visitation of Holy Mary. St. Margaret Mary Alacoque (1647-1690), who received the private revelation of the Sacred Heart, joined that same order in 1671. Jesus revealed himself and his Sacred Heart to her over the course of 18 months, beginning on December 27, 1673. A book on the devotion to the Sacred Heart, published by Fr. John Croiset in 1691, a year after Margaret Mary’s death, taught that the object of the devotion is “the immense love of the Son of God.” This love is manifested especially in the mysteries of the Incarnation and the Eucharist. Some of the ways we are called to return this love are by acts of love, adoration, gratitude, and reparation.
3. Lessons for Today: The heresy of Jansenism emphasizes God’s anger toward sinful humanity; the devotion to the Sacred Heart emphasizes God’s merciful love toward sinful humanity. The heresy makes it seem like holiness is unattainable; the devotion invites us to respond to God’s love and imitate what we contemplate in the sacred heart of God’s Son. The devotion to the Sacred Heart invites us especially to ponder the mystery of the interaction between divine grace and the response of our free will. To those who practice devotion to the Sacred Heart, God promises grace, peace, consolation, blessing, mercy, fervor, and the attainment of perfection.
Conversing with Christ: Lord Jesus, your heart was wounded out of love. You gave yourself up for us with a wonderful love and poured out blood and water from your pierced side. May I draw water joyfully from the springs of salvation!
Living the Word of God: What acts of love, adoration, gratitude, and reparation is God calling me to do this week? Can I spend time before the Eucharist today or this week and contemplate the mystery of divine grace

Suy Niệm Tin Mừng thứ Năm Tuần thứ 9 Thường niên,

Suy Niệm Tin Mừng thứ Năm Tuần thứ 9 Thường niên, Scripture: Mark 12:28-34

Qua bài Tin Mừng hôm nay, Chúa Giêsu dậy chúng ta là: Chúng ta được ơn cứu rỗi hay được lên thiên đàng không phải là chỉ biết tuân theo những lề luật hay là cố né tránh những chuyện khỏi rắc rối, gây ra tội lỗi, Nhưng chúng ta đươc Chúa đảm bảo là Chúa Kitô sẽ luôn luôn đồng hành với chúng ta khi chúng ta đến với Ngài. Nếu chúng ta cùng chết với Ngài, chúng ta sẽ cùng được hưởng phúc với Ngài và nếu chúng ta chịu đựng đau khổ với Ngài ta; chúng ta sẽ cùng đồng hưởng tôn nhan Chúa trên Trời với Ngài.
            Thậm chí nếu chúng ta không trung tín với Chúa, Chúa Giêsu vẫn luôn trung tín với chúng ta, Ngài không thể từ bỏ chính mình, và chúng ta là một phần của Ngài, Cuộc sống của chúng ta phải sống một trong những yêu tố như yêu thương và phục vụ, cũng giống như cuộc đời của Chúa Kitô. Trong nhiều cách dù nhỏ, hay to lớn, chúng ta cũng phải vác thập giá của chúng ta và đi theo Chúa. Vì cuộc hành trình đức tin của chúng ta là một trong những quan hệ với Chúa Giêsu.
            Giới răn trọng nhất mà Chúa Giêsu đã dạy cho người luật sĩ trong bài Tin Mừng hôm nay là kim chỉ nam để hướng dẫn cuộc sống của chúng ta. Yêu Mến Thiên Chúa hết lòng, hết sức và trên tất cả mọi thứ mà ở nơi chúng ta, và yêu những người chung quanh như chúng ta yêu chính mình, Nếu chúng ta làm được điều đó, ngay cả những khi chúng ta lầm nỡ, chúng ta sẽ sống, Điều này trên thực tế là luật pháp duy nhất mà thật sự là Chúa Giêsu đã đã ban cho chúng ta;  tất cả những lề luật khác, đơn thuần chỉ là biểu hiện của một nguyên tắc cơ bản mà vũ trụ này được cai trị.  Tình yêu là động lực đê cho các hành tinh, các ngôi sao tinh tú được di chuyển trong vũ trụ của chúng ta, và vì vậy “tình yêu” phải hiện diện trong trái tim của chúng ta, trong tâm hồn, và linh hồn. Khi chúng ta khép kín tâm hồn và không có tình yêu, chúng ta đã đóng cửa tâm hồn và để Thiên Chúa ở bên ngoài. Giới răn trọng nhất này nên phải là một phần suy niệm và kiểm thảo hàng ngày của chúng ta.
 
Reflection SG
Being saved or going to heaven is far more than just obeying the rules or staying out of trouble. We are assured that Christ walks with us as we walk with him. If we die with him, we will rise with him; and if we endure with him; we will reign with him.
            Even if we are not faithful, Jesus is ; he cannot deny himself, and we are part of him. Our life must be one of love and service, just as his life was. In many small ways, and sometimes big ones, we too must take up our cross and follow him. Our faith journey is a partnership with Jesus.
            The great commandment that Jesus gave the earnest scribe is the compass by which we guide our life. Love God with everything that is in you, and love your neighbour as if he or she were part of yourself. If we do that, even if we have made many mistakes, we will live. This in fact is the only real law that Jesus gave us - all of the other laws are merely expressions of this one fundamental principle by which the universe is ruled. Love powers the planets and stars and all that is in our universe, and so it must power our hearts, minds, and souls. When we shut out love, we have shut out God. This great commandment should be part of our daily meditation and reflection.   Lord, help me to pattern my life on Your love commandment.
 
Thursday 9th Ordinary Time 2023
And when Jesus saw that he answered with understanding, he said to him, “You are not far from the Kingdom of God.” And no one dared to ask him any more questions. Mark 12:34
Finally, we have the witness of one of the religious leaders, a scribe, who got it right. The passage above is the conclusion of the interaction with this scribe who asks Jesus which of all the commandments is the first and greatest. Jesus gives the twofold answer that we are to love God above all, with all your heart, mind, soul and strength, and our neighbor as ourselves. The scribe then responds to Jesus’ answer by saying, “Well said, teacher. You are right…” And then Jesus compliments this scribe with the quoted passage above.
Recall that almost all of the Pharisees were continually rebuked by Jesus because of their self-righteous arrogance. The Sadducees were also chastised but often to a lesser degree. And now we have a scribe who outshines them all. The scribes were primarily functionaries who copied or created various liturgical and legal documents. Some of the Pharisees were also scribes. And most of the time, when Jeus condemned the Pharisees, He also condemned the scribes. But this scribe is different. This scribe appears to not only be interested in Jesus’ answer but also manifests “understanding” of what Jesus said to him. Don’t underestimate the importance of this gift of understanding.
In order to truly understand that which our Lord speaks to us, we must be open. And openness requires humility. Humility is a virtue that is contrary to a “know-it-all” attitude. It’s a disposition of mind and heart that listens to God speak, hears what He says, comprehends all truth by the gift of grace, and prayerfully submits to that truth. Humility enables us to look beyond ourselves for the answers to the most difficult questions in life. It enables us to turn to the one and only source of truth, Jesus Christ Himself. And the fruit of this humble openness is the gift of understanding. It’s an understanding of the mysteries of life which is beyond our natural intellectual capacity. The grace of God is able to teach and form the humble soul and fill it with clarity of vision and an acceptance of the deepest truths.
Reflect, today, upon Jesus’ words to this scribe. “You are not far from the Kingdom of God.” Does Jesus also speak these words to you? Have you humbly sought out the answers to the many questions of life by turning to our Lord? More specifically, are you able to look at your life and rejoice in the fact that God has also given you His gift of understanding? If not, then look within and consider which questions you most need to bring to Jesus. Place them before Him and then listen, be open and be ready to respond when He speaks. Hearing and responding to our Lord will result in our Lord saying these same words to you.
My Lord of all Truth, You look upon the humble souls with graciousness and mercy, and You reveal to them the mysteries of the Kingdom of Heaven. Please give me the gift of humility, dear Lord, so that I may always turn to You with every question in life. Fill me with the gift of understanding so that I may know how to love and serve You more faithfully each and every day. Jesus, I trust in You.
 
Thursday 9th Ordinary Time 2024
Opening Prayer: Lord God, I seek to know your will. I promise throughout the day to go to your Son and eagerly listen to his words so that I may know how to act. Pour out your Spirit into my heart to guide my actions.
Encountering the Word of God
1. The Third Test: In the Gospel of Mark, the third dispute (Mark 12:28-34) is not explicitly called a test as it is in the Gospel of Matthew (22:35). The scribe seems to approach Jesus in sincerity and asks him a question about the 613 commandments contained in the Law of Moses (the Torah). One of the things the scribes, the scholars of the Law, often sought for in the Law was an overarching principle or first commandment that summarized and grounded all the other commandments (Healy, The Gospel of Mark, 246). When asked by the scribe what he thinks about this question, Jesus identifies the commandment to love God with our entire being as the first and greatest commandment. He quotes Deuteronomy 6:4-5. This was the Israelite confession of faith, known as the Shema (“Hear”). “In fidelity to Deut 6:7 devout Jews recite the Shema every morning and evening. Jewish homes usually have a mezuzah, a little box containing the Shema inscribed on parchment, affixed to the doorpost (see Deut 6:9). Orthodox Jewish men (and sometimes women) wear tefillin (or phylacteries), leather boxes containing the Shema, on their head and hand during prayer (Deut 6:8)” (Healy, The Gospel of Mark, 247). The Shema affirms that the Lord (YHWH) alone is God. As the creator of all things, God deserves all that we are in return.
2. Loving God and Loving Neighbor: Jesus does not stop with love for God as the first commandment, but announces the second greatest commandment and quotes Leviticus 19:18: You shall love your neighbor as yourself. To love is to will the good for someone. We are called to love others and will what is good for them just as we seek what is truly good for ourselves. Love of God and love of our brothers and sisters go together. As the First Letter of John teaches, we are liars if we say we love God but do not love our fellow human beings (1 John 4:20). The scribe sees that Jesus, the New Solomon, has passed the third test. Jesus has imparted true wisdom about the meaning of our earthly life (give to Caesar what is Caesar’s and to God what is God’s) and the nature of our life after death (God is the God of the living). He now teaches how love is at the center and foundation of everything.
3. Dying and Living with Christ: The First Reading likely contains an ancient Christian hymn that speaks about the blessings and curses that await us at the moment of our death and the final judgment. On the one hand, dying with Christ leads to life with him and persevering through trial leads to reigning with Christ. On the other, rejecting and denying Christ leads to Christ denying us. As we hear in Matthew’s Gospel: “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven. Many will say to me on that day,o ‘Lord, Lord, did we not prophesy in your name? Did we not drive out demons in your name? Did we not do mighty deeds in your name?’ Then I will declare to them solemnly, ‘I never knew you. Depart from me, you evildoers’” (Matthew 7:21-23). We died with Christ at our Baptism and rose to new life with him. Do we continue to die with Christ and die to ourselves throughout our lives? “Those who persevere in faith will live and reign with Christ, but those who deny him will be disowned and disgraced in the end. Our ultimate certainty is that Christ will follow through on his promises and threats and so exercise his justice and mercy in perfect faithfulness to the terms of the New Covenant” (Ignatius Catholic Study Bible: New Testament, 398).
Conversing with Christ: Lord Jesus, I do not want to be near your Kingdom. I want to be fully within the Kingdom. I want you to dwell and reign in me. I desire to be your apostle and bring you and your message of merciful love to the ends of the earth.
Living the Word of God: How am I loving God and loving my neighbor? List out the concrete ways you have loved God this past week. What moments did I spend with God in prayer? When did I reject temptation and choose to love? List out the concrete ways you have loved your neighbor this past week. Did I spend quality time with my spouse and family? Did I serve the poor in some way? Did I practice any corporeal or spiritual works of mercy?
 
Thursday 9th Ordinary Time 2023
Introductory Prayer: Lord, I come before you humbly. As one who has frequently fallen into sin, I know my weakness. Your great love assures me that your grace can keep me on the path to holiness.
Petition: Lord, help me live according to the New Testament.
1. Getting Beyond Myself: A scribe asks Jesus a pointed question and assumes that there is only a one-step answer. Jesus goes beyond a one-step response and links the love of God with the love of neighbor. "Whoever says he is in the light, yet hates his brother, is still in the darkness" (2 John 1:9). Christianity is not strictly a me-and-Jesus affair; such faith can fall into self-centeredness and disdain for the world. We are called to be leaven in the world, to bring light to the darkness. Jesus wants us to be his arms, legs, and voice in the world. Am I content to say prayers and make weekly Mass but to do little else? Might God be asking me to get more involved in the parish? In the school? In some charity work?
2. The Gift of Self Is the Greatest Gift: The scribe senses that burnt offerings are insufficient. Burnt offerings are something external to us. We let go of things (money, used clothes, old furniture) much faster than we let go of our time and our way of thinking. We give things but not ourselves. Am I loathe to give more of my time to help the Church? Why?
3. Fear of God’s Demands: The scribes understood that Jesus was raising the bar on religious observance. Sacrificing a sheep or a goat wasn't enough anymore. Christ wanted them to give of themselves, and that left them uneasy. The Old Testament sacrifices gave way to the New Testament sacrifice of self. That's what Jesus wanted; that's what Jesus himself gave. He gave himself up to a cross to confound our self-love. Does it scare me to die to myself? To my whims? What is Jesus asking of me that makes me uneasy?
Conversation with Christ: Lord, you know it's costly for me to let go of my way of thinking, to give up my time. Help me realize this may be the perfect offering you seek from me.
Resolution: I will offer to do a favor that is costly in personal terms.
 
Thursday 9th Ordinary Time
Opening Prayer: 
Dear Lord Jesus, I thank you for the grace to be able to come before you in prayer. I realize that prayer is your gift to me. Please open my heart, soul, and mind to hear your message and to respond generously. Cultivate in me an ever-growing desire to know, love, and serve you, and in so doing be your instrument for the salvation of others.
Encountering Christ:
The First of All Commandments? A scribe came to Jesus asking, “Which is the first of all the commandments?” His question was similar to the rich young man’s: “Teacher, what good must I do to gain eternal life?” (Matthew 19:16). St. John Paul II in the Encyclical “The Splendor of Truth” wrote, “For the young man, the question is not so much about rules to be followed, but about the full meaning of life.” Both the rich young man and this scribe wanted to know what is most important in life. “What gives my life purpose?” “How should I lead my life?” No one can truly avoid these fundamental questions. Even the most superficial approach to life, seeking only immediate gratification, is itself an implicit answer to this question. To ask this question seriously and sincerely is an important step toward maturity and toward finding God.
Love God with All Your Heart: Jesus responded to the scribe by quoting the Shema Israel from Deuteronomy 6:4-5, “Hear, O Israel! The Lord is our God, the Lord alone! Therefore, you shall love the Lord, your God, with your whole heart, and with your whole being, and with your whole strength.” The scribe would have known the passage well. Therefore, Jesus seemed to be affirming what the scribe would have already guessed, as indicated in the account of this encounter in the Gospel according to Luke, in which Jesus had the scribe answer his own question (Luke 10:27). It is as if a coach were reminding an experienced player to “stick to basics.” The heart of both the Old and the New Testaments is God’s love for man and man’s need to love God. The principle point of the New Testament is that God became man so that man could love God in spirit and in truth (John 4:24). Jesus did not come to replace the Old Testament but to fulfill it (Matthew 5:17).
Love Your Neighbor as Yourself: Jesus did add another law to that of love of God: love of neighbor. However, the second law is a consequence of the first. The Catechism of the Catholic Church states that the “first commandment enjoins us to love God above everything and all creatures for him and because of him” (2093). Charity is not mere philanthropy. We love our neighbor because we want to love God. St. John the Evangelist puts it even more succinctly, “Beloved, if God so loved us, we also must love one another… if we love one another, God remains in us, and his love is brought to perfection in us” (1 John 4:11-12).
Conversing with Christ: Lord Jesus Christ, may your grace ever increase in me the theological virtues of faith, hope, and love. Help my contemplation of your love for me deepen my love for you. Help me to see that my love for you and my neighbor are intimately connected, and may my love have the concrete and practical expression of loving my neighbor in my daily encounters. Let my smile, my words, and my actions be a sign of your love to my neighbors. May I also accept the love that you show me through them.
Resolution: Lord, today by your grace I will seek out at least one person to show some act of kindness.
 
REFLECTION
The segments of Mark's Gospel we read in the liturgies of the first half of this week tell of the tensions that existed between Jesus and Israel's religious and secular leaders. Some of Jesus' enemies wanted him arrested, others ridiculed him and his teaching, and still others sought to entrap him in a verbal contradiction. In today's reading, a scribe questions Jesus. Anyone familiar with the various groups that populate the Gospels, given the context, would expect the scribe to launch into another attack on Jesus. All scribes, after all, are Pharisees' men. Along with the priests and the Herodians and the Pharisee all scribes are hostile to Jesus. And so we might tend to classify a person and judge him as we would judge the group in which he belongs. But this is unjust and unfair. The scribe in today's Gospel is there not to entrap Jesus but to ask a sincere religious question of him.
Jesus recognizes this and treats the scribe with respect. He even praises him, indicating that his comment on Jesus' response to his question shows him to be a sincere person who is not far from the kingdom of God. Jesus could have assumed, as we might well have done, that the scribe should be classified as his enemy. But Jesus doesn't believe in stereotypes and prejudices. Jim Auer suggests that we ask ourselves a series of questions: "Whose goodness am I unable to see simply because of who or what they are, what they belong to or believe in, where they live or what they look like." The response we give to these questions, he suggests, will tell us how close we are to the reign of God.